He created the heavens and the earth with reason. He wraps the night around the day, and He wraps the day around the night. And He regulates the sun and the moon, each running along a specific course. He is indeed the Almighty, the Forgiver.
What does the Qur'an say about night and day 'wrapping' each other?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 39:5 He maketh night to succeed day and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running unto an appointed term. In because it is the verse the question's word comes from - the one the four translators render with the widest spread, from wrap and fold to succeed - and because it is where a reader can see the English carrying a decision.
- 02 7:54 He covereth the night with the day, WHICH IS IN HASTE TO FOLLOW IT. In because the pursuit clause is unique in the set and gives the alternation a motion of its own. ALSO CARRIED by What does the Qur'an say about creation in 'six days'? and Does the Qur'an describe a physical God seated on a throne?, each with its own reason.
- 03 3:27 Thou causest the night to pass into the day, and Thou causest the day to pass into the night; and Thou bringest forth the living from the dead. In because it is addressed to God in the second person, in a prayer, and because it sets the alternation beside life coming from death.
- 04 31:29 Hast thou not seen how God causeth the night to pass into the day and the day into the night, and hath subdued the sun and the moon, each running unto an appointed term? In because it puts the alternation and the courses of sun and moon in one sentence, which is the joint the two questions turn on. ALSO CARRIED by What does the Qur'an say about the sun, the moon, and their orbits - and does it name a centre?, with a different reason there.
- 05 25:47 The daily cycle as a small death and resurrection - night a covering, sleep repose, day a rising. RESTORED BY THE EDITOR after it was recorded as a drop.
- 06 25:62 He it is Who hath appointed night and day in succession, FOR HIM WHO DESIRETH TO REMEMBER, OR DESIRETH THANKFULNESS. In because it states a purpose for the alternation, and the purpose is neither agricultural nor astronomical.
- 07 57:6 He causeth the night to pass into the day and the day to pass into the night, and He is Knower of all that is in the breasts. In because it moves from the alternation directly to what is hidden in people, which is the pattern several of these verses follow.
In plain wordsEditorial written by the editors, not a translation
Six verses, and the first thing to say is that the question's own word - wrapping - is a translator's choice.
39:5 is where it lives, and the translations part company there: Pickthall and Sale have night made to succeed day, Rodwell has night returning upon day, Palmer has day clothed with night, and Itani has night wrapped around day. A reader who has met this verse as evidence that the Qur'an describes a spherical earth has met one of those choices and not the others. This study puts the verse in and shows the spread rather than picking the reading.
What all the verses agree on is a continuous interchange, and several of them are less interested in the mechanism than in what it is FOR.
25:62 states a purpose outright, and it is not what a reader expects: He appointed night and day in succession FOR HIM WHO DESIRES TO REMEMBER, OR DESIRES THANKFULNESS. The alternation is given as an opportunity, not as a clock.
3:27 sets it beside bringing the living from the dead. 57:6 goes from it straight to knowing what is in people's breasts. 7:54 gives the day a pursuit - the night covered by the day, WHICH IS IN HASTE TO FOLLOW IT.
31:29 is the joint between this study and What does the Qur'an say about the sun, the moon, and their orbits - and does it name a centre?: the alternation and the appointed courses of sun and moon in a single sentence.
25:47 is carried here at the Editor's direction, and it is the strangest verse in the set. He made the night a COVERING, and sleep a REPOSE, and the day a RESURRECTION. The alternation the other five verses describe as an ordering of time is described here as a daily rehearsal of dying and being raised - which is what makes 3:27's move from the night and the day to bringing the living out of the dead look deliberate rather than incidental.
Eight verses were dropped, most of them near-identical repetitions of the ones kept. They are listed so the repetition is visible rather than inflating the count.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 39:5, widening across 7 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 7 passages, each with every cleared translation
7 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
39:5
Why this passage is in the study finding 01
خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ يُكَوِّرُ ٱلَّيْلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّٰرُ
Easy-read · not authoritative
Easy-read (simplified)khalaqa s-samaawaati wal-'arda bil-haqqi yukawwiru llayla 'alaa n-nahaari wayukawwiru n-nahaara 'alaa llayli wasakhkhara sh-shamsa wal-qamara kullun yajree li'ajalin musamman alaa huwa l-'azeezu l-ghaffaar
DIN 31635ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi yukawwiru llayla ʿalā n-nahāri wayukawwiru n-nahāra ʿalā llayli wasaḫḫara š-šamsa wal-qamara kullun yaǧrī liʾaǧalin musamman ʾalā huwa l-ʿazīzu l-ġaffāru
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver
He created the heavens and the earth in truth! It is He who clothes the day with night; and clothes the night with day; and subjects the sun and the moon, each one runs on to an appointed time; aye! He is the mighty, the forgiving
For truth hath he created the Heavens and the Earth: It is of Him that the night returneth upon the day and that the day returneth upon the night: and He controlleth the sun and the moon so that each speedeth to an appointed goal. Is He not the Mighty, the Gracious
He hath created the heavens and the earth with truth: He causeth the night to succeed the day, and He causeth the day to succeed the night, and He obligeth the sun and the moon to perform their services; each of them hasteneth to an appointed period. Is not He the mighty, the forgiver of sins
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai krijoi qiejt dhe Tokën me urtësi. Ai mbështjell ditën me natë dhe natën me ditë. Ai nënshtroi Diellin dhe Hënën. Të gjitha lundrojnë në një kohë të caktuar. Vini re, Ai është i Gjithëfuqishmi dhe Falësi i Madh!
তিনি (এক মহান উদ্দেশ্যে) যথাযথভাবে আসমানসমূহ ও জমিন সৃষ্টি করেছেন। তিনি রাতকে দিনের মধ্যে প্রবিষ্ট করেন আর দিনকে প্রবিষ্ট করেন রাতের মধ্যে এবং সূর্য ও চাঁদকে নিয়ন্ত্রণাধীন করেছেন। প্রত্যেকে এক নির্ধারিত সময় পর্যন্ত চলছে। জেনে রাখ, তিনি মহাপরাক্রমশালী, পরম ক্ষমাশীল।
Nebesa i Zemlju je s ciljem stvorio. On noću zavija dan i danom zavija noć, On je Sunce i Mjesec potčinio, svako se kreće do roka određenog. On je Silni, On mnogo prašta!
Nebesa i Zemlju je s ciljem stvorio. On noću zavija dan i danom zavija noć, On je Sunce i Mjesec podčinio, svako se kreće do roka određenog. On je Silni, On mnogo prašta!
O tagirii kammuuji ɗiin e leydi ndin, goonga.Homo suddira jemma on ñalaema oon, O suddira ñalawma on jemma on. O eelti na'ange ngen e lewru ndun, kala majji no doga haa e lajal taƴaangal. Nganndee, ko Kaŋko woni pooluɗo, kaforoowo On.
მან გააჩინა ცანი და დედამიწა ჭეშმარიტებით. მოსავს ღამეს დღეში და მოსავს დღეს ღამეში. დაიმორჩილა მზე და მთვარე [ქმნილებებისთვის სასარგებლოდ]. ყველა დაცურავს განსაზღვრულ ვადამდე. ნუთუ ის არ არის ძლევამოსილი, ყოვლისმიმტევებელი?!
Er hat die Himmel und die Erde in Wahrheit erschaffen. Er lässt die Nacht den Tag umschlingen, und Er lässt den Tag die Nacht umschlingen. Und Er hat die Sonne und den Mond dienstbar gemacht - ein jedes läuft auf eine festgesetzte Frist zu. Sicherlich, Er ist der Allmächtige und Allvergebende.
Δημιούργησε τους ουρανούς και τη γη με την Αλήθεια (και όχι μάταια)! Κάνει τη νύχτα να καλύπτει (και να καταδιώκει γρήγορα) την ημέρα, και κάνει την ημέρα να καλύπτει (και να καταδιώκει γρήγορα) τη νύχτα. Υπέταξε τον ήλιο και το φεγγάρι να τρέχει το καθένα τους (στη δική του τροχιά) για έναν καθορισμένο χρόνο. Πράγματι, Αυτός είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-Γαφφάρ (Αυτός που συγχωρεί συνεχώς στο μέγιστο βαθμό).
उसने आकाशों तथा धरती को सत्य के साथ पैदा किया। वह रात को दिन पर लपेटता है तथा दिन को रात पर लपेटता है। तथा उसने सूर्य और चन्द्रमा को वशीभूत कर रखा है। प्रत्येक, एक नियत समय के लिए चल रहा है। सावधान! वही सब पर प्रभुत्वशाली, अत्यंत क्षमाशील है।
Ha creato i cieli e la terra con la Verità; sovrappone la notte al giorno, e sovrappone il giorno alla notte; vi ha asservito il sole e la Luna, e ognuno evolve verso un termine prestabilito: non è forse Lui il Potente, il Perdonatore?
5. Jis sukūrė dangus ir žemę su tiesa. Jis priverčia naktį įsilieti į dieną ir priverčia dieną įsilieti į naktį. Ir Jis pavergė saulę ir mėnulį. Kiekvieną judantį (nustatytu kursu) nustatytam laikui. Iš tiesų, Jis yra Galingiausias, Visa Atleidžiantis.
Samiileefi dachii dhugaan uume. Halkan guyyaa irratti mara; guyyaas halkan irratti mara. Aduufi baatiis ni laaffise. Hunduu yeroo murtaa’eef deemu. Dhaga’aa! Inni injifataa, araaramaadha.
Он сотворил небеса и землю с истиной. Он облекает ночью день и облекает днём ночь, и подчинил солнце и луну — каждый движется к назначенному сроку. Знайте же: Он — Могущественный, Всепрощающий!
Небеса и Земљу је створио са истином; Он ноћу обавија дан, и даном обавија ноћ; Он је потчинио Сунце и Месец, свако се креће до одређеног рока. Он је Силни, Он много прашта!
Ameumba mbingu na ardhi kwa Haki. Hufunika usiku juu ya mchana, na hufunika mchana juu ya usiku. Na amefanya jua na mwezi vitumike. Kila kimojapo kinakwenda kwa kipindi kilichowekewa. Jueni mtanabahi! Yeye ndiye Mwenye nguvu, Mwenye kusamehe!
Han skapade himlarna och jorden för ett bestämt syfte. Han låter natten svepa in över dagen, och dagen svepa in över natten. Han har underordnat solen och månen; var och en löper till en fastställd tidpunkt. Han är sannerligen den Allsmäktige, den oändligt Förlåtande.
O, gökleri ve yeri hak ile yaratmıştır. Geceyi gündüze dolayıp örter, gündüzü de geceye örter, Güneşe ve Ay'a da boyun eğdirmiştir. Hepsi de belli bir süreye kadar akar/gider. Bilin ki O; çok güçlüdür, çok bağışlayıcıdır.
نہایت اچھی تدبیر سے اس نے آسمانوں اور زمین کو بنایا وه رات کو دن اور دن کو رات پر لپیٹ دیتا ہے[1] اور اس نے سورج اور چاند کو کام پر لگا رکھا ہے۔ ہر ایک مقرره مدت تک چل رہا ہے یقین مانو کہ وہی زبردست اور گناہوں کا بخشنے واﻻ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَٰذِبٌ كَفَّارٌ
Easy-read · not authoritative
Easy-read (simplified)alaa lillaahi d-deenu l-khaalisu walladheena takhadhoo min doonihi awliyaa'a maa na'buduhum illaa liyuqarriboonaa ilaa llaahi zulfaa inna llaaha yahkumu baynahum fee maa hum feehi yakhtalifoona inna llaaha laa yahdee man huwa kaadhibun kaffaar
DIN 31635ʾalā lillāhi d-dīnu l-ḫāliṣu wallaḏīna taḫaḏū min dūnihi ʾawliyāʾa mā naʿbuduhum ʾillā liyuqarribūnā ʾilā llāhi zulfā ʾinna llāha yaḥkumu baynahum fī mā hum fīhi yaḫtalifūna ʾinna llāha lā yahdī man huwa kāḏibun kaffārun
Is not to God that sincere faith is due? As for those who take guardians besides Him, "We only worship them that they may bring us nearer to God." God will judge between them regarding their differences. God does not guide the lying blasphemer.
Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate
Aye! God's is the sincere religion: and those who take beside Him patrons - 'We do not serve them save that they may bring us near to God - 'Verily, God will judge between them concerning that whereon they do dispute. Verily, God guides not him who is a misbelieving liar
Is not a sincere worship due to God? But they who take others beside him as lords saying, "We serve them only that they may bring us near to God" - God will judge between them and the faithful, concerning that wherein they are at variance. Verily God will not guide him who is a liar, an infidel
Ought not the pure religion to be exhibited unto God? But as to those who take other patrons besides Him, saying, we worship them only that they may bring us nearer unto God; verily God will judge between them concerning that wherein they disagree. Surely God will not direct him who is a liar, or ungrateful
لَّوْ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدًا لَّٱصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَآءُ سُبْحَٰنَهُۥ هُوَ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
Easy-read · not authoritative
Easy-read (simplified)law araada llaahu an yattakhidha waladan llastafaa mimmaa yakhluqu maa yashaa'u subhaanahu huwa llaahu l-waahidu l-qahhaar
DIN 31635law ʾarāda llāhu ʾan yattaḫiḏa waladan llaṣṭafā mimmā yaḫluqu mā yašāʾu subḥānahu huwa llāhu l-wāḥidu l-qahhāru
If God wanted to have a son, He could have selected from His creation at will. Glory be to Him. He is God, the One, the Prevailing.
If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute
Had God wished to take to Himself a child, He would have chosen what He pleased from what He creates;- celebrated be His praises! He is God, the one, the victorious
Had God desired to have had a son, he had surely chosen what he pleased out of his own creation. But praise be to Him! He is God, the One, the Almighty
If God had been minded to have had a son, He had surely chosen what He pleased out of that which He hath created. But far be such a thing from Him! He is the sole, the almighty God
39:5 — the verse above
خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَٰمِ ثَمَٰنِيَةَ أَزْوَٰجٍ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَٰتِكُمْ خَلْقًا مِّنۢ بَعْدِ خَلْقٍ فِى ظُلُمَٰتٍ ثَلَٰثٍ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ لَآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُصْرَفُونَ
Easy-read · not authoritative
Easy-read (simplified)khalaqakum min nafsin waahidatin thumma ja'ala minhaa zawjahaa wa'anzala lakum mina l-'an'aami thamaaniyata azwaajin yakhluqukum fee butooni ummahaatikum khalqan min ba'di khalqin fee zulumaatin thalaathin dhaalikumu llaahu rabbukum lahu l-mulku laa ilaaha illaa huwa fa'annaa tusrafoon
DIN 31635ḫalaqakum min nafsin wāḥidatin ṯumma ǧaʿala minhā zawǧahā waʾanzala lakum mina l-ʾanʿāmi ṯamāniyata ʾazwāǧin yaḫluqukum fī buṭūni ʾummahātikum ḫalqan min baʿdi ḫalqin fī ẓulumātin ṯalāṯin ḏālikumu llāhu rabbukum lahu l-mulku lā ʾilāha ʾillā huwa faʾannā tuṣrafūna
He created you from one person, then made from it its mate, and brought down livestock for you-eight kinds in pairs. He creates you in the wombs of your mothers, in successive formations, in a triple darkness. Such is God, your Lord. His is the kingdom. There is no god but He. So what made you deviate?
He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no Allah save Him. How then are ye turned away
He created you from one soul; then He made from it its mate; and He sent down upon you of the cattle four pairs! He creates you in the bellies of your mothers,- creation after creation, in three darknesses. That is God for you! His is the kingdom, there is no god but He; how then can ye be turned away
He created you all of one man, from whom He afterwards formed his wife; and of cattle He hath sent down to you four pairs. In the wombs of your mothers did He create you by creation upon creation in triple darkness. It is He who is God your Lord: the kingdom is His: There is no God but He. How then are ye so turned aside from Him
He created you of one man, and afterwards out of him formed his wife: And He hath bestowed on you four pair of cattle. He formeth you in the wombs of your mothers, by several gradual formations, within three vails of darkness. This is God your Lord: His is the kingdom: There is no God but He. Why therefore are ye turned aside from the worship of Him to idolatry
إِن تَكْفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنكُمْ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَ وَإِن تَشْكُرُوا۟ يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)in takfuroo fa'inna llaaha ghaniyyun 'ankum walaa yardaa li'ibaadihi l-kufra wa'in tashkuroo yardahu lakum walaa taziru waaziratun wizra ukhraa thumma ilaa rabbikum marji'ukum fayunabbi'ukum bimaa kuntum ta'maloona innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾin takfurū faʾinna llāha ġaniyyun ʿankum walā yarḍā liʿibādihi l-kufra waʾin taškurū yarḍahu lakum walā taziru wāziratun wizra ʾuḫrā ṯumma ʾilā rabbikum marǧiʿukum fayunabbiʾukum bimā kuntum taʿmalūna ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
If you disbelieve, God is Independent of you, yet He does not approve ingratitude on the part of His servants. And if you are thankful, He will approve that in you. No bearer of burden can bear the burden of another. Then to your Lord is your return; and He will inform you of what you used to do. He is aware of what the hearts contain.
If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men)
If ye be thankless, yet is God independent of you. He is not pleased with ingratitude in His servants; but if ye give thanks, He is pleased with that in you. But no burdened soul shall bear the burden of another; then unto your Lord is your return, and He will inform you of that which ye have done. Verily, He knows the natures of men's breasts
Suppose ye render him no thanks! yet forsooth is God rich without you: but He is not pleased with thanklessness in His servants: yet if ye be thankful He will be pleased with you. The soul burdened with its own works shall not be burdened with the burden of another: hereafter shall ye return to your Lord, and he will tell you of all your works, For he knoweth the very secrets of your breasts
If ye be ungrateful, verily God hath no need of you; yet He liketh not ingratitude in his servants: But if ye be thankful, He will be well pleased with you. A burdened soul shall not bear the burden of another: Hereafter shall ye return unto your Lord, and He shall declare unto you that which ye have wrought, and will reward you accordingly; for He knoweth the innermost parts of your breasts
7:54
Why this passage is in the study finding 02
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)inna rabbakumu llaahu lladhee khalaqa s-samaawaati wal-'arda fee sittati ayyaamin thumma stawaa 'alaa l-'arshi yughshee llayla n-nahaara yatlubuhu hatheethan wash-shamsa wal-qamara wan-nujooma musakhkharaatin bi'amrihi alaa lahu l-khalqu wal-'amru tabaaraka llaahu rabbu l-'aalameen
DIN 31635ʾinna rabbakumu llāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši yuġšī llayla n-nahāra yaṭlubuhu ḥaṯīṯan waš-šamsa wal-qamara wan-nuǧūma musaḫḫarātin biʾamrihi ʾalā lahu l-ḫalqu wal-ʾamru tabāraka llāhu rabbu l-ʿālamīna
Your Lord is God; He who created the heavens and the earth in six days, then established Himself on the Throne. The night overtakes the day, as it pursues it persistently; and the sun, and the moon, and the stars are subservient by His command. His is the creation, and His is the command. Blessed is God, Lord of all beings.
Compare translations (4)
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds
Verily, your Lord is God who created the heavens and the earth in six days; then He made for the Throne. He covers night with the day - it pursues it incessantly - and the sun and the moon and the stars are subject to His bidding. Aye!- His is the creation and the bidding,- blessed be God the Lord of the worlds
Your Lord is God, who in six days created the Heavens and the Earth, and then mounted the throne: He throweth the veil of night over the day: it pursueth it swiftly: and he created the sun and the moon and the stars, subjected to laws by His behest: Is not all creation and its empire His? Blessed be God the Lord of the Worlds
Verily your Lord is God, who created the heavens and the earth in six days; and then ascended his throne: He causeth the night to cover the day; it succeedeth the same swiftly: He also created the sun and the moon, and the stars, which are absolutly subject unto his command. Is not the whole creation, and the empire thereof, his? Blessed be God, the Lord of all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pa dyshim, Zoti juaj është Allahu, i Cili krijoi qiejt dhe Tokën për gjashtë ditë e pastaj u ngrit mbi Arsh (Fron). Ai e mbulon ditën me natë, e cila e ndjek atë me shpejtësi. Ai krijoi Diellin, Hënën dhe yjet të nënshtruara me urdhrin e Tij. Vetëm Atij i takon krijimi dhe sundimi. I Bekuar është Allahu, Zoti i botëve!
(হে মানুষ!) নিশ্চয় তোমাদের রব তো তিনিই (আল্লাহ), যিনি আসমানসমূহ ও জমিন (পূর্ব নমুনা ছাড়াই) ছয় দিনে সৃষ্টি করেছেন; তারপর তিনি ‘আরশের উপর ওঠেছেন। তিনিই দিনকে রাত দিয়ে ঢেকে দেন(১৩), তাদের একটি অন্যটিকে দ্রুতগতিতে অনুসরণ করে(১৪)। আর সূর্য, চাঁদ ও নক্ষত্ররাজি (তিনিই সৃষ্টি করেছেন এবং এগুলো) তাঁরই হুকুমের অনুগত। জেনে রাখো, সৃষ্টিও তাঁর, আদেশও একমাত্র তাঁরই। সৃষ্টিকুলের রব আল্লাহ কত না বরকতময়!
Zaista je Gospodar vaš Allah, Koji je nebesa i Zemlju u šest dana stvorio, a zatim se nad Aršom uzvisio. On tamom noći dan prekriva i ona ga u stopu prati, a Sunce i Mjesec i zvijezde pokoravaju se Njegovoj naredbi. Samo On raspolaže stvaranjem i odlučivanjem! Uzvišen neka je Allah, Gospodar svjetova!
Zaista je Gospodar vaš Allah, Koji je nebesa i Zemlju u šest dana stvorio, a zatim se nad Aršom uzvisio. On tamom noći prekriva dan i ona ga u stopu prati, a Sunce i Mjesec i zvijezde pokoravaju se Njegovoj naredbi. Samo On raspolaže stvaranjem i odlučivanjem! Uzvišen neka je Allah, Gospodar svjetova!
Pellet, Joomi mon ko Alla, On Takuɗo kammuuli ɗin e leydi ndin e nder balɗe jeegoo, refti O fotondiri ka hoore Arsi. Himo suddira jemma on ñalawma, hiɗi ɗaɓɓindira no yaccorii. Naange ngen e lewru ndun e koode ɗen ko eltiraaɗi yamiroore Makko. Paamee ko Kaŋko heeranii tagoore nde e yamiroore nden. Mawnii mawngu Alla, Jeyɗo Winndere ndeen.
ჭეშმარიტად, თქვენი უფალი არის ალლაჰი, რომელმაც შექმნა ცანი და მიწა ექვს დღეში, ხოლო შემდეგ ამაღლდა 'არშზე (ტახტზე). ის ფარავს ღამით დღეს, რომელიც დაუღალავად მისდევს მას... და (შექმნა) მზე, მთვარე და ვარსკვლავები, რომლებიც მისი ძალაუფლების ქვეშ არიან. დიახ! მას ეკუთვნის შექმნაც და მმართველობაც. კურთხეულია ალლაჰი, სამყაროთა უფალი!
Wahrlich, euer Herr ist Allah, Der die Himmel und die Erde in sechs Tagen erschuf und Sich hierauf über den Thron erhob. Er lässt die Nacht den Tag überdecken, wobei sie ihn eilig einzuholen sucht. Und (Er schuf auch) die Sonne, den Mond und die Sterne, durch Seinen Befehl dienstbar gemacht. Sicherlich, Sein ist die Schöpfung und der Befehl. Segensreich ist Allah, der Herr der Weltenbewohner.
Ο Κύριός σας είναι ο Αλλάχ, ο Οποίος δημιούργησε τους ουρανούς και τη Γη σε έξι ημέρες και μετά ανέβηκε πάνω από τον Θρόνο (με τρόπο που ταιριάζει στην Μεγαλοπρέπειά Του). Κάνει τη νύχτα να καλύπτει την ημέρα (-και την ημέρα να καλύπτει τη νύχτα-) και να την καταδιώκει γρήγορα (η μία την άλλη χωρίς καθυστέρηση και σε μόνιμη διαδοχή). Και ο ήλιος, η σελήνη και τα αστέρια, όλα υποταγμένα στην εντολή Του. Σ' Αυτόν ανήκει η δημιουργία και η εντολή. Ευλογημένος είναι ο Αλλάχ, ο Κύριος όλων των κόσμων.
निःसंदेह तुम्हारा पालनहार वह अल्लाह है, जिसने आकाशों तथा धरती को छह दिनों[22] में बनाया। फिर अर्श (सिंहासन) पर बुलंद हुआ। वह रात से दिन को ढाँप देता है, जो उसके पीछे दौड़ता हुआ चला आता है। तथा सूर्य और चाँद और तारे (बनाए), इस हाल में कि वे उसके आदेश के अधीन किए हुए हैं। सुन लो! सृष्टि करना और आदेश देना उसी का काम[23] है। बहुत बरकत वाला है अल्लाह, जो सारे संसारों का पालनहार है।
In verità il vostro Dio è Allāh, Colui che ha creato i cieli e la terra in sei giorni, poi si stabilì sul Trono. Lui fa penetrare la notte nel giorno – che si rincorrono instancabilmente – rendendo il sole, la luna e le stelle asserviti, per Suo ordine. In verità Suo è il creato e il Regno! Gloria ad Allāh, Dio dei Mondi!
54. Iš tiesų, jūsų Viešpats yra Allahas, Kuris sukūrė dangus ir žemę per Šešias Dienas, ir tada Jis pakilo (Istava) virš Sosto (tikrai tokiu būdu, kuris pritinka Jo Didybei). Jis išveda naktį kaip apdangalą virš dienos, vaikydamas ją greitai, ir (Jis sukūrė) saulę, mėnulį, žvaigždes, kurie pakluso Jo Įsakymui. Tikrai, Jam priklauso Kūrimas ir Įsakymas. Pašlovintas yra Allahas, Alamyn (žmonijos, džinų ir viso, kas egzistuoja) Viešpats!
Dhugumatti, Gooftaan keessan Rabbii Isa samiifi dachii guyyoota jaha keessatti uumee, ergasii Arshii irratti (ol ta’iinsa isaaf malu) ol ta’eedha. Haala daddaffiin isa barbaada ta'een halkaniin guyyaa haguugsisa. Aduu, ji’aafi urjiiwwan kan ajaja Isaatiin laaffifaman ta'anii (isaan uume). Dhagayaa! Uumuuniifi ajajnis kan Isaati. Rabbiin Gooftaa aalamaa ta’e barakaan isaa baay’ate.
Воистину, ваш Господь — Аллах, Который сотворил небеса и землю за шесть дней, а затем вознёсся на Трон. Он покрывает ночь днём, который стремительно преследует её, — и [сотворил] солнце, и луну, и звёзды, покорные Его повелению. Знайте же: Ему принадлежит сотворение и повеление. Благословен Аллах, Господь миров!
Заиста је ваш Господар Аллах Који је небеса и Земљу у шест дана створио, а затим се над Престољем узвисио. Он тамом ноћи дан прекрива и она га у стопу прати, а Сунце и Месец и звезде покоравају се Његовој наредби. Само Он располаже стварањем и одлучивањем! Узвишен нека је Аллах, Господар светова!
Hakika Mola wenu Mlezi ni Mwenyezi Mungu ambaye aliziumba mbingu na ardhi katika siku sita. Kisha akainuka akawa juu ya Kiti cha Enzi. Huufunika usiku kwa mchana, ufuatao upesi upesi. Na jua, na mwezi, na nyota zinazotumika kwa amri yake. Fahamuni! Ni kwake kuumba na amri. Mwenyezi Mungu ni Mwingi wa baraka, Mola Mlezi wa viumbe vyote.
Er Herre är Gud som skapade himlarna och jorden under sex dagar och sedan höjde sig över tronen. Han låter natten svepa över dagen – de följer varandra i rask takt. Solen, månen och stjärnorna är alla underkastade hans befallning. Sannerligen – hans är skapelsen och hans är befallningen! Upphöjd är Gud, världarnas Herre, från vilken all välsignelse kommer!
Şüphesiz gökleri ve yeri altı günde yaratmış olan Rabbiniz Allah, sonrasında arşın üstüne yükselmiştir. Birbirlerini durmadan takip eden geceyi gündüze bürüyüp örter. Güneş, Ay ve yıldızlar da O'nun emrine boyun eğmiştir. Dikkat edin! Yaratma da, emir de yalnızca O'na aittir. Âlemlerin Rabbi olan Allah ne yücedir!
بے شک تمہارا رب اللہ ہی ہے جس نے سب آسمانوں اور زمین کو چھ روز میں پیدا کیا ہے[1] ، پھر عرش پر قائم ہوا[2]۔ وه شب سے دن کو ایسے طور پر چھپا دیتا ہے کہ وه شب اس دن کو جلدی سے آ لیتی ہے[3] اور سورج اور چاند اور دوسرے ستاروں کو پیدا کیا ایسے طور پر کہ سب اس کے حکم کے تابع ہیں۔ یاد رکھو اللہ ہی کے لئے خاص ہے خالق ہونا اور حاکم ہونا، بڑی خوبیوں سے بھرا ہوا ہے اللہ جو تمام عالم کا پروردگار ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ جِئْنَٰهُم بِكِتَٰبٍ فَصَّلْنَٰهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad ji'naahum bikitaabin fassalnaahu 'alaa 'ilmin hudan warahmatan liqawmin yu'minoon
DIN 31635walaqad ǧiʾnāhum bikitābin faṣṣalnāhu ʿalā ʿilmin hudan waraḥmatan liqawmin yuʾminūna
We have given them a Scripture, which We detailed with knowledge-guidance and mercy for people who believe.
Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe
Now we have brought them a book explaining it in knowledge, a guidance and a mercy to a people who believe
And now have we brought them the Book: with knowledge have we explained it; a guidance and a mercy to them that believe
And now have we brought unto those of Mecca a book of divine revelations: We have explained it with knowledge; a direction and mercy unto people who shall believe
هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۥ يَوْمَ يَأْتِى تَأْوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُوا۟ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ قَدْ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)hal yanzuroona illaa ta'weelahu yawma ya'tee ta'weeluhu yaqoolu lladheena nasoohu min qablu qad jaa'at rusulu rabbinaa bil-haqqi fahal lanaa min shufa'aa'a fayashfa'oo lanaa aw nuraddu fana'mala ghayra lladhee kunnaa na'malu qad khasiroo anfusahum wadalla 'anhum maa kaanoo yaftaroon
DIN 31635hal yanẓurūna ʾillā taʾwīlahu yawma yaʾtī taʾwīluhu yaqūlu llaḏīna nasūhu min qablu qad ǧāʾat rusulu rabbinā bil-ḥaqqi fahal lanā min šufaʿāʾa fayašfaʿū lanā ʾaw nuraddu fanaʿmala ġayra llaḏī kunnā naʿmalu qad ḫasirū ʾanfusahum waḍalla ʿanhum mā kānū yaftarūna
Are they waiting for anything but its fulfillment? The Day its fulfillment comes true, those who disregarded it before will say, "The messengers of our Lord did come with the truth. Have we any intercessors to intercede for us? Or, could we be sent back, to behave differently from the way we behaved before?" They ruined their souls, and what they used to invent has failed them.
Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them
Do they wait now for aught but its interpretation?- on the day when its interpretation shall come, those who forgot it before will say, There did come to us the apostles of our Lord in truth, have we intercessors to intercede for us? or, could we return, we would do otherwise than we did.' They have lost themselves, and that which they devised has strayed away from them
What have they to wait for now but its interpretation? When its interpretation shall come, they who aforetime were oblivious of it shall say, "The Prophets of our Lord did indeed bring the truth; shall we have any intercessor to intercede for us? or could we not be sent back? Then would we act otherwise than we have acted." But they have ruined themselves; and the deities of their own devising have fled from them
Do they wait for any other than the interpretation thereof? On the day whereon the interpretation thereof shall come, they who had forgotten the same before, shall say, now are we convinced by demonstration that the messengers of our Lord came unto us with truth: Shall we therefore have any intercessors, who will intercede for us? Or shall we be sent back into the world, that we may do other works than what we did in our life-time? But now have they lost their souls; and that which they impiously imagined, hath fled from them
7:54 — the verse above
ٱدْعُوا۟ رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُۥ لَا يُحِبُّ ٱلْمُعْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)ud'oo rabbakum tadarru'an wakhufyatan innahu laa yuhibbu l-mu'tadeen
DIN 31635udʿū rabbakum taḍarruʿan waḫufyatan ʾinnahu lā yuḥibbu l-muʿtadīna
Call upon your Lord humbly and privately. He does not love the aggressors.
(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors
Call on your Lord humbly and secretly, verily, He loves not the transgressors
Call upon your Lord with lowliness and in secret, for He loveth not transgressors
Call upon your Lord humbly and in secret; for He loveth not those who transgress
وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفًا وَطَمَعًا إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌ مِّنَ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa tufsidoo fee l-'ardi ba'da islaahihaa wad'oohu khawfan watama'an inna rahmata llaahi qareebun mina l-muhsineen
DIN 31635walā tufsidū fī l-ʾarḍi baʿda ʾiṣlāḥihā wadʿūhu ḫawfan waṭamaʿan ʾinna raḥmata llāhi qarībun mina l-muḥsinīna
And do not corrupt on earth after its reformation, and pray to Him with fear and hope. God's mercy is close to the doers of good.
Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good
And do not evil in the earth after it has been righted; and call upon Him with fear and earnestness; verily, the mercy of God is nigh unto those who do well
And commit not disorders on the earth after it hath been well ordered; and call on Him with fear and longing desire: Verily the mercy of God is nigh unto the righteous
And act not corruptly in the earth, after its reformation; and call upon Him with fear and desire: For the mercy of God is near unto the righteous
3:27
Why this passage is in the study finding 03
تُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَتُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٍ
Easy-read · not authoritative
Easy-read (simplified)tooliju llayla fee n-nahaari watooliju n-nahaara fee llayli watukhriju l-hayya mina l-mayyiti watukhriju l-mayyita mina l-hayyi watarzuqu man tashaa'u bighayri hisaab
DIN 31635tūliǧu llayla fī n-nahāri watūliǧu n-nahāra fī llayli watuḫriǧu l-ḥayya mina l-mayyiti watuḫriǧu l-mayyita mina l-ḥayyi watarzuqu man tašāʾu biġayri ḥisābin
"You merge the night into the day, and You merge the day into the night; and you bring the living out of the dead, and You bring the dead out of the living; and You provide for whom you will without measure."
Compare translations (4)
Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint
Thou dost turn night to day, and dost turn day to night, and dost bring forth the living from the dead, and dost provide for whom Thou pleasest without taking count
Thou causest the night to pass into the day, and thou causest the day to pass into the night. Thou bringest the living out of the dead, and thou bringest the dead out of the living; and thou givest sustenance to whom thou wilt, without measure
Thou makest the night to succeed the day: Thou bringest forth the living out of the dead, and thou bringest forth the dead out of the living; and providest food for whom thou wilt without measure
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ti fut natën në ditë dhe ditën në natë. Ti nxjerr të gjallën prej së vdekurës dhe nxjerr të vdekurën prej së gjallës, si dhe begaton pa masë atë që do."
Ti uvodiš noć u dan i uvodiš dan u noć! Živo izvodiš iz mrtvog i mrtvo izvodiš iz živog! Ti opskrbljuješ koga hoćeš, bez ikakva računa!
Ti uvodiš noć u dan i uvodiš dan u noć! Živo izvodiš iz mrtvog i mrtvo izvodiš iz živog! Ti opskrbljuješ koga hoćeš, bez ikakva računa!
Haɗa Naatna jehma on ndeer ñalawma he, Haɗa Naatna ñalawma o ndeer jehma he. Haɗa Yaltina ko wuuri immorde e ko maayi, yaltinaa ko maayi immorde e ko wuuri. Haɗa Arsikina on mbo Muuyɗaa ko aldaa e limoore.
შენ შეგყავს ღამე დღეში და დღე ღამეში, და გამოგყავს ცოცხალი მკვდრისაგან და მკვდარი ცოცხალისგან; და აძლევ სარჩოს ვისაც ინებებ, უანგარიშოდ.
Du lässt die Nacht in den Tag übergehen und Du lässt den Tag in die Nacht übergehen. Und Du lässt das Lebendige aus dem Toten hervorbringen und Du lässt das Tote aus dem Lebendigen hervorbringen. Und Du versorgst, wen Du willst, ohne Berechnung.
(Και από τα σημάδια της Δύναμής Σου είναι ότι) εισάγεις τη νύχτα στην ημέρα, και εισάγεις την ημέρα στη νύχτα (δηλ. αυξάνεις και μειώνεις τις ώρες τους κατά το χειμώνα και το καλοκαίρι), βγάζεις τον ζωντανό από τον νεκρό (όπως το φυτό που βγαίνει από το σπόρο, και ο πιστός γιος που έρχεται από έναν άπιστο πατέρα), και βγάζεις τον νεκρό από τον ζωντανό (όπως το αυγό που βγαίνει από την κότα, και ο άπιστος γιος που έρχεται από έναν πιστό πατέρα), και παραχωρείς αγαθά σ’ όποιον θέλεις χωρίς λογαριασμό (απεριόριστα).»
तू रात को दिन में दाख़िल करता है तथा दिन को रात में दाख़िल[12] करता है। और तू जीवित को मृत से निकालता है तथा मृत को जीवित से निकालता है और तू जिसे चाहे असंख्य जीविका देता है।
Tu fai penetrare la notte nel giorno e fai penetrare il giorno nella notte, ed estrai il vivo dal morto ed estrai il morto dal vivo, e dai sostentamento a chi vuoi senza limiti.”
27. Tu priverti naktį įsilieti į dieną, ir Tu priverti dieną įsilieti į naktį (t. y. padidini ir sumažini nakties ir dienos valandų skaičių žiemą ir vasarą), Tu ištrauki gyvuosius iš mirties, ir Tu ištrauki mirusiuosius iš gyvenimo. Ir Tu suteiki turtą ir išlaikymą tiems, kam Tu nori, neribotai (maste arba naudoje).
Halkan guyyaa keessa seensifta. Guyyaas halkan keessa seensifta. Du’aa irraa jiraa baafta, Jiraa irraa du’aa baafta, Nama feete herrega malee hiree hirtaaf" (jedhi). [6]
Ты вводишь ночь в день и вводишь день в ночь; Ты выводишь живое из мёртвого и выводишь мёртвое из живого; Ты наделяешь уделом, кого пожелаешь, без счёта».
Ти уводиш ноћ у дан и уводиш дан у ноћ! Живо изводиш из мртвог и мртво изводиш из живог! Ти опскрбљујеш кога желиш, без икаквог рачуна!
Wewe huuingiza usiku katika mchana, na huuingiza mchana katika usiku. Na humtoa hai kutokana na maiti, na humtoa maiti kutokana na aliye hai. Na unamruzuku umtakaye bila ya hesabu.
Du låter natten träda in i dagen och dagen träda in i natten. Du låter det levande komma ur det döda och det döda ur det levande. Och du försörjer den du vill utan gräns.”
Geceyi gündüze geçirir, gündüzü de geceye sokarsın. Diriyi ölüden çıkarır, ölüyü de diriden çıkarırsın. Dilediğine de hesapsız rızık verirsin.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَكَيْفَ إِذَا جَمَعْنَٰهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)fakayfa idhaa jama'naahum liyawmin laa rayba feehi wawuffiyat kullu nafsin maa kasabat wahum laa yuzlamoon
DIN 31635fakayfa ʾiḏā ǧamaʿnāhum liyawmin lā rayba fīhi wawuffiyat kullu nafsin mā kasabat wahum lā yuẓlamūna
How about when We gather them for a Day in which there is no doubt, and each soul will be paid in full for what it has earned, and they will not be wronged?
How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged
How will it be when we have gathered them together for a day whereof there is no doubt, when each soul shall be paid what it has earned, and they shall not be wronged
But how, when we shall assemble them together for the day of (which) whose coming there is no doubt, and when every soul shall be paid what it hath earned, and they shall not be wronged
How then will it be with them, when we shall gather them together at the day of judgment, of which there is no doubt; and every soul shall be paid that which it hath gained, neither shall they be treated unjustly
قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ بِيَدِكَ ٱلْخَيْرُ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)quli llaahumma maalika l-mulki tu'tee l-mulka man tashaa'u watanzi'u l-mulka mimman tashaa'u watu'izzu man tashaa'u watudhillu man tashaa'u biyadika l-khayru innaka 'alaa kulli shay'in qadeer
DIN 31635quli llāhumma mālika l-mulki tuʾtī l-mulka man tašāʾu watanziʿu l-mulka mimman tašāʾu watuʿizzu man tašāʾu watuḏillu man tašāʾu biyadika l-ḫayru ʾinnaka ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Say, "O God, Owner of Sovereignty. You grant sovereignty to whom You will, and You strip sovereignty from whom you will. You honor whom you will, and You humiliate whom you will. In Your hand is all goodness. You are Capable of all things."
Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things
Say, 'O God, Lord of the kingdom! Thou givest the kingdom to whomsoever Thou pleasest, and strippest the kingdom from whomsoever Thou pleasest; Thou honourest whom Thou pleasest, and abasest whom Thou pleasest; in Thy hand is good. Verily, Thou art mighty over all
SAY: O God, possessor of all power, thou givest power to whom thou wilt, and from whom thou wilt, thou takest it away! Thou raisest up whom thou wilt, and whom thou wilt thou dost abase! In thy hand is good; for thou art over all things potent
Say, O God, who possessest the kingdom; thou givest the kingdom unto whom thou wilt, and thou takest away the kingdom from whom thou wilt: Thou exaltest whom thou wilt, and thou humblest whom thou wilt: In thy had is good, for thou art almighty
3:27 — the verse above
لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِى شَىْءٍ إِلَّآ أَن تَتَّقُوا۟ مِنْهُمْ تُقَىٰةً وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)laa yattakhidhi l-mu'minoona l-kaafireena awliyaa'a min dooni l-mu'mineena waman yaf'al dhaalika falaysa mina llaahi fee shay'in illaa an tattaqoo minhum tuqaatan wayuhadhdhirukumu llaahu nafsahu wa'ilaa llaahi l-maseer
DIN 31635lā yattaḫiḏi l-muʾminūna l-kāfirīna ʾawliyāʾa min dūni l-muʾminīna waman yafʿal ḏālika falaysa mina llāhi fī šayʾin ʾillā ʾan tattaqū minhum tuqātan wayuḥaḏḏirukumu llāhu nafsahu waʾilā llāhi l-maṣīru
The translators word this verse differently
Believers are not to take disbelievers for friends instead of believers. Whoever does that has nothing to do with God, unless it is to protect your own selves against them. God warns you to beware of Him. To God is the destiny.
Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying
Those who believe shall not take misbelievers for their patrons, rather than believers, and he who does this has no part with God at all, unless, indeed, ye fear some danger from them. But God bids you beware of Himself, for unto Him your journey is
Let not believers take infidels for their friends rather than believers: whoso shall do this hath nothing to hope from God - unless, indeed, ye fear a fear from them: But God would have you beware of Himself; for to God ye return
Let not the faithful take the infidels for their protectors, rather than the faithful: He who doth this, shall not be protected of God at all; unless ye fear any danger from them: But God warneth you to beware of himself; for unto God must ye return
قُلْ إِن تُخْفُوا۟ مَا فِى صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ وَيَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)qul in tukhfoo maa fee sudoorikum aw tubdoohu ya'lamhu llaahu waya'lamu maa fee s-samaawaati wamaa fee l-'ardi wallaahu 'alaa kulli shay'in qadeer
DIN 31635qul ʾin tuḫfū mā fī ṣudūrikum ʾaw tubdūhu yaʿlamhu llāhu wayaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi wallāhu ʿalā kulli šayʾin qadīrun
Say, "Whether you conceal what is in your hearts, or disclose it, God knows it." He knows everything in the heavens and the earth. God is Powerful over everything.
Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things
Say, 'If ye hide that which is in your breasts, or if ye show it, God knows it: He knows what is in the heavens and what is in the earth, for God is mighty over all
SAY: Whether ye hide what is in your breasts, or whether ye publish it abroad, God knoweth it: He knoweth what is in the heavens and what is in the earth; and over all things is God potent
Say, whether ye conceal that which is in your breasts, or whether ye declare it, God knoweth it; for he knoweth whatever is in heaven, and whatever is on earth: God is almighty
31:29
Why this passage is in the study finding 04
أَلَمْ تَرَ أَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِىٓ إِلَىٰٓ أَجَلٍ مُّسَمًّى وَأَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)alam tara anna llaaha yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wasakhkhara sh-shamsa wal-qamara kullun yajree ilaa ajalin musamman wa'anna llaaha bimaa ta'maloona khabeer
DIN 31635ʾalam tara ʾanna llāha yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wasaḫḫara š-šamsa wal-qamara kullun yaǧrī ʾilā ʾaǧalin musamman waʾanna llāha bimā taʿmalūna ḫabīrun
Have you not seen how God merges the night into the day, and merges the day into the night? That He subjected the sun and the moon, each running for a stated term? And that God is Cognizant of everything you do?
Compare translations (4)
Hast thou not seen how Allah causeth the night to pass into the day and causeth the day to pass into the night, and hath subdued the sun and the moon (to do their work), each running unto an appointed term; and that Allah is Informed of what ye do
Dost thou not see that God joins on the night to the day, and joins on the day to the night, and has subjected the sun and the moon, - each of them runs on unto an appointed time? and that God of what ye do is well aware
Seest thou not that God causeth the night to come in upon the day, and the day to come in upon the night? and that he hath subjected the sun and the moon to laws by which each speedeth along to an appointed goal? and that God therefore is acquainted with that which ye do
Dost thou not see that God causeth the night to succeed the day, and causeth the day to succeed the night, and compelleth the sun and the moon to serve you? Each of those luminaries hasteneth in its course to a determined period: And God is well-acquainted with that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e sheh se Allahu është Ai që fut natën në ditë dhe fut ditën në natë, se Ai nënshtroi Diellin dhe Hënën, të cilat lundrojnë për një kohë të caktuar, dhe se Allahu e di mirë çfarë veproni?!
তুমি কি দেখনি যে, আল্লাহ রাতকে দিনের মধ্যে প্রবেশ করান এবং দিনকে রাতের মধ্যে প্রবেশ করান? আর তিনি সূর্য ও চাঁদকে (তোমাদের কল্যাণে) নিয়োজিত করেছেন। প্রত্যেকেই (নির্ধারিত কক্ষ পথে) চলছে, একটি সুনির্দিষ্ট সময় পর্যন্ত। আর নিশ্চয় তোমরা যা করো, আল্লাহ সে সম্পর্কে সম্পূর্ণ অবহিত।
Kako ne vidiš da Allah uvodi noć u dan i uvodi dan u noć, i da je potčinio Sunce i Mjesec – svako se kreće do roka određenog – i da Allah dobro zna ono što radite?
Kako ne vidiš da Allah uvodi noć u dan i uvodi dan u noć, i da je podčinio Sunce i Mjesec – svako se kreće do roka određenog – i da Allah dobro zna ono što radite?
E a yiaani won'de Alla no naatna jemma on e ndeer ñalawra on, O naatna ñalawma kadi e ndeer jemma on, O eltii kadi na'ange ngen e lewru ndun, kala majji no doga haa e lajal innaangal? E won'de Alla ko kumpitiiɗo ko ngolloton kon.
ნუთუ ვერ ხედავ, რომ ალლაჰს შეჰყავს ღამე დღეში და შეჰყავს დღე ღამეში [ცვლის დღისა და ღამის ხანგრძლივობას წელიწადის დროების მიხედვით], და მან დაიმორჩილა მზე და მთვარე: თითოეული მათგანი მოძრაობს დადგენილ ვადამდე [სამსჯავროს დღის დადგომამდე, როდესაც ეს სამყარო არსებობას შეწყვეტს], ... და რომ ალლაჰმა იცის ყველაფერი, რასაც თქვენ აკეთებთ?!
Hast du denn nicht gesehen, dass Allah die Nacht in den Tag übergehen und den Tag in die Nacht übergehen lässt und die Sonne und den Mond dienstbar gemacht hat, (und so) läuft jedes auf eine festgesetzte Frist zu, und dass Allah dessen, was ihr tut, kundig ist?
Δε βλέπεις (ω, Προφήτη) ότι ο Αλλάχ εισάγει τη νύχτα στην ημέρα, και εισάγει την ημέρα στη νύχτα (δηλ. αυξάνει και μειώνει τις ώρες τους, το χειμώνα και το καλοκαίρι), και ότι έχει υποτάξει τον ήλιο και το φεγγάρι (για να σας ωφελήσουν), και ο καθένας τους τρέχει (στην τροχιά του) για ένα καθορισμένο χρόνο, και ότι ο Αλλάχ για ό,τι κάνετε έχει απεριόριστη γνώση;
In verità non vedi che Allāh fa penetrare la notte nel giorno e fa penetrare il giorno nella notte? E ha coordinato il sole e la luna – ciascuno orbita in modo da seguire un percorso definito – e in verità Allāh di ciò che fate è Conoscitore.
29. Argi tu nematai (Muchammedai ﷺ), kad Allahas įlieja naktį į dieną (t. y. nakties valandų skaičiaus mažėjimas yra pridedamas prie dienos valandų) ir įlieja dieną į naktį (t. y. dienos valandų skaičiaus mažėjimas yra pridedamas prie nakties valandų), ir pavergė saulę ir mėnulį, kiekvieną judantį savo kursu nustatytą terminą, ir kad Allahas yra Visa Išmanantis apie tai, ką tu darai.
Sila hingarree Rabbiin halkan guyyaa keessa seensisa, guyyaas halkan keessa seensisa, aduufi ji’as laaffise. hundumtuu hanga beellama beekamaatti nideeman. Rabbiin wanta isin hojjattan hunda keessa beekaadha.
Разве ты не видишь, что Аллах вводит ночь в день и вводит день в ночь, и Он подчинил солнце и луну: каждый движется к установленному сроку, и что Аллах сведущ о том, что вы совершаете?
Зар не видиш да Аллах уводи ноћ у дан и дан у ноћ, и да је потчинио Сунце и Месец - свако се креће до одређеног рока - и да Аллах добро зна оно што радите?!
Kwani huoni kwamba Mwenyezi Mungu huuingiza usiku katika mchana, na huuingiza mchana katika usiku, na amedhalilisha jua na mwezi? Vyote hivyo vinakwenda mpaka wakati uliowekwa. Na Mwenyezi Mungu anazo habari za mnayoyatenda.
Inser ni inte att det är Gud som låter natten övergå i dagen och dagen övergå i natten, och att han har underordnat solen och månen – var och en löper till en bestämd tidpunkt – och att Gud är väl medveten om vad ni gör?
Görmedin mi ki, Allah geceyi gündüze, gündüzü de geceye katıyor? Güneş'i ve Ay'ı sizin hizmetinize sunmuştur. Her biri belli bir süreye (kadar) akıp gider. Allah, yaptığınız her şeyden haberdardır.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَوْ أَنَّمَا فِى ٱلْأَرْضِ مِن شَجَرَةٍ أَقْلَٰمٌ وَٱلْبَحْرُ يَمُدُّهُۥ مِنۢ بَعْدِهِۦ سَبْعَةُ أَبْحُرٍ مَّا نَفِدَتْ كَلِمَٰتُ ٱللَّهِ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walaw annamaa fee l-'ardi min shajaratin aqlaamun wal-bahru yamudduhu min ba'dihi sab'atu abhurin maa nafidat kalimaatu llaahi inna llaaha 'azeezun hakeem
DIN 31635walaw ʾannamā fī l-ʾarḍi min šaǧaratin ʾaqlāmun wal-baḥru yamudduhu min baʿdihi sabʿatu ʾabḥurin mā nafidat kalimātu llāhi ʾinna llāha ʿazīzun ḥakīmun
If all the trees on earth were pens, filled by the ocean, with seven more oceans besides, the Words of God would not run out. God is Majestic and Wise.
And if all the trees in the earth were pens, and the sea, with seven more seas to help it, (were ink), the words of Allah could not be exhausted. Lo! Allah is Mighty, Wise
And were the trees that are in the earth pens, and the sea (ink) with seven more seas to swell its tide, the words of God would not be spent; verily, God is mighty, wise
If all the trees that are upon the earth were to become pens, and if God should after that swell the sea into seven seas of ink, His words would not be exhausted: for God is Mighty, Wise
If whatever trees are in the earth were pens, and he should after that swell the sea into seven seas of ink, the words of God would not be exhausted; for God is mighty, and wise
مَّا خَلْقُكُمْ وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٍ وَٰحِدَةٍ إِنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)maa khalqukum walaa ba'thukum illaa kanafsin waahidatin inna llaaha samee'un baseer
DIN 31635mā ḫalqukum walā baʿṯukum ʾillā kanafsin wāḥidatin ʾinna llāha samīʿun baṣīrun
Your creation and your resurrection are only as a single soul. God is Hearing and Seeing.
Your creation and your raising (from the dead) are only as (the creation and the raising of) a single soul. Lo! Allah is Hearer, Knower
Your creation and your rising again are but as that of one soul; verily, God both hears and sees
Your creation and your quickening hereafter, are but as those of a single individual. Verily, God Heareth, Seeth
Your creation and your resuscitation are but as the creation and resuscitation of one soul: Verily God both heareth and seeth
31:29 — the verse above
ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'anna llaaha huwa l-haqqu wa'anna maa yad'oona min doonihi l-baatilu wa'anna llaaha huwa l-'aliyyu l-kabeer
DIN 31635ḏālika biʾanna llāha huwa l-ḥaqqu waʾanna mā yadʿūna min dūnihi l-bāṭilu waʾanna llāha huwa l-ʿaliyyu l-kabīru
The translators word this verse differently
That is because God is the Reality, and what they worship besides Him is falsehood, and because God is the Exalted, the Supreme.
That (is so) because Allah, He is the True, and that which they invoke beside Him is the False, and because Allah, He is the Sublime, the Great
That is because God, He is true, and because what ye call on beside Him is falsehood, and because God, He is the high, the great
This, for that God is the truth; and that whatever ye call upon beside Him is a vain thing; and that God - He is the High, the Great
This is declared concerning the divine knowledge and power, for that God is the true being, and for that whatever ye invoke, besides him, is vanity; and for that God is the high, the great God
أَلَمْ تَرَ أَنَّ ٱلْفُلْكَ تَجْرِى فِى ٱلْبَحْرِ بِنِعْمَتِ ٱللَّهِ لِيُرِيَكُم مِّنْ ءَايَٰتِهِۦٓ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Easy-read · not authoritative
Easy-read (simplified)alam tara anna l-fulka tajree fee l-bahri bini'mati llaahi liyuriyakum min aayaatihi inna fee dhaalika la'aayaatin likulli sabbaarin shakoor
DIN 31635ʾalam tara ʾanna l-fulka taǧrī fī l-baḥri biniʿmati llāhi liyuriyakum min ʾāyātihi ʾinna fī ḏālika laʾāyātin likulli ṣabbārin šakūrin
Have you not seen how the ships sail through the sea, by the grace of God, to show you of His wonders? In that are signs for every persevering, thankful person.
Hast thou not seen how the ships glide on the sea by Allah's grace, that He may show you of His wonders? Lo! therein indeed are portents for every steadfast, grateful (heart)
Dost thou not see that the ship rides on in the sea by the favour of God, that He may show you of His signs? verily, in that are signs to every grateful person
Seest thou not how the ships speed on in the sea, through the favour of God, that he may shew you of his signs? for herein are signs to all patient, grateful ones
Dost thou not see that the ships run in the sea, through the favour of God, that he may shew you of his signs? Verily herein are signs, unto every patient, grateful person
25:47
Why this passage is in the study finding 05
وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِبَاسًا وَٱلنَّوْمَ سُبَاتًا وَجَعَلَ ٱلنَّهَارَ نُشُورًا
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee ja'ala lakumu llayla libaasan wan-nawma subaatan waja'ala n-nahaara nushooraa
DIN 31635wahuwa llaḏī ǧaʿala lakumu llayla libāsan wan-nawma subātan waǧaʿala n-nahāra nušūran
And it is He who made the night a covering for you, and sleep for rest; and He made the day a revival.
Compare translations (4)
And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection
And He it is who made the night for a garment; and sleep for repose, and made the day for men to rise up again
He it is who ordaineth the night as a garment, and sleep for rest, and ordaineth the day for waking up to life
It is He who hath ordained the night to cover you as a garment; and sleep to give you rest; and hath ordained the day for waking
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që natën jua bëri mbulesë dhe gjumin pushim, kurse ditën e bëri për gjallërim.
আর তিনিই তোমাদের জন্য রাতকে (পোশাকের ন্যায়) আবরণ ও নিদ্রাকে আরামদায়ক করেছেন এবং দিনকে বানিয়েছেন কর্মসময়।(১২)
On vam je noć učinio pokrivkom, san vam je učinio počinkom, a dan da se krećete.
On vam je noć učinio pokrivkom, san vam je učinio počinkom, a dan da se krećete.
Ko Kako woni oon baɗanɗo on jemma on koltu e ɗoyngol ngol fooftere, O waɗi ñalama on ngal saakorɗo.
იგია [მხოლოდ] [ალლაჰი], ვინც დაგიდგინათ თქვენ ღამე სამოსად, ძილი - მოსვენებად და დაგიდგინათ დღე აღდგომად.
Und Er ist es, Der euch die Nacht zum Kleid und den Schlaf zum Ausruhen macht; und Er macht den Tag zum Aufstehen.
Είναι Αυτός που έκανε για σας τη νύχτα ως ένδυμα (για να σας καλύπτει), και τον ύπνο για ανάπαυση, και έκανε την ημέρα για να σκορπίζεστε στις ενασχολήσεις σας.
और वही है, जिसने तुम्हारे लिए रात्रि[26] को वस्त्र बनाया तथा नींद को विश्राम तथा दिन को उठ खड़े होने का समय बनाया।
È Lui che ha fatto della notte un velo per voi e del sonno riposo e del giorno ripresa di attività.
47. Ir tai Jis, Kuris padaro naktį priedanga tau, ir miegą (kaip) poilsį ir padaro dieną Nušur (t. y. atsikėlimą ir vaikštinėjimą kasdieniais reikalais, po nakties miego, arba kaip prikėlimą po mirties).
Inni (Rabbiin) Isa halkan uffata, hirriba immoo boqonnaa isiniif taasise. Guyyaa yeroo olii gadi sochootan taasiseedha
И Он — Тот, Кто сделал для вас ночь одеянием, а сон — покоем, и сделал день временем пробуждения.
Он је Тај Који вам је ноћ учинио покривачем, сан починком, а дан да се крећете.
Naye ndiye aliyewafanyia usiku kuwa ni vazi, na usingizi kuwa mapumziko, na akawafanyia mchana ni kufufuka.
Det är han som gjort natten till ett skylande täcke och sömnen till vila och dagen till en uppståndelse.
Geceyi sizin için elbise, uykuyu da rahatlık kılan odur. O gündüzü de yeni bir hayata başlangıç yaptı.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ ٱلظِّلَّ وَلَوْ شَآءَ لَجَعَلَهُۥ سَاكِنًا ثُمَّ جَعَلْنَا ٱلشَّمْسَ عَلَيْهِ دَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa rabbika kayfa madda z-zilla walaw shaa'a laja'alahu saakinan thumma ja'alnaa sh-shamsa 'alayhi daleelaa
DIN 31635ʾalam tara ʾilā rabbika kayfa madda ẓ-ẓilla walaw šāʾa laǧaʿalahu sākinan ṯumma ǧaʿalnā š-šamsa ʿalayhi dalīlan
Do you not see how your Lord extends the shadow? Had He willed, He could have made it still. And We made the sun a pointer to it.
Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot
Hast thou not looked to thy Lord how He prolongs the shadow? but had He willed He would have made it stationary; then we make the sun a guide thereto
Hast thou not seen how thy Lord lengtheneth out the shadow? Had He pleased he had made it motionless. But we made the sun to be its guide
Dost thou not consider the works of thy Lord, how He stretcheth forth the shadow before sun-rise? If he had pleased, he would have made it immovable for ever. Then We cause the sun to rise, and to shew the same
ثُمَّ قَبَضْنَٰهُ إِلَيْنَا قَبْضًا يَسِيرًا
Easy-read · not authoritative
Easy-read (simplified)thumma qabadnaahu ilaynaa qabdan yaseeraa
DIN 31635ṯumma qabaḍnāhu ʾilaynā qabḍan yasīran
The translators word this verse differently
Then We withdraw it towards Us gradually.
Then We withdraw it unto Us, a gradual withdrawal
then we contract it towards us with an easy contraction
Then draw it in unto Us with easy indrawing
and afterwards We contract it by an easy and gradual contraction
25:47 — the verse above
وَهُوَ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً طَهُورًا
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee arsala r-riyaaha bushran bayna yaday rahmatihi wa'anzalnaa mina s-samaa'i maa'an tahooraa
DIN 31635wahuwa llaḏī ʾarsala r-riyāḥa bušran bayna yaday raḥmatihi waʾanzalnā mina s-samāʾi māʾan ṭahūran
And it is He who sends the winds, bringing advance news of His mercy; and We send down from the sky pure water.
And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky
And He it is who sent the winds with glad tidings before His mercy; and we send down from the heavens pure water
He it is who sendeth the winds as the forerunner of his mercy (rain); and pure water send we down from Heaven
It is He who sendeth the winds, driving abroad the pregnant clouds, as the forerunners of his mercy: And We send down pure water from heaven
لِّنُحْـِۧىَ بِهِۦ بَلْدَةً مَّيْتًا وَنُسْقِيَهُۥ مِمَّا خَلَقْنَآ أَنْعَٰمًا وَأَنَاسِىَّ كَثِيرًا
Easy-read · not authoritative
Easy-read (simplified)linuhyiya bihi baldatan maytan wanusqiyahu mimmaa khalaqnaa an'aaman wa'anaasiyya katheeraa
DIN 31635linuḥyiya bihi baldatan maytan wanusqiyahu mimmā ḫalaqnā ʾanʿāman waʾanāsiyya kaṯīran
The translators word this verse differently
To revive dead lands thereby, and to provide drink for the multitude of animals and humans We created.
That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof
to quicken therewith the dead country, and to give it for drink to what we have created,- the cattle and many folk
That we may revive by it a dead land: and we give it for drink to our creation, beasts and men in numbers
that We may thereby revive a dead country, and give to drink thereof unto what We have created, both of cattle and men, in great numbers
25:62
Why this passage is in the study finding 06
وَهُوَ ٱلَّذِى جَعَلَ ٱلَّيْلَ وَٱلنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee ja'ala llayla wan-nahaara khilfatan liman araada an yadhdhakkara aw araada shukooraa
DIN 31635wahuwa llaḏī ǧaʿala llayla wan-nahāra ḫilfatan liman ʾarāda ʾan yaḏḏakkara ʾaw ʾarāda šukūran
And it is He who made the night and the day alternate-for whoever desires to reflect, or desires to show gratitude.
Compare translations (4)
And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness
And He it is who made the night and the day alternating for him who desires to remember or who wishes to be thankful
And it is He who hath ordained the night and the day to succeed one another for those who desire to think on God or desire to be thankful
It is He who hath ordained the night and the day to succeed each other, for the observation of him who will consider, or desireth to shew his gratitude
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që natën dhe ditën e bëri të ndjekin njëra-tjetrën, si mësim për ata që duan të mendojnë ose duan të falënderojnë.
আর তিনিই সেই আল্লাহ, যিনি রাত ও দিনকে পরস্পরের বিপরীতে সৃষ্টি করেছেন, যাতে যে কেউ উপদেশ গ্রহণ করতে চায় বা কৃতজ্ঞতা প্রকাশ করতে চায়, তা করতে পারে।
On čini da se noć i dan smjenjuju, to je pouka za onog koji hoće razmisliti ili ko želi biti zahvalan.
On čini da se noć i dan smjenjuju, to je pouka za onog koji hoće razmisliti ili tko želi biti zahvalan.
Ko Kaŋko woni On baɗuɗo jemma on e ñalawma on lontondirayɗi fii on faandiiɗo annditugol maaɗum o faandii jaarnugol.
და მხოლოდ ის [ალლაჰი] არის, ვინც ღამე და დღე ერთმანეთის მონაცვლედ [ერთმანეთის მიმდევრად] დაადგინა, მათთვის, ვისაც სურს შეგონება მიიღოს [დაფიქრდეს, რომ ამ ყველაფერს შემოქმედი განაგებს] ან სურს მადლიერება გამოხატოს (ალლაჰის მიმართ).
Und Er ist es, Der die Nacht und den Tag so gemacht hat, dass sie sich voneinander für jemanden unterscheiden, der bedenken oder dankbar sein will.
Είναι Αυτός που έκανε τη νύχτα και την ημέρα να διαδέχεται η μία την άλλη, για όποιον θέλει να το λάβει υπόψη, ή θέλει να γίνει ευγνώμων (για τις χάρες του Αλλάχ).
और वही है जिसने रात तथा दिन को एक-दूसरे के पीछे आने वाला बनाया, उसके लिए जो उपदेश ग्रहण करना चाहे, या शुक्र करना चाहे।
Ed è Lui che creò l’alternanza della notte e del giorno per chi vuole riflettere o essere grato.
62. Ir Jis yra Tas, Kuris sustatė naktį ir dieną iš eilės tiems, kurie trokšta prisiminti arba trokšta parodyti savo dėkingumą.
Inni Isa halkaniifi guyyaa wal irraa bakka bu’aa taasiseedha, nama gorfamuu fedheef yookiin galata galchuu fedheef.
И Он — Тот, Кто сделал ночь и день сменяющими друг друга для тех, кто хочет внять назиданию или желает быть благодарным.
Он је учинио да се смењују ноћ и дан, и у њима је прилика за онога који жели да размисли и прими поуку или жели да буде захвалан.
Naye ndiye aliyefanya usiku na mchana kufuatana kwa nafuu ya yule anayetaka kukumbuka, au anayetaka kushukuru.
Han är den som låter natten och dagen följa varandra för den som vill begrunda och visa tacksamhet.
İbret almak veya şükretmek isteyenler için gece ile gündüzü birbiri ardına getiren de O’dur.
اور اسی نے رات اور دن کو ایک دوسرے کے پیچھے آنے جانے واﻻ بنایا[1] ۔ اس شخص کی نصیحت کے لیے جو نصیحت حاصل کرنے یا شکر گزاری کرنے کا اراده رکھتا ہو.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذَا قِيلَ لَهُمُ ٱسْجُدُوا۟ لِلرَّحْمَٰنِ قَالُوا۟ وَمَا ٱلرَّحْمَٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu sjudoo lilrrahmaani qaaloo wamaa r-rahmaanu anasjudu limaa ta'murunaa wazaadahum nufooraa
DIN 31635waʾiḏā qīla lahumu sǧudū lilrraḥmāni qālū wamā r-raḥmānu ʾanasǧudu limā taʾmurunā wazādahum nufūran
And when it is said to them, "Bow down to the Merciful," they say, "And what is the Merciful? Are we to bow down to whatever you command us?" And it increases their aversion.
And when it is said unto them: Prostrate to the Beneficent! they say: And what is the Beneficent? Are we to prostrate to whatever thou (Muhammad) biddest us? And it increaseth aversion in them
And when it is said, ' Adore ye the Merciful!' they say, 'What is the Merciful? shall we adore what thou dost order us?' and it only increases their aversion
But when it is said to them, "Bow down before the God of Mercy," they say, "Who is the God of Mercy? Shall we bow down to what thou biddest?" And they fly from thee the more
When it is said unto the unbelievers, adore the Merciful; they reply, and who is the Merciful? Shall we adore that which thou commandest us? And this precept causeth them to fly the faster from the faith
تَبَارَكَ ٱلَّذِى جَعَلَ فِى ٱلسَّمَآءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَٰجًا وَقَمَرًا مُّنِيرًا
Easy-read · not authoritative
Easy-read (simplified)tabaaraka lladhee ja'ala fee s-samaa'i buroojan waja'ala feehaa siraajan waqamaran muneeraa
DIN 31635tabāraka llaḏī ǧaʿala fī s-samāʾi burūǧan waǧaʿala fīhā sirāǧan waqamaran munīran
Blessed is He who placed constellations in the sky, and placed in it a lamp, and an illuminating moon.
Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light
Blessed be He who placed in the heavens zodiacal signs, and placed therein the lamp and an illuminating moon
Blessed be He who hath placed in the Heaven the sign of the Zodiac! who hath placed in it the Lamp of the Sun, and the light-giving Moon
Blessed be He who hath placed the twelve signs in the heavens; and hath placed therein a lamp by day, and the moon which shineth by night
25:62 — the verse above
وَعِبَادُ ٱلرَّحْمَٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ ٱلْجَٰهِلُونَ قَالُوا۟ سَلَٰمًا
Easy-read · not authoritative
Easy-read (simplified)wa'ibaadu r-rahmaani lladheena yamshoona 'alaa l-'ardi hawnan wa'idhaa khaatabahumu l-jaahiloona qaaloo salaamaa
DIN 31635waʿibādu r-raḥmāni llaḏīna yamšūna ʿalā l-ʾarḍi hawnan waʾiḏā ḫāṭabahumu l-ǧāhilūna qālū salāman
The servants of the Merciful are those who walk the earth in humility, and when the ignorant address them, they say, "Peace."
The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace
And the servants of the Merciful are those who walk upon the earth lowly, and when the ignorant address them, say, 'Peace
And the servants of the God of Mercy are they who walk upon the Earth softly; and when the ignorant address them, they reply, "Peace
The servants of the Merciful are those who walk meekly on the earth, and, when the ignorant speak unto them, answer, peace
وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَٰمًا
Easy-read · not authoritative
Easy-read (simplified)walladheena yabeetoona lirabbihim sujjadan waqiyaamaa
DIN 31635wallaḏīna yabītūna lirabbihim suǧǧadan waqiyāman
And those who pass the night prostrating themselves to their Lord and standing up.
And who spend the night before their Lord, prostrate and standing
And those who pass the night adoring their Lord and standing
They that pass the night in the worship of their lord prostrate and standing
And who pass the night adoring their Lord, and standing up to pray unto Him
57:6
Why this passage is in the study finding 07
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَهُوَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wahuwa 'aleemun bidhaati s-sudoor
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wahuwa ʿalīmun biḏāti ṣ-ṣudūri
He merges the night into the day, and He merges the day into the night; and He knows what the hearts contains.
Compare translations (4)
He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts
He makes the night succeed the day, and makes the day succeed the night; and He knows the nature of men's breasts
He causeth the night to pass into the day, and He causeth the day to pass into the night: and He knoweth the very secrets of the bosom
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He knoweth the innermost part of men's breasts
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai fut natën në ditë dhe fut ditën në natë. Ai e di mirë çfarë ka në zemra.
তিনি রাতকে দিনের মধ্যে প্রবেশ করান এবং দিনকে রাতের মধ্যে প্রবেশ করান। আর তিনি অন্তরসমূহের বিষয়াদি সম্পর্কে সম্যক অবগত।
On uvodi noć u dan i dan u noć, i On zna što se u grudima skriva.
On uvodi noć u dan i dan u noć, i On zna što se u grudima skriva.
Himo naadia jemma on e ndeer ñalawma on, o naadira ñalama on kadi e ndeer jemma on. Kaŋko ko O gannduɗo ko woni e ndeer ɓerɗe.
მას შეჰყავს ღამე დღეში და დღე შეჰყავს ღამეში [წელიწადის სეზონების მიხედვით დღის და ღამის ხანგრძლივობას ცვლის], და მან იცის ისიც, რაც გულებშია.
Er lässt die Nacht in den Tag eindringen und lässt den Tag in die Nacht eindringen. Und Er ist wissend über das Innerste der Brüste.
Εισάγει τη νύχτα στην ημέρα, και εισάγει την ημέρα στη νύχτα (δηλ. αυξάνει και μειώνει τις ώρες τους κατά το χειμώνα και το καλοκαίρι). Πράγματι, Αυτός είναι ο Παντογνώστης για ό,τι βρίσκεται στα στήθη (των ανθρώπων).
वह रात्रि को दिन में दाखिल करता है और दिन को रात्रि में दाखिल करता है तथा वह सीनों की बातों को ख़ूब जानने वाला है।
Fa penetrare la notte nel giorno e fa penetrare il giorno nella notte e Lui è Conoscitore di ciò che è nei petti.
6. Jis sulieja naktį į dieną (t. y. sumažina nakties valandų skaičių ir padaugina dienos trukmę), ir sulieja dieną į naktį (t. y. sumažina dienos valandas ir padaugina nakties trukmę).
Halkan guyyaa keessa seensisa; guyyaas halkan keessa seensisa. Inni beekaa waan qomoota keessa jiruuti.
Он вводит ночь в день и вводит день в ночь. Он — знающий то, что таится в сердцах.
Он уводи ноћ у дан и дан у ноћ, и Он зна шта се скрива у грудима.
Anaingiza usiku katika mchana, na anaingiza mchana katika usiku. Na Yeye ni Mwenye kuyajua mno yaliyomo vifuani.
Han låter natten svepa in i dagen och dagen svepa in i natten, och han vet vad som döljs i människans inre.
Geceyi gündüze katar, gündüzü de geceye katar. O, kalplerde olan her şeyi bilir.
وہی رات کو دن میں لے جاتا ہے اور وہی دن کو رات میں داخل کر دیتا ہے[1] اور سینوں کے بھیدوں کا وه پورا عالم ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee khalaqa s-samaawaati wal-'arda fee sittati ayyaamin thumma stawaa 'alaa l-'arshi ya'lamu maa yaliju fee l-'ardi wamaa yakhruju minhaa wamaa yanzilu mina s-samaa'i wamaa ya'ruju feehaa wahuwa ma'akum ayna maa kuntum wallaahu bimaa ta'maloona baseer
DIN 31635huwa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši yaʿlamu mā yaliǧu fī l-ʾarḍi wamā yaḫruǧu minhā wamā yanzilu mina s-samāʾi wamā yaʿruǧu fīhā wahuwa maʿakum ʾayna mā kuntum wallāhu bimā taʿmalūna baṣīrun
It is He who created the heavens and the earth in six days, then settled over the Throne. He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. And He is with you wherever you may be. God is Seeing of everything you do.
He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do
He it is who created the heavens and the earth in six days, then He made for the throne; and He knows what goes into the earth and what goes forth therefrom, and what comes down from the sky and what goes up therein, and He is with you wheresoe'er ye be: for God on what ye do doth look
It is He who in six days created the Heavens and the Earth, then ascended His throne. He knoweth that which entereth the earth, and that which goeth forth from it, and what cometh down from Heaven, and what mounteth up to it; and wherever ye are, He is with you; and God beholdeth all your actions
It is He who created the heavens and the earth in six days; and then ascended his throne. He knoweth that which entereth into the earth, and that which issueth out of the same; and that which descendeth from heaven, and that which ascendeth thereto: And He is with you, wheresoever ye be: For God seeth that which ye do
لَّهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read · not authoritative
Easy-read (simplified)lahu mulku s-samaawaati wal-'ardi wa'ilaa llaahi turja'u l-'umoor
DIN 31635lahu mulku s-samāwāti wal-ʾarḍi waʾilā llāhi turǧaʿu l-ʾumūru
To Him belongs the kingship of the heavens and the earth, and to God all matters are referred.
His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back
His is the kingdom of the heavens and the earth, and unto God affairs return
His the kingdom of the Heavens and the Earth; and to God shall all things return
His is the kindgom of heaven and earth; and unto God shall all things return
57:6 — the verse above
ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُوا۟ مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَأَنفَقُوا۟ لَهُمْ أَجْرٌ كَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)aaminoo billaahi warasoolihi wa'anfiqoo mimmaa ja'alakum mustakhlafeena feehi falladheena aamanoo minkum wa'anfaqoo lahum ajrun kabeer
DIN 31635ʾāminū billāhi warasūlihi waʾanfiqū mimmā ǧaʿalakum mustaḫlafīna fīhi fallaḏīna ʾāmanū minkum waʾanfaqū lahum ʾaǧrun kabīrun
The translators word this verse differently
Believe in God and His Messenger, and spend from what He made you inherit. Those among you who believe and give will have a great reward.
Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward
Believe in God and His Apostle, and give alms of what He has made you successors of. For those amongst you who believe and give alms - for them is mighty hire
Believe in God and his apostle, and bestow in alms of that whereof God hath made you heirs: for whoever among you believe and give alms - their's shall be a great recompense
Believe in God and his apostle, and lay out in alms a part of the wealth whereof God hath made you inheritors: For unto such of you as believe, and bestow alms, shall be given a great reward
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا۟ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wamaa lakum laa tu'minoona billaahi war-rasoolu yad'ookum litu'minoo birabbikum waqad akhadha meethaaqakum in kuntum mu'mineen
DIN 31635wamā lakum lā tuʾminūna billāhi war-rasūlu yadʿūkum lituʾminū birabbikum waqad ʾaḫaḏa mīṯāqakum ʾin kuntum muʾminīna
What is the matter with you that you do not believe in God, when the Messenger calls you to believe in your Lord, and He has received a pledge from you, if you are believers?
What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers
What ails you that ye do not believe in God and His Apostle? He calls on you to believe in your Lord; and He has taken a compact from you, if ye be believers
What hath come to you that ye believe not in God, although the apostle exhorteth you to believe in your Lord, and He hath accepted your alliance - if ye are true believers
And what aileth you, that ye believe not in God, when the apostle inviteth you to believe in your Lord; and He hath received your covenant concerning this matter, if ye believe any proposition
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 39:5, 7:54, 3:27, 31:29, 25:47, 25:62, 57:6, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - night + day + wrap; night + day + fold; night + day + cover; causeth + night + pass; night + upon + day; night + succeed + day. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 8 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 2:164; 2:274; 7:4; 13:3; 22:61; 24:58; 28:71; 35:13. The reason for each was not recorded.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Correction record, 2026-09-17. In the answer, an earlier version listed words for the verb at 39:5 that no translation on the page uses (folding, coiling); the words are now the translators' own. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/