Say, "O My devotees who have believed, keep your duty to your Lord. For those who do good in this world, is goodness. And God's earth is vast. The steadfast will be paid their wages in full, without reckoning."
What does the Qur'an mean by a reward 'without measure' (bi-ghayri hisab)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 39:10 Say: O My bondmen who believe, observe your duty to your Lord. For those who do good in this world there is good, and God's earth is spacious. VERILY THE STEADFAST WILL BE PAID THEIR WAGES WITHOUT STINT. In because it is the verse the phrase is best known from, and because the people it is promised to are the STEADFAST specifically. ALSO CARRIED by What does the Qur'an promise the patient - a reward 'in full, without account'?, with a different reason there.
- 02 2:212 Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to God will be above them on the Day of Resurrection. GOD GIVETH WITHOUT STINT TO WHOM HE WILL. In because it attaches the same phrase to God's giving in general rather than to a reward earned, which is the other and commoner use.
- 03 3:37 Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary, whence cometh unto thee this food? She answered: it is from God. GOD GIVETH WITHOUT STINT TO WHOM HE WILL. In because it is the phrase in a narrative, spoken by a woman about food that had appeared - the most concrete instance in the text. ALSO CARRIED by the study What does the Qur'an say about provision (rizq) coming from God? and the study What does the Qur'an say about Mary (Maryam)?, with different reasons there.
- 04 40:40 Whoso doeth right, whether male or female, and is a believer, all such will enter the Garden, WHERE THEY WILL BE NOURISHED WITHOUT STINT. In because it applies the phrase to the provision in the Garden and names men and women in the same clause. ALSO CARRIED by Does the Qur'an count a bad deed once but multiply a good one?, with a different reason there.
- 05 38:39 This is Our gift, so bestow thou, OR WITHHOLD, WITHOUT RECKONING. In because the same phrase is applied to a human being - Solomon, given discretion over a gift without having to account for it - which is the one place it is not about God.
In plain wordsEditorial written by the editors, not a translation
The phrase means what it says, and the Qur'an uses it in three different ways.
Most often it describes GOD'S GIVING, not a reward earned. 2:212 and 3:27: GOD GIVETH WITHOUT STINT TO WHOM HE WILL. The clause is about the giver's unconstrained hand, and it is usually attached to whom He will - so it is a statement about discretion as much as about quantity.
3:37 is the most concrete instance and it is a story. Zachariah keeps finding food with Mary and asks where it comes from. She answers: IT IS FROM GOD - GOD GIVETH WITHOUT STINT TO WHOM HE WILL. The phrase arrives as an ordinary explanation of an ordinary meal that had no visible source.
Then the reward sense. 39:10 is the verse the question is drawn from, and its condition is specific: THE STEADFAST WILL BE PAID THEIR WAGES WITHOUT STINT. Not everyone - those who endured. 40:40 uses it of the provision in the Garden rather than of the wage.
And 38:39 uses the same words of a human being. Solomon is given his kingdom and told: THIS IS OUR GIFT, SO BESTOW THOU, OR WITHHOLD, WITHOUT RECKONING. There the phrase means exempt from having to account for it.
So across the set the expression carries two ideas that the English renderings pull apart: without limit, and without being counted. The translators divide between without stint, without measure, and without reckoning.
Whether the promise to the steadfast means unlimited in amount or unaudited in manner is not settled by the text, and this study does not settle it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 39:10, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
39:10
Why this passage is in the study finding 01
قُلْ يَٰعِبَادِ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةٌ وَأَرْضُ ٱللَّهِ وَٰسِعَةٌ إِنَّمَا يُوَفَّى ٱلصَّٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ
Easy-read · not authoritative
Easy-read (simplified)qul yaa 'ibaadi lladheena aamanoo taqoo rabbakum lilladheena ahsanoo fee haadhihi d-dunyaa hasanatun wa'ardu llaahi waasi'atun innamaa yuwaffaa s-saabiroona ajrahum bighayri hisaab
DIN 31635qul yā ʿibādi llaḏīna ʾāmanū taqū rabbakum lillaḏīna ʾaḥsanū fī hāḏihi d-dunyā ḥasanatun waʾarḍu llāhi wāsiʿatun ʾinnamā yuwaffā ṣ-ṣābirūna ʾaǧrahum biġayri ḥisābin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint
Say, 'O my servants who believe! fear your Lord! for those who do well in this world is good, and God's earth is spacious; verily, the patient shall be paid their hire without count
SAY: O my believing servants, fear your Lord. For those who do good in this world there is good: and broad is God's earth - verily those who endure with patience shall be repaid: their reward shall not be by measure
Say, O my servants who believe, fear your Lord. They who do good in this world, shall obtain good in the next; and God's earth is spacious: Verily those who persevere with patience shall receive their recompense without measure
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "O robërit e Mi që besoni, frikësojuni Zotit tuaj! Për ata që bëjnë mirë në këtë botë do të ketë të mira. Ndërkohë, toka e Allahut është e gjerë. Njëmend, durimtarët do të shpërblehen pa masë."
Reci: “O robovi Moji koji vjerujete, bojte se Gospodara svog! One koji na ovom svijetu dobra djela budu činili čeka nagrada, a Allahova zemlja je prostrana – samo oni koji budu strpljivi bit će bez obračuna nagrađeni.”
Reci: “O robovi Moji koji vjerujete, bojte se Gospodara svog! One koji na ovom svijetu dobra djela budu činili čeka nagrada, a Allahova zemlja je prostrana – samo oni koji budu strpljivi bit će bez obračuna nagrađeni.”
Maaku: "eey mon yo jiyaaɓe Am gooŋɗinɓe, kulee Joomi mon". Hino woodani moƴƴimɓe (golle) ɓen e oo aduna, mbarjaari. Leydi Allah ndin ko yaajundi. Nganndee muññiiɓe ɓeen timminirante njoɓdi maɓɓe ndin, ko aldaa e limoore.
თქვი (ო, მოციქულო): «ო, ჩემო მონებო, რომლებმაც ირწმუნეთ, გეშინოდეთ თქვენი უფლის (სასჯელის)! მათ, ვინც ამ წუთისოფელში სიკეთეს აკეთებდნენ, სიკეთე ექნებათ (ასევე მომავალ ცხოვრებაშიც). და (ჭეშმარიტად) ალლაჰის მიწა განიერია (და შესაძლებელია გადასახლება იქ, სადაც თავისუფლად შეიძლება ალლაჰზე თაყვანისცემა). ჭეშმარიტად, მომთმენთ მიეცემათ მათი საზღაური უსაზღვროდ!»
Sag: O Meine Diener, die ihr gläubig seid: „Fürchtet euren Herrn.“ Für diejenigen, die Gutes tun, gibt es hier im Diesseits Gutes. Und Allahs Erde ist weit. Wahrlich, den Geduldigen wird ihr Lohn ohne Berechnung in vollem Maß zukommen.
Πες (ω, Προφήτη, μεταφέροντας τα Λόγια Μου): «Ω, δούλοι Μου που πιστεύετε! Φυλαχθείτε από την τιμωρία του Κυρίου σας (τηρώντας τις εντολές Του). Όσοι κάνουν καλές πράξεις σ' αυτή την εγκόσμια ζωή, θα λάβουν μία καλή ανταμοιβή (στην εγκόσμια ζωή και στη Μέλλουσα Ζωή). Πράγματι, η γη του Αλλάχ είναι ευρύχωρη (για να μεταναστέψετε, ώστε να μπορείτε να λατρέψετε τον Αλλάχ, αν αντιμετωπίζετε διωγμούς λόγω της θρησκείας σας). Πράγματι, οι υπομονετικοί θα λάβουν την ανταμοιβή τους χωρίς λογαριασμό (απεριόριστα).»
(ऐ रसूल!) आप कह दें : ऐ मेरे बंदो, जो ईमान लाए हो! अपने पालनहार से डरो। उन लोगों के लिए जिन्होंने इस दुनिया में अच्छे कार्य किए, बड़ी भलाई है। तथा अल्लाह की धरती विस्तृत है। केवल सब्र करने वालों ही को उनका बदला बिना किसी हिसाब (शुमार) के दिया जाएगा।
Di’: «O servi Miei, credenti, temete il vostro Dio. Per quelli che hanno fatto il bene in questo mondo c’è una ricompensa, e la terra di Allāh è vasta». In verità ai pazienti sarà aumentata la ricompensa, senza limiti.
10. Sakyk (Muchammedai ﷺ): „O Mano vergai, kurie tikite (Allaho Vienumą – islamiškąjį monoteizmą), bijokite savo Viešpaties (Allaho) ir atlikite savo pareigą Jam. Geras (atlygis) yra tiems, kurie daro gerą šiame pasaulyje. Ir Allaho žemė yra plati (taigi jei negalite garbinti Allaho vienoje vietoje, eikite į kitą). Tik tie, kurie kantrūs, gaus savo pilną atlygį, be atsiskaitymo.“
Jedhi: “Yaa gabroota kiyya kan amantan! Gooftaa keessan sodaadhaa. Isaan addunyaa kana keessatti toltuu hojjataniif (Aakhiratti) toltuun (qophaa’ee) jira. Dachiin Rabbii bal’oodha. Warri obsan mindaan isaanii kan isaaniif kennamu lakkoofsa maleedha.”
Скажи: «О Мои рабы, которые уверовали! Бойтесь вашего Господа. Тем, кто был добродетелен в этом мире — благо. А земля Аллаха — обширна. Воистину, терпеливые получат свою награду сполна — без счёта».
Реци: „О слуге Моје који верујете, бојте се свога Господара! Они који на овом свету буду радили добра дела имаће добро, а Аллахова је Земља пространа; само ће они који буду стрпљиви бити награђени без обрачуна.“
Sema: Enyi waja wangu mlioamini! Mcheni Mola wenu Mlezi. Wale wafanyao wema katika dunia hii watapata wema. Na ardhi ya Mwenyezi Mungu ni kunjufu. Hakika wenye subira watapewa ujira wao bila ya hisabu.
Säg: ”Mina troende tjänare, frukta er Herre! De som gör gott i detta liv ska få gott tillbaka, och Guds jord är vidsträckt. Endast de sant tålmodiga ska belönas utan gräns.”
De ki: “Ey iman eden kullarım! Rabbinizden korkup sakının. Bu dünyada iyilik etmekte olanlar için bir iyilik vardır. Allah'ın arzı geniştir. Ancak sabredenlere ecirleri hesapsızca ödenir.”
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةً مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِۦ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَٰبِ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa massa l-'insaana durrun da'aa rabbahu muneeban ilayhi thumma idhaa khawwalahu ni'matan minhu nasiya maa kaana yad'oo ilayhi min qablu waja'ala lillaahi andaadan liyudilla 'an sabeelihi qul tamatta' bikufrika qaleelan innaka min ashaabi n-naar
DIN 31635waʾiḏā massa l-ʾinsāna ḍurrun daʿā rabbahu munīban ʾilayhi ṯumma ʾiḏā ḫawwalahu niʿmatan minhu nasiya mā kāna yadʿū ʾilayhi min qablu waǧaʿala lillāhi ʾandādan liyuḍilla ʿan sabīlihi qul tamattaʿ bikufrika qalīlan ʾinnaka min ʾaṣḥābi n-nāri
The translators word this verse differently
When some adversity touches the human being, he prays to his Lord, repenting to Him. But then, when He confers on him a grace of His, he forgets what he was praying for before, and he attributes rivals to God, in order to lead astray from His way. Say, "Enjoy your disbelief for a little while; you will be among the inmates of the Fire."
And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire
And when distress touches a man he calls his Lord, turning repentant to Him; then when He confers on him a favour from Himself he forgets what he had called upon Him for before, and makes peers for God to lead astray from His way! Say, 'Enjoy thyself in thy misbelief a little, verily, thou art of the fellows of the Fire
When some trouble toucheth a man, he turneth to his Lord and calleth on him: yet no sooner hath He enriched him with his favour than he forgetteth Him on whom he before had called, and setteth up peers with God, that he may beguile others from His way. SAY: Enjoy thou thyself yet a little in thine ingratitude! but thou shalt surely be one of the inmates of the fire
When harm befalleth a man, he calleth upon his Lord, and turneth unto Him: Yet afterwards, when God hath bestowed on him favour from himself, he forgetteth that being which he invoked before, and setteth up equals unto God, that he may seduce men from his way. Say unto such a man, enjoy this life in thy infidelity for a little while: But hereafter shalt thou surely be one of the inhabitants of hell fire
أَمَّنْ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدًا وَقَآئِمًا يَحْذَرُ ٱلْـَٔاخِرَةَ وَيَرْجُوا۟ رَحْمَةَ رَبِّهِۦ قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)amman huwa qaanitun aanaa'a llayli saajidan waqaa'iman yahdharu l-'aakhirata wayarjoo rahmata rabbihi qul hal yastawee lladheena ya'lamoona walladheena laa ya'lamoona innamaa yatadhakkaru ooloo l-'albaab
DIN 31635ʾamman huwa qānitun ʾānāʾa llayli sāǧidan waqāʾiman yaḥḏaru l-ʾāḫirata wayarǧū raḥmata rabbihi qul hal yastawī llaḏīna yaʿlamūna wallaḏīna lā yaʿlamūna ʾinnamā yataḏakkaru ʾūlū l-ʾalbābi
Is he who worships devoutly during the watches of the night, prostrating himself and standing up, mindful of the Hereafter, and placing his hope in the mercy of his Lord? Say, "Are those who know and those who do not know equal?" Only those possessed of reason will remember.
Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed
Shall he who is devout throughout the night, adoring and standing, cautious concerning the hereafter, and hoping for the mercy of his Lord . . . ? Say, 'Shall those who know be deemed equal with those who know not? only those will remember, who are endowed with minds
Shall he who observeth the hours of the night, prostrate or standing in devotion, heedful of the life to come, and hoping for the mercy of his Lord . . .? SAY: Shall they who have knowledge and they who have it not, be treated alike? In sooth, men of understanding only will take the warning
Shall he who giveth himself up to prayer in the hours of the night, prostrate, and standing, and who taketh heed as to the life to come, and hopeth for the mercy of his Lord, be dealt with as the wicked unbeliever? Say, shall they who know their duty, and they who know it not, be held equal? Verily the men of understanding only will be warned
39:10 — the verse above
قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصًا لَّهُ ٱلدِّينَ
Easy-read · not authoritative
Easy-read (simplified)qul innee umirtu an a'buda llaaha mukhlisan lahu d-deen
DIN 31635qul ʾinnī ʾumirtu ʾan ʾaʿbuda llāha muḫliṣan lahu d-dīna
The translators word this verse differently
Say, "I was commanded to serve God, devoting my religion exclusively to Him.
Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only)
Say, 'Verily, I am bidden to serve God, being sincere in religion to Him
SAY: I am bidden to serve God with a sincere worship
Say, I am commanded to worship God, and to exhibit the pure religion unto him
وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ ٱلْمُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'umirtu li'an akoona awwala l-muslimeen
DIN 31635waʾumirtu liʾan ʾakūna ʾawwala l-muslimīna
And I was commanded to be the first of those who submit."
And I am commanded to be the first of those who are muslims (surrender unto Him)
and I am bidden that I be the first of those resigned
and I am bidden to be the first of those who surrender themselves to him (Muslims)
And I am commanded to be the first Moslem
2:212
Why this passage is in the study finding 02
زُيِّنَ لِلَّذِينَ كَفَرُوا۟ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ ٱتَّقَوْا۟ فَوْقَهُمْ يَوْمَ ٱلْقِيَٰمَةِ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ
Easy-read · not authoritative
Easy-read (simplified)zuyyina lilladheena kafaroo l-hayaatu d-dunyaa wayaskharoona mina lladheena aamanoo walladheena taqaw fawqahum yawma l-qiyaamati wallaahu yarzuqu man yashaa'u bighayri hisaab
DIN 31635zuyyina lillaḏīna kafarū l-ḥayātu d-dunyā wayasḫarūna mina llaḏīna ʾāmanū wallaḏīna taqaw fawqahum yawma l-qiyāmati wallāhu yarzuqu man yašāʾu biġayri ḥisābin
Beautified is the life of this world for those who disbelieve, and they ridicule those who believe. But the righteous will be above them on the Day of Resurrection. God provides to whomever He wills without measure.
Compare translations (4)
Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allah will be above them on the Day of Resurrection. Allah giveth without stint to whom He will
Made fair to those who misbelieve is this worlds life; they jest at those who do believe. But those who fear shall be above them on the resurrection day. God gives provision unto whom He will without account
This present life is prepared for those who believe not, and who mock at the faithful. But they who fear God shall be above them on the day of resurrection; and God is bounteous without measure to whom He will
The present life was ordained for those who believe not, and they laugh the faithful to scorn; but they who fear God shall be above them, on the day of the resurrection: For God is bountiful unto whom he pleaseth without measure
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jobesimtarëve u është hijeshuar jeta e kësaj bote, prandaj tallen me besimtarët. Mirëpo, ata që i frikësohen Allahut, do të jenë sipër tyre në Ditën e Kiametit. Allahu begaton pa masë atë që do.
যারা কুফুরী করে তাদের জন্য দুনিয়ার জীবন সুশোভিত করা হয়েছে এবং তারা মুমিনদেরকে ঠাট্টা-বিদ্রুপ করে থাকে। অথচ যারা তাকওয়া অবলম্বন করে কিয়ামতের দিন তারাই এদের মোকাবেলায় উঁচু ও শ্রেষ্ঠ মর্যাদা লাভ করবে।(৪৩) আর আল্লাহ যাকে ইচ্ছে অগণিত রিযক দান করেন।
Nevjernicima se život na ovome svijetu čini lijepim i oni se rugaju onima koji vjeruju. A na Sudnjem danu biće iznad njih oni koji su se Allaha bojali i grijeha klonili. – A Allah daje u obilju onome kome On hoće, bez računa.
Uljepšan je, onima koji ne vjeruju, život na ovome svijetu i oni se rugaju onima koji vjeruju. A oni koji su se Allaha bojali i grijeha klonili, na Sudnjem danu bit će iznad njih! A Allah opskrbljuje bez računa onoga koga hoće.
Nguurdam aduna ɗam cuɗinanaama ɓeya heeferɓe, hiɓe jalkita ɓen goongɗimɓe. Ɓen goongɗuɓe wonoyay dow maɓɓe ñalnde darngal. Alla no Arsikira on mo o Muuyi, ko aldaa e hasboore.
გალამაზებულია ამქვეყნიური ცხოვრება მათთვის, ვინც ურწმუნო გახდა, და ისინი დასცინიან მათ, ვინც ირწმუნა. ხოლო ისინი, ვისაც ღმერთის რისხვის ეშინიათ, აღდგომის დღეს მათზე [ურწმუნოებზე] მაღლა იქნებიან. და ალლაჰი აძლევს საზრდოს იმას, ვისაც ინებებს თავისი ქმნილებებიდან, უთვალავად.
Ausgeschmückt wurde denen, die ungläubig sind, das diesseitige Leben, und sie spotten über diejenigen, die glauben. Aber diejenigen, die (Allah) fürchten, werden am Tag der Auferstehung über ihnen stehen. Und Allah versorgt, wen Er will, ohne Berechnung.
Ωραιοποιημένη είναι για τους άπιστους η ζωή αυτού του κόσμου, και χλευάζουν αυτούς που πιστεύουν. Μα αυτοί που φυλλάσονται από την τιμωρία του Αλλάχ (μέσω της τήρησης των εντολών Του) θα είναι πάνω απ’ αυτούς (τους άπιστους) την Ημέρα της Ανάστασης (όπου θα βρίσκονται ψηλά στον Παράδεισο, ενώ οι άπιστοι θα βρίσκονται στα κατώτερα σημεία της Φωτιάς). Και ο Αλλάχ παρέχει εφόδια σε όποιον θέλει χωρίς όριο.
Ai miscredenti è stata data un’esistenza piacevole in questa vita, e loro deridono quelli che hanno creduto, ma nel Giorno del Giudizio i devoti saranno sopra di loro, e Allāh dona a chi vuole senza limiti.
212. Išpuoštas yra šio pasaulio gyvenimas tiems, kurie netiki, ir jie šaiposi iš tų, kurie tiki. Tačiau tie, kurie paklūsta Allaho Įsakymams ir laikosi atokiai nuo to, ką Jis uždraudė, bus virš jų Prikėlimo Dieną. Ir Allahas suteikia (Savo Dosnumą, Palaimą, Malones, Pagerbimą Prikėlimo Dieną) tiems, kuriems Jis nori, neribotai.
Isaan kafaraniif jireenyi addunyaa miidhagfameera; warra amananitti ni qoosu. Warri Rabbiin sodaatan immoo Guyyaa Qiyaamaa isaanii ol tahu. Rabbiin nama fedheef (tola Isaa irraa) lakkoofsa malee hiree kenna.
Мирская жизнь приукрашена для тех, кто отверг веру, и они высмеивают тех, кто уверовал. А те, которые были богобоязненны, будут выше их в День воскресения. Аллах наделяет уделом, кого пожелает, без счёта.
Неверницима се живот на овоме свету чини лепим и они се ругају онима који верују. А они који су се Аллаха бојали и греха клонили, на Судњем дану биће изнад њих! Аллах даје у обиљу ономе коме Он хоће, без рачуна.
Waliokufuru wamepambiwa maisha ya duniani; na wanawafanyia masihara wale walioamini. Na wale wanaomcha Mwenyezi Mungu watakuwa juu yao Siku ya Kiyama. Na Mwenyezi Mungu humruzuku amtakaye bila ya hisabu.
Det jordiska livet har förskönats för de otrogna, och de gör narr av de troende. Men de gudfruktiga kommer att vara ovanför dem på uppståndelsens dag. Gud försörjer den han vill utan gräns.
Dünya hayatı kâfirlere süslü gösterildi. Bu yüzden iman edenlerle alay ederler. Oysa takva sahipleri, kıyamet günü onların çok üstündedirler. Allah dilediğine hesapsız rızık verir.
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هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِى ظُلَلٍ مِّنَ ٱلْغَمَامِ وَٱلْمَلَٰٓئِكَةُ وَقُضِىَ ٱلْأَمْرُ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read · not authoritative
Easy-read (simplified)hal yanzuroona illaa an ya'tiyahumu llaahu fee zulalin mina l-ghamaami wal-malaa'ikatu waqudiya l-'amru wa'ilaa llaahi turja'u l-'umoor
DIN 31635hal yanẓurūna ʾillā ʾan yaʾtiyahumu llāhu fī ẓulalin mina l-ġamāmi wal-malāʾikatu waquḍiya l-ʾamru waʾilā llāhi turǧaʿu l-ʾumūru
The translators word this verse differently
Are they waiting for God Himself to come to them in the shadows of the clouds, together with the angels, and thus the matter is settled? All things are returned to God.
Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment)
What can they expect but that God should come unto them in the shadow of a cloud, and the angels too? But the thing is decreed, and unto God do things return
What can such expect but that God should come down to them overshadowed with clouds, and the angels also, and their doom be sealed? And to God shall all things return
Do the infidels expect less than that God should come down to them overshadowed with clouds, and the angels also? But the thing is decreed, and to God shall all things return
سَلْ بَنِىٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَٰهُم مِّنْ ءَايَةٍۭ بَيِّنَةٍ وَمَن يُبَدِّلْ نِعْمَةَ ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)sal banee israa'eela kam aataynaahum min aayatin bayyinatin waman yubaddil ni'mata llaahi min ba'di maa jaa'athu fa'inna llaaha shadeedu l-'iqaab
DIN 31635sal banī ʾisrāʾīla kam ʾātaynāhum min ʾāyatin bayyinatin waman yubaddil niʿmata llāhi min baʿdi mā ǧāʾathu faʾinna llāha šadīdu l-ʿiqābi
Ask the Children of Israel how many clear signs We have given them. Whoever alters the blessing of God after it has come to him-God is severe in retribution.
Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him (for him), lo! Allah is severe in punishment
Ask the children of Israel how many a manifest sign we gave to them; and whoso alters God's favours after that they have come to him, then God is keen at following up
Ask the children of Isreal how many clear signs we have given them. But if any man shall alter the boon of God after it shall have reached him, assuredly God will be vehement in punishing him
Ask the children of Israel how many evident signs we have shewed them; and whoever shall change the grace of God, after it shall have come unto him, verily God will be severe in punishing him
2:212 — the verse above
كَانَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُوا۟ فِيهِ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ بَغْيًۢا بَيْنَهُمْ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ لِمَا ٱخْتَلَفُوا۟ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)kaana n-naasu ummatan waahidatan faba'atha llaahu n-nabiyyeena mubashshireena wamundhireena wa'anzala ma'ahumu l-kitaaba bil-haqqi liyahkuma bayna n-naasi feemaa khtalafoo feehi wamaa khtalafa feehi illaa lladheena ootoohu min ba'di maa jaa'athumu l-bayyinaatu baghyan baynahum fahadaa llaahu lladheena aamanoo limaa khtalafoo feehi mina l-haqqi bi'idhnihi wallaahu yahdee man yashaa'u ilaa siraatin mustaqeem
DIN 31635kāna n-nāsu ʾummatan wāḥidatan fabaʿaṯa llāhu n-nabiyyīna mubašširīna wamunḏirīna waʾanzala maʿahumu l-kitāba bil-ḥaqqi liyaḥkuma bayna n-nāsi fīmā ḫtalafū fīhi wamā ḫtalafa fīhi ʾillā llaḏīna ʾūtūhu min baʿdi mā ǧāʾathumu l-bayyinātu baġyan baynahum fahadā llāhu llaḏīna ʾāmanū limā ḫtalafū fīhi mina l-ḥaqqi biʾiḏnihi wallāhu yahdī man yašāʾu ʾilā ṣirāṭin mustaqīmin
Humanity used to be one community; then God sent the prophets, bringing good news and giving warnings. And He sent down with them the Scripture, with the truth, to judge between people regarding their differences. But none differed over it except those who were given it-after the proofs had come to them-out of mutual envy between them. Then God guided those who believed to the truth they had disputed, in accordance with His will. God guides whom He wills to a straight path.
Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path
Men were one nation once, and God sent prophets with good tidings and with warnings, and sent down with them the Book in truth, to judge between men in that wherein they disagreed; but none did disagree therein save those who had been given it after that manifest signs had come to them, through greed amongst themselves; and God guided those who did believe to that truth concerning which they disagreed by His permission, for God guides whom He will unto the right path
Mankind was but one people; and God sent prophets to announce glad tidings and to warn; and He sent down with them the Book of Truth, that it might decide the disputes of men; and none disputed but those to whom the Book had been given, after the clear tokens had reached them, - being full of mutual jealousy. And God guided those who believed to the truth of that about which, by his permission, they had disputed; for God guideth whom he pleaseth into the straight path
Mankind was of one faith, and God sent prophets bearing good tidings, and denouncing threats, and sent down with them the scripture in truth, that it might judge between men of that concerning which they disagreed: And none disagreed concerning it, except those to whom the same scriptures were delivered, after the declarations of God's will had come unto them, out of envy among themselves. And God directed those who believed, to that truth concerning which they disagreed, by his will: For God directeth whom he pleaseth into the right way
أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُم مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُوا۟ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ مَتَىٰ نَصْرُ ٱللَّهِ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبٌ
Easy-read · not authoritative
Easy-read (simplified)am hasibtum an tadkhuloo l-jannata walammaa ya'tikum mathalu lladheena khalaw min qablikum massathumu l-ba'saa'u wad-darraa'u wazulziloo hattaa yaqoola r-rasoolu walladheena aamanoo ma'ahu mataa nasru llaahi alaa inna nasra llaahi qareeb
DIN 31635ʾam ḥasibtum ʾan tadḫulū l-ǧannata walammā yaʾtikum maṯalu llaḏīna ḫalaw min qablikum massathumu l-baʾsāʾu waḍ-ḍarrāʾu wazulzilū ḥattā yaqūla r-rasūlu wallaḏīna ʾāmanū maʿahu matā naṣru llāhi ʾalā ʾinna naṣra llāhi qarībun
Or do you expect to enter Paradise before the example of those who came before you had reached you? Adversity and hardship had afflicted them, and they were so shaken up, that the Messenger and those who believed with him said, "When is God's victory?" Indeed, God's victory is near.
Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh
Did ye count to enter Paradise, while there had nothing come to you like those who passed away before you; there touched them violence and harm, and they were made to quake, until the Apostle and those who believed with him said, 'When (comes) God's help? Is not God's help then surely nigh
Think ye to enter Paradise, when no such things have come upon you, as on those who flourish before you? Ills and troubles tried them; and so tossed were they by trials, that the Apostle and they who shared his faith, said, "When will the help of God come?" - Is not the help of God nigh
Did ye think ye should enter paradise, when as yet no such thing had happened unto you, as hath happened unto those who have been before you? They suffered calamity, and tribulation, and were afflicted; so that the apostle, and they who believed with him, said; when will the help of God come? Is not the help of God nigh
3:37
Why this passage is in the study finding 03
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنۢبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا قَالَ يَٰمَرْيَمُ أَنَّىٰ لَكِ هَٰذَا قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ
Easy-read · not authoritative
Easy-read (simplified)fataqabbalahaa rabbuhaa biqaboolin hasanin wa'anbatahaa nabaatan hasanan wakaffalahaa zakariyyaa kullamaa dakhala 'alayhaa zakariyyaa l-mihraaba wajada 'indahaa rizqan qaala yaa maryamu annaa laki haadhaa qaalat huwa min 'indi llaahi inna llaaha yarzuqu man yashaa'u bighayri hisaab
DIN 31635fataqabbalahā rabbuhā biqabūlin ḥasanin waʾanbatahā nabātan ḥasanan wakaffalahā zakariyyā kullamā daḫala ʿalayhā zakariyyā l-miḥrāba waǧada ʿindahā rizqan qāla yā maryamu ʾannā laki hāḏā qālat huwa min ʿindi llāhi ʾinna llāha yarzuqu man yašāʾu biġayri ḥisābin
Her Lord accepted her with a gracious reception, and brought her a beautiful upbringing, and entrusted her to the care of Zechariah. Whenever Zechariah entered upon her in the sanctuary, he found her with provision. He said, "O Mary, where did you get this from?" She said, "It is from God; God provides to whom He wills without reckoning."
Compare translations (4)
And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will
And her Lord received her with a good reception, and made her grow up with a good growth, and Zachariah took care of her. Whenever Zachariah entered the chamber to her he found beside her a provision, and said, 'O Mary, how hast thou this?' She said, 'It is from God, for God provides for whom He pleases without count
So with goodly acceptance did her Lord accept her, and with goodly growth did he make her grow. Zacharias reared her. So oft as Zacharias went in to Mary at the sanctuary, he found her supplied with food. "Oh, Mary!" said he, "whence hast thou this?" She said, "It is from God; for God supplieth whom He will, without reckoning
Therefore the Lord accepted her with a gracious acceptance, and caused her to bear an excellent offspring. And Zacharias took care of the child; whenever Zacharias went into the chamber to her, he found provisions with her: And he said, O Mary, whence hadst thou this? She answered, this is from God: For God provideth for whom he pleaseth without measure
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti i saj e pranoi atë me ëndje, e rriti mirë dhe ia la nën përkujdesje Zekerijait. Sa herë që Zekerijai hynte në faltoren e saj, gjente pranë saj ushqim, andaj e pyeti: "Oj Merjem, nga po të vjen ky ushqim?!" Ajo iu përgjigj: "Ai vjen nga Allahu, sepse, me të vërtetë, Allahu begaton pa masë atë që do."
অতঃপর তার রব তাকে উত্তমভাবে কবুল করলেন এবং তাকে উত্তমভাবে গড়ে তুললেন। আর তাকে যাকারিয়্যার দায়িত্বে দিলেন। যখনই যাকারিয়্যা তার কাছে তার কক্ষে প্রবেশ করতেন, তখনই তার নিকট খাদ্যসামগ্রী পেতেন। তিনি বলতেন: ‘হে মারয়াম, এ সব তুমি কোথায় পেলে?’ সে বলত, ‘এটি আল্লাহর পক্ষ থেকে।’ নিশ্চয় আল্লাহ যাকে চান অপরিমিত রিযিক দান করেন।
Pa je Gospodar njezin lijepo primi, i učini da lijepo izraste i da se o njoj Zekerijja brine. Kad god bi joj Zekerijja u mihrab [1] ušao, kod nje bi hrane našao. "Odakle ti ovo, Merjema?", pitao bi on, a ona bi odgovorila: "To je od Allaha! Allah, doista, opskrbljuje koga hoće, bez ikakva računa."
Pa je Gospodar njezin lijepo primi, i učini da lijepo izraste i da se o njoj Zaharija brine. Kad god bi joj Zaharija u mihrab[3] ušao, kod nje bi hrane našao. "Odakle ti ovo, Marijo?" pitao bi on, a ona bi odgovorila: "To je od Allaha! Allah, doista, opskrbljuje koga hoće, bez ikakva računa."
Joomi makko Jaɓiani mbo jaɓannde moƴƴere,O Neiri mo needi moƴƴundi,O Halfini mo Jakariya.Tuma kala Jakariya naati e nokku makko e Mihraab,o tawda mo e arsike,o wi'a:Hey, Mariyam hol no heɓirɗaa ɗum?O jaaboo:Ɗum ko ta Alla iwri.Pellet,no Arsika on O Muuyi ko aldaa e limoore.
და მისმა უფალმა მიიღო იგი კეთილი მიღებით (უზენაესმა ალლაჰმა მიიღო მარიამის დედის აღთქმა), და აღზარდა იგი მშვენიერი აღზრდით, და მიაბარა იგი ზაქარიას (მისი დედის ძმას)[1]. ყოველ ჯერზე, როცა ზაქარია შედიოდა მასთან სალოცავში (სადაც იგი ცხოვრობდა და ლოცულობდა), პოულობდა მასთან საზრდოს (ზამთარში — ზაფხულის ნაყოფს, ხოლო ზაფხულში — ზამთრის ნაყოფს). ზაქარიამ უთხრა: «ო, მარიამ! საიდან გაქვს ეს?» მან უპასუხა: «ეს ალლაჰისგან არის. ჭეშმარიტად, ალლაჰი ანიჭებს საზრდოს ვისაც ინებებს, ულევად — ანგარიშის გარეშე!»
Da nahm ihr Herr sie auf schöne Weise an und ließ sie auf schöne Weise heranwachsen, und Er vertraute sie Zakariyya (zur Betreuung) an. Jedes Mal, wenn Zakariyya zu ihr in die Gebetsnische trat, fand er bei ihr Versorgung vor. Er sagte: „O Maryam, woher hast du das?“ Sie sagte: „Es kommt von Allah. Wahrlich, Allah versorgt, wen Er will, ohne Berechnung.“
Έτσι, ο Κύριός της (Μαρίας) την αποδέχτηκε με καλή αποδοχή και την έκανε να μεγαλώσει με καλόν τρόπο και την έθεσε υπό τη φροντίδα του Ζαχαρία (επειδή ο πατέρας της πέθανε πριν γεννηθεί). Κάθε φορά που ο Ζαχαρίας έμπαινε στην κάμαρα όπου αυτή προσευχόταν, έβρισκε εκεί αγαθά. Είπε: «Ω, Μαρία, από πού τα έχεις αυτά (τα αγαθά);» Είπε (η Μαρία): «Είναι από τον Αλλάχ, στ’αλήθεια ο Αλλάχ παρέχει εφόδια σ’ όποιον θέλει χωρίς μέτρηση (απεριόριστα).»
तो उसके पालनहार ने उसे अच्छी स्वीकृति के साथ स्वीकार किया और उसका अच्छी तरह पालन-पोषण किया और उसका अभिभावक ज़करिय्या को बना दिया। जब कभी ज़करिय्या उसके पास मेह़राब (उपासना की जगह) में जाता, उसके पास कोई न कोई खाने की चीज़ पाता। उसने कहा : ऐ मरयम! यह तेरे लिए कहाँ से है? उसने कहा : यह अल्लाह के पास से है। निःसंदेह अल्लाह जिसे चाहता है, बेहिसाब रोज़ी प्रदान करता है।
Il suo Dio la accettò in modo degno e la fece crescere in modo degno e la mise sotto la protezione di Zakeryē. Ogni volta che Zakeryē entrava nel suo ritiro, la trovava in possesso di provviste. Disse: «Maryem, da dove ti viene tutto questo?” Disse: «Mi viene da parte di Allāh: in verità Allāh concede il sostentamento a chi vuole senza limiti.”
37. Taigi jos Viešpats (Allahas) priėmė ją maloniai. Jis leido jai užaugti gerų manierų ir paskyrė ja rūpintis Zakaryją (Zakarijų). Kaskart, kai jis ateidavo į Al-Mihrab [5] pas ją (aplankyti jos), rasdavo ją aprūpintą maistu. Jis sakė: „Marjama, iš kur tu gavai šitai?“ Ji tarė: „Tai iš Allaho.“ Iš tiesų, Allahas suteikia išlaikymą tiems, kam Jis nori neribotai.
Gooftaan ishee qeebaltii gaarii ta’een ishee qeebale. Guddina gaarii ishee guddise. Zakariyyaan ishee guddise. Zakariyyaan dhawaatuma ishee irratti mihraaba seenuun hiree ishee biratti arga. “Yaa maryam kun eessaa siif dhufa?” jedhe. “Inni Rabbiin biraayyi” jette. Rabbiin nama fedhe herrega malee hiree (guddoo) hiraaf.
И её Господь принял её прекрасным принятием, и взрастил её достойным образом, и поручил её Закарии. Всякий раз, как Закария входил к ней в святилище, он находил у неё удел. Он сказал: «О Марьям! Откуда у тебя это?» Она сказала: «Это от Аллаха. Воистину, Аллах наделяет уделом, кого пожелает, без счёта».
Па је њен Господар лепо примио, и учинио је да лепо израсте и да се о њој брине Захарија. Кад год би јој Захарија у храм ушао, код ње би храну нашао. „Одакле ти ово, Марија?“ Питао би он, а она би одговорила: „То је од Аллаха!“ Аллах, заиста, опскрбљује кога хоће, без икаквог рачуна.
Basi Mola wake Mlezi akampokea kwa mapokeo mema na akamkuza makuzo mema, na akamfanya Zakariya awe mlezi wake. Kila mara Zakariya alipoingia chumbani kwake, alimkuta na vyakula. Basi alisema: Ewe Mariam! Unavipata wapi hivi? Naye akasema: Hivi vinatoka kwa Mwenyezi Mungu. Hakika, Mwenyezi Mungu humruzuku amtakaye bila ya hesabu.
Och hennes Herre tog välvilligt emot henne och skänkte henne en god uppväxt och gjorde Sakarias ansvarig för hennes uppfostran. Varje gång Sakarias trädde in till henne i bönerummet fann han att hon var försedd med föda. Han sa: ”Maria, varifrån kommer detta till dig?” Hon svarade: ”Det är från Gud. Gud försörjer den han vill utan gräns.”
Rabbi, onu güzel bir kabul ile kabul etti ve onu güzel bir şekilde yetiştirdi. Zekeriya’yı da ona bakmakla görevlendirdi. Zekeriya ne zaman yanına, onun bulunduğu ibadet mahalline girse, O’nun yanında bir yiyecek bulurdu: Meryem, bu sana nereden geldi? dediğinde, o şöyle cevap verirdi: Bu, Allah katından! Doğrusu Allah, dilediği kimseye hesapsız rızık bağışlar.
پس اسے اس کے پروردگار نے اچھی طرح قبول فرمایا اور اسے بہترین پرورش دی۔ اس کی خیر خبر لینے واﻻ زکریا (علیہ السلام) کو بنایا[1] ، جب کبھی زکریا (علیہ السلام) ان کے حجرے میں جاتے ان کے پاس روزی رکھی ہوئی پاتے[2]، وه پوچھتے اے مریم! یہ روزی تمہارے پاس کہاں سے آئی؟ وه جواب دیتیں کہ یہ اللہ تعالیٰ کے پاس سے ہے، بے شک اللہ تعالیٰ جسے چاہے بے شمار روزی دے۔
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إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًا فَتَقَبَّلْ مِنِّىٓ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)idh qaalati mra'atu 'imraana rabbi innee nadhartu laka maa fee batnee muharraran fataqabbal minnee innaka anta s-samee'u l-'aleem
DIN 31635ʾiḏ qālati mraʾatu ʿimrāna rabbi ʾinnī naḏartu laka mā fī baṭnī muḥarraran fataqabbal minnī ʾinnaka ʾanta s-samīʿu l-ʿalīmu
The wife of Imran said, "My Lord, I have vowed to You what is in my womb, dedicated, so accept from me; You are the Hearer and Knower."
(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower
When Imran's wife said, 'Lord! I have vowed to Thee what is within my womb, to be dedicated unto Thee, receive it then from me. Verily, Thou dost hear and know
Remember when the wife of Imran said, "O my Lord! I vow to thee what is in my womb, for thy special service. Accept it from me, for thou Hearest, Knowest
Remember when the wife of Imran said, Lord, verily I have vowed unto thee that which is in my womb, to be dedicated to thy service: Accept it therefore of me; for thou art he who heareth and knoweth
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّى وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰ وَإِنِّى سَمَّيْتُهَا مَرْيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ
Easy-read · not authoritative
Easy-read (simplified)falammaa wada'athaa qaalat rabbi innee wada'tuhaa unthaa wallaahu a'lamu bimaa wada'at walaysa dh-dhakaru kal-'unthaa wa'innee sammaytuhaa maryama wa'innee u'eedhuhaa bika wadhurriyyatahaa mina sh-shaytaani r-rajeem
DIN 31635falammā waḍaʿathā qālat rabbi ʾinnī waḍaʿtuhā ʾunṯā wallāhu ʾaʿlamu bimā waḍaʿat walaysa ḏ-ḏakaru kal-ʾunṯā waʾinnī sammaytuhā maryama waʾinnī ʾuʿīḏuhā bika waḏurriyyatahā mina š-šayṭāni r-raǧīmi
And when she delivered her, she said, "My Lord, I have delivered a female," and God was well aware of what she has delivered, "and the male is not like the female, and I have named her Mary, and have commended her and her descendants to Your protection, from Satan the outcast."
And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast
And when she brought it forth she said, 'Verily, I have brought it forth a female' - but God knew best what she brought forth; and a male is not like a female - 'I have called her Mary, and I seek a refuge in Thee for her and for her seed from Satan the pelted
And when she had given birth to it, she said, "O my Lord! Verily I have brought forth a female," - God knew what she had brought forth; a male is not as a female - "and I have named her Mary, and I take refuge with thee for her and for her offspring, from Satan the stoned
And when she was delivered of it, she said, Lord, verily I have brought forth a female, -- and God well knew what she had brought forth -- and a male is not as a female: I have called her Mary; and I commend her to thy protection, and also her issue, against Satan driven away with stones
3:37 — the verse above
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥ قَالَ رَبِّ هَبْ لِى مِن لَّدُنكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ ٱلدُّعَآءِ
Easy-read · not authoritative
Easy-read (simplified)hunaalika da'aa zakariyyaa rabbahu qaala rabbi hab lee min ladunka dhurriyyatan tayyibatan innaka samee'u d-du'aa'
DIN 31635hunālika daʿā zakariyyā rabbahu qāla rabbi hab lī min ladunka ḏurriyyatan ṭayyibatan ʾinnaka samīʿu d-duʿāʾi
The translators word this verse differently
Thereupon Zechariah prayed to his Lord; he said, "My Lord, bestow on me good offspring from Your presence; You are the Hearer of Prayers."
Then Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer
Therefore prayed Zachariah to his Lord, and said, 'Lord, grant me from Thee a good seed. Verily, Thou hearest prayer
There did Zacharias call upon his Lord: "O my Lord!" said he, "vouchsafe me from thyself good descendants, for thou art the hearer of prayer
There Zacharias called on his Lord, and said, Lord, give me from thee a good offspring, for thou art the hearer of prayer
فَنَادَتْهُ ٱلْمَلَٰٓئِكَةُ وَهُوَ قَآئِمٌ يُصَلِّى فِى ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًۢا بِكَلِمَةٍ مِّنَ ٱللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ ٱلصَّٰلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)fanaadathu l-malaa'ikatu wahuwa qaa'imun yusallee fee l-mihraabi anna llaaha yubashshiruka biyahyaa musaddiqan bikalimatin mina llaahi wasayyidan wahasooran wanabiyyan mina s-saaliheen
DIN 31635fanādathu l-malāʾikatu wahuwa qāʾimun yuṣallī fī l-miḥrābi ʾanna llāha yubašširuka biyaḥyā muṣaddiqan bikalimatin mina llāhi wasayyidan waḥaṣūran wanabiyyan mina ṣ-ṣāliḥīna
Then the angels called out to him, as he stood praying in the sanctuary: "God gives you good news of John; confirming a Word from God, and honorable, and moral, and a prophet; one of the upright."
And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous
And an angel cried out to him as he was standing praying in the chamber (and said) that 'God gives thee the glad tidings of John, to confirm the Word from God,- of a chief and a chaste one, and a prophet from amongst the righteous
Then did the angels call to him, as he stood praying in the sanctuary: "God announceth John (Yahia) to thee, who shall be a verifier of the word from God, and a great one, chaste, and a prophet of the number of the just
And the angels called to him, while he stood praying in the chamber, saying, verily God promiseth thee a son named John, who shall bear witness to the word which cometh from God; an honourable person, chast, and one of the righteous prophets
40:40
Why this passage is in the study finding 04
مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَٰلِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ
Easy-read · not authoritative
Easy-read (simplified)man 'amila sayyi'atan falaa yujzaa illaa mithlahaa waman 'amila saalihan min dhakarin aw unthaa wahuwa mu'minun fa'oolaa'ika yadkhuloona l-jannata yurzaqoona feehaa bighayri hisaab
DIN 31635man ʿamila sayyiʾatan falā yuǧzā ʾillā miṯlahā waman ʿamila ṣāliḥan min ḏakarin ʾaw ʾunṯā wahuwa muʾminun faʾūlāʾika yadḫulūna l-ǧannata yurzaqūna fīhā biġayri ḥisābin
Whoever commits a sin will be repaid only with its like. But whoever works righteousness, whether male or female, and is a believer-these will enter Paradise, where they will be provided for without account.
Compare translations (4)
Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint
Whoso does evil, he shall only be recompensed with the like thereof , and whoso does right, be it male or female and a believer, these shall enter into Paradise; they shall be provided therein without count
Whoso shall have wrought evil shall not be recompensed but with its like; but whoso shall have done the things that are right, whether male or female, and is a believer - these shall enter paradise: good things unreckoned shall they enjoy therein
Whoever worketh evil, shall only be rewarded in equal proportion to the same: But whoever worketh good, whether male or female, and is a true believer, they shall enter paradise; they shall be provided for therein superabundantly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai që bën ndonjë të keqe, do të ndëshkohet vetëm sipas saj, ndërsa kushdo që vepron mirë, duke qenë besimtar, qoftë mashkull, qoftë femër, do të jetë me ata që hyjnë në Xhenet, ku do të furnizohen pa masë.
‘কেউ পাপ কাজ করলে, তাকে শুধু পাপের সমান শাস্তিই দেয়া হবে। আর যে পুরুষ অথবা নারী মু’মিন হয়ে সৎকাজ করবে, তারা জান্নাতে প্রবেশ করবে, সেখানে তাদেরকে বেহিসাব রিযক দেয়া হবে।’
Ko učini zlo, bit će prema njemu kažnjen, a ko učini dobro – bio muškarac ili žena, a vjernik je – u Džennet će; u njemu će imati u obilju svega, bez računa.
Tko učini zlo, bit će prema njemu kažnjen, a tko učini dobro – bio muškarac ili žena, a vjernik je – u Raj će ući; u njemu će imati u obilju svega, bez računa.
Mo gollii bone, o yoɓitetaake, si wonaa yeru makko; mo gollii kadi moƴƴere, foti ko gorko maa debbo, hara ko o gooŋɗinɗo, ɓeen ɗoon naatay Aljanna, ɓe arsikoyee ton, ko aldaa e limoore.
ვინც ამქვეყნად ბოროტს იქმს [არ დაემორჩილება ალლაჰს], ის საიქიოში მხოლოდ მისი ცოდვის შესაფერის სასჯელს მიიღებს. ხოლო ვინც სიკეთეს ჩაიდენს, (მიუხედავად იმისა), არის თუ არა ის კაცი ან ქალი, და (ამავდროულად) (არის) მორწმუნე, ასეთი ადამიანები შევლენ სამოთხეში და იქ დაჯილდოვდებიან უანგარიშოდ [შეუზღუდავად].
Wer etwas Schlechtes tut, dem wird nur gleichviel vergolten. Wer aber rechtschaffen handelt, ob Mann oder Frau, und dabei gläubig ist, so werden jene in den (Paradies)garten eingehen, wo sie versorgt werden ohne Abrechnung.
Όποιος κάνει μία κακή πράξη, δε θα λάβει παρά μόνο το ίδιο (δηλ. θα τιμωρηθεί γι' αυτή)· και όποιος κάνει καλές πράξεις, είτε είναι άνδρας, είτε είναι γυναίκα, ενώ είναι πιστός, εκείνοι θα εισέλθουν στον Παράδεισο, όπου θα τους παρέχονται αγαθά χωρίς όριο.
जिसने बुरा काम किया, उसे उसी के जैसा बदला दिया जाएगा तथा जिसने अच्छा काम किया, वह नर हो अथवा नारी, जबकि वह ईमान वाला (एकेश्वरवादी) हो, तो ऐसे लोग जन्नत में प्रवेश करेंगे। वहाँ उन्हें बेहिसाब रोज़ी दी जाएगी।
Colui che ha fatto del male non riceverà che una punizione simile, e coloro che hanno fatto il bene, maschio e femmina, da credenti, quelli entreranno nel Paradiso, dove saranno sostentati senza limiti.
40. Kas daro blogus darbus, nebus jiems atlyginta išskyrus panašiu, o kas daro teisingus darbus, vyras ar moteris, ir yra tikrasis tikintysis (Allaho Vienumą), toks įžengs į Rojų, kur jie bus aprūpinti tenais (viskuo gausiai) neribotai.
Namni hamtuu hojjate, fakkaattuu isiitiin malee galata hin galfamu. Namni toltuu dalage, dhiiras ta’ee dubartii irraas haala inni mu'imina taheen, isaan sun jannata seenan. ishee keessatti herrega malee kennamu.
Кто совершит зло, тому воздастся лишь подобным ему. А кто совершит праведное дело — будь то мужчина или женщина — и будет при этом верующим, те войдут в Рай, где будут наделены уделом без счёта.
Ко год учини зло, само ће због њега да буде кажњен, а ко год учини добро - био мушкарац или жена, а верник је - тај ће да уђе у Рај; у њему ће имати у обиљу свега, без рачуна.
Mwenye kutenda uovu, hatalipwa ila sawa na huo uovu wake. Na anayetenda wema, akiwa mwanamume au mwanamke, naye ni Muumini, basi hao wataingia Peponi, waruzukiwe humo bila ya hesabu.
Den som begår en ond gärning ska få ett motsvarande straff, men de troende som gör rättfärdiga handlingar – män som kvinnor – ska träda in i paradiset där de får obegränsad försörjning.
Kim bir kötülük işlerse sadece onun benzeriyle cezalandırılır. Erkek olsun, kadın olsun kim de Mümin olarak bir salih amel işlerse işte onlar cennete girerler; orada hesapsızca rızıklandırılırlar.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَالَ ٱلَّذِىٓ ءَامَنَ يَٰقَوْمِ ٱتَّبِعُونِ أَهْدِكُمْ سَبِيلَ ٱلرَّشَادِ
Easy-read · not authoritative
Easy-read (simplified)waqaala lladhee aamana yaa qawmi tabi'ooni ahdikum sabeela r-rashaad
DIN 31635waqāla llaḏī ʾāmana yā qawmi tabiʿūni ʾahdikum sabīla r-rašādi
The one who had believed said, "O my people, follow me, and I will guide you to the path of rectitude."
And he who believed said: O my people! Follow me. I will show you the way of right conduct
and he who believed said, 'O my people! follow me, I will guide you to the way of the right direction
And he who believed said, "O my people! follow me: into the right way will I guide you
And he who had believed, said, O my people, follow me: I will guide you into the right way
يَٰقَوْمِ إِنَّمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَا مَتَٰعٌ وَإِنَّ ٱلْـَٔاخِرَةَ هِىَ دَارُ ٱلْقَرَارِ
Easy-read · not authoritative
Easy-read (simplified)yaa qawmi innamaa haadhihi l-hayaatu d-dunyaa mataa'un wa'inna l-'aakhirata hiya daaru l-qaraar
DIN 31635yā qawmi ʾinnamā hāḏihi l-ḥayātu d-dunyā matāʿun waʾinna l-ʾāḫirata hiya dāru l-qarāri
"O my people, the life of this world is nothing but fleeting enjoyment, but the Hereafter is the Home of Permanence.
O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home
O my people! verily, the life of this world is but a provision, but, verily, the hereafter, that is the abode of stability
O my people! this present life is only a passing joy, but the life to come is the mansion that abideth
O my people, verily this present life is but a temporary enjoyment; but the life to come is the mansion of firm continuance
40:40 — the verse above
وَيَٰقَوْمِ مَا لِىٓ أَدْعُوكُمْ إِلَى ٱلنَّجَوٰةِ وَتَدْعُونَنِىٓ إِلَى ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)wayaa qawmi maa lee ad'ookum ilaa n-najaati watad'oonanee ilaa n-naar
DIN 31635wayā qawmi mā lī ʾadʿūkum ʾilā n-naǧāti watadʿūnanī ʾilā n-nāri
O my people, how is it that I call you to salvation, and you call me to the Fire?
And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire
O my people! why should I call you to salvation, and you call me to the fire
And, O my people! how is it that I bid you to salvation, but that ye bid me to the fire
And, O my people, as for me, I invite you to salvation; but ye invite me to hell fire
تَدْعُونَنِى لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِى بِهِۦ عِلْمٌ وَأَنَا۠ أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّٰرِ
Easy-read · not authoritative
Easy-read (simplified)tad'oonanee li'akfura billaahi wa'ushrika bihi maa laysa lee bihi 'ilmun wa'anaa ad'ookum ilaa l-'azeezi l-ghaffaar
DIN 31635tadʿūnanī liʾakfura billāhi waʾušrika bihi mā laysa lī bihi ʿilmun waʾanā ʾadʿūkum ʾilā l-ʿazīzi l-ġaffāri
You call me to reject God, and to associate with Him what I have no knowledge of, while I call you to the Mighty Forgiver.
Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver
Ye call on me to disbelieve in God, and to join with Him what I have no knowledge of; but I call you to the mighty forgiving One
Ye invite me to deny God, and to join with him gods of whom I know nothing; but I invite you to the Mighty, the Forgiving
Ye invite me to deny God, and to associate with him that whereof I have no knowledge; but I invite you to the most mighty, the forgiver of sins
38:39
Why this passage is in the study finding 05
هَٰذَا عَطَآؤُنَا فَٱمْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍ
Easy-read · not authoritative
Easy-read (simplified)haadhaa 'ataa'unaa famnun aw amsik bighayri hisaab
DIN 31635hāḏā ʿaṭāʾunā famnun ʾaw ʾamsik biġayri ḥisābin
"This is Our gift; so give generously, or withhold; without account."
Compare translations (4)
(Saying): This is Our gift, so bestow thou, or withhold, without reckoning
this is our gift, so be thou lavish or withhold without account
This," said we, "is our gift: be bounteous then, or withhold thy favours; no account shalt thou render
saying, this is our gift: Therefore be bounteous, or be sparing unto whom thou shalt think fit, without rendering an account
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Ne i thamë): "Kjo është dhurata Jonë, prandaj jep ose mbaj për vete, se nuk do të merresh në llogari për këtë!"
(১৯) ‘এসব আমার অনুগ্রহ। অতএব তুমি এ থেকে অন্যের জন্য খরচ করো অথবা নিজের জন্য রেখে দাও, এর কোন হিসাব নেওয়া হবে না।
“Ovo je Naš dar, pa ti oslobodi ili zadrži, nećeš zbog toga odgovarati!”
“Ovo je Naš dar, pa ti oslobodi ili zadrži, nećeš zbog toga odgovarati!”
"Ɗuum ko dokkal Amen. Okkitir, maa njogitoraa ko aldaa e laɓnditoreede".
ეს ჩვენ მოგანიჭეთ [ო, სულაიმან]. ამიტომ მიეცი [უბოძე, ვისაც მოისურვებ] ან შეიკავე [არ მისცე, ვისაც მოისურვებ] ყოველგვარი ანგარიშის გარეშე.
Das ist Unsere Gabe. So erweise Wohltaten oder halte zurück, ohne (dass du dafür zur) Rechenschaft (gezogen wirst).
(Είπαμε στον Σολομώντα): «Αυτή είναι η χάρη Μας (που δίνουμε σε σένα από κυριαρχία και εξουσία), δώσε λοιπόν (απ' αυτό το βασίλειο σε όποιον θέλεις) ή κράτα (από όποιον θέλεις), χωρίς ευθύνη (σε σένα).»
(ऐ सुलैमान!) यह हमारा प्रदान है। अब उपकार करो अथवा रोक रखो, कोई हिसाब न होगा।
”Questo è il nostro dono: spendi da questo o trattienilo, senza dover renderne conto.
39. [Allahas tarė Suleimanui (Saliamonui)]: „Tai Mūsų dovana, taigi eikvok arba sulaikyk, nebus prašoma (tavęs) atsiskaityti.“
“Kun kennaa keenyaa, kenni! yookiin dhorgadhu! Herreegaan maletti” (janneen).
[Сказано ему:] «Это — Наш дар. Так даруй или удерживай, без расчёта!»
Ово је Наш дар, па ти даруј или ускрати, нећеш због тога да одговараш!
Hiki ndicho kipawa chetu. Basi toa au zuia, bila ya hisabu.
[Vi sa:] "Detta är våra gåvor; frige [djävlarna] eller håll dem kvar – du ska inte ställas till svars."
“İşte bu, bizim hesapsız ihsanımızdır. Artık dilersen (başkalarına) ihsan et, dilersen de (elinde) tut.”
یہ ہے ہمارا عطیہ اب تو احسان کر یا روک رکھ، کچھ حساب نہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٍ وَغَوَّاصٍ
Easy-read · not authoritative
Easy-read (simplified)wash-shayaateena kulla bannaa'in waghawwaas
DIN 31635waš-šayāṭīna kulla bannāʾin waġawwāṣin
And the demons-every builder and diver.
And the unruly, every builder and diver (made We subservient)
and the devils - every builder and diver
And the Satans - every builder and diver
And We also put the devils in subjection under him; and among them such as were every way skilled in building, and in diving for pearls
وَءَاخَرِينَ مُقَرَّنِينَ فِى ٱلْأَصْفَادِ
Easy-read · not authoritative
Easy-read (simplified)wa'aakhareena muqarraneena fee l-'asfaad
DIN 31635waʾāḫarīna muqarranīna fī l-ʾaṣfādi
And others fettered in chains.
And others linked together in chains
and others bound in fetters
And others bound in chains
And others We delivered to him bound in chains
38:39 — the verse above
وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍ
Easy-read · not authoritative
Easy-read (simplified)wa'inna lahu 'indanaa lazulfaa wahusna ma'aab
DIN 31635waʾinna lahu ʿindanā lazulfā waḥusna maʾābin
The translators word this verse differently
For him is nearness to Us, and a beautiful resort.
And lo! he hath favour with Us, and a happy journey's end
And, verily, he had with us a near approach, and a good resort
And his rank also is high with Us, and an excellent retreat
And he shall approach near unto Us, and shall have an excellent abode in paradise
وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلشَّيْطَٰنُ بِنُصْبٍ وَعَذَابٍ
Easy-read · not authoritative
Easy-read (simplified)wadhkur 'abdanaa ayyooba idh naadaa rabbahu annee massaniya sh-shaytaanu binusbin wa'adhaab
DIN 31635waḏkur ʿabdanā ʾayyūba ʾiḏ nādā rabbahu ʾannī massaniya š-šayṭānu binuṣbin waʿaḏābin
And mention Our servant Job, when he called out to his Lord, "Satan has afflicted me with hardship and pain."
And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment
And remember our servant Job when he called upon his Lord that 'the devil has touched me with toil and torment
And remember our servant Job when he cried to his Lord, "Verily, Satan hath laid on me disease and pain
And remember our servant Job; when he cried unto his Lord, saying, verily Satan hath afflicted me with calamity and pain
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 39:10, 2:212, 3:37, 40:40, 38:39, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - without + stint; without + measure; without + reckoning; giveth + sustenance + to + whom + he + will + without. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 2 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 3:27 - near-identical to 2:212 and 3:37, both kept; 24:38 - on-topic and close.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Correction record, 2026-09-17. In the answer, a claim about the meaning of the Arabic word at 39:10 was removed, because no source a reader can check is given for it. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/