We made a covenant with the Children of Israel: "Worship none but God; and be good to parents, and relatives, and orphans, and the needy; and speak nicely to people; and pray regularly, and give alms." Then you turned away, except for a few of you, recanting.
What does the Qur'an say about wealth and giving - and does any verse name a rate?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:83 Sets giving inside a covenant beside worship, kindness to parents and kindred, orphans and the needy, and speaking well. In because it shows giving as one clause among several rather than as a separate duty.
- 02 2:177 Lists giving wealth for love of Him to kinsfolk, orphans, the needy, the wayfarer, those who ask and to freeing slaves - as part of what righteousness is. THIS VERSE IS ALSO CARRIED by the study What does the Qur'an say about patience through trial?, with a different reason.
- 03 2:215 Answers a direct question - they ask thee what they shall spend - and answers it by naming who it goes to rather than how much.
- 04 2:219 Answers the same question with a measure: what ye have to spare, or in Pickthall that which is superfluous. In because it is the set's only statement of how much.
- 05 2:267 Instructs giving of the good things earned and forbids choosing the bad to give away - what ye would not take yourselves save with disdain. In because it sets a standard on what is given, not only that it is given.
- 06 2:270 Whatever alms ye spend or vow ye vow, God knows it. In because it closes the passage by making the giving known rather than measured.
In plain wordsEditorial written by the editors, not a translation
These verses treat giving as ordinary and as specified.
Twice a direct question is answered. They ask thee what they shall spend - and 2:215 answers by naming who it goes to: parents, near kindred, orphans, the needy, the wayfarer. 2:219 answers the same question with a measure, and the measure is modest: what you have to spare, or in Pickthall's rendering that which is superfluous.
Two verses set a standard on the giving rather than on the amount. 2:267 instructs giving of the good things earned and forbids picking out the bad to give away - what ye would not take yourselves save with disdain. And 2:83 places giving inside a covenant, beside worship, kindness to parents, and speaking well to people: one clause among several, not a separate department of life.
2:177 lists it as part of what righteousness actually is, alongside belief, prayer, keeping a treaty and freeing slaves. And 2:270 closes the passage without a figure at all: whatever you give, God knows it.
No verse here names a rate. The specifics a reader may be looking for - how much, how often - are not in these verses.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:83, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:83
Why this passage is in the study finding 01
وَإِذْ أَخَذْنَا مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ إِحْسَانًا وَذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَقُولُوا۟ لِلنَّاسِ حُسْنًا وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh akhadhnaa meethaaqa banee israa'eela laa ta'budoona illaa llaaha wabil-waalidayni ihsaanan wadhee l-qurbaa wal-yataamaa wal-masaakeeni waqooloo lilnnaasi husnan wa'aqeemoo s-salaata wa'aatoo z-zakaata thumma tawallaytum illaa qaleelan minkum wa'antum mu'ridoon
DIN 31635waʾiḏ ʾaḫaḏnā mīṯāqa banī ʾisrāʾīla lā taʿbudūna ʾillā llāha wabil-wālidayni ʾiḥsānan waḏī l-qurbā wal-yatāmā wal-masākīni waqūlū lilnnāsi ḥusnan waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta ṯumma tawallaytum ʾillā qalīlan minkum waʾantum muʿriḍūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse
And when we took from the children of Israel a covenant, saying, 'Serve ye none but God, and to your two parents show kindness, and to your kindred and the orphans and the poor, and speak to men kindly, and be steadfast in prayer, and give alms;' and then ye turned back, save a few of you, and swerved aside
And when we entered into covenant with the children of Israel, we said, "Worship none but God, and be good to your parents and kindred, and to orphans, and to the poor, and speak with men what is right, and observe prayer, and pay the stated alms." Then turned ye away, except a few of you, and withdrew afar off
Remember also, when We accepted the covenant of the children of Israel, saying, ye shall not worship any other except God, and ye shall shew kindness to your parents and kindred, and to orphans, and to the poor, and speak that which is good unto men; and be constant at prayer, and give alms. Afterwards ye turned back, except a few of you, and retired afar off
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujtoni kur morëm besën tuaj, o bijtë e Israilit, se do ta adhuroni vetëm Allahun, do të silleni mirë me prindërit, të afërmit, jetimët dhe të varfrit, se do t'u thoni njerëzve fjalë të mira, do ta falni namazin dhe do ta jepni zekatin. Por, pastaj ju kthyet shpinën, përveç një pakice prej jush, duke u shmangur.
(আর স্মরণ করো) যখন আমি বানূ ইসরাঈলের অঙ্গীকার এ মর্মে গ্রহণ করেছিলাম যে, তোমরা আল্লাহ ছাড়া কারো ‘ইবাদাত করবে না এবং সদাচার করবে পিতা-মাতা, আত্মীয়-স্বজন, ইয়াতীম ও মিসকীনদের সাথে। আর মানুষকে উত্তম কথা বলবে, সালাত কায়িম করবে এবং যাকাত প্রদান করবে। অতঃপর তোমাদের মধ্য থেকে স্বল্প সংখ্যক ছাড়া তোমরা সকলেই অবজ্ঞা করে মুখ ফিরিয়ে নিয়েছিলে।
I kada smo od potomaka Israilovih zavjet uzeli da ćete jedino Allahu u ibadetu biti, i roditeljima, i bližnjima, i siročadi, i siromasima dobročinstvo činiti, a ljudima lijepe riječi govoriti; i namaz obavljati i zekat davati, vi ste se poslije, izuzev nekolicine, okrećući se od toga udaljili.
I kada smo od potomaka Izraelovih zavjet uzeli da ćete jedino Allaha obožavati, i roditeljima, i bližnjima, i siročadi, i siromasima dobročinstvo činiti, a ljudima lijepe riječi govoriti; i molitvu obavljati i zekat davati, vi ste se poslije, izuzev nekolicine, okrećući se od toga udaljili.
Min ɓamii fodoore he ɓiɓɓe Isra'iil taa ndewee sonaa Alla , moƴƴon he jibnaaɓe e jiidaaɓe e waayɗuɓe e waasɓe oɗon kaalana yimɓe ɓee ko moƴƴi ndarnon juulde tottiron asakal ɓaawo ɗuum cali-ɗon ɗuurni-ɗon so wonaa seeɗa he mooɗon.
და (გაიხსენეთ), როცა ერთ დროს ჩვენ ავიღეთ აღთქმა ისრაილის შთამომავლებისგან, (და ეს აღთქმა იყო იმაში, რომ თქვეს): «რომ თქვენ არ ემსახურებით და არ ეთაყვანებით არავის, გარდა ალლაჰისა; და მშობლების მიმართ გამოიჩენთ გულწრფელ სიკეთეს (სიტყვით, საქმით, ქონებით და სხვ.); და ასევე ნათესავების მიმართ, და ობლების მიმართ, და ღარიბების მიმართ. და ადამიანებს უთხარით კეთილი სიტყვები (და არ იყოთ უხეშნი); და აღასრულეთ ლოცვა სათანადოდ, და გასცეთ სავალდებულო მოწყალება [ზაქათი]». შემდეგ კი თქვენ უკან დაიხიეთ (ამ აღთქმიდან), თქვენგან მცირერიცხოვანთა გარდა, და თქვენ განუდექით.
Und (gedenkt,) als Wir mit den Kindern Israils ein Abkommen trafen: „Dient keinem außer Allah! Und zu den Eltern sollt ihr gütig sein und zu den Verwandten, den Waisen und den Armen! Und sprecht Gutes zu den Menschen, verrichtet das Gebet und entrichtet die Pflichtabgabe.“ Hierauf kehrtet ihr euch - bis auf wenige von euch - ab, indem ihr euch abgewendet habt.
Και (θυμηθείτε) όταν πήραμε τη δέσμευση από τα παιδιά του Ισραήλ (Ιακώβου) (διατάζοντάς τους): «Μη λατρεύετε κανέναν εκτός από τον Αλλάχ. Και στους γονείς σας να φέρεστε κάλλιστα, και (επίσης) στους συγγενείς, στα ορφανά και στους ενδεείς. Και να λέτε καλά λόγια στους ανθρώπους και να τελείτε την προσευχή και να δίνετε τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη).» Έπειτα, στραφήκατε μακριά (από τις εντολές του Αλλάχ) αρνούμενοι (να εκπληρώσετε τη δέσμευσή σας), εκτός από λίγους από σας.
और (उस समय को याद करो) जब हमने बनी इसराईल से पक्का वचन लिया कि तुम अल्लाह के सिवा किसी की इबादत नहीं करोगे, तथा माता-पिता, रिश्तेदारों, अनाथों और निर्धनों के साथ अच्छा व्यवहार करोगे। और लोगों से भली बात कहो, तथा नमाज़ क़ायम करो और ज़कात दो। फिर तुम में से थोड़े लोगों के सिवा सब फिर गए और तुम मुँह फेरने वाले थे।
E dopo aver ricevuto il patto dai Figli d’Israīl ﴿بَنِي إِسْرَائِيلَ﴾: «Non adorate altri se non Allāh, e siate benevoli con i genitori, e i parenti, e gli orfani e i poveri, e dite alla gente parole buone e praticate la preghiera con devozione e osservate la «Zekēt».” Poi avete voltato le spalle, tranne pochi di voi, e siete diventati avversi.
83. Ir (atminkite), kai Mes priėmėme Israelio (Izrealio) vaikų pasižadėjimą, (bylojantį): „Negarbinkite nieko, tik Allahą (Vienintelį), ir būkite paklusnūs bei geri tėvams ir giminėms, ir našlaičiams, ir Al-Masakin [9] (vargingiesiems), ir sakykite gerą žmonėms (t. y. reikalaukite teisingumo ir drauskite blogį, ir sakykite tiesą apie Muchammedą ﷺ ], ir atlikite As-Salat (Ikamat-as-Salat), ir duokite Zakat.“ Tada jūs nusigręžėte, išskyrus kelis iš jūsų, būdami abejingais.
yeroo Nuti Ilmaan Israa’iil waadaa irraa fuune (yaadadhaa) "Rabbiin malee (waan biraa) hin gabbarinaa; abbaafi haadhaatti tola oolaa, firootaafis, yatiimotaafis, hiyyeeyyiifis (tola oolaa). namootattis toltuu haasa’aa; salaatas gadi dhaabaa; zakaas kennaa" (jenneen). Ergasii garagaltan nama muraasa isin irraa ta’e malee, uf duuba deebi’oo taatanii.
И вот Мы взяли завет с сынов Исраила: «Не поклоняйтесь никому, кроме Аллаха; и к родителям — добродетельное отношение, и к близкому родственнику, и к сиротам, и к беднякам. И говорите людям благое, выстаивайте молитву и выплачивайте закят». После этого вы отвернулись, кроме немногих из вас, продолжая уклоняться.
И када смо од потомака Израиљевих узели завет да ћете једино Аллаха да обожавате, и родитељима, и ближњима, и сирочадима, и сиромасима доброчинство да чините, а људима лепе речи да говорите; и молитву да обављате и обавезну милостињу да дајете, ви сте се затим, изузев мало вас, окрећући завет изневерили.
Na tulipofunga agano na Wana wa Israili: 'Hamtamuabudu yeyote ila Mwenyezi Mungu; na muwafanyie wema wazazi na jamaa na mayatima na masikini, na semeni na watu kwa wema, na shikeni Sala, na toeni Zaka.' Kisha mkageuka isipokuwa wachache tu katika nyinyi; na nyinyi mnapuuza.
Och minns när vi slöt förbundet med israeliterna: ”Dyrka inte någon annan än Gud, och var goda mot era föräldrar och era släktingar, och mot de faderlösa och de behövande. Tala gott med alla människor och förrätta bönen och betala allmosan.” Men ni vände er bort, utom ett fåtal av er, och ni var motvilliga.
İsrailoğulları'ndan: "Allah’tan başkasına ibadet etmeyin, anaya, babaya, yakın akrabaya, yetimlere, yoksullara iyilik edin, insanlara güzel söz söyleyin, namazı kılın, zekâtı verin!" diye söz almıştık. Sonra siz pek azınız dışında sözünüzden döndünüz ve hala da dönmeye devam ediyorsunuz.
اور جب ہم نے بنی اسرائیل سے وعده لیا کہ تم اللہ تعالیٰ کے سوا دوسرے کی عبادت نہ کرنا اور ماں باپ کے ساتھ اچھا سلوک کرنا، اسی طرح قرابتداروں، یتیموں اور مسکینوں کے ساتھ اور لوگوں کو اچھی باتیں کہنا، نمازیں قائم رکھنا اور زکوٰة دیتے رہا کرنا، لیکن تھوڑے سے لوگوں کے علاوه تم سب پھر گئے اور منھ موڑ لیا۔
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The verses around this oneSource fact
shown so it's never read alone
بَلَىٰ مَن كَسَبَ سَيِّئَةً وَأَحَٰطَتْ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)balaa man kasaba sayyi'atan wa'ahaatat bihi khatee'atuhu fa'oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635balā man kasaba sayyiʾatan waʾaḥāṭat bihi ḫaṭīʾatuhu faʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
The translators word this verse differently
Indeed, whoever commits misdeeds, and becomes besieged by his iniquities-these are the inmates of the Fire, wherein they will dwell forever.
Nay, but whosoever hath done evil and his sin surroundeth him; such are rightful owners of the Fire; they will abide therein
Yea! whoso gains an evil gain, and is encompassed by his sins, those are the fellows of the Fire, and they shall dwell therein for aye
But they whose only gains are evil works, and who are environed by their sins, - they shall be inmates of the fire, therein to abide for ever
Verily who so doth evil, and is encompassed by his iniquity, they shall be the companions of hell fire, they shall remain therein for ever
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati oolaa'ika ashaabu l-jannati hum feehaa khaalidoon
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ʾūlāʾika ʾaṣḥābu l-ǧannati hum fīhā ḫālidūna
The translators word this verse differently
As for those who believe and do righteous deeds-these are the inhabitants of Paradise, wherein they will dwell forever.
And those who believe and do good works: such are rightful owners of the Garden. They will abide therein
But such as act aright, those are the fellows of Paradise, and they shall dwell therein for aye
But they who have believed and done the things that be right, they shall be the inmates of Paradise, - therein to abide for ever
But they who believe and do good works, they shall be the companions of paradise, they shall continue therein for ever
2:83 — the verse above
وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ لَا تَسْفِكُونَ دِمَآءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh akhadhnaa meethaaqakum laa tasfikoona dimaa'akum walaa tukhrijoona anfusakum min diyaarikum thumma aqrartum wa'antum tashhadoon
DIN 31635waʾiḏ ʾaḫaḏnā mīṯāqakum lā tasfikūna dimāʾakum walā tuḫriǧūna ʾanfusakum min diyārikum ṯumma ʾaqrartum waʾantum tašhadūna
And We made a covenant with you: "You shall not shed the blood of your own, nor shall you evict your own from your homes." You agreed, and were all witnesses.
And when We made with you a covenant (saying): Shed not the blood of your people nor turn (a party of) your people out of your dwellings. Then ye ratified (Our covenant) and ye were witnesses (thereto)
And when we took covenant from you, 'shed ye not your kinsmans blood, nor turn your kinsmen out of their homes:' then did ye confirm it and were witnesses thereto
And when we made a covenant with you that ye should not shed your own blood, nor expel one another from your abodes, then ye ratified it and yourselves were witnesses
And when We accepted your covenant, saying, ye shall not shed your brothers blood, nor dispossess one another of your habitations. Then ye confirmed it, and were witnesses thereto
ثُمَّ أَنتُمْ هَٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَٰرِهِمْ تَظَٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَإِن يَأْتُوكُمْ أُسَٰرَىٰ تُفَٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَٰبِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْىٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيَوْمَ ٱلْقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma antum haa'ulaa'i taqtuloona anfusakum watukhrijoona fareeqan minkum min diyaarihim tazaaharoona 'alayhim bil-'ithmi wal-'udwaani wa'in ya'tookum usaaraa tufaadoohum wahuwa muharramun 'alaykum ikhraajuhum afatu'minoona biba'di l-kitaabi watakfuroona biba'din famaa jazaa'u man yaf'alu dhaalika minkum illaa khizyun fee l-hayaati d-dunyaa wayawma l-qiyaamati yuraddoona ilaa ashaddi l-'adhaabi wamaa llaahu bighaafilin 'ammaa ta'maloon
DIN 31635ṯumma ʾantum hāʾulāʾi taqtulūna ʾanfusakum watuḫriǧūna farīqan minkum min diyārihim taẓāharūna ʿalayhim bil-ʾiṯmi wal-ʿudwāni waʾin yaʾtūkum ʾusārā tufādūhum wahuwa muḥarramun ʿalaykum ʾiḫrāǧuhum ʾafatuʾminūna bibaʿḍi l-kitābi watakfurūna bibaʿḍin famā ǧazāʾu man yafʿalu ḏālika minkum ʾillā ḫizyun fī l-ḥayāti d-dunyā wayawma l-qiyāmati yuraddūna ʾilā ʾašaddi l-ʿaḏābi wamā llāhu biġāfilin ʿammā taʿmalūna
But here you are, killing your own, and expelling a group of your own from their homes-conspiring against them in wrongdoing and hostility. And if they come to you as captives, you ransom them, although it was forbidden to you. Is it that you believe in part of the Scripture, and disbelieve in part? What is the reward for those among you who do that but humiliation in this life? And on the Day of Resurrection, they will be assigned to the most severe torment. God is not unaware of what you do.
Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin and transgression? - and if they came to you as captives ye would ransom them, whereas their expulsion was itself unlawful for you - Believe ye in part of the Scripture and disbelieve ye in part thereof? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom. For Allah is not unaware of what ye do
Yet ye were those who slay your kinsmen and turn a party out of their homes, and back each other up against them with sin and enmity. But if they come to you as captives ye ransom them!- and yet it is as unlawful for you to turn them out. Do ye then believe in part of the Book and disbelieve in part? But the reward of such among you as do that shall be nought else but disgrace in this worldly life, and on the day of the resurrection shall they be driven to the most grievous torment, for God is not unmindful of what ye do
Then were ye the very persons who slew one another; and ye drove out a part of your own people from their abodes; ye lent help against them with wrong and hatred; but if they come captives to you, ye redeem them! - Yet it was forbidden you to drive them out. Believe ye then part of the Book, and deny part? But what shall be the meed of him among you who doth this, but shame in this life? And on the day of the Resurrection they shall be sent to the most cruel of torments, for God is not regardless of what ye do
Afterwards ye were they who slew one another, and turned several of your brethren out of their houses, mutually assisting each other against them with injustice and enmity; but if they come captives unto you, ye redeem them: Yet it is equally unlawful for you to dispossess them. Do ye therefore believe in part of the book of the law, and reject other part thereof? But whoso among you doth this, shall have no other reward than shame in this life, and on the day of resurrection they shall be sent to a most grievous punishment; for God is not regardless of that which ye do
2:177
Why this passage is in the study finding 02
لَّيْسَ ٱلْبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَٱلْمَلَٰٓئِكَةِ وَٱلْكِتَٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَٰهَدُوا۟ وَٱلصَّٰبِرِينَ فِى ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ أُو۟لَٰٓئِكَ ٱلَّذِينَ صَدَقُوا۟ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)laysa l-birra an tuwalloo wujoohakum qibala l-mashriqi wal-maghribi walaakinna l-birra man aamana billaahi wal-yawmi l-'aakhiri wal-malaa'ikati wal-kitaabi wan-nabiyyeena wa'aataa l-maala 'alaa hubbihi dhawee l-qurbaa wal-yataamaa wal-masaakeena wabna s-sabeeli was-saa'ileena wafee r-riqaabi wa'aqaama s-salaata wa'aataa z-zakaata wal-moofoona bi'ahdihim idhaa 'aahadoo was-saabireena fee l-ba'saa'i wad-darraa'i waheena l-ba'si oolaa'ika lladheena sadaqoo wa'oolaa'ika humu l-muttaqoon
DIN 31635laysa l-birra ʾan tuwallū wuǧūhakum qibala l-mašriqi wal-maġribi walākinna l-birra man ʾāmana billāhi wal-yawmi l-ʾāḫiri wal-malāʾikati wal-kitābi wan-nabiyyīna waʾātā l-māla ʿalā ḥubbihi ḏawī l-qurbā wal-yatāmā wal-masākīna wabna s-sabīli was-sāʾilīna wafī r-riqābi waʾaqāma ṣ-ṣalāta waʾātā z-zakāta wal-mūfūna biʿahdihim ʾiḏā ʿāhadū waṣ-ṣābirīna fī l-baʾsāʾi waḍ-ḍarrāʾi waḥīna l-baʾsi ʾūlāʾika llaḏīna ṣadaqū waʾūlāʾika humu l-muttaqūna
Righteousness does not consist of turning your faces towards the East and the West. But righteous is he who believes in God, and the Last Day, and the angels, and the Scripture, and the prophets. Who gives money, though dear, to near relatives, and orphans, and the needy, and the homeless, and the beggars, and for the freeing of slaves; those who perform the prayers, and pay the obligatory charity, and fulfill their promise when they promise, and patiently persevere in the face of persecution, hardship, and in the time of conflict. These are the sincere; these are the pious.
Compare translations (4)
It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing
Righteousness is not that ye turn your faces towards the east or the west, but righteousness is, one who believes in God, and the last day, and the angels, and the Book, and the prophets, and who gives wealth for His love to kindred, and orphans, and the poor, and the son of the road, beggars, and those in captivity; and who is steadfast in prayer, and gives alms; and those who are sure of their covenant when they make a covenant; and the patient in poverty, and distress, and in time of violence; these are they who are true, and these are those who fear
There is no piety in turning your faces toward the east or the west, but he is pious who believeth in God, and the last day, and the angels, and the Scriptures, and the prophets; who for the love of God disburseth his wealth to his kindred, and to the orphans, and the needy, and the wayfarer, and those who ask, and for ransoming; who observeth prayer, and payeth the legal alms, and who is of those who are faithful to their engagements when they have engaged in them, and patient under ills and hardships, and in time of trouble: these are they who are just, and these are they who fear the Lord
It is not righteousness that ye turn your faces in prayer towards the east and the west, but righteousness is of him who believeth in God and the last day, and the angels, and the scriptures, and the prophets; who giveth money for God's sake unto his kindred, and unto orphans, and the needy, and the stranger, and those who ask, and for redemption of captives; who is constant at prayer, and giveth alms; and of those who perform their covenant, when they have covenanted, and who behave themselves patiently in adversity, and hardships, and in time of violence: These are they who are true, and these are they who fear God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mirësia nuk është në kthimin e fytyrave tuaja në drejtim të lindjes e të perëndimit, por mirësia (e vërtetë) është në atë që beson Allahun, Ditën e Fundit, melekët, Librat dhe pejgamberët; që jep pasurinë e tij, - edhe përkundër dashurisë që ka për të, - për të afërmit, jetimët, të varfrit, për udhëtarin e mbetur rrugës, për lypsarët dhe për lirimin e robërve; si dhe që e fal namazin dhe e jep zekatin; dhe (mirësia qëndron edhe) në ata që përmbushin premtimet e dhëna dhe në ata që bëjnë durim në skamje, sëmundje dhe kur ashpërsohet lufta. Këta janë të vërtetët dhe pikërisht këta janë të devotshmit.
পূর্ব ও পশ্চিমদিকে (১৫) তোমাদের মুখ ফিরানো সৎকর্ম নয়; কিন্তু সৎকর্ম হলো যে ব্যক্তি আল্লাহ, শেষ দিবস, ফিরিশতাগণ, কিতাবসমূহ ও নবীগণের প্রতি ঈমান আনবে। আর সম্পদের প্রতি ভালোবাসা (১৬) থাকা সত্ত্বেও তা দান করবে আত্মীয়-স্বজন, ইয়াতীম, অভাবগ্রস্ত, মুসাফির, সাহায্যপ্রার্থী ও দাসমুক্তির জন্য এবং সালাত প্রতিষ্ঠা করবে, যাকাত দিবে, প্রতিশ্রুতি দিয়ে তা পূর্ণ করবে, অর্থ-সংকটে, দুঃখ-কষ্টে ও সংগ্রাম-সংকটে ধৈর্য ধারণ করবে। মূলত তারাই সত্যবাদী এবং তারাই মুত্তাকী।
Nije dobročinstvo u tome da okrećete lica svoja prema istoku i zapadu, nego je pravo dobročinstvo – dobročinstvo onih koji vjeruju u Allaha, u onaj svijet, i u meleke, i u knjige, i u vjerovjesnike, te onih koji od imetka, iako im je drag, daju rođacima i siročadi, siromasima i putnicima namjernicima, prosjacima, i za otkup iz ropstva, i onih koji namaz obavljaju i zekat daju, i koji obavezu svoju, kada je preuzmu, ispunjavaju, te onih koji su strpljivi u neimaštini i u bolesti, i za vrijeme borbe. To su oni koji su iskreni i oni su, uistinu, bogobojazni.
Nije dobročinstvo u tome da okrećete lica svoja prema istoku i zapadu, nego je pravo dobročinstvo dobročinstvo onih koji vjeruju u Allaha, u Sudnji dan, i u anđele, i u knjige, i u vjerovjesnike, te onih koji od imetka, iako im je drag, daju rođacima i siročadi, siromasima i putnicima namjernicima, prosjacima, i za otkup iz ropstva, i onih koji molitvu obavljaju i zekat daju, i koji obavezu svoju, kada je preuzmu, ispunjavaju, te onih koji su strpljivi u neimaštini i u bolesti, i za vrijeme borbe. To su oni koji su iskreni i oni su pravi bogobojaznici.
Dewal ngal wonaali fewtiŋgol geece mon ɗen ɓaŋnge fuɗnaange e hiirnaange. Ko woni tun dewal ngal: ko oon gomɗinɗo Alla e ñalaande sakkitiinde nden, e malaa'ika en, e deftere nden, e annabaaɓe ɓen; o okki jawdi - e hoore yiɗugol ndi- joomiraaɓe ɓadondiral, e wonduɓe ɓen, e ɓilliiɓe ɓen, e ɓii hoore-laawol, e ɓen torotooɓe, e fii rinɗinngol daaɗe; o niiɓni (ñiiɓni) juulde, o totti asakal, e ɓen hunnooɓe aadondiral maɓɓe si ɓe haldidaama, e ɓen muññitooɓe ka baasi (caɗeele ) e ka lorra, e fewndo gowole. Ko ɓen ngoni goonguɓe ɓen, ko ɓen kadi ngoni gomɗuɓe.
ღვთისმოსაობა იმაში არ მდგომარეობს, რომ ლოცვის დროს თქვენი სახეები აღმოსავლეთისა და დასავლეთისკენ მიაბრუნოთ, არამედ ღვთისმოსაობა არის (ერთ-ერთი თვისება), ვინც ირწმუნა ალლაჰი, და უკანასკნელი დღე, და ანგელოზები, და წიგნი [ალლაჰის მიერ გარდმოვლენილი ყველა წერილი], და წინასწარმეტყველები და გასცემს ქონებას (ნებაყოფლობით მოწყალებად), მიუხედავად იმისა, რომ თავად უყვარს იგი, ნათესავებს, ობლებს, ღარიბებს, მოგზაურებს, მთხოვნელებს და მონების გათავისუფლებაზე (და ტყვეთა გამოსასყიდად) და აღასრულებს ლოცვას, და გასცემს სავალდებულო მოწყალებას [ზაქათს]; და ასრულებს თავიანთ შეთანხმებებს, როცა დადებს მას; და მომთმენნი არიან გაჭირვებაში [უკიდურესი სიღარიბის დროს], განსაცდელში [ავადმყოფობისას] და რისხვის დროს [მძიმე ბრძოლისას]; — სწორედ ისინი არიან, რომელნიც მართალნი იყვნენ (ალლაჰთან და მის მონებთან), და სწორედ ისინი არიან ღმრთისმოშიშნი.
Nicht darin besteht die Güte, dass ihr eure Gesichter gegen Osten oder Westen wendet. Güte ist vielmehr, dass man an Allah, den Jüngsten Tag, die Engel, die Bücher und die Propheten glaubt und vom Besitz - obwohl man ihn liebt - der Verwandtschaft, den Waisen, den Bedürftigen, dem Sohn des Weges, den Fragenden und für (den Loskauf von) Sklaven hergibt, das Gebet verrichtet und die Pflichtabgabe entrichtet; und diejenigen, die ihre Verpflichtung einhalten, wenn sie eine eingegangen sind, und die Geduldigen in (Zeiten der) Not, (und des) Leid(s) und in Kriegszeiten, das sind diejenigen, die wahrhaftig sind, und jene sind die (Allah-)Fürchtenden.
Ευσέβεια δεν είναι να στρέφετε το πρόσωπό σας (κατά την προσευχή) προς Ανατολάς ή προς Δυσμάς, αλλά η (αληθινή) ευσέβεια είναι εκείνου που πιστεύει στον Αλλάχ, στην Έσχατη Ημέρα, στους Αγγέλους, στα (Θεία) Βιβλία και στους προφήτες, και δίνει από την περιουσία του, παρά την αγάπη του (για την περιουσία του), στους συγγενείς, στα ορφανά, στους άπορους, στους οδοιπόρους, στους επαίτες και για την απελευθέρωση των σκλάβων και των αιχμαλώτων, και τελεί τις προσευχές και δίνει τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη), και εκείνων που όταν κάνουν μια συμφωνία την εκπληρώνουν, και εκείνων που είναι υπομονετικοί σε περίοδο φτώχειας, ασθένειας και σε καιρό πολέμου (κατά τη διάρκεια των μαχών). Αυτοί είναι οι ειλικρινείς (στην πίστη τους) και αυτοί είναι οι ευσεβείς (που φυλλάσονται από την τιμωρία του Αλλάχ μέσω της τήρησης των εντολών Του).
नेकी केवल यही नहीं कि तुम अपने मुँह पूर्व और पश्चिम की ओर फेर लो! बल्कि असल नेकी तो उसकी है, जो अल्लाह और अंतिम दिन (आख़िरत) और फ़रिश्तों और पुस्तकों और नबियों पर ईमान लाए, और धन दे उसके मोह के बावजूद रिशतेदारों और अनाथों और निर्धनों और यात्री तथा माँगने वालों को और गर्दनें छुड़ाने में, और नमाज़ क़ायम करे और ज़कात दे, और जो अपनी प्रतिज्ञा पूरी करने वाले हैं जब प्रतिज्ञा करें, और जो तंगी और कष्ट में और लड़ाई के समय धैर्य रखने वाले हैं। यही लोग हैं जो सच्चे सिद्ध हुए तथा यही (अल्लाह से) डरने वाले हैं।[94]
La devozione non sta nel girare il vostro volto sia a Occidente che Oriente, ma la devozione è nel credere in Allāh e nell’Ultimo Giorno, negli angeli, nel Libro e nei profeti. Ed è in quelli che per amore Suo donano ai familiari, agli orfani, ai poveri, ai viaggiatori[21] ﴿ابن السبيل﴾, ai miseri e liberano chi è schiavo, praticano la preghiera con devozione e osservano la Zakēt. E quelli che mantengono le promesse quando promettono. E quelli che hanno pazienza nelle difficoltà, nella disgrazia e in tempo di guerra: quelli sono i veritieri e quelli sono i timorati.
177. Al-Bir (dievobaimingumas, teisingumas ir visi paklusnūs Allahui veiksmai ir t. t.) nėra tai, kad jūs gręžiate veidus į rytus ir (arba) į vakarus (maldose). Tačiau Al-Bir yra (savybė) to, kuris tiki Allahą, Paskutiniąją Dieną, angelus, Knygas, Pranašus ir dalina savo turtą, nepaisydamas meilės jam, giminėms, našlaičiams ir Al-Masakin (vargingiesiems), ir keliautojams, ir tiems, kurie prašo, ir vergų išlaisvinimui. (Pamaldus yra tas, kuris) atlieka As-Salat (Ikamat-as-Salat), ir duoda Zakat, ir tas, kuris ištęsi savo pažadą, jį davęs, ir tas, kuris yra kantrus dideliam skurde ir negalavime (ligoje) ir kovos metu (per mūšius). Tokie yra tiesos žmonės ir jie yra Al-Mutakūn (dievobaimingieji - žr. aja 2:2).
Dalagaan gaariin fuulleen keessan gara bahaafi dhihaa naannessuu miti; haa tahu malee dalagaan gaariin (dalagaa) nama Rabbitti amane, Guyyaa Aakhiraatti, malaa’ikootatti, kitaabattiifi nabiyyootatti (amanee), kan qabeenya kenne odoo jaallatuu firaaf, yatiimaaf, hiyyeeyyiif, kara deemaaf, kadhattootaafi gabra bilisoomsuuf (kennee), kan salaatas gadi dhaabe, zakaa kenne, warra yeroo waadaa seenan waadaa isaanii guutaniidha. warra rakkina, dhukkuba keessatti, yeroo lolaatis (waraana keessatti) obsaniidha. Isaan warra dhugaa qabatani, Isaan warra Rabbiin sodaataniidha. [63]
Благочестие не в том, чтобы вы обращали свои лица к востоку и к западу. Но благочестив тот, кто уверовал в Аллаха, в Последний день, в ангелов, в Писание и в пророков; кто, несмотря на любовь к имуществу, отдавал его близким родственникам, сиротам, беднякам, путнику, просящим и на освобождение рабов; кто выстаивал молитву и выплачивал закят; кто соблюдал свои договоры, когда заключал их; и кто был терпелив в нужде и беде и во время битвы. Такие — те, которые правдивы, и именно они — богобоязненные.
Није честитост у томе да окрећете лица своја према истоку и западу; честити су они који верују у Аллаха, и у Будући свет, и у анђеле, и у књиге, и у веровеснике, и који од иметка, иако им је драг, дају рођацима, и сирочадима, и сиромасима, и путницима, и просјацима, и за откуп из ропства, и који молитву обављају и обавезну милостињу дају, и који обавезу своју, када је преузму, испуњавају, нарочито они који су издржљиви у неимаштини, и у болести, и у боју љутом. Они су искрени верници, и они се Аллаха боје и ружних поступака клоне.
Siyo wema kuwa mnaelekeza nyuso zenu upande wa mashariki na magharibi. Bali wema ni wa anayemuamini Mwenyezi Mungu na Siku ya Mwisho na Malaika na Kitabu na Manabii. Na anawapa mali - licha ya kuipenda - jamaa na mayatima na masikini na wasafiri, na waombao, na katika ukombozi. Na akawa anashika Swala, na akatoa Zaka, na wanaotimiza agano lao wanapoahidi, na wanaovumilia katika shida na dhara na wakati wa vita. Hao ndio walio sadikisha, na hao ndio wacha Mungu.
Fromhet är inte att ni vänder era ansikten mot öst eller väst. Fromhet har snarare den som tror på Gud och den yttersta dagen och på änglarna och skrifterna och sändebuden, och som ger den egendom han håller kär till släktingar, och till de faderlösa, och till behövande, och till resenären i nöd, och till de som ber om hjälp och [i syfte att friköpa] slavar; och som förrättar bönen och ger allmosan, liksom de som håller sina avtal när de slutit dem, och de som är tålmodiga i tider av fattigdom och sjukdom och i stridens hetta. Det är dessa som är sannfärdiga och det är dessa som är gudfruktiga.
Yüzlerinizi doğu ve batı yönüne döndürmeniz iyilik değildir. Fakat iyilik Allah’a, ahiret gününe, meleklere, kitaba ve peygamberlere iman eden, malına olan sevgisine rağmen; akrabaya, yetimlere, yoksullara, yolda kalmışlara, isteyenlere, kölelere ve esirlere veren, namazı dosdoğru kılan, zekâtı veren, sözleştikleri zaman sözlerini yerine getiren, sıkıntıda, hastalıkta ve savaşta sabredenlerin yaptıklarıdır. İşte doğru ve takvalı olanlar onlardır.
ساری اچھائی مشرق ومغرب کی طرف منھ کرنے میں ہی نہیں[1] بلکہ حقیقتاً اچھا وه شخص ہے جو اللہ تعالی پر، قیامت کے دن پر، فرشتوں پر، کتاب اللہ پر اور نبیوں پر ایمان رکھنے واﻻ ہو، جو مال سے محبت کرنے کے باوجود قرابت داروں، یتیموں، مسکینوں، مسافروں اور سوال کرنے والے کو دے، غلاموں کو آزاد کرے، نماز کی پابندی اور زکوٰة کی ادائیگی کرے، جب وعده کرے تب اسے پورا کرے، تنگدستی، دکھ درد اور لڑائی کے وقت صبر کرے، یہی سچے لوگ ہیں اور یہی پرہیزگار ہیں۔
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أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena shtarawu d-dalaalata bil-hudaa wal-'adhaaba bil-maghfirati famaa asbarahum 'alaa n-naar
DIN 31635ʾūlāʾika llaḏīna štarawu ḍ-ḍalālata bil-hudā wal-ʿaḏāba bil-maġfirati famā ʾaṣbarahum ʿalā n-nāri
The translators word this verse differently
It is they who exchange guidance for error, and forgiveness for punishment. But why do they insist on the Fire?
Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire
They who sell guidance for error, and pardon for torment, how patient must they be of fire
These are they who have bartered guidance for error, and pardon for torment; But how great their endurance in fire
These are they who have sold direction for error, and pardon for punishment: But how great will their suffering be in the fire
ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَٰبِ لَفِى شِقَاقٍۭ بَعِيدٍ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'anna llaaha nazzala l-kitaaba bil-haqqi wa'inna lladheena khtalafoo fee l-kitaabi lafee shiqaaqin ba'eed
DIN 31635ḏālika biʾanna llāha nazzala l-kitāba bil-ḥaqqi waʾinna llaḏīna ḫtalafū fī l-kitābi lafī šiqāqin baʿīdin
That is because God has revealed the Book in truth; and those who differ about the Book are in deep discord.
That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism
That (is), because God has revealed the Book with truth, and verily those who disagree about the Book are in a wide schism
This shall be their doom, because God had sent down "the Book" with the very truth. And verily they who dispute about that Book are in a far-gone severance from it
This they shall endure, because God sent down the book of the Koran with truth, and they who disagree concerning that book, are certainly in a wide mistake
2:177 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِى ٱلْقَتْلَى ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰ فَمَنْ عُفِىَ لَهُۥ مِنْ أَخِيهِ شَىْءٌ فَٱتِّبَاعٌۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَٰنٍ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo kutiba 'alaykumu l-qisaasu fee l-qatlaa l-hurru bil-hurri wal-'abdu bil-'abdi wal-'unthaa bil-'unthaa faman 'ufiya lahu min akheehi shay'un faattibaa'un bil-ma'roofi wa'adaa'un ilayhi bi'ihsaanin dhaalika takhfeefun min rabbikum warahmatun famani 'tadaa ba'da dhaalika falahu 'adhaabun aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kutiba ʿalaykumu l-qiṣāṣu fī l-qatlā l-ḥurru bil-ḥurri wal-ʿabdu bil-ʿabdi wal-ʾunṯā bil-ʾunṯā faman ʿufiya lahu min ʾaḫīhi šayʾun fāttibāʿun bil-maʿrūfi waʾadāʾun ʾilayhi biʾiḥsānin ḏālika taḫfīfun min rabbikum waraḥmatun famani ʿtadā baʿda ḏālika falahu ʿaḏābun ʾalīmun
O you who believe! Retaliation for the murdered is ordained upon you: the free for the free, the slave for the slave, the female for the female. But if he is forgiven by his kin, then grant any reasonable demand, and pay with good will. This is a concession from your Lord, and a mercy. But whoever commits aggression after that, a painful torment awaits him.
O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom
O ye who believe! Retaliation is prescribed for you for the slain: the free for the free, the slave for the slave, the female for the female; yet he who is pardoned at all by his brother, must be prosecuted in reason, and made to pay with kindness. That is an alleviation from your Lord, and a mercy; and he who transgresses after that for him is grievous woe
O believers! retaliation for bloodshedding is prescribed to you: the free man for the free, and the slave for the slave, and the woman for the woman: but he to whom his brother shall make any remission, is to be dealt with equitably; and to him should he pay a fine with liberality. This is a relaxation from your Lord and a mercy. For him who after his shall transgress, a sore punishment
O true believers, the law of retaliation is ordained you for the slain: The free shall die for the free, and the servant for the servant, and a woman for a woman: But he whom his brother shall forgive, may be prosecuted, and obliged to make satisfaction according to what is just, and a fine shall be set on him with humanity. This is indulgence from your Lord, and mercy. And he who shall transgress after this, by killing the murderer, shall suffer a grievous punishment
وَلَكُمْ فِى ٱلْقِصَاصِ حَيَوٰةٌ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)walakum fee l-qisaasi hayaatun yaa oolee l-'albaabi la'allakum tattaqoon
DIN 31635walakum fī l-qiṣāṣi ḥayātun yā ʾūlī l-ʾalbābi laʿallakum tattaqūna
There is life for you in retaliation, O people of understanding, so that you may refrain.
And there is life for you in retaliation, O men of understanding, that ye may ward off (evil)
For you in retaliation is there life, O ye possessors of minds! it may be ye will fear
But in this law of retaliation is your security for life, O men of understanding! to the intent that ye may fear God
And in this law of retaliation ye have life, O ye of understanding, that peradventure ye may fear
2:215
Why this passage is in the study finding 03
يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka maadhaa yunfiqoona qul maa anfaqtum min khayrin falilwaalidayni wal-'aqrabeena wal-yataamaa wal-masaakeeni wabni s-sabeeli wamaa taf'aloo min khayrin fa'inna llaaha bihi 'aleem
DIN 31635yasʾalūnaka māḏā yunfiqūna qul mā ʾanfaqtum min ḫayrin falilwālidayni wal-ʾaqrabīna wal-yatāmā wal-masākīni wabni s-sabīli wamā tafʿalū min ḫayrin faʾinna llāha bihi ʿalīmun
They ask you what they should give. Say, "Whatever charity you give is for the parents, and the relatives, and the orphans, and the poor, and the wayfarer. Whatever good you do, God is aware of it.
Compare translations (4)
They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it
They will ask thee what they are to expend in alms: say, 'Whatsoever good ye expend it should be for parents and kinsmen, and the orphan and the poor, and the son of the road; and whatsoever good ye do, verily, of it God knows
They will ask thee what they shall bestow in alms. SAY: Let the good which ye bestow be for parents, and kindred, and orphans, and the poor, and the wayfarer; and whatever good ye do, of a truth God knoweth
They will ask thee what they shall bestow in alms: Answer, the good which ye bestow, let it be given to parents, and kindred, and orphans, and the poor, and the stranger. Whatsoever good ye do, God knoweth it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të pyesin se çka duhet të japin (nga pasuria). Thuaju: "Çfarëdo të mire që jepni, le të jetë për prindërit, të afërmit, jetimët, skamnorët dhe për udhëtarin e mbetur rrugës." Çfarëdo të mire që bëni, s'ka dyshim se Allahu e di.
হে নবী! তোমার সাথীরা তোমাকে জিজ্ঞাসা করছে, তারা কি ব্যয় করবে? বলো, তোমরা উত্তম যা কিছুই ব্যয় করবে, তা করো পিতা-মাতা, আত্মীয়-স্বজন, ইয়াতীম- মিসকীন এবং মুসাফিরদের জন্যে। মনে রেখো, উত্তম কাজের যা কিছুই তোমরা করো, আল্লাহ সে সম্পর্কে সম্যক অবগত।
Pitaju te, šta će dijeliti? Reci: "Imetak koji ćete udjeljivati neka pripadne roditeljima i rođacima, i siročadi, i siromasima, i putnicima namjernicima; a za dobro koje činite Allah sigurno dobro zna."
Pitaju te, što će dijeliti? Reci: "Imetak koji ćete udjeljivati neka pripadne roditeljima i rođacima, i siročadi, i siromasima, i putnicima namjernicima; a za dobro koje činite Allah sigurno dobro zna."
Ɓe ngaray naamnaade ma ko honɗum ɓe sakkotoo, wi'u: "Si won ko sakkiɗon e moƴƴere, ko fii jibinɓe on, e ɓadondiraaɓe ɓen, e waayɗuɓe ɓen, e ɓiliiɓe ɓen, e ɓiɗɗo laawol (ɗatniiɗo). kalako golluɗon e moƴƴere, pellet Alla ko Annduɗo ɗum".
ისინი [საჰაბები] გეკითხებიან (ო, მოციქულო): «რა [რომელი სახის ქონება, რა რაოდენობით და როგორ] დახარჯონ, რათა ალლაჰის კმაყოფილება მოიპოვონ?» უთხარი: «რა სიკეთესაც ხარჯავთ, ის ეკუთვნის (უპირველესად) ორივე მშობელს, (ასევე) ნათესავებს, ობლებს (რომელთაც მამა გარდაეცვალათ და სრულწლოვანებას ჯერ არ მიუღწევიათ), გაჭირვებულებს და მგზავრს, რომელსაც გზის გაგრძელების საშუალება არ აქვს. და რა სიკეთესაც აკეთებთ, უეჭველად, ალლაჰმა ამის შესახებ უწყის».
Sie fragen dich, was sie ausgeben sollen. Sag: „Was immer ihr an Gutem ausgebt, soll den Eltern, den nächsten Verwandten, den Waisen, den Bedürftigen und dem Sohn des Weges zukommen.“ Und was immer ihr an Gutem tut, so weiß Allah gewiss darüber Bescheid.
Σε ρωτούν (ω, Μωχάμμαντ), τι πρέπει να ξοδεύουν (σε ελεημοσύνη από τα διάφορα είδη πλούτου τους, και σε ποιους να δώσουν). Πες: «Οτιδήποτε ξοδεύετε από καλό, να το δώσετε στους γονείς, στους συγγενείς, στα ορφανά, στους ενδεείς και στον οδοιπόρο. Και ό,τι κάνετε από καλό - στ’ αλήθεια, ο Αλλάχ το γνωρίζει πλήρως.»
(ऐ नबी!) वे आपसे पूछते हैं क्या चीज़ ख़र्च करें? (उनसे) कह दीजिए : तुम भलाई में से जो भी खर्च करो, तो वह माता-पिता, अधिक क़रीबी रिश्तेदारों, अनाथों, मिसकीनों (निर्धनों) तथा यात्रियों के लिए है। तथा तुम नेकी में से जो कुछ भी करोगे, तो निःसंदेह अल्लाह उसे भलि-भाँति जानने वाला है।
Ti chiedono cosa devono donare. Di’: “Che i beni che donate vadano a favore dei genitori, dei parenti, degli orfani, dei poveri, e dei viaggiatori. E del bene che fate, in verità Allāh è Sapiente”.
215. Jie klausia tavęs (Muchammedai ﷺ), ką jie turėtų leisti (turtą labdarai)? Sakyk: „Kad ir ką jūs gero leidžiate, tai turi būti tėvams ir giminėms, ir našlaičiams, ir Al-Masakin (vargingiesiems), ir keliautojams, ir kokius gerus darbus jūs darote, tikrai, Allahas žino tai gerai.
(Yaa Muhammad!) maal akka sadaqatan si gaafatu. jedhi Qabeenya irraa wanti kennattan abbaa haadha, firoota, yatiimota, hiyyeeyyiifi kara deemaaf haatahuu.Toltuu irraa waan isin hojjattan Rabbiin akkaan isa beekaadha.
Они спрашивают тебя, что им расходовать. Скажи: «Что бы вы ни расходовали из благого, то — родителям, ближайшим родственникам, сиротам, бедным и путнику. И что бы вы ни совершили из добра, воистину, Аллах — знающий об этом».
Питају те, шта да уделе? Реци: "Оно што будете уделили од добра нека припадне родитељима и рођацима, и сирочади, и сиромасима, и путницима намерницима; а за добро које чините Аллах сигурно добро зна."
Wanakuuliza watoe nini? Sema: Chochote mnachotoa katika heri ni kwa ajili ya wazazi na jamaa na mayatima na masikini na msafiri. Na chochote mnachofanya katika heri, basi Mwenyezi Mungu kwa hakika anaijua vyema.
De frågar dig om vad de bör skänka. Svara: ”Det goda ni skänker ska gå till era föräldrar, era anhöriga, de faderlösa, de behövande och resenären i nöd. Och vilken god handling ni än gör har Gud sannerligen full vetskap om det.”
Sana (Allah yolunda) sadaka olarak ne vereceklerini soruyorlar. De ki: Hayırdan infak edeceğiniz şey; anaya, babaya, akrabaya, yetimlere, yoksullara ve yolda kalmışlaradır. Hayır olarak yaptığınız şeyleri, Allah şüphesiz en iyi bilendir.
آپ سے پوچھتے ہیں کہ وه کیا خرچ کریں؟ آپ کہہ دیجیئے جو مال تم خرچ کرو وه ماں باپ کے لئے ہے اور رشتہداروں اور یتیموں اور مسکینوں اور مسافروں کے لئے ہے[1] اور تم جو کچھ بھلائی کرو گے اللہ تعالیٰ کو اس کا علم ہے۔
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كَانَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُوا۟ فِيهِ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ بَغْيًۢا بَيْنَهُمْ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ لِمَا ٱخْتَلَفُوا۟ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)kaana n-naasu ummatan waahidatan faba'atha llaahu n-nabiyyeena mubashshireena wamundhireena wa'anzala ma'ahumu l-kitaaba bil-haqqi liyahkuma bayna n-naasi feemaa khtalafoo feehi wamaa khtalafa feehi illaa lladheena ootoohu min ba'di maa jaa'athumu l-bayyinaatu baghyan baynahum fahadaa llaahu lladheena aamanoo limaa khtalafoo feehi mina l-haqqi bi'idhnihi wallaahu yahdee man yashaa'u ilaa siraatin mustaqeem
DIN 31635kāna n-nāsu ʾummatan wāḥidatan fabaʿaṯa llāhu n-nabiyyīna mubašširīna wamunḏirīna waʾanzala maʿahumu l-kitāba bil-ḥaqqi liyaḥkuma bayna n-nāsi fīmā ḫtalafū fīhi wamā ḫtalafa fīhi ʾillā llaḏīna ʾūtūhu min baʿdi mā ǧāʾathumu l-bayyinātu baġyan baynahum fahadā llāhu llaḏīna ʾāmanū limā ḫtalafū fīhi mina l-ḥaqqi biʾiḏnihi wallāhu yahdī man yašāʾu ʾilā ṣirāṭin mustaqīmin
Humanity used to be one community; then God sent the prophets, bringing good news and giving warnings. And He sent down with them the Scripture, with the truth, to judge between people regarding their differences. But none differed over it except those who were given it-after the proofs had come to them-out of mutual envy between them. Then God guided those who believed to the truth they had disputed, in accordance with His will. God guides whom He wills to a straight path.
Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path
Men were one nation once, and God sent prophets with good tidings and with warnings, and sent down with them the Book in truth, to judge between men in that wherein they disagreed; but none did disagree therein save those who had been given it after that manifest signs had come to them, through greed amongst themselves; and God guided those who did believe to that truth concerning which they disagreed by His permission, for God guides whom He will unto the right path
Mankind was but one people; and God sent prophets to announce glad tidings and to warn; and He sent down with them the Book of Truth, that it might decide the disputes of men; and none disputed but those to whom the Book had been given, after the clear tokens had reached them, - being full of mutual jealousy. And God guided those who believed to the truth of that about which, by his permission, they had disputed; for God guideth whom he pleaseth into the straight path
Mankind was of one faith, and God sent prophets bearing good tidings, and denouncing threats, and sent down with them the scripture in truth, that it might judge between men of that concerning which they disagreed: And none disagreed concerning it, except those to whom the same scriptures were delivered, after the declarations of God's will had come unto them, out of envy among themselves. And God directed those who believed, to that truth concerning which they disagreed, by his will: For God directeth whom he pleaseth into the right way
أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُم مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُوا۟ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ مَتَىٰ نَصْرُ ٱللَّهِ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبٌ
Easy-read · not authoritative
Easy-read (simplified)am hasibtum an tadkhuloo l-jannata walammaa ya'tikum mathalu lladheena khalaw min qablikum massathumu l-ba'saa'u wad-darraa'u wazulziloo hattaa yaqoola r-rasoolu walladheena aamanoo ma'ahu mataa nasru llaahi alaa inna nasra llaahi qareeb
DIN 31635ʾam ḥasibtum ʾan tadḫulū l-ǧannata walammā yaʾtikum maṯalu llaḏīna ḫalaw min qablikum massathumu l-baʾsāʾu waḍ-ḍarrāʾu wazulzilū ḥattā yaqūla r-rasūlu wallaḏīna ʾāmanū maʿahu matā naṣru llāhi ʾalā ʾinna naṣra llāhi qarībun
Or do you expect to enter Paradise before the example of those who came before you had reached you? Adversity and hardship had afflicted them, and they were so shaken up, that the Messenger and those who believed with him said, "When is God's victory?" Indeed, God's victory is near.
Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh
Did ye count to enter Paradise, while there had nothing come to you like those who passed away before you; there touched them violence and harm, and they were made to quake, until the Apostle and those who believed with him said, 'When (comes) God's help? Is not God's help then surely nigh
Think ye to enter Paradise, when no such things have come upon you, as on those who flourish before you? Ills and troubles tried them; and so tossed were they by trials, that the Apostle and they who shared his faith, said, "When will the help of God come?" - Is not the help of God nigh
Did ye think ye should enter paradise, when as yet no such thing had happened unto you, as hath happened unto those who have been before you? They suffered calamity, and tribulation, and were afflicted; so that the apostle, and they who believed with him, said; when will the help of God come? Is not the help of God nigh
2:215 — the verse above
كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَىٰٓ أَن تُحِبُّوا۟ شَيْـًٔا وَهُوَ شَرٌّ لَّكُمْ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)kutiba 'alaykumu l-qitaalu wahuwa kurhun lakum wa'asaa an takrahoo shay'an wahuwa khayrun lakum wa'asaa an tuhibboo shay'an wahuwa sharrun lakum wallaahu ya'lamu wa'antum laa ta'lamoon
DIN 31635kutiba ʿalaykumu l-qitālu wahuwa kurhun lakum waʿasā ʾan takrahū šayʾan wahuwa ḫayrun lakum waʿasā ʾan tuḥibbū šayʾan wahuwa šarrun lakum wallāhu yaʿlamu waʾantum lā taʿlamūna
Fighting is ordained for you, even though you dislike it. But it may be that you dislike something while it is good for you, and it may be that you like something while it is bad for you. God knows, and you do not know.
Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not
Prescribed for you is fighting, but it is hateful to you. Yet peradventure that ye hate a thing while it is good for you, and peradventure that ye love a thing while it is bad for you; God knows, and ye,- ye do not know
War is prescribed to you: but from this ye are averse. Yet haply ye are averse from a thing, though it be good for you, and haply ye love a thing though it be bad for you: And God knoweth; but ye, ye know not
War is enjoined you against the infidels; but this is hateful unto you: Yet perchance ye hate a thing which is better for you, and perchance ye love a thing which is worse for you: But God knoweth and ye know not
يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرٌۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَٰعُوا۟ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرٌ فَأُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka 'ani sh-shahri l-haraami qitaalin feehi qul qitaalun feehi kabeerun wasaddun 'an sabeeli llaahi wakufrun bihi wal-masjidi l-haraami wa'ikhraaju ahlihi minhu akbaru 'inda llaahi wal-fitnatu akbaru mina l-qatli walaa yazaaloona yuqaatiloonakum hattaa yaruddookum 'an deenikum ini stataa'oo waman yartadid minkum 'an deenihi fayamut wahuwa kaafirun fa'oolaa'ika habitat a'maaluhum fee d-dunyaa wal-'aakhirati wa'oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635yasʾalūnaka ʿani š-šahri l-ḥarāmi qitālin fīhi qul qitālun fīhi kabīrun waṣaddun ʿan sabīli llāhi wakufrun bihi wal-masǧidi l-ḥarāmi waʾiḫrāǧu ʾahlihi minhu ʾakbaru ʿinda llāhi wal-fitnatu ʾakbaru mina l-qatli walā yazālūna yuqātilūnakum ḥattā yaruddūkum ʿan dīnikum ʾini staṭāʿū waman yartadid minkum ʿan dīnihi fayamut wahuwa kāfirun faʾūlāʾika ḥabiṭat ʾaʿmāluhum fī d-dunyā wal-ʾāḫirati waʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
They ask you about fighting during the Holy Month. Say, "Fighting during it is deplorable; but to bar others from God's path, and to disbelieve in Him, and to prevent access to the Holy Mosque, and to expel its people from it, are more deplorable with God. And persecution is more serious than killing. They will not cease to fight you until they turn you back from your religion, if they can. Whoever among you turns back from his religion, and dies a disbeliever-those are they whose works will come to nothing, in this life, and in the Hereafter. Those are the inmates of the Fire, abiding in it forever.
They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein
They will ask thee of the sacred month,- of fighting therein. Say, 'Fighting therein is a great sin; but turning folks off God's way, and misbelief in Him and in the Sacred Mosque, and turning His people out therefrom, is a greater in God's sight; and sedition is a greater sin than slaughter.' They will not cease from fighting you until they turn you from your religion if they can; but whosoever of you is turned from his religion and dies while still a misbeliever; these are those whose works are vain in this world and the next; they are the fellows of the Fire, and they shall dwell therein for aye
They will ask thee concerning war in the Sacred Month. SAY: To war therein is bad, but to turn aside from the cause of God, and to have no faith in Him, and in the Sacred Temple, and to drive out its people, is worse in the sight of God; and civil strife is worse than bloodshed. They will not cease to war against you until they turn you from your religion, if they be able: but whoever of you shall turn from his religion and die an infidel, their works shall be fruitless in this world, and in the next: they shall be consigned to the fire; therein to abide for aye
They will ask thee concerning the sacred month, whether they may war therein: Answer, to war therein is grievous; but to obstruct the way of God, and infidelity towards him, and to keep men from the holy temple, and to drive out his people from thence, is more grievous in the sight of God, and the temptation to idolatry is more grievous than to kill in the sacred months. They will not cease to war against you, until they turn you from your religion, if they be able: But whoever among you shall turn back from his religion, and die an infidel, their works shall be vain in this world, and the next; they shall be the companions of hell fire, they shall remain therein for ever
2:219
Why this passage is in the study finding 04
يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِ قُلْ فِيهِمَآ إِثْمٌ كَبِيرٌ وَمَنَٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلِ ٱلْعَفْوَ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka 'ani l-khamri wal-maysiri qul feehimaa ithmun kabeerun wamanaafi'u lilnnaasi wa'ithmuhumaa akbaru min naf'ihimaa wayas'aloonaka maadhaa yunfiqoona quli l-'afwa kadhaalika yubayyinu llaahu lakumu l-'aayaati la'allakum tatafakkaroon
DIN 31635yasʾalūnaka ʿani l-ḫamri wal-maysiri qul fīhimā ʾiṯmun kabīrun wamanāfiʿu lilnnāsi waʾiṯmuhumā ʾakbaru min nafʿihimā wayasʾalūnaka māḏā yunfiqūna quli l-ʿafwa kaḏālika yubayyinu llāhu lakumu l-ʾāyāti laʿallakum tatafakkarūna
They ask you about intoxicants and gambling. Say, "There is gross sin in them, and some benefits for people, but their sinfulness outweighs their benefit." And they ask you about what they should give: say, "The surplus." Thus God explains the revelations to you, so that you may think.
Compare translations (4)
They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect
They will ask thee about wine and el maisar, say, 'In them both is sin and profit to men; but the sin of both is greater than the profit of the same.' They will ask thee what they shall expend in alms: say, 'The surplus.' Thus does God manifest to you His signs; haply ye may reflect on this world and the next
They will ask thee concerning wine and games of chance. SAY: In both is great sin, and advantage also, to men; but their sin is greater than their advantage. They will ask thee also what they shall bestow in alms: SAY: What ye can spare. Thus God sheweth you his signs that ye may ponder
They will ask thee concerning wine and lots: Answer, in both there is great sin, and also some things of use unto men; but their sinfulness is greater than their use. They will ask thee also what they shall bestow in alms: Answer, what ye have to spare. Thus God sheweth his signs unto you, that peradventure ye might seriously think
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të pyesin për verën dhe kumarin. Thuaju: "Në to ka dëme (e gjynahe) të mëdha dhe ca dobi për njerëzit, por dëmi i tyre është më i madh se dobia." Gjithashtu, të pyesin se çfarë duhet të japin (si lëmoshë). Thuaju: "Tepricën." Ja, kështu jua sqaron Allahu ajetet e Tij në mënyrë që të mendoni
লোকেরা তোমাকে মদ ও জুয়া সম্পর্কে জিজ্ঞাসা করে। বলো, এ ‘দু’টোর মধ্যেই রয়েছে মহাপাপ (৫১) এবং মানুষের জন্য কিছু উপকারও।(৫২) আর এ দু’টোর পাপ উপকারের চেয়ে অনেক বড়’। আর তারা তোমাকে জিজ্ঞাসা করে, তারা কী ব্যয় করবে? বলো, যা উদ্বৃত্ত(৫৩)। এভাবে আল্লাহ তাঁর আয়াতসমূহ তোমাদের জন্য সুস্পষ্টভাবে ব্যক্ত করেন, যাতে তোমরা চিন্তা ভাবনা করো।
Pitaju te o opojnim pićima i kocki! Reci: "U njima je veliki grijeh, a i ima i nekih koristi ljudima; samo je grijeh od njih veći od koristi njihove!" Pitaju te, šta da udjeljuju! Reci: "Višak!" Eto, tako vama Allah propise objašnjava da biste razmislili,
Pitaju te o opojnim pićima i kocki! Reci: "U njima je veliki grijeh, a i ima i nekih koristi ljudima; samo je grijeh od njih veći od koristi njihove!" Pitaju te, šta da udjeljuju! Reci: "Višak!" Eto, tako vama Allah propise objašnjava da biste razmislili,
Hiɓe naamno maa fi sanngara e karte, maaku: "No e ɗin ɗiɗi bakkaatu mawɗo e nafawoy wonannde yimɓe ɓen, ko bakkaatu majji noon ɓuri mawnude e nafawoy majji ". Hiɓe naamno maa kadi hol ko ɓe sakkotoo? Maaku: "yaafuya , Ko wano nii Alla Ɓaŋnginiraŋta on Aayeeje ɗen, mbele joo oɗon miijitoto.
ისინი გეკითხებიან (ო, მოციქულო) ღვინოზე [დამათრობელ სასმელზე] [შეიძლება თუ არა მისი მოხმარება, გაყიდვა და ყიდვა] და აზარტულ თამაშზე. უთხარი: «ორივეში არის დიდი ცოდვა (და ზიანი ადამიანის რწმენისთვის, გონებისთვის და ქონებისთვის) და გარკვეული სარგებელი [მოგების მიღება] ადამიანებისთვის, მაგრამ მათი ცოდვა უფრო დიდია, ვიდრე სარგებელი[1]». და ისინი გეკითხებიან: რა დახარჯონ (თავიანთი ქონებიდან მოწყალების სახით)? უთხარი (მათ): «დარჩენილი [ის, რაც თქვენს საჭიროებებს აღემატება]». აი ასე განგიმარტავთ ალლაჰი ნიშნებს (აიათებს), რათა ეგების, დაფიქრდეთ.
Sie fragen dich nach berauschendem Trunk und Glücksspiel. Sag: „In ihnen (beiden) liegt große Sünde und Nutzen für die Menschen. Aber die Sünde in ihnen (beiden) ist größer als ihr Nutzen.“ Und sie fragen dich, was sie ausgeben sollen. Sag: „Den Überschuss.“ Auf diese Weise macht Allah euch die Zeichen klar, auf dass ihr nachdenken möget,
Σε ρωτούν (ω, Μωχάμμαντ) για το Αλ-Χαμρ (τα αλκοολούχα ποτά, -επίσης είναι οποιαδήποτε ουσία που ζαλίζει το μυαλό-) και τον τζόγο. Πες: «Υπάρχει και στα δύο μεγάλη αμαρτία, και (κάποια) οφέλη για τους ανθρώπους, μα η αμαρτία τους είναι μεγαλύτερη από το όφελός τους.» Και σε ρωτούν τι (ποσό) πρέπει να ξοδέψουν (για ελεημοσύνη κλπ.). Πες: «Το περίσσευμά σας.» Έτσι ο Αλλάχ σάς διευκρινίζει τα Εδάφια (και τους νόμους της Σαρίας) ώστε να συλλογίζεστε.
(ऐ नबी!) वे आपसे शराब और जुए के बारे में पूछते हैं। आप बता दें कि इन दोनों में बड़ा पाप है तथा लोगों के लिए कुछ लाभ हैं, और इन दोनों का पाप इनके लाभ से बड़ा[138] है। तथा वे आपसे पूछते हैं कि क्या चीज़ ख़र्च करें। (उनसे) कह दीजिए जो आवश्यकता से अधिक हो। इसी प्रकार अल्लाह तुम्हारे लिए आयतों को स्पष्ट करता है, ताकि तुम सोच-विचार करो।
Ti chiedono del vino e del gioco d’azzardo. Di’: «In questi c’è un grande peccato, e utilità per la gente, ma il peccato è più grande dell’utilità». E ti chiedono che cosa devono donare; Di’: “Il perdono”. In questo modo Allāh chiarisce a voi i Suoi precetti, così che possiate riflettere
219. Jie klausia tavęs (Muchammedai ﷺ) apie alkoholinius gėrimus ir lošimus. Sakyk: „Tame yra didelė nuodėmė ir (šiek tiek) naudos žmonėms, tačiau jų nuodėmė yra didesnė nei jų nauda.“ Ir jie klausia tavęs, ką jie turėtų leisti (labdarai). Sakyk: „Tai, kas viršija jūsų poreikius.“ Tuo Allahas išaiškina jums Savo Įsakymus tam, kad jūs susimąstytumėte [28].“
Dhugaatii macheessaniifi qumaara irraa si gaafatu. Jedhi: "isaan lameen keessa Dilii guddootu jira. faayidaawwanis namootaaf (isaan keessa jira). Diliin isaan lamaanii faayidaa isaan lamaanii irra guddaadha". Ammas maal akka arjoomanu si gaafatu “Isa dhimma keessan irraa hafe” jedhiin. Akka xiinxaltaniif jecha Rabbiin akka kanatti keeyyattoota isaa isiniif ibsa. [82]
Они спрашивают тебя о вине и азартных играх. Скажи: «В них обоих — великий грех и некоторая польза для людей, но их грех больше, чем их польза». И они спрашивают тебя, что им расходовать. Скажи: «Излишек». Так Аллах разъясняет вам знамения, — быть может, вы поразмыслите
Питају те о опојним пићима и коцки! Реци: „У њима је велики грех, а има и неких користи људима; само је грех већи од њихове користи!“ Питају те, шта да удељују! Реци: „Вишак!“ Ето, тако вам Аллах прописе објашњава да бисте размислили,
Wanakuuliza juu ya mvinyo na kamari. Sema: Katika hivyo zipo dhambi kubwa na manufaa kwa watu. Lakini dhambi zake ni kubwa zaidi kuliko manufaa yake. Na wanakuuliza watoe nini? Sema: Kilichozidi mahitaji. Hivi ndivyo Mwenyezi Mungu anawabainishia Aya zake ili mpate kutafakari.
De frågar dig om alkoholdrycker och spel om pengar. Säg: ”I dem finns stor synd och även viss nytta för människorna, men deras synd är större än deras nytta.” Och de frågar dig om vad de ska skänka. Säg: ”Överskottet [av det ni själva är i behov av].” På så vis klargör Gud sina bestämmelser för er för att ni ska tänka över dem,
Sana içki ve kumarı soruyorlar. De ki: Onlarda büyük günah ve insanlara bazı faydalar vardır. Günahları faydasından daha büyüktür. Ne sarf edeceklerini sana soruyorlar. De ki: İhtiyaçtan fazlasını! İşte Allah, size düşünesiniz diye ayetleri (böyle) açıklıyor.
لوگ آپ سے شراب اور جوئے کا مسئلہ پوچھتے ہیں، آپ کہہ دیجیئے ان دونوں میں بہت بڑا گناه ہے[1] اور لوگوں کو اس سے دنیاوی فائده بھی ہوتا ہے، لیکن ان کا گناه ان کے نفع سے بہت زیاده ہے[2]۔ آپ سے یہ بھی دریافت کرتے ہیں کہ کیا کچھ خرچ کریں؟ تو آپ کہہ دیجیئے حاجت سے زائد چیز[3]، اللہ تعالیٰ اسی طرح اپنے احکام صاف صاف تمہارے لئے بیان فرما رہا ہے، تاکہ تم سوچ سمجھ سکو۔
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يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرٌۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَٰعُوا۟ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرٌ فَأُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka 'ani sh-shahri l-haraami qitaalin feehi qul qitaalun feehi kabeerun wasaddun 'an sabeeli llaahi wakufrun bihi wal-masjidi l-haraami wa'ikhraaju ahlihi minhu akbaru 'inda llaahi wal-fitnatu akbaru mina l-qatli walaa yazaaloona yuqaatiloonakum hattaa yaruddookum 'an deenikum ini stataa'oo waman yartadid minkum 'an deenihi fayamut wahuwa kaafirun fa'oolaa'ika habitat a'maaluhum fee d-dunyaa wal-'aakhirati wa'oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635yasʾalūnaka ʿani š-šahri l-ḥarāmi qitālin fīhi qul qitālun fīhi kabīrun waṣaddun ʿan sabīli llāhi wakufrun bihi wal-masǧidi l-ḥarāmi waʾiḫrāǧu ʾahlihi minhu ʾakbaru ʿinda llāhi wal-fitnatu ʾakbaru mina l-qatli walā yazālūna yuqātilūnakum ḥattā yaruddūkum ʿan dīnikum ʾini staṭāʿū waman yartadid minkum ʿan dīnihi fayamut wahuwa kāfirun faʾūlāʾika ḥabiṭat ʾaʿmāluhum fī d-dunyā wal-ʾāḫirati waʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
They ask you about fighting during the Holy Month. Say, "Fighting during it is deplorable; but to bar others from God's path, and to disbelieve in Him, and to prevent access to the Holy Mosque, and to expel its people from it, are more deplorable with God. And persecution is more serious than killing. They will not cease to fight you until they turn you back from your religion, if they can. Whoever among you turns back from his religion, and dies a disbeliever-those are they whose works will come to nothing, in this life, and in the Hereafter. Those are the inmates of the Fire, abiding in it forever.
They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein
They will ask thee of the sacred month,- of fighting therein. Say, 'Fighting therein is a great sin; but turning folks off God's way, and misbelief in Him and in the Sacred Mosque, and turning His people out therefrom, is a greater in God's sight; and sedition is a greater sin than slaughter.' They will not cease from fighting you until they turn you from your religion if they can; but whosoever of you is turned from his religion and dies while still a misbeliever; these are those whose works are vain in this world and the next; they are the fellows of the Fire, and they shall dwell therein for aye
They will ask thee concerning war in the Sacred Month. SAY: To war therein is bad, but to turn aside from the cause of God, and to have no faith in Him, and in the Sacred Temple, and to drive out its people, is worse in the sight of God; and civil strife is worse than bloodshed. They will not cease to war against you until they turn you from your religion, if they be able: but whoever of you shall turn from his religion and die an infidel, their works shall be fruitless in this world, and in the next: they shall be consigned to the fire; therein to abide for aye
They will ask thee concerning the sacred month, whether they may war therein: Answer, to war therein is grievous; but to obstruct the way of God, and infidelity towards him, and to keep men from the holy temple, and to drive out his people from thence, is more grievous in the sight of God, and the temptation to idolatry is more grievous than to kill in the sacred months. They will not cease to war against you, until they turn you from your religion, if they be able: But whoever among you shall turn back from his religion, and die an infidel, their works shall be vain in this world, and the next; they shall be the companions of hell fire, they shall remain therein for ever
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ يَرْجُونَ رَحْمَتَ ٱللَّهِ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo walladheena haajaroo wajaahadoo fee sabeeli llaahi oolaa'ika yarjoona rahmata llaahi wallaahu ghafoorun raheem
DIN 31635ʾinna llaḏīna ʾāmanū wallaḏīna hāǧarū waǧāhadū fī sabīli llāhi ʾūlāʾika yarǧūna raḥmata llāhi wallāhu ġafūrun raḥīmun
Those who believed, and those who migrated and fought for the sake of God-those look forward to God's mercy. God is Forgiving and Merciful.
Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful
Verily, those who believe, and those who flee, and those who wage war in God's way; these may hope for God's mercy, for God is forgiving and merciful
But they who believe, and who fly their country, and fight in the cause of God may hope for God's mercy: and God is Gracious, Merciful
But they who believe, and who fly for the sake of religion, and fight in God's cause, they shall hope for the mercy of God; for God is gracious and merciful
2:219 — the verse above
فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَٰمَىٰ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)fee d-dunyaa wal-'aakhirati wayas'aloonaka 'ani l-yataamaa qul islaahun lahum khayrun wa'in tukhaalitoohum fa'ikhwaanukum wallaahu ya'lamu l-mufsida mina l-muslihi walaw shaa'a llaahu la'a'natakum inna llaaha 'azeezun hakeem
DIN 31635fī d-dunyā wal-ʾāḫirati wayasʾalūnaka ʿani l-yatāmā qul ʾiṣlāḥun lahum ḫayrun waʾin tuḫāliṭūhum faʾiḫwānukum wallāhu yaʿlamu l-mufsida mina l-muṣliḥi walaw šāʾa llāhu laʾaʿnatakum ʾinna llāha ʿazīzun ḥakīmun
About this world and the next. And they ask you about orphans. Say, "Improvement for them is best. And if you intermix with them, then they are your brethren." God knows the dishonest from the honest. Had God willed, He could have overburdened you. God is Mighty and Wise.
Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise
They will ask thee about orphans: say, 'To do good to them is best.' But if ye interfere with them - they are your brethren, and God knows the evildoer from the well doer; and if God will He will surely trouble you. Verily, God is mighty, wise
On this present world, and on the next. They will also ask thee concerning orphans. SAY: Fair dealing with them is best; But if ye mix yourselves up (in their affairs) - they are your brethren: God knoweth the foul dealer from the fair: and, if God pleased, he could indeed afflict you! Verily, God is Mighty, Wise
of this present world, and of the next. They will also ask thee concerning orphans: Answer, to deal righteously with them is best and if ye intermeddle with the management of what belongs to them, do them no wrong; they are your brethren: God knoweth the corrupt dealer from the righteous; and if God please, he will surely distress you, for God is mighty and wise
وَلَا تَنكِحُوا۟ ٱلْمُشْرِكَٰتِ حَتَّىٰ يُؤْمِنَّ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُوا۟ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُوا۟ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُو۟لَٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِ وَٱللَّهُ يَدْعُوٓا۟ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa tankihoo l-mushrikaati hattaa yu'minna wala'amatun mu'minatun khayrun min mushrikatin walaw a'jabatkum walaa tunkihoo l-mushrikeena hattaa yu'minoo wala'abdun mu'minun khayrun min mushrikin walaw a'jabakum oolaa'ika yad'oona ilaa n-naari wallaahu yad'oo ilaa l-jannati wal-maghfirati bi'idhnihi wayubayyinu aayaatihi lilnnaasi la'allahum yatadhakkaroon
DIN 31635walā tankiḥū l-mušrikāti ḥattā yuʾminna walaʾamatun muʾminatun ḫayrun min mušrikatin walaw ʾaʿǧabatkum walā tunkiḥū l-mušrikīna ḥattā yuʾminū walaʿabdun muʾminun ḫayrun min mušrikin walaw ʾaʿǧabakum ʾūlāʾika yadʿūna ʾilā n-nāri wallāhu yadʿū ʾilā l-ǧannati wal-maġfirati biʾiḏnihi wayubayyinu ʾāyātihi lilnnāsi laʿallahum yataḏakkarūna
Do not marry idolatresses, unless they have believed. A believing maid is better than an idolatress, even if you like her. And do not marry idolaters, unless they have believed. A believing servant is better than an idolater, even if you like him. These call to the Fire, but God calls to the Garden and to forgiveness, by His leave. He makes clear His communications to the people, that they may be mindful.
Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember
Wed not with idolatrous women until they believe, for surely a believing handmaid is better than an idolatrous woman, even though she please you. And wed not to idolatrous men until they believe, for a believing slave is better than an idolater, even though he please you. Those invite you to the fire, but God invites you to paradise and pardon by His permission, and makes clear His signs to men; haply they may remember
Marry not idolatresses until they believe; a slave who believeth is better than an idolatress, though she please you more. And wed not your daughters to idolaters until they believe; for a slave who is a believer, is than better an idolater, though he please you. They invite to the Fire; but God inviteth to Paradise, and to pardon, if he so will, and maketh clear his signs to men that they may remember
Marry not women who are idolaters, until they believe: Verily a maid servant who believeth, is better than an idolatress, although she please you more. And give not women who believe, in marriage to the idolaters, until they believe; for verily a servant, who is a true believer, is better than an idolater, though he please you more. They invite unto hell fire, but God inviteth unto paradise and pardon through his will, and declareth his signs unto men, that they may remember
2:267
Why this passage is in the study finding 05
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِن طَيِّبَٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِ وَلَا تَيَمَّمُوا۟ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُوا۟ فِيهِ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo anfiqoo min tayyibaati maa kasabtum wamimmaa akhrajnaa lakum mina l-'ardi walaa tayammamoo l-khabeetha minhu tunfiqoona walastum bi'aakhidheehi illaa an tughmidoo feehi wa'lamoo anna llaaha ghaniyyun hameed
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾanfiqū min ṭayyibāti mā kasabtum wamimmā ʾaḫraǧnā lakum mina l-ʾarḍi walā tayammamū l-ḫabīṯa minhu tunfiqūna walastum biʾāḫiḏīhi ʾillā ʾan tuġmiḍū fīhi waʿlamū ʾanna llāha ġaniyyun ḥamīdun
O you who believe! Give of the good things you have earned, and from what We have produced for you from the earth. And do not pick the inferior things to give away, when you yourselves would not accept it except with eyes closed. And know that God is Sufficient and Praiseworthy.
Compare translations (4)
O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise
O ye who believe! expend in alms of the good things that ye have earned, and of what we have brought forth for you out of the earth, and do not take the vile thereof to spend in alms,- what you would not take yourselves save by connivance at it; but know that God is rich and to be praised
O ye who believe! bestow alms of the good things which ye have acquired, and of that which we have brought forth for you out of the earth, and choose not the bad for almsgiving, Such as ye would accept yourselves only by connivance: and know that God is Rich, Praiseworthy
O true believers bestow alms of the good things which ye have gained, and of that which we have produced for you out of the earth, and choose not the bad thereof, to give it in alms, such as ye would not accept your selves, otherwise than by connivance: And know that God is rich and worthy to be praised
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Jepni nga të mirat që i fitoni dhe nga prodhimet që nxjerrim për ju nga toka e mos synoni të dhuroni më të keqen nga ato, të cilën as ju vetë nuk do ta pranonit, pos symbyllur. Dijeni se Allahu është i Panevojë dhe i Lavdëruar.
হে তোমরা যারা ঈমান এনেছ! তোমরা হালাল ও পবিত্র বস্তু থেকে যা উপার্জন করো এবং আমি যা যমিন থেকে তোমাদের জন্য উৎপাদন করি, তা থেকে উৎকৃষ্ট অংশ ব্যয় করো। আর নিকৃষ্ট অংশ ব্যয় করার সংকল্প করো না; অথচ তোমরা তা গ্রহণ করবে না, যদি না তোমরা চোখ বন্ধ করে গ্রহণ করো। আর জেনে রাখো, নিশ্চয় আল্লাহ অভাবমুক্ত, প্রশংসিত।(৮৯)
O vi koji vjerujete, dijelite od lijepih imetaka koje ste stekli i od onoga što smo vam Mi iz Zemlje izveli! Ne izdvajajte ono što ne vrijedi da biste to udijelili, kada ni sami to ne biste primili, osim zatvorenih očiju! I znajte da je Allah, zaista, neovisni i hvaljen.
O vi koji vjerujete, dijelite od lijepih imetaka koje ste stekli, i od onoga što smo vam Mi iz Zemlje izveli! Ne izdvajajte ono što ne vrijedi da biste to udijelili, kada ni sami to ne biste primili, osim zatvorenih očiju! I znajte da je Allah, zaista, Neovisni i Hvaljeni.
Eehey mon goongɗinɓe tottiree ko laaɓi ummaade ko paggiti-ɗon e ko min njaltinani on ka leydi, wotee pa'nde ko soɓi koo ngam nafkude heen on ngonaa nanngooɓe ɗum si wonaa on meerni heen, ngannde Alla ko yondaniiɗo mantaaɗo.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! გაიღეთ კეთილი (ქონება) იმიდან, რაც მოიპოვეთ, და (გაიღეთ) იმ კეთილიდანაც, რაც ჩვენ ამოგიყვანეთ მიწიდან. და ნუ განიზრახავთ, რომ (ღარიბებს) მისცეთ ცუდი ამისგან, რათა დახარჯოთ — იმას, რასაც თქვენ თვითონაც არ აიღებდით (მისი უხარისხობის გამო), თუ მხოლოდ თვალის დახუჭვით. და იცოდეთ, რომ ალლაჰი მდიდარი, ქებულია.
O die ihr glaubt, gebt aus von den guten Dingen, die ihr erworben habt und von dem, was Wir für euch aus der Erde hervorgebracht haben. Und sucht nicht zum Ausgeben das Schlechte davon aus, während ihr (selbst) es nicht nehmen würdet, es sei denn, ihr würdet ein Auge zudrücken. Und wisst, dass Allah unbedürftig und lobenswürdig ist.
Ω, σεις που πιστεύετε! Ξοδέψτε από τα καλά αγαθά που κερδίσατε και απ’ αυτά (τα φυτά) που βγάλαμε για σας από τη γη, και μην επιλέξετε σκοπίμως αυτό που δεν είναι καλό από αυτό, ξοδεύοντάς (το σε ελεημοσύνη), ενώ (αν σας δινόταν), δεν θα το παίρνατε εκτός να το παραβλέπατε (από ανάγκη). Και να ξέρετε ότι ο Αλλάχ είναι Γανέι (Πλούσιος, Απαλλαγμένος από όλες τις ανάγκες) και Χαμείντ (Άξιος κάθε επαίνου).
ऐ ईमान वालो! उन पाक और अच्छी चीज़ों में से ख़र्च करो जो तुमने कमाई हैं तथा उनमें से भी, जो हमने तुम्हारे लिए धरती से निकाली हैं तथा उसमें से रद्दी चीज़ का इरादा न करो, जिसे तुम खर्च करते हो, हालाँकि तुम उसे बिल्कुल लेने वाले नहीं, सिवाय इसके कि तुम उसके बारे में अनदेखी कर जाओ। तथा जान लो कि अल्लाह बड़ा बेनियाज़, बहुत ख़ूबियों वाला है।
O credenti! Spendete dal meglio che avete accumulato e da quello che vi abbiamo fatto uscire dalla terra, e non donate da ciò che è cattivo di proposito. E Voi non accettate ciò, a meno che non cediate parte del vostro diritto. E sappiate che in verità Allāh è l’Autosufficiente, il Lodevole.
267. O jūs, kurie tikite! Leiskite iš geriausių dalykų, kuriuos jūs (teisėtai) įgijote, ir iš to, ką Mes davėme jums iš žemės, ir nesiekite to, iš ko yra bloga leisti, (bet) jūs neimtumėte to, nebent užsimerkę. Ir žinokite, kad Allahas yra Turtingas (Neturintis jokių poreikių) ir Vertas visos šlovės.
Isin Yaa warra amantan! gaggaarii waan carraaqqattaniifi waan Nuti dachii irraa isiniif baafne irraa kennadhaa. isa irraa kennachuudhaan Waan fokkataa hin yaadinaa, (Odoo isiniif kennamee) Isa keessatti ija dunuunfattanii malee kan hin fudhanne taatan (san hinkenninaa, bareedaa kennaa), Rabbiin dhugumatti dureessa, faarfamaa ta’uu beekaa. [108]
О вы, которые уверовали! Расходуйте из благ, что вы приобрели, и из того, что Мы вывели для вас из земли. Не выбирайте плохое из этого для расходования — такое, что вы и сами не взяли бы, разве что закрыв глаза на это. И знайте, что Аллах — богатый, достохвальный.
О ви који верујете, удељујте од лепих ствари које сте стекли, и од онога што смо вам Ми из Земље извели! Не издвајајте оно што не вреди да бисте то уделили, када ни сами то не бисте примили, осим затворених очију! И знајте да је Аллах, заиста, Независтан и Хваљени.
Enyi mlioamini! Toeni katika vile vizuri mlivyovichuma, na katika vile tulivyowatolea katika ardhi. Wala msikusudie kutoa vilivyo vibaya, ilhali nyinyi wenyewe msingevipokea isipokuwa kwa kuvifumbia macho. Na jueni kwamba Mwenyezi Mungu ni Mwenye kujitosha, Msifiwa.
Troende! Ge av det goda ni förvärvat och av det vi låter jorden frambringa åt er. Välj inte ut det sämsta för att skänka; sådant som ni själva inte skulle ta emot annat än med motvilja. Vet att Gud är oberoende, lovprisad.
Ey iman edenler! Gerek kazandıklarınızın ve gerekse yerden sizin için çıkardıklarımızın iyilerinden bağışta bulunun. Göz yummadan alıcısı olmayacağınız kötü şeyleri vermeye kalkışmayın. Bilin ki Allah, hiçbir şeye ihtiyacı olmayan ve hamt edilmeye layık olandır.
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The verses around this oneSource fact
shown so it's never read alone
وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍۭ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wamathalu lladheena yunfiqoona amwaalahumu btighaa'a mardaati llaahi watathbeetan min anfusihim kamathali jannatin birabwatin asaabahaa waabilun fa'aatat ukulahaa di'fayni fa'in lam yusibhaa waabilun fatallun wallaahu bimaa ta'maloona baseer
DIN 31635wamaṯalu llaḏīna yunfiqūna ʾamwālahumu btiġāʾa marḍāti llāhi wataṯbītan min ʾanfusihim kamaṯali ǧannatin birabwatin ʾaṣābahā wābilun faʾātat ʾukulahā ḍiʿfayni faʾin lam yuṣibhā wābilun faṭallun wallāhu bimā taʿmalūna baṣīrun
And the parable of those who spend their wealth seeking God's approval, and to strengthen their souls, is that of a garden on a hillside. If heavy rain falls on it, its produce is doubled; and if no heavy rain falls, then dew is enough. God is seeing of everything you do.
And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do
But the likeness of those who expend their wealth craving the goodwill of God, and as an insurance for their souls, is as the likeness of a garden on a hill. A heavy shower falls on it, and it brings forth its eatables twofold; and if no heavy shower falls on it, the dew does; and God on what ye do doth look
And the likeness of those who expend their substance from a desire to please God, and for the stablishing of their souls, is as a garden on a hill, on which the heavy rain falleth, and it yieldeth its fruits twofold; and even if a heavy rain fall not on it, yet is there a dew: God beholdeth your actions
And the likeness of those who lay out their substance from a desire to please God, and for an establishment for their souls, is as a garden on a hill, on which a violent rain falleth, and it bringeth forth its fruits twofold; and if a violent rain falleth not on it, yet the dew falleth thereon: And God seeth that which ye do
أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُۥ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُۥ ذُرِّيَّةٌ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارٌ فِيهِ نَارٌ فَٱحْتَرَقَتْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)ayawaddu ahadukum an takoona lahu jannatun min nakheelin wa'a'naabin tajree min tahtihaa l-'anhaaru lahu feehaa min kulli th-thamaraati wa'asaabahu l-kibaru walahu dhurriyyatun du'afaa'u fa'asaabahaa i'saarun feehi naarun fahtaraqat kadhaalika yubayyinu llaahu lakumu l-'aayaati la'allakum tatafakkaroon
DIN 31635ʾayawaddu ʾaḥadukum ʾan takūna lahu ǧannatun min naḫīlin waʾaʿnābin taǧrī min taḥtihā l-ʾanhāru lahu fīhā min kulli ṯ-ṯamarāti waʾaṣābahu l-kibaru walahu ḏurriyyatun ḍuʿafāʾu faʾaṣābahā ʾiʿṣārun fīhi nārun faḥtaraqat kaḏālika yubayyinu llāhu lakumu l-ʾāyāti laʿallakum tatafakkarūna
Would anyone of you like to have a garden of palms and vines, under which rivers flow-with all kinds of fruit in it for him, and old age has stricken him, and he has weak children-then a tornado with fire batters it, and it burns down? Thus God makes clear the signs for you, so that you may reflect.
Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought
Would one of you fain have a garden of palms and vines, with rivers flowing beneath it, in which is every fruit; and when old age shall reach him, have weak seed, and there fall on it a storm wind with fire therein, and it gets burnt? Thus does God manifest to you His signs, mayhap ye will reflect
Desireth any one of you a garden of palms and vines through which rivers flow, in which he may have every fruit, and that old age should surprise him there, and that his offspring should be weakly, and that then a fiery violent wind shall strike it so that it shall be burned? Thus God maketh plain his signs to you that ye may reflect
Doth any of you desire to have a garden of palm-trees and vines, through which rivers flow, wherein he may have all kinds of fruits, and that he may attain to old age, and have a weak off-spring? Then a violent fiery wind shall strike it, so that it shall be burned. Thus God declareth his signs unto you, that ye may consider
2:267 — the verse above
ٱلشَّيْطَٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)ash-shaytaanu ya'idukumu l-faqra waya'murukum bil-fahshaa'i wallaahu ya'idukum maghfiratan minhu wafadlan wallaahu waasi'un 'aleem
DIN 31635aš-šayṭānu yaʿidukumu l-faqra wayaʾmurukum bil-faḥšāʾi wallāhu yaʿidukum maġfiratan minhu wafaḍlan wallāhu wāsiʿun ʿalīmun
The translators word this verse differently
Satan promises you poverty, and urges you to immorality; but God promises you forgiveness from Himself, and grace. God is Embracing and Knowing.
The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing
The devil promises you poverty and bids you sin, but God promises you pardon from Him and grace, for God both embraces and knows
Satan menaceth you with poverty, and enjoineth base actions: but God promiseth you pardon from himself and abundance: God is All-bounteous, Knowing
The devil threateneth you with poverty, and commandeth you filthy covetousness, but God promiseth you pardon from himself and abundance: God bounteous and wise
يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)yu'tee l-hikmata man yashaa'u waman yu'ta l-hikmata faqad ootiya khayran katheeran wamaa yadhdhakkaru illaa ooloo l-'albaab
DIN 31635yuʾtī l-ḥikmata man yašāʾu waman yuʾta l-ḥikmata faqad ʾūtiya ḫayran kaṯīran wamā yaḏḏakkaru ʾillā ʾūlū l-ʾalbābi
He gives wisdom to whomever He wills. Whoever is given wisdom has been given much good. But none pays heed except those with insight.
He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding
He bringeth wisdom unto whom He will, and he who is brought wisdom is brought much good; but none will remember save those endowed with minds
He giveth wisdom to whom He will: and he to whom wisdom is given, hath had much good given him; but none will bear it in mind, except the wise of heart
He giveth wisdom unto whom he pleaseth, and he unto whom wisdom is given, hath received much good: But none will consider, except the wise of heart
2:270
Why this passage is in the study finding 06
وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa anfaqtum min nafaqatin aw nadhartum min nadhrin fa'inna llaaha ya'lamuhu wamaa lilzzaalimeena min ansaar
DIN 31635wamā ʾanfaqtum min nafaqatin ʾaw naḏartum min naḏrin faʾinna llāha yaʿlamuhu wamā lilẓẓālimīna min ʾanṣārin
The translators word this verse differently
Whatever charity you give, or a pledge you fulfill, God knows it. The wrongdoers have no helpers.
Compare translations (4)
Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers
Whatever expense ye expend, or vow ye vow, God knows it; but the unjust have no helpers
And whatever alms ye shall give, or whatever vow ye shall vow, of a truth God knoweth it: but they who act unjustly shall have no helpers
And whatever alms ye shall give, or whatever vow ye shall vow, verily God knoweth it; but the ungodly shall have none to help them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çfarëdo të mire që dhuroni dhe çfarëdo zotimi që bëni, Allahu e di mirë, ndërkaq për të padrejtët nuk ka ndihmës.
আর তোমরা যা কিছু ব্যয় করো অথবা যে কোন মানত করো তা অবশ্যই আল্লাহ জানেন। আর যালিমদের জন্য কোন সাহায্যকারী নেই।
Za sve što potrošite ili se zavjetujete Allah, sigurno, zna! A onima koji su nepravedni nema pomagača!
Za sve što potrošite ili se zavjetujete Allah sigurno zna! A nepravednima nema pomagača!
Kala ko tottirɗ-on he nafake wolla takku-ɗon e takkere pellet Alla na anndi ɗuum, woodanaani tooñooɓe wallooɓe.
და რასაც არ უნდა ხარჯავდეთ (მოწყალების სახით) ქონებიდან — ბევრს თუ ცოტას — (ალლაჰის კმაყოფილების მოსაპოვებლად), ან რომელ აღთქმასაც არ უნდა დებდეთ, ჭეშმარიტად, ალლაჰმა იცის ეს. და არ ეყოლებათ უსამართლოებს დამხმარენი.
Und was immer ihr an Spende ausgebt oder als Gelübde ablegt, so weiß es ja Allah. Und die Ungerechten werden keine Helfer haben.
Και ό,τι ελεημοσύνη ξοδεύετε (για χάρη του Αλλάχ) ή ό,τι τάμα κάνετε (π.χ. το να δίνετε χρήματα σε ελεημοσύνη) - πράγματι, ο Αλλάχ το γνωρίζει. Και για τους άδικους δεν θα υπάρχουν υποστηρικτές.
तथा तुम जो भी दान करो अथवा मन्नत[179] मानो, तो निःसंदेह अल्लाह उसे जानता है और अत्याचारियों के लिए कोई सहायक नहीं।
E ogni elemosina che avete fatto, o ogni voto a cui avete adempiuto, in verità Allāh di ciò è Sapiente, e gli ingiusti non hanno sostenitori.
270. Ir visa, ką jūs išleidžiate (pavyzdžiui, dėl Sadaka – labdaros vardan Allaho), ir kad ir kokius pažadus jūs duodate, - būkite tikri, Allahas žino visa tai. O Zalimūn (nusidėjėliams) nėra padėjėjų.
Kenna irraa waan isin kennattan yookiin qodhaa (nazrii) irraa waan nazartanis, Rabbiin isa beeka. Miidhaa hojjattootaaf tumsitoonni wahiitu hin jiranu. [109]
Что бы вы ни израсходовали, или какой бы обет вы ни дали — воистину, Аллах знает об этом. У несправедливых нет помощников.
За све што потрошите или се заветујете Аллах сигурно зна! А неправедницима нема помагача!
Na chochote mnachotoa au nadhiri mnazoweka, basi hakika Mwenyezi Mungu anajua hayo. Na madhalimu hawana wowote wa kuwanusuru.
Gud har full vetskap om allt ni skänker och alla löften ni avlägger. Men de orättfärdiga har inga som kan skydda dem [från Guds straff].
Yaptığınız her harcamayı ve adadığınız her adağı muhakkak Allah bilir. O gün zalimler için hiç bir yardımcı yoktur.
تم جتنا کچھ خرچ کرو یعنی خیرات اور جو کچھ نذر مانو[1] اسے اللہ تعالیٰ بخوبی جانتا ہے، اور ﻇالموں کا کوئی مددگار نہیں۔
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلشَّيْطَٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)ash-shaytaanu ya'idukumu l-faqra waya'murukum bil-fahshaa'i wallaahu ya'idukum maghfiratan minhu wafadlan wallaahu waasi'un 'aleem
DIN 31635aš-šayṭānu yaʿidukumu l-faqra wayaʾmurukum bil-faḥšāʾi wallāhu yaʿidukum maġfiratan minhu wafaḍlan wallāhu wāsiʿun ʿalīmun
The translators word this verse differently
Satan promises you poverty, and urges you to immorality; but God promises you forgiveness from Himself, and grace. God is Embracing and Knowing.
The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing
The devil promises you poverty and bids you sin, but God promises you pardon from Him and grace, for God both embraces and knows
Satan menaceth you with poverty, and enjoineth base actions: but God promiseth you pardon from himself and abundance: God is All-bounteous, Knowing
The devil threateneth you with poverty, and commandeth you filthy covetousness, but God promiseth you pardon from himself and abundance: God bounteous and wise
يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)yu'tee l-hikmata man yashaa'u waman yu'ta l-hikmata faqad ootiya khayran katheeran wamaa yadhdhakkaru illaa ooloo l-'albaab
DIN 31635yuʾtī l-ḥikmata man yašāʾu waman yuʾta l-ḥikmata faqad ʾūtiya ḫayran kaṯīran wamā yaḏḏakkaru ʾillā ʾūlū l-ʾalbābi
He gives wisdom to whomever He wills. Whoever is given wisdom has been given much good. But none pays heed except those with insight.
He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding
He bringeth wisdom unto whom He will, and he who is brought wisdom is brought much good; but none will remember save those endowed with minds
He giveth wisdom to whom He will: and he to whom wisdom is given, hath had much good given him; but none will bear it in mind, except the wise of heart
He giveth wisdom unto whom he pleaseth, and he unto whom wisdom is given, hath received much good: But none will consider, except the wise of heart
2:270 — the verse above
إِن تُبْدُوا۟ ٱلصَّدَقَٰتِ فَنِعِمَّا هِىَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)in tubdoo s-sadaqaati fani'immaa hiya wa'in tukhfoohaa watu'toohaa l-fuqaraa'a fahuwa khayrun lakum wayukaffiru 'ankum min sayyi'aatikum wallaahu bimaa ta'maloona khabeer
DIN 31635ʾin tubdū ṣ-ṣadaqāti faniʿimmā hiya waʾin tuḫfūhā watuʾtūhā l-fuqarāʾa fahuwa ḫayrun lakum wayukaffiru ʿankum min sayyiʾātikum wallāhu bimā taʿmalūna ḫabīrun
If you give charity openly, that is good. But if you keep it secret, and give it to the needy in private, that is better for you. It will atone for some of your misdeeds. God is cognizant of what you do.
If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do
If ye display your almsgiving, then well is it; but if ye hide it and bring it to the poor, then is it better for you, and will expiate for you your evil deeds; for God of what ye do is well aware
Give ye your alms openly? it is well. Do ye conceal them and give them to the poor? This, too, will be of advantage to you, and will do away your sins: and God is cognisant of your actions
If ye make your alms to appear, it is well; but if ye conceal them, and give them unto the poor, this will be better for you, and will atone for your sins: And God is well informed of that which ye do
لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)laysa 'alayka hudaahum walaakinna llaaha yahdee man yashaa'u wamaa tunfiqoo min khayrin fali'anfusikum wamaa tunfiqoona illaa btighaa'a wajhi llaahi wamaa tunfiqoo min khayrin yuwaffa ilaykum wa'antum laa tuzlamoon
DIN 31635laysa ʿalayka hudāhum walākinna llāha yahdī man yašāʾu wamā tunfiqū min ḫayrin faliʾanfusikum wamā tunfiqūna ʾillā btiġāʾa waǧhi llāhi wamā tunfiqū min ḫayrin yuwaffa ʾilaykum waʾantum lā tuẓlamūna
The translators word this verse differently
Their guidance is not your responsibility, but God guides whom He wills. Any charity you give is for your own good. Any charity you give shall be for the sake of God. Any charity you give will be repaid to you in full, and you will not be wronged.
The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged
Thou art not bound to guide them; but God guides whom He will; and whatever good ye expend it is for yourselves, and do not expend save craving for God's face. And what ye expend of good, it shall be repaid you, and ye shall not be wronged
Their guidance is not thine affair, O Muhammad; but God guideth whom he pleaseth. And the good that ye shall give in alms shall redound unto yourselves; and ye shall not give but as seeking the face of God; and whatever good thing ye shall have given in alms, shall be repaid you, and ye shall not be wronged
The direction of them belongeth not unto thee; but God directeth whom he pleaseth. The good that ye shall give in alms shall redound unto your selves; and ye shall not give unless out of desire of seeing the face of God. And what good thing ye shall give in alms, it shall be repaid you, and ye shall not be treated unjustly
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four translations that had cleared when this study was written - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:83, 2:177, 2:215, 2:219, 2:267, 2:270, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
The basis this restatement was written over. This study was signed on 5 September 2026, when four English renderings had cleared. Itani 2012 cleared on 7 September 2026, and five have cleared since. The verse selection, the reading and every finding here are the work done over those four; the divergence figures below are the live measure, computed over all five. Nothing here has been re-read against Itani, and no finding claims his agreement.
How this set was arrived at. Candidates came from a conjunctive word search over the four renderings then cleared, run in mushaf order, qualifying where every probe term was present in at least three of those four. Verses proposed for removal and confirmed out: 2:196 - Matched on alms. It is the pilgrimage passage, already carried by the study What does the Qur'an say about fasting?; 2:254 - Matched on alms. Its subject is a day of no trafficking, friendship or intercession - the hereafter, not the practice of giving. One verse here, 2:177, is also carried by the study What does the Qur'an say about patience through trial? with a different reason. Why each passage is in the study is stated per passage, and is signed with this prose. THE PROBE TERMS WERE NOT RECORDED AT THE TIME AND CANNOT BE REPRODUCED, so that search has not been re-run over five and this restatement does not claim it was. The verse set is therefore exactly the set signed on 5 September 2026, unchanged: no verse was added and none was dropped.
Where the renderings part company, named rather than resolved. The derived divergence measure is computed over all five cleared renderings, Itani included, and is restated here so that this page and every verse page report the same measure. Across this set it runs from band 2 at 2:267 (0.56), where the five stand closest, to band 4 at 2:270 (0.66), where they stand furthest apart. The version signed when four translations were cleared gave band 2 at 2:267 (0.54) and band 4 at 2:270 (0.63); the two endpoint verses are unchanged, the figures are not. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 14 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/