The Angels said, "O Mary, God gives you good news of a Word from Him. His name is the Messiah, Jesus, son of Mary, well-esteemed in this world and the next, and one of the nearest.
What does the Qur'an say about the virgin birth of Jesus?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 3:45–47 When the angels said: O Mary, God giveth thee glad tidings of a word from Him... She said: MY LORD, HOW CAN I HAVE A CHILD WHEN NO MORTAL HATH TOUCHED ME? He said: so it will be. God createth what He will. IF HE DECREETH A THING, HE SAITH UNTO IT ONLY: BE! AND IT IS. In as ONE PASSAGE because her question and the answer are consecutive, and the answer is not biological but a statement about how God acts.
- 02 19:16–21 And make mention of Mary... Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man. She said: lo, I seek refuge in the Beneficent One from thee... He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son. SHE SAID: HOW CAN I HAVE A SON WHEN NO MORTAL HATH TOUCHED ME, NEITHER HAVE I BEEN UNCHASTE? He said: so it will be. Thy Lord saith: it is easy for Me. AND THAT WE MAY MAKE OF HIM A REVELATION FOR MANKIND AND A MERCY FROM US, AND IT IS A THING ORDAINED. In as ONE PASSAGE because it is the fuller telling, her denial is doubled, and the purpose is stated.
- 03 21:91 And she who was chaste, therefor WE BREATHED INTO HER SOMETHING OF OUR SPIRIT and made her and her son A TOKEN FOR PEOPLES. In because it uses the same breathing construction the Qur'an uses of Adam, and calls the pair a sign.
- 04 66:12 And Mary, daughter of 'Imran, whose body was chaste, therefor We breathed therein something of Our Spirit. And she put faith in the words of her Lord and His scriptures. In because it repeats 21:91 and adds her belief. ALSO CARRIED by What does the Qur'an say about Mary (Maryam)?, with a different reason there.
- 05 3:59 LO, THE LIKENESS OF JESUS WITH GOD IS AS THE LIKENESS OF ADAM. HE CREATED HIM OF DUST, THEN HE SAID UNTO HIM: BE! AND HE IS. In because it is the Qur'an's own argument about what the birth does and does not prove, and it is decisive for the study.
In plain wordsEditorial written by the editors, not a translation
The Qur'an affirms it plainly and then argues about what follows from it.
The affirmation is in Mary's own words, twice. 3:47: HOW CAN I HAVE A CHILD WHEN NO MORTAL HATH TOUCHED ME? And 19:20, which doubles the denial: HOW CAN I HAVE A SON WHEN NO MORTAL HATH TOUCHED ME, NEITHER HAVE I BEEN UNCHASTE? The text puts the impossibility in her mouth and does not soften it.
The answer given is not a mechanism. It is a statement about how God acts: IF HE DECREETH A THING, HE SAITH UNTO IT ONLY BE, AND IT IS. And 19:21 adds: IT IS EASY FOR ME - and gives a purpose: THAT WE MAY MAKE OF HIM A REVELATION FOR MANKIND AND A MERCY FROM US.
21:91 and 66:12 both describe it: WE BREATHED INTO HER OF OUR SPIRIT.
And then 3:59, which is the verse that makes this study a study rather than a report. LO, THE LIKENESS OF JESUS WITH GOD IS AS THE LIKENESS OF ADAM. HE CREATED HIM OF DUST, THEN HE SAID UNTO HIM: BE, AND HE IS.
The argument is precise. If a birth without a father established divinity, then Adam - who had neither father nor mother - would have a stronger claim. The Qur'an affirms the virgin birth and uses Adam to block the inference drawn from it.
That is the whole of the position: the event is real, it is a sign, it is easy for God, and it proves nothing about the son's nature. The titles are carried by Is Jesus called 'Messiah' and 'Word of God' in the Qur'an? and the doctrinal rejection by trinity.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 3:45–47, widening across 5 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
3:45–47
Why this passage is in the study finding 01
إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ
Easy-read (simplified)idh qaalati l-malaa'ikatu yaa maryamu inna llaaha yubashshiruki bikalimatin minhu smuhu l-maseehu 'eesaa bnu maryama wajeehan fee d-dunyaa wal-'aakhirati wamina l-muqarrabeen
DIN 31635ʾiḏ qālati l-malāʾikatu yā maryamu ʾinna llāha yubašširuki bikalimatin minhu smuhu l-masīḥu ʿīsā bnu maryama waǧīhan fī d-dunyā wal-ʾāḫirati wamina l-muqarrabīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah)
When the angel said, 'O Mary! verily, God gives thee the glad tidings of a Word from Him; his name shall be the Messiah Jesus the son of Mary, regarded in this world and the next and of those whose place is nigh to God
Remember when the angel said, "O Mary! Verily God announceth to thee the Word from Him: His name shall be, Messiah Jesus the son of Mary, illustrious in this world, and in the next, and one of those who have near access to God
When the angels said; O Mary, verily God sendeth thee good tidings, that thou shalt bear the word, proceeding from himself; his name shall be Christ Jesus the son of Mary, honourable in this world and in the world to come, and one of those who approach near to the presence of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَيُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا وَمِنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)wayukallimu n-naasa fee l-mahdi wakahlan wamina s-saaliheen
DIN 31635wayukallimu n-nāsa fī l-mahdi wakahlan wamina ṣ-ṣāliḥīna
He will speak to the people from the crib, and in adulthood, and will be one of the righteous."
Compare translations (4)
He will speak unto mankind in his cradle and in his manhood, and he is of the righteous
And he shall speak to people in his cradle, and when grown up, and shall be among the righteous
And He shall speak to men alike when in the cradle and when grown up; And he shall be one of the just
and he shall speak unto men in the cradle, and when he is grown up; and he shall be one of the righteous
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌ وَلَمْ يَمْسَسْنِى بَشَرٌ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Easy-read (simplified)qaalat rabbi annaa yakoonu lee waladun walam yamsasnee basharun qaala kadhaaliki llaahu yakhluqu maa yashaa'u idhaa qadaa amran fa'innamaa yaqoolu lahu kun fayakoon
DIN 31635qālat rabbi ʾannā yakūnu lī waladun walam yamsasnī bašarun qāla kaḏāliki llāhu yaḫluqu mā yašāʾu ʾiḏā qaḍā ʾamran faʾinnamā yaqūlu lahu kun fayakūnu
She said, "My Lord, how can I have a child, when no man has touched me?" He said, "It will be so. God creates whatever He wills. To have anything done, He only says to it, 'Be,' and it is."
Compare translations (4)
She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is
She said, 'Lord! how can I have a son, when man has not yet touched me?' He said, 'Thus God creates what He pleaseth. When He decrees a matter He only says BE and it is
She said, "How, O my Lord! shall I have a son, when man hath not touched me?" He said, "Thus: God will create what He will; When He decreeth a thing, He only saith, 'Be,' and it is
She answered, Lord, how shall I have a son, since a man hath not touched me? The Angel said, so God createth that which he pleaseth: When he decreeth a thing, he only saith unto it, be, and it is
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
3:45 Kujto kur melekët thanë: "Oj Merjem! Allahu po të jep myzhde për një Fjalë[2] prej Tij, emri i të cilit do të jetë Mesih – Isa, i biri i Merjemes. Ai do të jetë i nderuar në këtë botë e në tjetrën dhe prej të afërmve (të Allahut).
3:46 Ai do t'u flasë njerëzve që në djep, e edhe në burrëri, si dhe do të jetë nga të mirët."
3:47 Ajo tha: "Zoti im! Si mund të kem unë fëmijë, kur mua nuk më ka prekur asnjeri?!" Ai tha: "Kështu (do të jetë), Allahu krijon çfarë të dojë. Kur vendos diçka, vetëm thotë: "Bëhu!", sakaq ajo bëhet."
3:45 তুমি স্মরণ কর, যখন ফিরিশতারা বললেন: ‘হে মারয়াম! নিশ্চয়ই আল্লাহ আপনাকে তাঁর পক্ষ থেকে একটি কালিমার (পুত্রের) (২৩) সুসংবাদ দিচ্ছেন। তার নাম মাসীহ ঈসা ইবনু মারয়াম, তিনি দুনিয়া ও আখিরাতে সম্মানিত এবং আল্লাহর নৈকট্যলাভকারী বান্দাদের অন্তর্ভুক্ত হবেন।’
3:46 আর তিনি দোলনায় থাকা অবস্থায় মানুষের সাথে কথা বলবেন এবং পরিণত বয়সেও। আর তিনি নেককার পুণ্যবানদের অন্তর্ভুক্ত হবেন।
3:47 সে বলল: ‘হে আমার রব! আমাকে কোনো পুরুষ স্পর্শ করেনি, এমতাবস্থায় আমার সন্তান হবে কীভাবে?’ তিনি বললেন: এভাবেই আল্লাহ যাকে চান (চিরাচরিত নিয়ম ছাড়াই) সৃষ্টি করেন।(২৪) তিনি যখন কোন কিছু করার সিদ্ধান্ত নেন, তখন বলেন, ‘হও’, ফলে তা হয়ে যায়।
3:45 I kada meleci rekoše: "Merjema, Allah te obveseljava onim koji je Riječ Njegova, čije je ime Mesih, Isa, sin Merjemin, ugledan i na ovome i na onome svijetu i jedan od Allahu bliskih!
3:46 On će govoriti ljudima i u kolijevci, i kao odrastao, i on je jedan od dobrih!"
3:47 Ona reče: "Gospodaru moj, kako ću ja imati dijete kada me muškarac nije dodirnuo?!" "Eto, tako", reče, "Allah stvara šta On hoće. Kada nešto odredi, On samo kaže: 'Budi!' i to biva."
3:45 I kada anđeli rekoše: "Marijo, Allah te obveseljava onim koji je Riječ Njegova, čije je ime Mesija, Isus, sin Marijin, ugledan na ovom i na onom svijetu i jedan od Allahu bliskih!
3:46 On će govoriti ljudima i u kolijevci, i kao odrastao, i on je jedan od dobrih!"
3:47 Ona reče: "Gospodaru moj, kako ću ja imati dijete kada me muškarac nije dodirnuo?!" "Eto, tako", reče, "Allah stvara šta On hoće. Kada nešto odredi, On samo kaže: 'Budi!' i to biva."
3:45 Nde Maleykaaji en mbi'noo: "Hey Maryama, Alla no Wewlinirmaa Konngol immorde e Maako: Innde makko, ko meema-sella, Iisaa geɗal Maryama, koohoojo aduna e laakara, jeyaaɗa e ɓaɗtinaaɓe [ka Alla]."
3:46 Hombo yeewtida e yimɓe ɓe ka woofordu=tiggu e ka sagatalaaku, ko o jeyaaɗo e moƴƴuɓe ɓen.
3:47 O wi'i: "Joom am, hol no ɓiɗɗo laatoraŋta am, ɓanndiŋke meemaani kam?". O Daali: "Ko wano non. Alla no Taga ko O Muuyi. Si O Ñaawii fiyaake, O Daalanay mo [tun]: "Laato! o laatoo".
3:45 როცა ანგელოზებმა თქვეს: «ო, მარიამ! ჭეშმარიტად, ალლაჰი გახარებს ხარებით სიტყვაზე მისგან (ვაჟზე, რომელიც არსებობაში მოვა მისი სიტყვის მიხედვით). მისი სახელი იქნება მესია — 'ისა, მარიამის ძე. ის იქნება პატივდებული ამქვეყნადაც და მარადიულ ცხოვრებაშიც და იქნება ერთ-ერთი ახლობელი (ალლაჰთან) [სასამართლოს დღეს].
3:46 და ილაპარაკებს იგი (ისა) ადამიანებთან აკვანში (ჩვილობისას) და (ილაპარაკებს) ზრდასრულ ასაკშიც (ადამიანებამდე მიიტანს იმას, რასაც ალლაჰი გამოცხადებით მისცემს) და იქნება იგი მართალთა შორის».
3:47 თქვა (მარიამმა): «უფალო ჩემო! როგორ მეყოლება მე ვაჟი, როცა არც ერთი კაცი არ შემხებია?» უთხრა მას (ანგელოზმა ჯიბრილმა): «ასე ალლაჰი ქმნის იმას, რასაც ინებებს. როცა ის რაიმეს გადაწყვეტს, მხოლოდ ეტყვის მას ერთხელ: ‘იყავ!’ — და ის მაშინვე ხდება».
3:45 Als die Engel sagten: „O Maryam, Allah verkündet dir ja ein Wort von Ihm, dessen Name Al-Masih 'Isa, der Sohn Maryams ist, (er ist) angesehen im Diesseits und Jenseits und einer der (Allah) Nahegestellten.“
3:46 „Und er wird zu den Menschen sprechen in der Wiege und (auch) im Mannesalter und einer der Rechtschaffenen sein.“
3:47 Sie sagte: „Mein Herr, wie soll ich ein Kind bekommen, wo mich (doch) kein menschliches Wesen berührt hat?“ Er sagte: „So (wird es sein); Allah erschafft, was Er will. Wenn Er eine Angelegenheit bestimmt hat, so sagt Er zu ihr nur: ,Sei!‘ und so ist sie.“
3:45 (Και ανάφερε, ω, Μωχάμμαντ) όταν οι άγγελοι είπαν: «Ω, Μαρία! Ο Αλλάχ σού αναγγέλλει τα ευχάριστα νέα (για έναν γιο που θα δημιουργηθεί χωρίς κανέναν πατέρα, αλλά) με έναν λόγο απ’ Αυτόν («Γενηθήτω» – και έτσι ο Ιησούς έγινε με την εντολή του Αλλάχ), το όνομά του θα είναι ο Μεσσίας, ‘Ίησα (Ιησούς), ο υιός της Μαρίας, τιμημένος σ’ αυτόν τον κόσμο και στη Μέλλουσα Ζωή, και θα είναι ένας από εκείνους που είναι πολύ κοντά στον Αλλάχ.
3:46 Και θα μιλήσει στους ανθρώπους από το λίκνο (για να σε υπερασπιστεί όταν θα σε κατηγορήσουν ότι το παιδί είναι προϊόν μοιχείας) και (θα μιλήσει) όταν θα είναι ώριμος (όταν ξεκινήσει η αποστολή του), και θα είναι από τους ενάρετους.»
3:47 (Η Μαρία) είπε: «Κύριέ μου! Πώς θα αποκτήσω ένα παιδί αφού κανείς άνδρας δε με έχει αγγίξει;» (Ο άγγελος) είπε: «(Μην εκπλήσεσαι) έτσι ο Αλλάχ δημιουργεί ό,τι θέλει. Όταν αποφασίσει κάτι, απλώς λέει: «Γενηθήτω», και έτσι γίνεται.»
3:45 (ऐ नबी! उस समय को याद करें) जब फ़रिश्तों ने कहा : ऐ मरयम! निःसंदेह अल्लाह तुम्हें अपनी ओर से एक शब्द[21] की शुभ सूचना देता है, जिसका नाम 'मसीह़ ईसा बिन मरयम' है। वह दुनिया तथा आख़िरत में महान स्थान वाला और निकटवर्ती लोगों में से होगा।
3:46 और वह लोगों से पालने में बात करेगा तथा अधेड़ आयु में भी और नेक लोगों में से होगा।
3:47 उस (मरयम) ने (आश्चर्य से) कहा : ऐ मेरे पालनहार! मेरे हाँ पुत्र कैसे होगा, हालाँकि किसी पुरुष ने मुझे हाथ नहीं लगाया? उसने[22] कहा : इसी तरह अल्लाह पैदा करता है जो चाहता है। जब वह किसी काम का निर्णय कर लेता है, तो उससे यही कहता है : "हो जा", तो वह हो जाता है।
3:45 Quando l’angelo disse: «O Maryem, in verità Allāh ti dà il buon annuncio della Parola, da parte Sua, di nome Al Messīħ, ‘Īsa figlio di Maryem, onorato in terra e nell’Aldilà, e uno tra i più elevati,
3:46 e parlerà alla gente nella culla e da adulto sarà tra i benefattori.”
3:47 Disse: «Dio mio, come posso avere un figlio se non mi ha mai toccato nessun uomo?» Disse: “Così Allāh crea ciò che vuole; se ordina qualcosa, basta che dica: ‘Sii!’ e quella è! ﴾Kun fa yakūn)[30]
3:45 45. (Atminkite) kai angelai sakė: „Marjama, iš tiesų Allahas suteikia tau gerą žinią apie Žodį [„Būk!“ - ir jis buvo! T. y. Isą (Jėzų), Marjamos (Marijos) sūnų] iš Jo. Jo vardas bus Mesijas Isa (Jėzus), Marjamos (Marijos) sūnus, gerbiamas šiame gyvenime ir Amžinybėje ir bus (jis) vienas iš tų, kurie yra arti Allaho.
3:46 46. „Jis kalbės žmonėms (būdamas) lopšyje ir subrendęs, ir jis bus vienas iš teisingųjų.“
3:47 47. Ji tarė: „Mano Viešpatie, kaip aš turėsiu sūnų, kai joks vyras nėra manęs palietęs.“ Jis tarė: „Taigi, Allahas sukuria tai, ką Jis nori. Kai Jis nusprendžia ką nors, Jis tik taria tam: „Būk!“ - ir tai yra.
3:45 Yeroo malaa’ikoonni jette “yaa Maryam! Rabbiin jecha Isa biraa ta’een sigammachiisa, kan maqaan isaa Al-Masiih Iisaa ilma Maryam (jedhamu), kan addunyaafi Aakhiraattis kabajamaafi warra Rabbitti dhiheeffaman irraa ta’e” (yaadadhu) [12]
3:46 Daa’imummaafi dargaggummattis namaan dubbata. Warra gaggaarii irraayyi.
3:47 (Maryam) nijette “yaa Gooftaa kiyya! Odoo namni (dhiiraa) tokkollee ana hin tuqne akkamitti ilmi naaf argama?” (Rabbiin) “Akka kanatti Rabbiin waan fedhe uuma. Inni yeroo waan tokko murteesse ‘ta’hi’ qofa isaan jedha; yeroma san taha” jedhe.
3:45 И вот ангелы сказали: «О Марьям! Воистину, Аллах радует тебя вестью о Слове от Него, имя ему — Мессия, ‘Иса, сын Марьям, почтенный в этом мире и в Последней жизни, и из числа приближенных.
3:46 И он будет говорить с людьми в колыбели и в зрелом возрасте, и он будет из числа праведников».
3:47 Она сказала: «Господь мой! Как может быть у меня ребёнок, если меня не касался мужчина?» Он сказал: «Так Аллах творит то, что пожелает. Когда Он решает что-либо, то, воистину, лишь говорит ему: «Будь!» — и оно бывает».
3:45 И када анђели рекоше: „Марија, Аллах те радује сином који је речју Његовом створен, чије је име Месија Исус, Маријин син, угледан и на овом и на Будућем свету и један од Аллаху блиских!
3:46 Он ће да говори људима и у колевци, и као одрастао, и он је један од добрих!“
3:47 Она рече: „Господару мој, како ћу ја да имам дете када ме мушкарац није додирнуо?!“ „Ето, тако“, рече, „Аллах ствара шта Он жели. Када нешто одреди, Он само каже: 'Буди!' И то буде.“
3:45 Pale Malaika waliposema: Ewe Maryam! Hakika, Mwenyezi Mungu anakupa bishara njema ya (mwana kwa) neno litokalo kwake. Jina lake ni Masihi Isa mwana wa Maryam, mwenye heshima katika dunia na Akhera, na ni miongoni mwa waliowekwa karibu (na Mwenyezi Mungu).
3:46 Naye atazungumza na watu katika utoto wake na katika utu uzima wake, na atakuwa katika walio wema.
3:47 Maryam akasema: Mola wangu Mlezi! Vipi nitampata mwana ilhali hajanigusa mwanadamu? Akasema: Hivyo ndivyo Mwenyezi Mungu, yeye huumba atakavyo. Anapohukumu jambo, yeye kwa hakika huliambia: 'Kuwa!' Na linakuwa.
3:45 Och kom ihåg när änglarna sa: ”Maria! Gud ger dig ett glädjande besked om ett ord från honom. Hans namn är Messias, Jesus – Marias son. Han ska vara högt ansedd i detta liv och i det kommande, och han ska vara bland de som står nära Gud.
3:46 Han ska tala till människorna redan i vaggan, och som vuxen, och han ska vara rättfärdig.”
3:47 Hon sa: ”Herre! Hur ska jag kunna få ett barn när ingen man har rört mig?” Han svarade: ”Så [kommer det att bli]. Gud skapar vad han vill. När han beslutar något säger han endast: ’Var!’ – och det är.”
3:45 Melekler demişti ki: Ey Meryem! Allah sana adı Mesih Meryemoğlu İsa olan, dünya ve ahirette itibarlı ve öncülerden/mukarrebinden olacak kendisinden bir kelimeyi (İsa’yı) müjdeliyor.
3:46 O, insanlarla beşikte iken de yetişkin iken de konuşacaktır ve o, salihlerden biridir.
3:47 Meryem, şöyle dedi: "Rabbim! Bana bir beşer dokunmamışken nasıl çocuğum olabilir?" (Melek şöyle cevap verdi:) "İşte böyle! Allah neyi dilerse yaratır. Bir işin olmasını isterse ona “ol” der ve o da hemen oluverir."
3:45 جب فرشتوں نے کہا اے مریم اللہ تعالیٰ تجھے اپنے ایک کلمے[1] کی خوشخبری دیتا ہے جس کا نام مسیح عیسیٰ بن[2] مریم ہے جو دنیا اور آخرت میں ذیعزت ہے اور وه میرے مقربین میں سے ہے۔
3:46 وه لوگوں سے اپنے گہوارے میں باتیں کرے گا اور ادھیڑ عمر میں بھی[1] اور وه نیک لوگوں میں سے ہوگا۔
3:47 کہنے لگیں الٰہی مجھے لڑکا کیسے ہوگا؟ حاﻻنکہ مجھے تو کسی انسان نے ہاتھ بھی نہیں لگایا، فرشتے نے کہا، اسی طرح اللہ تعالیٰ جو چاہے پیدا کرتا ہے، جب کبھی وه کسی کام کو کرنا جاہتا ہے تو صرف یہ کہہ دیتا ہے کہ ہو جا! تو وه ہو جاتا ہے۔[1]
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يَٰمَرْيَمُ ٱقْنُتِى لِرَبِّكِ وَٱسْجُدِى وَٱرْكَعِى مَعَ ٱلرَّٰكِعِينَ
Easy-read (simplified)yaa maryamu qnutee lirabbiki wasjudee warka'ee ma'a r-raaki'een
DIN 31635yā maryamu qnutī lirabbiki wasǧudī warkaʿī maʿa r-rākiʿīna
"O Mary, be devoted to your Lord, and bow down, and kneel with those who kneel."
O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship)
O Mary! be devout unto thy Lord, and adore and bow down with those who bow
O Mary! be devout towards thy Lord, and prostrate thyself, and bow down with those who bow
O Mary, be devout towards thy Lord, and worship, and bow down with those who bow down
ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
Easy-read (simplified)dhaalika min anbaa'i l-ghaybi nooheehi ilayka wamaa kunta ladayhim idh yulqoona aqlaamahum ayyuhum yakfulu maryama wamaa kunta ladayhim idh yakhtasimoon
DIN 31635ḏālika min ʾanbāʾi l-ġaybi nūḥīhi ʾilayka wamā kunta ladayhim ʾiḏ yulqūna ʾaqlāmahum ʾayyuhum yakfulu maryama wamā kunta ladayhim ʾiḏ yaḫtaṣimūna
These are accounts from the Unseen, which We reveal to you. You were not with them when they cast their lots as to which of them would take charge of Mary; nor were you with them as they quarreled.
This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon)
That is (one) of the declarations of the unseen world which we reveal to thee, though thou wert not by them when they threw their lots which of them should take care of Mary, nor were ye by them when they did dispute
This is one of the announcements of things unseen by thee: To thee, O Muhammad! do we reveal it; for thou wast not with them when they cast lots with reeds which of them should rear Mary; nor wast thou with them when they disputed about it
This is a secret history: We reveal it unto thee, although thou wast not present with them when they threw in their rods to cast lots which of them should have the education of Mary; neither wast thou with them, when they strove among themselves
3:45–47 — the verse above
وَيُعَلِّمُهُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ
Easy-read (simplified)wayu'allimuhu l-kitaaba wal-hikmata wat-tawraata wal-'injeel
DIN 31635wayuʿallimuhu l-kitāba wal-ḥikmata wat-tawrāta wal-ʾinǧīla
And He will teach him the Scripture and wisdom, and the Torah and the Gospel.
And He will teach him the Scripture and wisdom, and the Torah and the Gospel
and He will teach him the Book, and wisdom, and the law, and the gospel
And he will teach him the Book, and the Wisdom, and the Law, and the Evangel
God shall teach him the scripture, and wisdom, and the law, and the gospel
وَرَسُولًا إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنِّى قَدْ جِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ أَنِّىٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًۢا بِإِذْنِ ٱللَّهِ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْىِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِى بُيُوتِكُمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)warasoolan ilaa banee israa'eela annee qad ji'tukum bi'aayatin min rabbikum annee akhluqu lakum mina t-teeni kahay'ati t-tayri fa'anfukhu feehi fayakoonu tayran bi'idhni llaahi wa'ubri'u l-'akmaha wal-'abrasa wa'uhyee l-mawtaa bi'idhni llaahi wa'unabbi'ukum bimaa ta'kuloona wamaa taddakhiroona fee buyootikum inna fee dhaalika la'aayatan lakum in kuntum mu'mineen
DIN 31635warasūlan ʾilā banī ʾisrāʾīla ʾannī qad ǧiʾtukum biʾāyatin min rabbikum ʾannī ʾaḫluqu lakum mina ṭ-ṭīni kahayʾati ṭ-ṭayri faʾanfuḫu fīhi fayakūnu ṭayran biʾiḏni llāhi waʾubriʾu l-ʾakmaha wal-ʾabraṣa waʾuḥyī l-mawtā biʾiḏni llāhi waʾunabbiʾukum bimā taʾkulūna wamā taddaḫirūna fī buyūtikum ʾinna fī ḏālika laʾāyatan lakum ʾin kuntum muʾminīna
A messenger to the Children of Israel: "I have come to you with a sign from your Lord. I make for you out of clay the figure of a bird; then I breathe into it, and it becomes a bird by God's leave. And I heal the blind and the leprous, and I revive the dead, by God's leave. And I inform you concerning what you eat, and what you store in your homes. In that is a sign for you, if you are believers."
And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers
and he shall be a prophet to the people of Israel (saying), that I have come to you, with a sign from God, namely, that I will create for you out of clay as though it were the form of a bird, and I will blow thereon and it shall become a bird by God's permission; and I will heal the blind from birth, and lepers; and I will bring the dead to life by God's permission; and I will tell you what you eat and what ye store up in your houses. Verily, in that is a sign for you if ye be believers
and he shall be an apostle to the children of Israel. "Now have I come," he will say, "to you with a sign from your Lord: Out of clay will I make for you, as it were, the figure of a bird: and I will breathe into it, and it shall become, by God's leave, a bird. And I will heal the blind, and the leper; and by God's leave will I quicken the dead; and I will tell you what ye eat, and what ye store up in your houses! Truly in this will be a sign for you, if ye are believers
and shall appoint him his apostle to the children of Israel; and he shall say, verily I come unto you with a sign from your Lord; for I will make before you, of clay, as it were the figure of a bird; then I will breathe thereon, and it shall become a bird, by the permission of God: And I will heal him that hath been blind from his birth; and the leper: And I will raise the dead by the permission of God: And I will prophesy unto you what ye eat, and what ye lay up for store in your houses. Verily herein will be a sign unto you, if ye believe
19:16–21
Why this passage is in the study finding 02
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
Easy-read (simplified)wadhkur fee l-kitaabi maryama idhi ntabadhat min ahlihaa makaanan sharqiyyaa
DIN 31635waḏkur fī l-kitābi maryama ʾiḏi ntabaḏat min ʾahlihā makānan šarqiyyan
And mention in the Scripture Mary, when she withdrew from her people to an eastern location.
Compare translations (4)
And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East
And mention, in the Book, Mary; when she retired from her family into an eastern place
And make mention in the Book, of Mary, when she went apart from her family, eastward
And remember in the book of the Koran the story of Mary; when she retired from her family to a place towards the east
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
Easy-read (simplified)faattakhadhat min doonihim hijaaban fa'arsalnaa ilayhaa roohanaa fatamaththala lahaa basharan sawiyyaa
DIN 31635fāttaḫaḏat min dūnihim ḥiǧāban faʾarsalnā ʾilayhā rūḥanā fatamaṯṯala lahā bašaran sawiyyan
She screened herself away from them, and We sent to her Our spirit, and He appeared to her as an immaculate human.
Compare translations (4)
And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man
and she took a veil (to screen herself) from them; and we sent unto her our spirit; and he took for her the semblance of a well-made man
And took a veil to shroud herself from them: and we sent our spirit to her, and he took before her the form of a perfect man
and took a veil to conceal herself from them; and We sent our spirit Gabriel unto her, and he appeared unto her in the shape of a perfect man
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
Easy-read (simplified)qaalat innee a'oodhu bir-rahmaani minka in kunta taqiyyaa
DIN 31635qālat ʾinnī ʾaʿūḏu bir-raḥmāni minka ʾin kunta taqiyyan
She said, "I take refuge from you in the Most Merciful, should you be righteous."
Compare translations (4)
She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing
Said she, 'Verily, I take refuge in the Merciful One from thee, if thou art pious
She said: "I fly for refuge from thee to the God of Mercy! If thou fearest Him, begone from me
She said, I fly for refuge unto the merciful God, that He may defend me from thee: If thou fearest Him, thou wilt not approach me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًا زَكِيًّا
Easy-read (simplified)qaala innamaa anaa rasoolu rabbiki li'ahaba laki ghulaaman zakiyyaa
DIN 31635qāla ʾinnamā ʾanā rasūlu rabbiki liʾahaba laki ġulāman zakiyyan
He said, "I am only the messenger of your Lord, to give you the gift of a pure son."
Compare translations (4)
He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son
Said he, 'I am only a messenger of thy Lord to bestow on thee a pure boy
He said: "I am only a messenger of thy Lord, that I may bestow on thee a holy son
He answered, verily I am the messenger of thy Lord, and am sent to give thee a holy son
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيًّا
Easy-read (simplified)qaalat annaa yakoonu lee ghulaamun walam yamsasnee basharun walam aku baghiyyaa
DIN 31635qālat ʾannā yakūnu lī ġulāmun walam yamsasnī bašarun walam ʾaku baġiyyan
She said, "How can I have a son, when no man has touched me, and I was never unchaste?"
Compare translations (4)
She said: How can I have a son when no mortal hath touched me, neither have I been unchaste
Said she, 'How can I have a boy when no man has touched me, and when I am no harlot
She said: "How shall I have a son, when man hath never touched me? and I am not unchaste
She said, how shall I have a son, seeing a man hath not touched me, and I am no harlot
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ وَلِنَجْعَلَهُۥٓ ءَايَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا
Easy-read (simplified)qaala kadhaaliki qaala rabbuki huwa 'alayya hayyinun walinaj'alahu aayatan lilnnaasi warahmatan minnaa wakaana amran maqdiyyaa
DIN 31635qāla kaḏāliki qāla rabbuki huwa ʿalayya hayyinun walinaǧʿalahu ʾāyatan lilnnāsi waraḥmatan minnā wakāna ʾamran maqḍiyyan
He said, "Thus said your Lord, `It is easy for Me, and We will make him a sign for humanity, and a mercy from Us. It is a matter already decided.'"
Compare translations (4)
He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained
He said, 'Thus says thy Lord, It is easy for Me! and we will make him a sign unto man, and a mercy from us; for it is a decided matter
He said: "So shall it be. Thy Lord hath said: 'Easy is this with me;' and we will make him a sign to mankind, and a mercy from us. For it is a thing decreed
Gabriel replied, so shall it be: Thy Lord saith, this is easy with Me; and We will perform it, that We may ordain him for a sign unto men, and a mercy from Us: For it is a thing which is decreed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
19:16 Dhe përmend në Libër Merjemen, kur ajo u largua nga familja e saj në një vend në lindje.
19:17 Ajo u fsheh prej tyre, pastaj Ne i dërguam asaj Shpirtin Tonë (Xhibrilin), i cili iu shfaq asaj si njeri i plotë.
19:18 Ajo tha: "Unë kërkoj nga i Gjithëmëshirshmi të më mbrojë nga ti, nëse i frikësohesh Atij!"
19:19 Ai tha: "Në të vërtetë, Unë jam një i dërguar i Zotit tënd, për të të dhuruar një djalë të dëlirë."
19:20 Ajo tha: "Si mund të kem unë djalë kur nuk më ka prekur njeri e as jam e pandershme?!"
19:21 Ai tha: "Ashtu është, por Zoti yt ka thënë: "Kjo për Mua është e lehtë. Ne do ta bëjmë atë shenjë për njerëzimin dhe mëshirë nga ana Jonë." Kjo tashmë është çështje e mbaruar."
19:16 আর (হে রাসূল!) তুমি কিতাবে মারইয়াম-এর কথা উল্লেখ কর, যখন সে তাঁর পরিবার থেকে পৃথক হয়ে পূর্ব দিকের এক নির্জন স্থানে আশ্রয় নিয়েছিলো।
19:17 তখন সে তাদের থেকে নিজেকে আড়াল করার জন্য একটি পর্দা গ্রহণ করল। অতঃপর আমি তার কাছে আমার রূহ (জিবরীলকে) প্রেরণ করলাম, আর সে তার সামনে এক পরিপূর্ণ মানবাকৃতিতে আত্মপ্রকাশ করল।(৪)
19:18 মারইয়াম বললো: ‘আমি তোমার থেকে পরম করুণাময়ের আশ্রয় চাচ্ছি; যদি তুমি মুত্তাকী হও।’
19:19 জিবরীল বললেন: আমি তো তোমার রবের পক্ষ থেকে প্রেরিত একজন রাসূল। (তিনি আমাকে তোমার কাছে পাঠিয়েছেন,) যাতে আমি তোমাকে এক পবিত্র সন্তান দান করি।
19:20 মারইয়াম বললো: ‘কীভাবে আমার পুত্র সন্তান হবে? অথচ কোনো (পুরুষ) মানুষ আমাকে স্পর্শ করেনি। আর আমি তো ব্যভিচারিণীও নই।’
19:21 সে (জিবরীল) বললো: ‘এভাবেই হবে।’ তোমার রব বলেছেন: ‘এটা (পিতা ছাড়া সন্তান জন্ম দেয়া) আমার জন্য খুবই সহজ। আর যেন আমি তাকে করে দেই মানুষের জন্য নিদর্শন(৫) এবং আমার পক্ষ থেকে রহমত। আর এটি (এ সন্তানের জন্ম) একটি সিদ্ধান্তকৃত বিষয়।
19:16 I spomeni u Knjizi Merjemu: kad se od ukućana svojih na istočnu stranu povukla,
19:17 i jedan zastor da se od njih zakloni uzela, Mi smo k njoj meleka Džibrila poslali i on joj se prikazao u liku savršeno stvorenog muškarca.
19:18 “Utječem se Milostivom od tebe, ako se Njega bojiš!”, uzviknu ona.
19:19 “A ja sam upravo izaslanik Gospodara tvog”, reče on, “da ti poklonim dječaka čista!”
19:20 “Kako ću imati dječaka”, reče ona, “kad me nijedan muškarac dodirnuo nije, a ja nisam nevaljalica!”
19:21 “To je tako!”, reče on. “Gospodar je tvoj rekao: ‘To je Meni lahko’ – i zato da ga učinimo znamenjem ljudima i znakom milosti Naše. Tako je unaprijed određeno!”
19:16 I spomeni u Knjizi Mariju: kad se od ukućana svojih na istočnu stranu povukla,
19:17 i jedan zastor da se od njih zakloni uzela, Mi smo k njoj anđela Gabrijela poslali i on joj se prikazao u liku savršeno stvorenog muškarca.
19:18 “Utječem se Milostivom od tebe, ako se Njega bojiš!” uzviknu ona.
19:19 “A ja sam upravo izaslanik Gospodara tvog”, reče on, “da ti poklonim dječaka čista!”
19:20 “Kako ću imati dječaka”, reče ona, “kad me nijedan muškarac dodirnuo nije, a ja nisam nevaljalica!”
19:21 “To je tako!” reče on. “Gospodar je tvoj rekao: ‘To je Meni lako’ – i zato da ga učinimo znamenjem ljudima i znakom milosti Naše. Tako je unaprijed određeno!”
19:16 Jaŋto ka deftere Mariyama tuma nde o woɗɗitinoo immorde e yimɓe makko ɓen [o yaari] e nokkuure funnaangeyaŋkoore.
19:17 O jogitii ga maɓɓe wirngallo, min Nuli e makko Ruuhu amen o nanndintinanii mo e ɓanndiŋke fotondirɗo.
19:18 O maaki: min mi moolorii jurmoteeɗo On immorde e maaɗa si tawii a laatike ko a kulɗo [Alla].
19:19 O wi'i: "Pellet, min ko mi Nulaaɗo Joomi maaɗa fii yo mi okke suka laaɓɗo.
19:20 O wi'i: "Ko hono laatoranta kam suka hara ɓanndiŋke memaani kam mi laataaki kadi jeenoowo(pijoowo)".
19:21 O wi'i: "ko nii Joomi maaɗa Daaliri: "Ɗuum no newii e am e fii yo min mbaɗ mo ma'ande fii yimɓe ɓen e Yurmeende immornde e amen ɗum laatike fiyaake Ñaawaaɗo".
19:16 და გაახსენე [ო, შუამავალო] [მოუყევი ხალხს] ისტორია, რომელიც წიგნში [ყურანში] არის მოყვანილი მარიამის შესახებ. აი, მან დატოვა თავისი ოჯახი და წავიდა აღმოსავლეთ მხარეს მდებარე ადგილას.
19:17 და ის დაიმალა მათგან [ხალხისგან] ფარდის მიღმა. შემდეგ კი მივავლინეთ მასთან ჩვენი სული [ანუ ანგელოზი ჯიბრილი], და ის წარუდგა მას სრულყოფილი ადამიანის სახით.
19:18 უთხრა [მარიამმა] [იფიქრა, რომ ეს იყო კაცი ბოროტი განზრახვებით]: «მე მივეკედლები მოწყალეს [ალლაჰს] შენგან, თუკი შენ ხარ ღვთისმოშიში».
19:19 მან [ანგელოზმა ჯიბრილმა] თქვა: «მე მხოლოდ შენი ღმერთის გზავნილი ვარ და მოვედი, რათა გაჩუქო სპეტაკი ვაჟი».
19:20 უთხრა [მარიამმა]: «როგორ მეყოლება ძე, როცა კაცი არ შემხებია და არ ვყოფილვარ გარყვნილი?»
19:21 უთხრა მას [ჯიბრილმა]: «ამგვარად თქვა შენმა უფალმა: "ეს ადვილია ჩემთვის. და დავადგენთ მას [ბიჭს] სასწაულად ხალხისათვის და წყალობად ჩვენგან", და ეს საქმე უკვე გადაწყვეტილია».
19:16 Und gedenke im Buch Maryams, als sie sich von ihren Angehörigen an einen östlichen Ort zurückzog.
19:17 So nahm sie sich einen Vorhang vor ihnen. Da sandten Wir Unseren Geist zu ihr, der sich ihr dann als wohlgestaltetes menschliches Wesen darstellte.
19:18 Sie sagte: „Ich suche fürwahr beim Allerbarmer Schutz vor dir, wenn du ein (Allah-)Fürchtender sein solltest.“
19:19 Er (also Jibril) sagte: „Ich bin nur der Gesandte deines Herrn, um dir einen lauteren Jungen zu schenken.“
19:20 Sie sagte: „Wie soll mir denn ein Junge gegeben werden, wo mich doch kein menschliches Wesen berührt hat und ich keine Hure bin.“
19:21 Er sagte: „So wird es sein. Dein Herr sagte: ,Das ist Mir ein Leichtes, und damit Wir ihn zu einem Zeichen für die Menschen und zu einer Barmherzigkeit von Uns machen.‘ Und es ist (bereits) eine beschlossene Angelegenheit.“
19:16 Ανάφερε (ω, Μωχάμμαντ) στο Βιβλίο (το Κορ’άν) τη Μάριαμ (Μαρία, τη μητέρα του Ιησού Χριστού), όταν αποσύρθηκε σε απομόνωση από τον λαό (ή την οικογένειά) της, σε ένα μέρος που βρίσκεται ανατολικά.
19:17 Καλύφθηκε απ' αυτούς [πίσω από έναν τοίχο, ένα βουνό ή ένα προπέτασμα για να λατρέψει τον Αλλάχ]. Έτσι, της στείλαμε τον Άγγελό Μας (τον Γαβριήλ), και εμφανίστηκε μπροστά της στη μορφή ενός ολόκληρου άνδρα.
19:18 (Όταν τον είδε η Μαρία, φοβήθηκε και) είπε: «Αναζητώ καταφύγιο στον Αρ-Ραχμάν (Παντελεήμονα) από σένα. (Μην μου κάνεις κακό) αν φοβάσαι από τον Αλλάχ.
19:19 (Ο Άγγελος) είπε: «Είμαι μόνο ένας Αγγελιαφόρος του Κυρίου σου, για να σου χαρίσω έναν ενάρετο γιο.»
19:20 (Η Μαρία) είπε: «Πώς θα έχω έναν υιό, εφόσον κανείς άνδρας δε με έχει αγγίξει, ούτε είμαι ανήθικη;»
19:21 (Ο Άγγελος Γαβριήλ) είπε: «Έτσι θα γίνει (όπως ειπώθηκε σε σένα), ο Κύριός σου είπε: «Αυτό είναι εύκολο για Μένα. Και θα τον κάνουμε (τον Ιησού) Σημάδι για τους ανθρώπους (για τη Δύναμή Μας, ότι θα γεννηθεί από μητέρα και χωρίς πατέρα, όπως δημιουργήσαμε τον Αδάμ, χωρίς πατέρα ούτε μητέρα) και έλεος από Μας. Πράγματι, είναι ένα θέμα που έχει ήδη αποφασιστεί (και γραφτεί στο Αλ-Λάουχ Αλ-Μαχφούδ, και οπωσδήποτε θα γίνει).».»
19:16 तथा इस किताब में मरयम[5] की चर्चा करें, जब वह अपने घरवालों से एक स्थान पर अलग हो गईं जो (उनसे) पूरब की ओर था।
19:17 फिर उसने उनकी ओर से एक परदा बना लिया, तो हमने उसकी ओर अपनी रूह़ (विशेष फ़रिश्ता)[6] को भेजा, तो उसने उसके लिए एक पूरे मनुष्य का रूप धारण कर लिया।
19:18 उसने कहा : निःसंदेह मैं तुझसे रहमान (परम दयावान्) की शरण माँगती हूँ, यदि तू डर रखने वाला है।
19:19 उसने कहा : मैं तेरे पालनहार का भेजा हुआ हूँ, ताकि तुझे एक पवित्र लड़का प्रदान करूँ।
19:20 वह बोली : मुझे लड़का कैसे हो सकता है, जबकि किसी पुरुष ने मुझे छुआ तक नहीं है और न मैं कभी व्यभिचारिणी थी।
19:21 उसने कहा : ऐसा ही है, तेरे पालनहार ने कहा है कि यह मेरे लिए आसान है और ताकि हम इसे लोगों के लिए एक निशानी[7] और अपनी ओर से रहमत बनाएँ और यह एक पूर्वनियत कार्य है।
19:16 E ricorda nel Libro Maryem, quando si allontanò dai suoi in un luogo situato verso oriente,
19:17 mettendo poi tra sé e loro una barriera: le inviammo il Nostro Spirito, che le apparve in forma perfetta di uomo.
19:18 Disse: «Io mi rifugio da te nel Misericordioso, se sei timorato!»
19:19 Disse: «In verità io non sono che il Messaggero del tuo Dio, per donarti un figlio puro».
19:20 Disse: «Come potrei avere un figlio, se non mi ha toccato nessun uomo, né sono una donna infame?»
19:21 Disse: «Così ha deciso il tuo Dio: ‘Questo Mi è facile, e faremo di lui un Segno per la gente e Grazia da parte Nostra, ed era un ordine stabilito’».
19:16 16. Ir minėk Knygoje (Korane, Muchammedai ﷺ, istoriją apie) Marjamą (Mariją), kai ji atsitraukė, atsiskirdama nuo savo šeimos, į vietovę link rytų.
19:17 17. Ji pastatė uždangalą (paslėpti save) nuo jų. Tada Mes nusiuntėme jai Mūsų Rūh [angelą Džibrylį (Gabrielių)] ir jis pasirodė priešais ją žmogaus pavidalu visais bruožais.
19:18 18. Ji tarė: „Iš tiesų, aš prašau prieglobsčio Maloningiausiojo (Allaho) nuo tavęs, jei tu bijai Allaho.“
19:19 19. (Angelas) tarė: „Aš tiktai tavo Viešpaties pasiuntinys (pranešti) tau apie dovaną – teisingą sūnų.“
19:20 20. Ji tarė: „Kaip aš galiu turėti sūnų, kai joks vyras nėra palietęs manęs, nei aš esu neskaisti?“
19:21 21. Jis tarė: „Taigi (tai bus), tavo Viešpats sakė: „Tai lengva Man (Allahui) ir (Mes norime) paskirti jį kaip ženklą žmonijai ir gailestingumą nuo Mūsų (Allaho), ir tai yra (Allaho) nulemtas (jau) reikalas.“."
19:16 Kitaabicha (Qur’aana) keessatti Maryamiin yeroo maatii ishee irraa iddoo gara bahaatti achi baate dubbadhu. [5]
19:17 Isaan irraa haguuggaa godhattee, ergamaa keenya (Jibriiliin) gara isiitti eregine, Inni nama (uumaan isaa) guutuu isiitti fakkaate.
19:18 (hamtuuf deemaa shakkitee sodaattee) Ni jette: “Ani sirraa Rahmaanitti maganfadha. Yoo kan (Rabbiin) sodaattu taateef (nan tuqin)”
19:19 (Jibriil) nijedhe “Ani (malaaykaa) ergamaa Rabbii keetiiti; ilma bareedaa siif kennuuf (Rabbiin na erge)”.
19:20 Ni jette: “akkamitti ilmi naaf ta’a Odoo namni (dhiiraa) tokkolleen nan tuqin; sagaagaltuus odoon hin ta’in?”
19:21 Innis ni jedhe: “Dhimmichi akkuma kana, Gooftaan kee ‘kuni narratti laafaadha; Namootaaf raajiifi rahmata Nu irraa ta’es isa godhuufi” jedhe. (Kun) dhimma murtaa’e ta’eera. [6]
19:16 Помяни в Писании Марьям, как она удалилась от своей семьи в место восточное,
19:17 и отгородилась от них завесой. И Мы отправили к ней Наш Дух, и он предстал пред ней совершенным человеком.
19:18 Она сказала: «Воистину, я прибегаю к защите Всемилостивого от тебя, если ты богобоязнен!»
19:19 Он сказал: «Воистину, я — лишь посланник твоего Господа, чтобы даровать тебе чистого мальчика».
19:20 Она сказала: «Как может быть у меня мальчик, когда ко мне не прикасался мужчина и я не была блудницей?»
19:21 Он сказал: «Так и есть. Твой Господь сказал: “Это для Меня легко. И дабы Мы сделали его знамением для людей и милостью от Нас. И это было делом предрешённым».
19:16 И спомени из Књиге Марију: када се од укућана својих повукла на источну страну,
19:17 и од њих узела заклон, Ми смо ка њој послали Нашег анђела и он јој се показао у потпуном људском облику.
19:18 „Тражим заштиту Свемилосног од тебе, ако се Њега бојиш!“ Узвикну она.
19:19 „А ја сам управо изасланик твога Господара“, рече он, „да ти поклоним честитог дечака!“
19:20 „Како ћу да имам дечака?“ Рече она, „кад ме ниједан мушкарац није додирнуо, а ја нисам блудница.“
19:21 А он рече: „Ето тако, Господар твој је казао: 'То је Мени лако, и зато да га учинимо да буде знак људима и знак наше милости.' Тако је унапред одређено.“
19:16 Na mtaje Maryamu katika Kitabu, pale alipojitenga mbali na jamaa zake mahali upande wa mashariki.
19:17 Na akaweka pazia kujikinga nao. Basi tukamtumia Roho wetu, naye akajifananisha kwake sawa sawa na mtu.
19:18 (Maryamu) akasema: Hakika mimi ninajikinga kwa Mwingi wa rehema aniepushe nawe, ikiwa wewe ni mcha Mungu.
19:19 (Malaika huyo) akasema: Hakika mimi ni mtume tu kutoka kwa Mola wako Mlezi ili nikutunuku mwana aliyetakasika.
19:20 Akasema: Nitampataje mwana ilhali mtu yeyote hajawahi kunigusa, wala sikuwahi kuwa kahaba?
19:21 (Malaika) akasema: Hivyo ndiyo alivyosema Mola wako Mlezi: Haya ni mepesi kwangu! Na ili tumfanye kuwa ni Ishara kwa watu, na rehema kutoka kwetu, na hilo ni jambo lililokwishahukumiwa.
19:16 Och berätta vad denna skrift [har att säga] om Maria, när hon drog sig undan från sin familj till [en vrå i husets] östra sida,
19:17 och avskärmade sig från dem. Då sände vi vår ande till henne, och han framträdde för henne i en fullkomlig, mänsklig gestalt.
19:18 Hon utbrast: ”Må den Nåderike beskydda mig från dig! Om du fruktar Gud [håll dig undan]!”
19:19 [Ängeln] svarade: ”Jag är endast en budbärare från din Herre som ska skänka dig en son, ren [och obefläckad].”
19:20 Hon sa: ”Hur ska jag få en son när ingen man vidrört mig och jag inte levt osedligt?”
19:21 [Ängeln] svarade: ”Så är det förvisso, men din Herre säger: 'Det är enkelt för mig, och vi ska göra honom till ett tecken för människorna och han ska vara en nåd från oss. Denna fråga har redan avgjorts.'”
19:16 Kitapta Meryem’i de an! Hani o, ailesinden ayrılarak doğu tarafında inzivaya çekilmişti.
19:17 Sonra onlarla kendi arasında bir perde germişti. Derken biz ona ruhumuzu (Cebrâil’i) gönderdik. Ona tam bir insan suretinde göründü.
19:18 Meryem: “Senden Rahman’a sığınırım, eğer takvâ sahibi bir kimse isen” dedi.
19:19 Cebrail: “Ben ancak Rabbinin elçisiyim. Sana tertemiz bir çocuk bağışlamak için gönderildim.” dedi.
19:20 Meryem: “Bana hiçbir insan dokunmadığı ve iffetsiz bir kadın olmadığım hâlde, benim nasıl çocuğum olabilir?” dedi.
19:21 Cebrâil: “Evet, öyle! Rabbin diyor ki: O benim için çok kolaydır. Onu insanlara bir mucize, katımızdan bir rahmet kılmak için böyle takdir ettik. Bu, zaten (ezelde) hükme bağlanmış bir iştir.” dedi.
19:16 اس کتاب میں مریم کا بھی واقعہ بیان کر۔ جبکہ وه اپنے گھر کے لوگوں سے علیحده ہو کر مشرقی جانب آئیں.
19:17 اور ان لوگوں کی طرف سے پرده کر لیا[1] ، پھر ہم نے اس کے پاس اپنی روح (جبرائیل علیہ السلام) کو بھیجا پس وه اس کے سامنے پورا آدمی بن کر ﻇاہر ہوا.[2]
19:18 یہ کہنے لگیں میں تجھ سے رحمٰن کی پناه مانگتی ہوں اگر تو کچھ بھی اللہ سے ڈرنے واﻻ ہے.
19:19 اس نے جواب دیا کہ میں تو اللہ کا بھیجا ہوا قاصد ہوں، تجھے ایک پاکیزه لڑکا دینے آیا ہوں.
19:20 کہنے لگیں بھلا میرے ہاں بچہ کیسے ہو سکتا ہے؟ مجھے تو کسی انسان کا ہاتھ تک نہیں لگا اور نہ میں بدکار ہوں.
19:21 اس نے کہا بات تو یہی ہے[1] ۔ لیکن تیرے پروردگار کا ارشاد ہے کہ وه مجھ پر بہت ہی آسان ہے ہم تو اسے لوگوں کے لئے ایک نشانی بنا دیں گے[2] اور اپنی خاص رحمت، [3] یہ تو ایک طے شده بات ہے.[4]
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The verses around this oneSource fact
shown so it's never read alone
وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا
Easy-read (simplified)wabarran biwaalidayhi walam yakun jabbaaran 'asiyyaa
DIN 31635wabarran biwālidayhi walam yakun ǧabbāran ʿaṣiyyan
And kind to his parents; and he was not a disobedient tyrant.
And dutiful toward his parents. And he was not arrogant, rebellious
and righteous to his parents, and was not a rebellious tyrant
and duteous to his parents; and not proud, rebellious
and dutiful towards his partents, and was not proud or rebellious
وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
Easy-read (simplified)wasalaamun 'alayhi yawma wulida wayawma yamootu wayawma yub'athu hayyaa
DIN 31635wasalāmun ʿalayhi yawma wulida wayawma yamūtu wayawma yubʿaṯu ḥayyan
And peace be upon him the day he was born, and the day he dies, and the Day he is raised alive.
Peace on him the day he was born, and the day he dieth and the day he shall be raised alive
So peace upon him the day he was born, and the day he died, and the day he shall be raised up alive
And peace was on him on the day he was born, and the day of his death, and shall be on the day when he shall be raised to life
Peace be on him the day whereon he was born, and the day whereon he shall die, and the day whereon he shall be raised to life
19:16–21 — the verse above
فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا
Easy-read (simplified)fahamalathu faantabadhat bihi makaanan qasiyyaa
DIN 31635faḥamalathu fāntabaḏat bihi makānan qaṣiyyan
So she carried him, and secluded herself with him in a remote place.
And she conceived him, and she withdrew with him to a far place
So she conceived him, and she retired with him into a remote place
And she conceived him, and retired with him to a far-off place
Wherefore she conceived him: And she retired aside with him in her womb to a distant place
فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
Easy-read (simplified)fa'ajaa'ahaa l-makhaadu ilaa jidh'i n-nakhlati qaalat yaa laytanee mittu qabla haadhaa wakuntu nasyan mansiyyaa
DIN 31635faʾaǧāʾahā l-maḫāḍu ʾilā ǧiḏʿi n-naḫlati qālat yā laytanī mittu qabla hāḏā wakuntu nasyan mansiyyan
The labor-pains came upon her, by the trunk of a palm-tree. She said, "I wish I had died before this, and been completely forgotten."
And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten
And the labour pains came upon her at the trunk of a palm tree, and she said, 'O that I had died before this, and been forgotten out of mind
And the throes came upon her by the trunk of a palm. She said: "Oh, would that I had died ere this, and been a thing forgotten, forgotten quite
and the pains of childbirth came upon her near the trunk of a palm-tree. She said, would to God I had died before this, and had become a thing forgotten, and lost in oblivion
21:91
Why this passage is in the study finding 03
وَٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَٰهَا وَٱبْنَهَآ ءَايَةً لِّلْعَٰلَمِينَ
Easy-read (simplified)wallatee ahsanat farjahaa fanafakhnaa feehaa min roohinaa waja'alnaahaa wabnahaa aayatan lil'aalameen
DIN 31635wallatī ʾaḥṣanat farǧahā fanafaḫnā fīhā min rūḥinā waǧaʿalnāhā wabnahā ʾāyatan lilʿālamīna
And she who guarded her virginity. We breathed into her of Our spirit, and made her and her son a sign to the world.
Compare translations (4)
And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples
And she who guarded her private parts, and we breathed into her of our Spirit, and we made her and her son a sign unto the worlds
And her who kept her maidenhood, and into whom we breathed of our spirit, and made her and her son a sign to all creatures
And remember her who preserved her virginity, and into whom We breathed of our spirit; ordaining her and her son for a sign unto all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Kujto) edhe atë (Merjemen), e cila e ruajti nderin e saj. Ne frymë brenda saj shpirtin[3] dhe e bëmë atë dhe birin e saj shenjë për njerëzimin.
আর (হে রাসূল! তুমি আরো) স্মরণ করো সে নারীর (মারইয়ামের) কথা, যে নিজ সতীত্ব রক্ষা করেছিলো। অতঃপর আমি (জিবরীলের মাধ্যমে) তার মধ্যে আমার ‘রূহ’ ফুঁকে দিয়েছিলাম এবং তাকে ও তার পুত্র (`ঈসা) কে বিশ্ববাসীর জন্য করেছিলাম (আল্লাহর অসীম ক্ষমতার) এক নিদর্শন।
I spomeni onu koja je sačuvala čednost – djevičanstvo svoje, pa smo u nju Naš duh udahnuli, i nju i sina njezina učinili da budu svim svjetovima znamenje.
I spomeni onu koja je sačuvala čednost – djevičanstvo svoje, pa smo u nju Naš duh udahnuli, i nju i sina njezina učinili da budu svim svjetovima znamenje.
[Jaŋto kadi fii] oya [cuddiiɗo] deennooɗo farju makko on Min wutti e makko immorde e Fittaandu amen, Min mbaɗi mo kaŋko e geɗaljo makko on Ma'ande wona nde winndere nden.
და ის [მარიამი, შუამავალი ისას დედა], რომელმაც დაიცვა თავისი სიწმინდე [მის სხეულს არ შეხებია არც ერთი მამაკაცი]. და ჩვენ [გავუგზავნეთ მას ანგელოზი ჯიბრილი და] ჩავბერეთ მასში ჩვენი სულიდან [რომელიც მოიტანა ჯიბრილმა]. და ჩვენ ვაქცევთ მას [მარიამს] და მის შვილს ['ისას] სასწაულად სამყაროთა ხალხთათვის.
Und (gedenke auch) derjenigen, die ihre Scham (vor Abscheulichkeiten) bewahrte. Da hauchten Wir ihr von Unserem Geist ein und machten sie und ihren Sohn zu einem Zeichen für die Weltenbewohner.
(Ανάφερε, ω, Προφήτη) και (τη Μαρία) εκείνη που φύλαγε την αγνότητά της. Έτσι, διατάξαμε τον Άγγελό Μας (τον Γαβριήλ) να εμφυσήσει σε μία σχισμή στο ένδυμά της (και έτσι συνέλαβε τον Ιησού). Κάναμε αυτήν και τον υιό της, ένα Σημάδι για όλους τους ανθρώπους.
तथा उस महिला (को याद करो) जिसने अपने सतीत्व की रक्षा की, तो हमने उसमें अपनी रूह से फूँका तथा उसे और उसके पुत्र को संसार वालों के लिए एक बड़ी निशानी बना दिया।[38]
E colei che ha protetto il suo grembo, in cui abbiamo soffiato il Nostro Spirito e abbiamo fatto di lei e di suo figlio un Segno per i Mondi.
91. Ir ta, kuri saugojo savo skaistybę [Nekaltoji Marjama (Marija)]. Mes įkvėpėme į ją [jos marškinių arba apdaro rankovę) [per Mūsų Rūh – Džibrylį (Gabrielių)] [3] ir Mes padarėme ją ir jos sūnų [Isą (Jėzų)] ženklu Al-Alamyn (žmonijai ir džinams).
Ishee qaama saalaa ishee tikfattes (Maryamiinis yaadadhu). Ruuhii (uumama) keenya irraa ta’e ishee keessatti afuufne, Isheefi ilma ishees aalamootaaf mallattoo taasifne. [20]
[Вспомни] ту, которая сберегла своё лоно — Мы вдохнули в неё от Нашего Духа и сделали её и её сына знамением для миров.
И спомени ону која је сачувала чедност - своје девичанство, па смо у њу удахнули живот, и њу и њеног сина смо учинили да буду свим световима знамење.
Na yule mwanamke aliyeulinda uke wake, na tukampulizia katika roho yetu, na tukamfanya yeye na mwanawe kuwa ni Ishara kwa walimwengu.
Och [minns Maria] som höll sin kyskhet intakt; vi lät blåsa in i henne av vår [för människan skapade] själ, och gjorde henne och hennes son till ett tecken för hela mänskligheten.
Irzını korumuş olan kadını da (Meryem’i de) hatırla. Ona ruhumuzdan üflemiştik. Kendisini de, oğlunu da âlemlere (kudretimizi gösteren) birer delil yapmıştık.
اور وه پاک دامن بی بی جس نے اپنی عصمت کی حفاﻇت کی ہم نے اس کے اندر روح سے پھونک دی اور خود انہیں اور ان کے لڑکے کو تمام جہان کے لئے نشانی بنا دیا.[1]
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The verses around this oneSource fact
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وَزَكَرِيَّآ إِذْ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرْنِى فَرْدًا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَ
Easy-read (simplified)wazakariyyaa idh naadaa rabbahu rabbi laa tadharnee fardan wa'anta khayru l-waaritheen
DIN 31635wazakariyyā ʾiḏ nādā rabbahu rabbi lā taḏarnī fardan waʾanta ḫayru l-wāriṯīna
And Zechariah, when he called out to his Lord, "My Lord, do not leave me alone, even though you are the Best of heirs."
And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors
And Zachariah, when he cried unto his Lord, 'O Lord! leave me not alone; for thou art the best of heirs
And Zacharias; when he called upon his Lord saying, "O my Lord, leave me not childless: but there is no better heir than Thyself
And remember Zacharias, when he called upon his Lord, saying, O Lord, leave me not childless: Yet thou art the best heir
فَٱسْتَجَبْنَا لَهُۥ وَوَهَبْنَا لَهُۥ يَحْيَىٰ وَأَصْلَحْنَا لَهُۥ زَوْجَهُۥٓ إِنَّهُمْ كَانُوا۟ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا۟ لَنَا خَٰشِعِينَ
Easy-read (simplified)fastajabnaa lahu wawahabnaa lahu yahyaa wa'aslahnaa lahu zawjahu innahum kaanoo yusaari'oona fee l-khayraati wayad'oonanaa raghaban warahaban wakaanoo lanaa khaashi'een
DIN 31635fastaǧabnā lahu wawahabnā lahu yaḥyā waʾaṣlaḥnā lahu zawǧahu ʾinnahum kānū yusāriʿūna fī l-ḫayrāti wayadʿūnanā raġaban warahaban wakānū lanā ḫāšiʿīna
So We answered him, and gave him John. And We cured his wife for him. They used to vie in doing righteous deeds, and used to call on Us in love and awe, and they used to humble themselves to Us.
Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us
And we answered him, and bestowed upon him John; and we made his wife right for him; verily, these vied in good works, and called on us with longing and dread, and were humble before us
So we heard him, and gave him John, and we made his wife fit for child-bearing. Verily, these vied in goodness, and called upon us with love and fear, and humbled themselves before us
Wherefore We heard him, and We gave him John; and We rendered his wife fit for bearing a child unto him. These strove to excel in good works, and called upon us with love, and with fear; and humbled themselves before us
21:91 — the verse above
إِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةً وَٰحِدَةً وَأَنَا۠ رَبُّكُمْ فَٱعْبُدُونِ
Easy-read (simplified)inna haadhihi ummatukum ummatan waahidatan wa'anaa rabbukum fa'budoon
DIN 31635ʾinna hāḏihi ʾummatukum ʾummatan wāḥidatan waʾanā rabbukum faʿbudūni
This community of yours is one community, and I am your Lord, so worship Me.
Lo! this, your religion, is one religion, and I am your Lord, so worship Me
Verily, this your nation is one nation; and I am your Lord, so serve me
Of a truth, this, your religion, is the one Religion, and I your Lord; therefore serve me
Verily this your religion is one religion; and I am your Lord; wherefore serve Me
وَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَٰجِعُونَ
Easy-read (simplified)wataqatta'oo amrahum baynahum kullun ilaynaa raaji'oon
DIN 31635wataqaṭṭaʿū ʾamrahum baynahum kullun ʾilaynā rāǧiʿūna
The translators word this verse differently
But they splintered themselves into factions. They will all return to Us.
And they have broken their religion (into fragments) among them, (yet) all are returning unto Us
But they cut up their affair amongst themselves; they all shall return to us
But they have rent asunder this their great concern among themselves into sects. All of them shall return to us
But the Jews and Christians have made schisms in the affair of their religion among themselves: But all of them shall appear before us
66:12
Why this passage is in the study finding 04
وَمَرْيَمَ ٱبْنَتَ عِمْرَٰنَ ٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَٰتِ رَبِّهَا وَكُتُبِهِۦ وَكَانَتْ مِنَ ٱلْقَٰنِتِينَ
Easy-read (simplified)wamaryama bnata 'imraana llatee ahsanat farjahaa fanafakhnaa feehi min roohinaa wasaddaqat bikalimaati rabbihaa wakutubihi wakaanat mina l-qaaniteen
DIN 31635wamaryama bnata ʿimrāna llatī ʾaḥṣanat farǧahā fanafaḫnā fīhi min rūḥinā waṣaddaqat bikalimāti rabbihā wakutubihi wakānat mina l-qānitīna
And Mary, the daughter of Imran, who guarded her womb, and so We breathed into her of Our Spirit; and she believed in the truth of her Lord's Words and His Books, and was one of the devout.
Compare translations (4)
And Mary, daughter of 'Imran, whose body was chaste, therefor We breathed therein something of Our Spirit. And she put faith in the words of her Lord and His scriptures, and was of the obedient
And Mary, daughter of Imran, who guarded her private parts, and we breathed therein of our spirit and she verified the words of her Lord and His books, and was of the devout
And Mary, the daughter of Imran, who kept her maidenhood, and into whose womb we breathed of our spirit, and who believed in the words of her Lord and His Scriptures, and was one of the devout
And Mary the daughter of Imran; who preserved her chastity, and into whose womb we breathed of our spirit, and who believed in the words of her Lord and his scriptures, and was a devout and obedient person
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe Merjemen, bijën e Imranit, e cila e ruajti nderin e saj. Ne frymë brenda saj shpirtin. Ajo u besoi fjalëve të Zotit të saj e Librave të Tij dhe ishte prej të përkushtuarve.
(আল্লাহ আরও উদাহরণ পেশ করেন,) ‘ইমরান কন্যা মারইয়ামের, যে নিজের সতীত্ব রক্ষা করেছিল। ফলে আমি তাতে আমার রূহ থেকে ফুঁকে দিয়েছিলাম। আর সে তার রবের বাণীসমূহ ও তাঁর কিতাবসমূহের সত্যতা স্বীকার করেছিল এবং সে ছিল অনুগতদের অন্তর্ভুক্ত।
I Merjemu, kćer Imranovu, koja je nevinost svoju sačuvala, pa smo u nju duha Svog udahnuli, i ona je u riječi Gospodara svoga i Knjige Njegove povjerovala i od onih koji su pokorni bila.
I Mariju, kći Imranovu, koja je nevinost svoju sačuvala, pa smo u nju duha Svog udahnuli, i ona je u riječi Gospodara svoga i Knjige Njegove povjerovala i od onih koji su pokorni bila.
E Maryama ɓiy imraana oon deenɗo hoore makko e jina min ngutti heen ruuhu amen o gooŋɗini konngi joomiiko e defte makko o tawa e ɗoftiiɓe ɓe.
და (ასევე ალლაჰმა მაგალითად მოუყვანა მორწმუნეთათვის) მარიამი, 'იმრანის ასული, რომელმაც დაიცვა თავისი სიწმინდე (მას არც ერთ მამაკაცი არ შეხებია). და ჩვენ (გავუგზავნეთ მას ანგელოზი ჯიბრილი და) ჩავბერეთ მასში [მის სამოსელში არსებული ნაპრალიდან] ჩვენი სულისაგან — იმ სულისაგან, რომელიც ჩვენ გვეკუთვნის (რომელიც ჯიბრილმა მოიტანა). და მან ჭეშმარიტად მიიღო თავისი უფლის სიტყვები და მისი წერილები (რომლებიც მან თავისი მოციქულებისთვის მოავლინა) და იგი იყო განსაკუთრებულად ღვთისმოსავთა შორის.
Und (auch ein Gleichnis von) Maryam, der Tochter 'Imrans, die ihre Scham unter Schutz stellte, worauf Wir in sie von Unserem Geist einhauchten. Und sie hielt die Worte ihres Herrn und Seine Bücher für wahr und gehörte zu den (Allah) demütig Ergebenen.
Και (επίσης προβάλλει ως καλό παράδειγμα για τους Μουσουλμάνους) τη Μαρία (τη μητέρα του Ιησού), την κόρη του ‘Ιμράν, η οποία φύλαξε την αγνότητά της. Κι έτσι, διατάξαμε τον άγγελό Μας (τον Γαβριήλ) να εμφυσήσει σε μια σχισμή στο ένδυμά της (και έτσι συνέλαβε τον Ιησού), και εκείνη πίστεψε στα λόγια του Κυρίου της, και στα Βιβλία Του, και ήταν από τους ευλαβικά υπάκουους.
तथा इमरान की बेटी मरयम का (उदाहरण प्रस्तुत किया है), जिसने अपने सतीत्व की रक्षा की, तो हमने उसमें अपनी एक रूह़ फूँक दी तथा उसने अपने पालनहार की बातों और उसकी पुस्तकों की पुष्टि की और वह इबादत करने वालों में से थी।
E Maryem, figlia d’Imrān ﴿مَرْيَمَ ابْنَتَ عِمْرَانَ﴾, che preservò la sua purezza, così vi soffiammo del Nostro Spirito, e credette alle parole del suo Dio e nei Suoi Libri, e fu tra le devote.
12. Ir (pavyzdį) Marjamos (Marijos), Imrano dukters, kuri saugojo savo skaistybę, taigi Mes įpūtėme į (jos apdarus) per Mūsų angelą (t. y. Džibrilį (Gabrielių)). Ir ji patikėjo savo Viešpaties žodžiais ir Jo Raštais ir buvo iš nuoširdžiai paklusniųjų.
Maryam Intala Imraan, ishee qaama saalaa ishee tiksites (fakkeenya warra amananii godheera). Ruuhii (uumaa) keenya irraa ta'e isa keessatti afuufne. Jechoota Gooftaa isheetiifi kitaabota Isaas ni dhugoomsite. Warra Rabbiif ajajamu irraas taate.
И [Он привёл пример] Марьям, дочь ‘Имрана, которая сохранила своё лоно, и Мы вдохнули в него от Нашего духа. Она подтвердила истинность слов своего Господа и Его Писаний и была из числа смиренных.
И Марију, кћер Јоакимову, која је своју невиност сачувала, па смо у њу живот удахнули, и она је у речи свога Господара и Његове књиге поверовала и била је од оних који су покорни.
Na Mariamu binti wa Imrani, aliyelinda ubikira wake, na tukampulizia humo kutoka roho yetu, na akayasadiki maneno ya Mola wake Mlezi na Vitabu vyake, na alikuwa miongoni mwa watiifu.
Och [Gud ger även exemplet]: Maria, ʿImrāns dotter, som helt bevarade sin kyskhet. Vi lät blåsa in i henne av vår [för människan skapade] själ. Hon trodde på sin Herres ord och skrifter, och hon var oss troget hängiven.
İffetini koruyan İmran’ın kızı Meryem'i de... Ona ruhumuzdan üflemiştik. O da Rabbinin sözlerini ve kitaplarını tasdik etmişti. O, itaatkârlardan biri idi.
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ضَرَبَ ٱللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا۟ ٱمْرَأَتَ نُوحٍ وَٱمْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ ٱللَّهِ شَيْـًٔا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَ
Easy-read (simplified)daraba llaahu mathalan lilladheena kafaroo mra'ata noohin wamra'ata lootin kaanataa tahta 'abdayni min 'ibaadinaa saalihayni fakhaanataahumaa falam yughniyaa 'anhumaa mina llaahi shay'an waqeela dkhulaa n-naara ma'a d-daakhileen
DIN 31635ḍaraba llāhu maṯalan lillaḏīna kafarū mraʾata nūḥin wamraʾata lūṭin kānatā taḥta ʿabdayni min ʿibādinā ṣāliḥayni faḫānatāhumā falam yuġniyā ʿanhumā mina llāhi šayʾan waqīla dḫulā n-nāra maʿa d-dāḫilīna
God illustrates an example of those who disbelieve: the wife of Noah and the wife of Lot. They were under two of Our righteous servants, but they betrayed them. They availed them nothing against God, and it was said, "Enter the Fire with those who are entering."
Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter
God strikes out a parable to those who misbelieve: the wife of Noah and the wife of Lot; they were under two of our righteous servants, but they betrayed them: and they availed them nothing against God; and it was said, 'Enter the fire with those who enter
God setteth forth as an example to unbelievers the wife of Noah and the wife of Lot; they were under two of our righteous servants, both of whom they deceived: but their husbands availed them nought against God: and it shall be said "Enter ye into the fire with those who enter
God propoundeth as a similitude unto the unbelievers, the wife of Noah, and the wife of Lot: They were under two of our righteous servants, and they deceived them both; wherefore their husbands were of no advantage unto them at all, in the sight of God: And it shall be said unto them, at the last day, enter ye into hell fire, with those who enter therein
وَضَرَبَ ٱللَّهُ مَثَلًا لِّلَّذِينَ ءَامَنُوا۟ ٱمْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ٱبْنِ لِى عِندَكَ بَيْتًا فِى ٱلْجَنَّةِ وَنَجِّنِى مِن فِرْعَوْنَ وَعَمَلِهِۦ وَنَجِّنِى مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
Easy-read (simplified)wadaraba llaahu mathalan lilladheena aamanoo mra'ata fir'awna idh qaalat rabbi bni lee 'indaka baytan fee l-jannati wanajjinee min fir'awna wa'amalihi wanajjinee mina l-qawmi z-zaalimeen
DIN 31635waḍaraba llāhu maṯalan lillaḏīna ʾāmanū mraʾata firʿawna ʾiḏ qālat rabbi bni lī ʿindaka baytan fī l-ǧannati wanaǧǧinī min firʿawna waʿamalihi wanaǧǧinī mina l-qawmi ẓ-ẓālimīna
And God illustrates an example of those who believe: the wife of Pharaoh, when she said, "My Lord, build for me, with you, a house in Paradise, and save me from Pharaoh and his works, and save me from the wrongdoing people."
And Allah citeth an example for those who believe: the wife of Pharaoh when she said: My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk
And God strikes out a parable for those who believe: the wife of Pharaoh, when she said, 'My Lord, build for me a house with Thee in Paradise, and save me from Pharaoh and his works, and save me from the unjust people
God also holdeth forth to those who believe the example of the wife of Pharaoh, when she said, "Lord, build me an house with thee in Paradise, and deliver me from Pharaoh and his doings; and deliver me from the wicked
God also propoundeth as a similitude unto those who believe, the wife of Pharaoh; when she said, Lord, build me an house with thee in paradise; and deliver me from Pharaoh and his doings, and deliver me from the unjust people
66:12 — the verse above
3:59
Why this passage is in the study finding 05
إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ خَلَقَهُۥ مِن تُرَابٍ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ
Easy-read (simplified)inna mathala 'eesaa 'inda llaahi kamathali aadama khalaqahu min turaabin thumma qaala lahu kun fayakoon
DIN 31635ʾinna maṯala ʿīsā ʿinda llāhi kamaṯali ʾādama ḫalaqahu min turābin ṯumma qāla lahu kun fayakūnu
The likeness of Jesus in God's sight is that of Adam: He created him from dust, then said to him, "Be," and he was.
Compare translations (4)
Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is
Verily the likeness of Jesus with God is as the likeness of Adam. He created him from earth, then He said to him BE, and he was
Verily, Jesus is as Adam in the sight of God. He created him of dust: He then said to him, "Be" - and he was
Verily the likeness of Jesus in the sight of God, is as the likeness of Adam: He created him out of the dust, and then said unto him, be; and he was
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, Isai, tek Allahu, i shëmbëllen Ademit: Ai e krijoi atë prej dheut, pastaj i tha: "Bëhu!", sakaq ai u bë.
নিশ্চয় আল্লাহর নিকট ঈসার দৃষ্টান্ত আদমের মতো।(৩৩) তিনি তাকে মাটি দ্বারা সৃষ্টি করেছেন। অতঃপর তাকে বললেন: কুন-‘হও’। ফলে সে হয়ে গেল।
Primjer Isaov doista je kod Allaha isti kao i primjer Ademov: od prašine ga je stvorio, a zatim mu rekao: "Budi!" i on bi!
Primjer Isusov doista je kod Allaha isti kao i primjer Adamov: od prašine ga je stvorio, a zatim mu rekao: "Budi!" i on bi!
Pellet, sifa Iisaa ka Alla, ko sifa Aadama; O Tagii mo immorde e leydi, refti O Daalani mo: "Laato!" o laatii.
ჭეშმარიტად, 'ისას შექმნის მაგალითი (რომ იგი დაიბადა მამის მონაწილეობის გარეშე) ალლაჰის წინაშე ჰგავს ადამის შექმნის მაგალითს: მან შექმნა იგი (ადამი) უშუალოდ მიწისგან (მამისა და დედის გარეშე) შემდეგ უთხრა მას: «იყავ!» — და ის იქმნა[1].
Wahrlich, das Gleichnis 'Isas ist bei Allah wie das Gleichnis Adams. Er erschuf ihn aus Erde, hierauf sagte Er zu ihm: „Sei!“ und da war er.
Στ’ αλήθεια, το παράδειγμα (της δημιουργίας) του Ιησού ενώπιον του Αλλάχ είναι όπως εκείνο του Αδάμ. Τον δημιούργησε από χώμα (χωρίς πατέρα ούτε μητέρα), έπειτα του είπε: «Γενηθήτω.», και έτσι αυτός έγινε.
निःसंदेह ईसा का उदाहरण अल्लाह के निकट आदम के उदाहरण की तरह[25] है कि उसे थोड़ी-सी मिट्टी से बनाया, फिर उसे कहा : "हो जा", तो वह हो जाता है।
In verità l`esempio di ‘Īsa da Allāh è come l`esempio di Ǣdem ( آدَم ): lo creò dalla terra e gli disse: “Sii”, e lui fu! ﴾Kun Fa yakūn﴿
59. Iš tiesų, Isa (Jėzus) priešais Allahą panašus į Adamą (Adomą). Jis sukūrė šį iš dulkių, tada (Jis) tarė jam: „Būk!“ - ir jis buvo.
Fakkeenyi Iisaa (abbaa malee haadha qofarraa argamsiisuu) Rabbiin biratti akka fakkeenya Aadami. (haadhaaf abbaa malee) Biyyee irraa isa uume, Ergasii (nama) tahi’ isaan jedhe, Innis yeroma san tahe.
Воистину, пример ‘Исы перед Аллахом подобен примеру Адама: Он сотворил его из земли, затем сказал ему: «Будь!» — и он стал.
Пример Исусов заиста је код Аллаха исти као и пример Адамов: од прашине га је створио, а затим му рекао: „Буди!“ И он би!
Hakika, mfano wa Isa kwa Mwenyezi Mungu ni kama mfano wa Adam. Alimuumba kwa udongo kisha akamwambia: 'Kuwa!' Basi akawa.
Inför Gud liknar Jesus [skapelse] Adams. Han skapade honom av jord och sa till honom: ”Var!” – och han blev till.
Allah katında (yaratılış olarak) İsa’nın örneği, Âdem’in örneği gibidir. Kendisini topraktan yaratıp sonra ona “Ol!” dedi ve oluverdi.
اللہ تعالیٰ کے نزدیک عیسیٰ (علیہ السلام) کی مثال ہو بہو آدم (علیہ السلام) کی مثال ہے جسے مٹی سے بنا کر کے کہہ دیا کہ ہو جا! پس وه ہو گیا!
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وَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ
Easy-read (simplified)wa'ammaa lladheena aamanoo wa'amiloo s-saalihaati fayuwaffeehim ujoorahum wallaahu laa yuhibbu z-zaalimeen
DIN 31635waʾammā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti fayuwaffīhim ʾuǧūrahum wallāhu lā yuḥibbu ẓ-ẓālimīna
And as for those who believe and do good works, He will give them their rewards in full. God does not love the unjust."
And as for those who believe and do good works, He will pay them their wages in full. Allah loveth not wrong-doers
But as for those who believe and do what is right, He will pay them their reward, for God loves not the unjust
But as to those who believe, and do the things that are right, He will pay them their recompense. God loveth not the doers of evil
But they who believe, and do that which is right, he shall give them their reward; for God loveth not the wicked doers
ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْـَٔايَٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ
Easy-read (simplified)dhaalika natloohu 'alayka mina l-'aayaati wadh-dhikri l-hakeem
DIN 31635ḏālika natlūhu ʿalayka mina l-ʾāyāti waḏ-ḏikri l-ḥakīmi
The translators word this verse differently
This is what We recite to you of the Verses and the Wise Reminder.
This (which) We recite unto thee is a revelation and a wise reminder
That is what we recite to thee of the signs and of the wise reminder
These signs, and this wise warning do we rehearse to thee
These signs, and this prudent admonition do we rehearse unto thee
3:59 — the verse above
ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ
Easy-read (simplified)al-haqqu min rabbika falaa takun mina l-mumtareen
DIN 31635al-ḥaqqu min rabbika falā takun mina l-mumtarīna
The truth is from your Lord, so do not be of those who doubt.
(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver
the truth from thy Lord, so be thou not of those who are in doubt
The truth from thy Lord! Be not thou, therefore, of those who doubt
This is the truth from thy Lord; be not therefore one of those who doubt
فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٰذِبِينَ
Easy-read (simplified)faman haajjaka feehi min ba'di maa jaa'aka mina l-'ilmi faqul ta'aalaw nad'u abnaa'anaa wa'abnaa'akum wanisaa'anaa wanisaa'akum wa'anfusanaa wa'anfusakum thumma nabtahil fanaj'al la'nata llaahi 'alaa l-kaadhibeen
DIN 31635faman ḥāǧǧaka fīhi min baʿdi mā ǧāʾaka mina l-ʿilmi faqul taʿālaw nadʿu ʾabnāʾanā waʾabnāʾakum wanisāʾanā wanisāʾakum waʾanfusanā waʾanfusakum ṯumma nabtahil fanaǧʿal laʿnata llāhi ʿalā l-kāḏibīna
And if anyone disputes with you about him, after the knowledge that has come to you, say, "Come, let us call our children and your children, and our women and your women, and ourselves and yourselves, and let us invoke God's curse on the liars."
And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie
And whoso disputeth with thee after what has come to thee of knowledge, say, 'Come, let us call our sons and your sons, and our women and your women, and ourselves and yourselves: then we will imprecate and put God's curse on those who lie
As for those who dispute with thee about Him, after "theknowledge" hath come to thee, SAY: Come, let us summon our sons and your sons, our wives and your wives, and ourselves and yourselves. Then will we invoke and lay the malison of God on those that lie
And whoever shall dispute with thee concerning him, after the knowledge which hath been given thee, say unto them, come, let us call together our sons, and your sons, and our wives, and your wives, and our selves, and your selves; then let us make imprecations, and lay the curse of God on those who lie
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 3:45-47, 19:16-21, 21:91, 66:12, 3:59, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - no + mortal + hath + touched + me; how + can + i + have + a + son + when + no + mortal; breathed + into + her + of + our + spirit; likeness + of + jesus + with + god + is + as + the + likeness + of + adam. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Correction record, 2026-09-17. In the answer, a claim that 21:91 and 66:12 use the same Arabic verb as the making of Adam was removed, because no source a reader can check is given for it. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/