At-Taghaabun 64:1 – At-Talaaq 65:12

All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things

Mohammed Marmaduke William Pickthall · published 1930

What is in the heavens and what is in the earth celebrates God's praises; His is the kingdom, and His is the praise, and He is mighty over all

Edward Henry Palmer · published 1880

ALL that is in the Heavens, and all that is in the Earth, praiseth God: His the Kingdom and His the Glory! And He hath power over all things

John Medows Rodwell · published 1861

Whatever is in heaven and earth celebrateth the praises of God: His is the kingdom, and unto Him is the praise due; for He is almighty

George Sale · published 1734

He it is Who created you, but one of you is a disbeliever and one of you is a believer, and Allah is Seer of what ye do

Mohammed Marmaduke William Pickthall · published 1930

He it is who created you, and of you is (one) a misbeliever and (one) a believer; and God on what ye do does look

Edward Henry Palmer · published 1880

It is He who hath created you all; yet some of you are infidel and others believers: but God beholdeth all your actions

John Medows Rodwell · published 1861

It is He who hath created you; and one of you is predestined to be an unbeliever, and another of you is predestined to be a believer: And God beholdeth that which ye do

George Sale · published 1734

He created the heavens and the earth with truth, and He shaped you and made good your shapes, and unto Him is the journeying

Mohammed Marmaduke William Pickthall · published 1930

He created the heavens and the earth in truth; and has formed you and made excellent your forms; and unto Him the journey is

Edward Henry Palmer · published 1880

He hath created the Heavens and the Earth in Truth; and He hath fashioned you and given you goodly forms; and to Him must ye all return

John Medows Rodwell · published 1861

He hath created the heavens and the earth with truth; and He hath fashioned you, and given you beautiful forms: And unto Him must ye all go

George Sale · published 1734

He knoweth all that is in the heavens and the earth, and He knoweth what ye conceal and what ye publish. And Allah is Aware of what is in the breasts (of men)

Mohammed Marmaduke William Pickthall · published 1930

He knows what is in the heavens and the earth, and knows what ye conceal and what ye display; for God knows the nature of men's breasts

Edward Henry Palmer · published 1880

He knoweth all that passeth in the Heavens and in the Earth; and He knoweth what ye hide and what ye bring to light; and God knoweth the very secrets of men's breasts

John Medows Rodwell · published 1861

He knoweth whatever is in heaven and earth: And He knoweth that which ye conceal, and that which ye discover; for God knoweth the innermost part of mens breasts

George Sale · published 1734

Hath not the story reached you of those who disbelieved of old and so did taste the ill-effects of their conduct, and theirs will be a painful doom

Mohammed Marmaduke William Pickthall · published 1930

Has there not come to you the story of those who misbelieved before, and tasted the evil result of their affair, and for them was grievous woe

Edward Henry Palmer · published 1880

Hath not the story reached you of those who disbelieved of yore, and therefore tasted the evil consequences of their doings? And a sore punishment doth await them

John Medows Rodwell · published 1861

Have ye not been acquainted with the story of those who disbelieved heretofore, and tasted the evil consequence of their behaviour? And for them is prepared, in the life to come, a tormenting punishment

George Sale · published 1734

That was because their messengers (from Allah) kept coming unto them with clear proofs (of Allah's Sovereignty), but they said: Shall mere mortals guide us? So they disbelieved and turned away, and Allah was independent (of them). Allah is Absolute, Owner of Praise

Mohammed Marmaduke William Pickthall · published 1930

That is because their apostles came to them with manifest signs, and they said, 'Shall mortals guide us?' and they misbelieved and turned their backs. But God was independent of them; for God is rich and to be praised

Edward Henry Palmer · published 1880

This, for that when their apostles came to them with the clear tokens, they said, "What! shall men be our guides?" And they believed not and turned their backs. But God can dispense with them; for God is the Rich, the Praiseworthy

John Medows Rodwell · published 1861

This shall they suffer, because their apostles came unto them with evident proofs of their mission, and they said, shall men direct us? Wherefore they believed not, and turned their backs. But God standeth in need of no person: For God is self-sufficient, and worthy to be praised

George Sale · published 1734

Those who disbelieve assert that they will not be raised again. Say (unto them, O Muhammad): Yea, verily, by my Lord! ye will be raised again and then ye will be informed of what ye did; and that is easy for Allah

Mohammed Marmaduke William Pickthall · published 1930

Those who misbelieve pretend that they shall surely not be raised: say, 'Yea! by my Lord! ye shall surely be raised: then ye shall be informed of that which ye have done;' for that is easy unto God

Edward Henry Palmer · published 1880

The infidels pretend that they shall not be raised from the dead. SAY: Yea, by my Lord, ye shall surely be raised; then shall ye surely be told of your deeds! And easy is this for God

John Medows Rodwell · published 1861

The unbelievers imagine that they shall not be raised again. Say, yea, by my Lord, ye shall surely be raised again: Then shall ye be told that which ye have wrought; and this is easy with God

George Sale · published 1734

So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do

Mohammed Marmaduke William Pickthall · published 1930

So believe in God and His Apostle and the light which we have sent down; for God of what ye do is well aware

Edward Henry Palmer · published 1880

Believe then in God and his apostle and in the light which we have sent down; for God is fully aware of all ye do

John Medows Rodwell · published 1861

Wherefore believe in God and his apostle, and the light which We have sent down: For God is well acquainted with that which ye do

George Sale · published 1734

The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph

Mohammed Marmaduke William Pickthall · published 1930

On the day when he shall gather you to the day of gathering, that is the day of cheating! but whoso believes in God and acts aright, He will cover for him his offences, and will bring him into gardens beneath which rivers flow, to dwell therein for aye! that is the mighty bliss

Edward Henry Palmer · published 1880

The day when He shall gather you together for the day of mutual gathering, will be the day of MUTUAL DECEIT, and whoso shall have believed in God and done what is right, for him will He cancel his deeds of evil; and He will bring him into the gardens beneath whose shades the rivers flow, to abide therein for evermore. This will be the great bliss

John Medows Rodwell · published 1861

On a certain day He shall assemble you, at the day of the general assembly: That will be the day of mutual deceit: And whoso shall believe in God, and shall do that which is right, from him will He expiate his evil deeds, and He will lead him into gardens beneath which rivers flow, to remain therein for ever. This will be great felicity

George Sale · published 1734

But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end

Mohammed Marmaduke William Pickthall · published 1930

But those who misbelieve and say our signs are lies, they are the fellows of the Fire, to dwell therein for aye! and evil shall the journey be

Edward Henry Palmer · published 1880

But the unbelieving - those who gave the lie to our signs - shall be the inmates of the fire, wherein they shall remain for ever. And a wretched passage thither

John Medows Rodwell · published 1861

But they who shall not believe, and shall accuse our signs of falsehood, those shall be the inhabitants of hell fire, wherein they shall remain for ever; and a wretched journey shall it be thither

George Sale · published 1734

No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, He guideth his heart. And Allah is Knower of all things

Mohammed Marmaduke William Pickthall · published 1930

No calamity befalls but by the permission of God: and whoso believes in God, He will guide his heart; for God all things doth know

Edward Henry Palmer · published 1880

No mischance chanceth but by God's permission; and whoso believeth in God, that man's heart will he guide: and God knoweth all things

John Medows Rodwell · published 1861

No misfortune happeneth but by the permission of God; and whoso believeth in God, he will direct his heart: And God knoweth all things

George Sale · published 1734

Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly

Mohammed Marmaduke William Pickthall · published 1930

So obey God and obey the Apostle: but if ye turn your backs - our Apostle has only his plain message to preach

Edward Henry Palmer · published 1880

Obey God then and obey the apostle: but if ye turn away, our apostle is not to blame, for he is only charged with plain preaching

John Medows Rodwell · published 1861

Wherefore obey God, and obey the apostle; But if ye turn back, verily the duty incumbent on our apostle is only public preaching

George Sale · published 1734

Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust

Mohammed Marmaduke William Pickthall · published 1930

God, there is no god but He; and upon Him let the believers rely

Edward Henry Palmer · published 1880

God! there is no God but He! On God, then, let the faithful trust

John Medows Rodwell · published 1861

God! There in no God but He: Wherefore in God let the faithful put their trust

George Sale · published 1734

O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful

Mohammed Marmaduke William Pickthall · published 1930

O ye who believe! verily, among your wives and children are foes of yours: so beware of them! But if ye pardon, and overlook it, and forgive,- verily, God is forgiving, compassionate

Edward Henry Palmer · published 1880

O ye who believe! Verily, in your wives and your children ye have an enemy: wherefore beware of them. But if ye pass it over and pardon, and are lenient, then God too is Lenient, Merciful

John Medows Rodwell · published 1861

O true believers, verily of your wives and your children ye have an enemy: Wherefore beware of them. But if ye pass over their offences, and pardon, and forgive them; God is likewise inclined to forgive, and merciful

George Sale · published 1734

Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward

Mohammed Marmaduke William Pickthall · published 1930

Your property and your children are but a trial; and God, with Him is mighty hire

Edward Henry Palmer · published 1880

Your wealth and your children are only a source of trial! but God! with Him is the great recompense

John Medows Rodwell · published 1861

Your wealth and your children are only a temptation: But with God is a great reward

George Sale · published 1734

So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful

Mohammed Marmaduke William Pickthall · published 1930

Then fear God as much as ye can! and hear, and obey, and expend in alms: it is better for yourselves. But whosoever is saved from his own covetousness - these are the prosperous

Edward Henry Palmer · published 1880

Fear God, then, with all your might, and hear and obey: and give alms for your own weal; for such as are saved from their own greed, shall prosper

John Medows Rodwell · published 1861

Wherefore fear God, as much as ye are able; and hear, and obey: And give alms, for the good of your souls; for whoso is preserved from the covetousness of his own soul, they shall prosper

George Sale · published 1734

If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement

Mohammed Marmaduke William Pickthall · published 1930

If ye lend to God a goodly loan, He will double it for you, and will forgive you; for God is grateful, clement

Edward Henry Palmer · published 1880

If ye lend God a generous loan, He will double it to you and will forgive you, for God is Grateful, Long-suffering

John Medows Rodwell · published 1861

If ye lend unto God an acceptable loan, He will double the same unto you, and will forgive you: For God is grateful and long-suffering

George Sale · published 1734

Knower of the Invisible and the Visible, the Mighty, the Wise

Mohammed Marmaduke William Pickthall · published 1930

He knows the unseen and the visible; the mighty, the wise

Edward Henry Palmer · published 1880

He knoweth alike the Hidden and the Manifest: the Mighty, the Wise

John Medows Rodwell · published 1861

knowing both what is hidden, and what is divulged; the mighty, the wise

George Sale · published 1734

O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass

Mohammed Marmaduke William Pickthall · published 1930

O thou prophet! when ye divorce women, then divorce them at their term, and calculate the term and fear God your Lord. Do not drive them out of their houses unless they have committed manifest adultery. These are God's bounds, and whoso transgresses God's bounds has wronged himself. Thou knowest not whether haply God may cause something fresh to happen after that

Edward Henry Palmer · published 1880

O PROPHET! when ye divorce women, divorce them at their special times. And reckon those times exactly, and fear God your Lord. Put them not forth from their houses, nor allow them to depart, unless they have committed a proven adultery. This is the precept of God; and whoso transgresseth the precept of God, assuredly imperilleth his own self. Thou knowest not whether, after this, God may not cause something new to occur which may bring you together again

John Medows Rodwell · published 1861

O prophet, when ye divorce women, put them away at their appointed term; and compute the term exactly: And fear God, your Lord. Oblige them not to go out of their apartments, neither let them go out, until the term be expired, unless they be guilty of manifest uncleanness. These are the statutes of God: And whoever transgresseth the statutes of God, assuredly injureth his own soul: Thou knowest not whether God will bring something new to pass, which may reconcile them, after this

George Sale · published 1734

Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him

Mohammed Marmaduke William Pickthall · published 1930

And when they have reached their appointed time, then retain them with kindness, or separate from them with kindness; and bring as witnesses men of equity from among you; and give upright testimony to God. That is what He admonishes him who believes in God and the last day; and whosoever fears God, He will make for him a (happy) issue

Edward Henry Palmer · published 1880

And when they have reached their set time, then either keep them with kindness, or in kindness part from them. And take upright witnesses from among you, and bear witness as unto God. This is a caution for him who believeth in God and in the latter day. And whoso feareth God, to him will He grant a prosperous issue, and will provide for him whence he reckoned not upon it

John Medows Rodwell · published 1861

And when they shall have fulfilled their term, either retain them with kindness, or part from them honourably: And take witnesses from among you, men of integrity; and give your testimony as in the presence of God: This admonition is given unto him who believeth in God and the last day: And whoso feareth God, unto him will He grant a happy issue out of all his afflictions

George Sale · published 1734

And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things

Mohammed Marmaduke William Pickthall · published 1930

and will provide for him from whence he reckoned not. And whosoever relies on God, He is sufficient for him: verily, God will attain His purpose:- God has set for everything a period

Edward Henry Palmer · published 1880

And for him who putteth his trust in Him will God be all-sufficient. God truly will attain his purpose. For everything hath God assigned a period

John Medows Rodwell · published 1861

and He will bestow on him an ample provision from whence he expecteth it not: And whoso trusteth in God, He will be his sufficient support; for God will surely attain his purpose. Now hath God appointed unto every thing a determined period

George Sale · published 1734

And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him

Mohammed Marmaduke William Pickthall · published 1930

And such of your women as despair of menstruation,- if ye doubt, then their term is three months; and such as have not menstruated too. And those who are heavy with child their appointed time is when they have laid down their burden; and whosoever fears God, He will make for him an easy affair

Edward Henry Palmer · published 1880

As to such of your wives as have no hope of the recurrence of their times, if ye have doubts in regard to them, then reckon three months, and let the same be the term of those who have not yet had them. And as to those who are with child, their period shall be until they are delivered of their burden. God will make His command easy to him who feareth Him

John Medows Rodwell · published 1861

As to such of your wives as shall despair having their courses, by reason of their age; if ye be in doubt thereof, let their term be three months: And let the same be the term of those who have not yet had their courses. But as to those who are pregnant, their term shall be, until they be delivered of their burden. And whoso feareth God, unto him will He make his command easy

George Sale · published 1734

That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him

Mohammed Marmaduke William Pickthall · published 1930

That is God's command, He has sent it down to you; and whosoever fears God He will cover for him his offences and will make grand for him his hire

Edward Henry Palmer · published 1880

This is God's command which He hath sent down to you: Whoso feareth God, his evil deeds will He cancel and will increase his reward

John Medows Rodwell · published 1861

This is the command of God, which He hath sent down unto you. And whoso feareth God, He will expiate his evil deeds from him, and will increase his reward

George Sale · published 1734

Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child)

Mohammed Marmaduke William Pickthall · published 1930

Let them dwell where ye dwell, according to your means, and do not harm them, to reduce them to straits; and if they be heavy with child, then pay for them until they lay down their burdens; and if they suckle (the child) for you, then give them their hire, and consult among yourselves in reason; but if ye be in difficulties, and another woman shall suckle the child for him

Edward Henry Palmer · published 1880

Lodge the divorced wherever ye lodge, according to your means; and distress them not by putting them to straits. And if they are pregnant, then be at charges for the them till they are delivered of their burden; and if they suckle your children, then pay them their hire and consult among yourselves, and act generously: And if herin ye meet with obstacles, then let another female suckle for him

John Medows Rodwell · published 1861

Suffer the women whom ye divorce to dwell in some part of the houses wherein ye dwell; according to the room and conveniences of the habitations which ye possess: And make them not uneasy, that ye may reduce them to straits. And if they be with child, expend on them what shall be needful, until they be delivered of their burden. And if they suckle their children for you, give them their hire; and consult among yourselves, according to what shall be just and reasonable. And if ye be put to a difficulty herein, and another woman shall suckle the child for him

George Sale · published 1734

Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease

Mohammed Marmaduke William Pickthall · published 1930

let him who has plenty expend of his plenty; but he whose provision is doled out, let him expend of what God has given him; God will not compel any soul beyond what He has given it;- God will make after difficulty ease

Edward Henry Palmer · published 1880

Let him who hath abundance of his abundance; let him, too, whose store is scanty, give of what God hath vouchsafed to him. God imposeth burdens only according to the means which He hath given. God will cause ease to succeed difficulties

John Medows Rodwell · published 1861

let him who hath plenty expend proportionably, in the maintenance of the mother and the nurse, out of his plenty: And let him whose income is scanty, expend in proportion out of that which God hath given him. God obligeth no man to more than He hath given him ability to perform: God will cause ease to succeed hardship

George Sale · published 1734

And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment

Mohammed Marmaduke William Pickthall · published 1930

How many a city has turned away from the bidding of its Lord and His apostles; and we called them to a severe account, and we tormented them with an unheard-of torment

Edward Henry Palmer · published 1880

How many cities have turned aside from the command of their Lord and of his apostles! Therefore did we reckon with them in a severe reckoning, and chastised them with a stern chastisement

John Medows Rodwell · published 1861

How many cities have turned aside from the command of their Lord and his apostles? Wherefore We brought them to a severe account; and We chastised them with a grievous chastisement

George Sale · published 1734

So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss

Mohammed Marmaduke William Pickthall · published 1930

And they tasted the evil results of their conduct; and the end of their conduct was loss

Edward Henry Palmer · published 1880

And they tasted the harmfulness of their own conduct: and the end of their conduct was ruin

John Medows Rodwell · published 1861

And they tasted the evil consequence of their business; and the end of their business was perdition

George Sale · published 1734

Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder

Mohammed Marmaduke William Pickthall · published 1930

God prepared for them severe torment;- then fear God, ye who are endowed with minds

Edward Henry Palmer · published 1880

A vehement chastisement hath God prepared for them! Fear God, then, O ye men of understanding! Believers! Now hath God sent down to you a warning

John Medows Rodwell · published 1861

God hath prepared for them a severe punishment: Wherefore fear God, O ye who are indued with understanding. True believers, now hath God sent down unto you an admonition

George Sale · published 1734

A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him

Mohammed Marmaduke William Pickthall · published 1930

Ye who believe! God has sent down to you a reminder; - an apostle to recite to you God's manifest signs;- to bring forth those who believe and act aright from darkness into light! and whoso believes in God and acts right He will bring him into gardens beneath which rivers flow, to dwell therein for ever and for aye! God has made goodly for him his provision

Edward Henry Palmer · published 1880

a prophet, who reciteth to you the clear signs of God, that he may bring those who believe, and do the things that are right, out of the darkness into the light. And - whoso believeth in God, and doeth the things that are right, God will cause them to enter the gardens beneath which the rivers flow, to remain therein for aye! A goodly provision now hath God made for him

John Medows Rodwell · published 1861

an apostle who may rehearse unto you the perspicuous signs of God; that he may bring forth those who believe and do good works, from darkness into light. And whoso believeth in God, and doth that which is right, him will He lead into gardens beneath which rivers flow, to remain therein for ever: Now hath God made an excellent provision for him

George Sale · published 1734

Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge

Mohammed Marmaduke William Pickthall · published 1930

God it is who created seven heavens, and of the earth the like thereof. The bidding descends between them, that ye may know that God is mighty over all, and that God has encompassed all things with His knowledge

Edward Henry Palmer · published 1880

It is God who hath created seven heavens and as many earths. The Divine command cometh down through them all, that ye may know that God hath power over all things, and that God in his knowledge embraceth all things

John Medows Rodwell · published 1861

It is God who hath created seven heavens, and as many different stories of the earth: The divine command descendeth between them; that ye may know that God is omnipotent, and that God comprehendeth all things by his knowledge

George Sale · published 1734