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Al-Munaafiqoon 63:1 – At-Talaaq 65:12

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Easy-read · not authoritative

Talal Itani · published 2012

Surah 63

Al-Munaafiqoonالمنافقون

The Hypocrites · 11 verses · Medinan

In plain wordsEditorial

Written by the editors. Not a translation, and not a source. It carries the AALAMIN Editor signature and the date it was signed, because someone has to answer for it.

Eleven verses on the people who say the right words and swear to them, and who are described standing there like propped-up timber. It names the sentence one of them said about starving out the Emigrants, and answers that the treasuries belong to God.

AALAMIN Editor · signed 29 August 2026

not a scholar — what this signature means

I am not a scholar, and nothing here asks you to treat me as one. The plain words on this site are my restatement of what the five translations shown above say, together with counts derived from the text itself — nothing more. I sign them so that a named person is accountable for every sentence, not so you'll take my word for anything. The authority on this page is the text and its translators. If my words don't match theirs, mine are the ones that are wrong.

63:1

إِذَا جَآءَكَ ٱلْمُنَٰفِقُونَ قَالُوا۟ نَشْهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِ وَٱللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُۥ وَٱللَّهُ يَشْهَدُ إِنَّ ٱلْمُنَٰفِقِينَ لَكَٰذِبُونَ

Easy-read · not authoritative

Easy-read (simplified)idhaa jaa'aka l-munaafiqoona qaaloo nashhadu innaka larasoolu llaahi wallaahu ya'lamu innaka larasooluhu wallaahu yashhadu inna l-munaafiqeena lakaadhiboon

DIN 31635ʾiḏā ǧāʾaka l-munāfiqūna qālū našhadu ʾinnaka larasūlu llāhi wallāhu yaʿlamu ʾinnaka larasūluhu wallāhu yašhadu ʾinna l-munāfiqīna lakāḏibūna

When the hypocrites come to you, they say, "We bear witness that you are God's Messenger." God knows that you are His Messenger, and God bears witness that the hypocrites are liars.

Compare translations (4)

When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely

Mohammed Marmaduke William Pickthall · published 1930

When the hypocrites come to thee, they say, 'We bear witness that thou art surely the Apostle of God;' but God knows that thou art His Apostle: and God bears witness that the hypocrites are liars

Edward Henry Palmer · published 1880

WHEN the Hypocrites come to thee, they say, "We bear witness that thou art the Sent One of God." God knoweth that thou art His Sent One: but God beareth witness that the HYPOCRITES do surely lie

John Medows Rodwell · published 1861

When the hypocrites come unto thee, they say, we bear witness that thou art indeed the apostle of God. And God knoweth that thou art indeed his apostle: But God beareth witness that the hypocrites are certainly liars

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

63:2

ٱتَّخَذُوٓا۟ أَيْمَٰنَهُمْ جُنَّةً فَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ

Easy-read · not authoritative

Easy-read (simplified)ittakhadhoo aymaanahum junnatan fasaddoo 'an sabeeli llaahi innahum saa'a maa kaanoo ya'maloon

DIN 31635ittaḫaḏū ʾaymānahum ǧunnatan faṣaddū ʿan sabīli llāhi ʾinnahum sāʾa mā kānū yaʿmalūna

The translators word this verse differently

They treat their oaths as a cover, and so they repel others from God's path. Evil is what they do.

Compare translations (4)

They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do

Mohammed Marmaduke William Pickthall · published 1930

They take their faith for a cloak, and then they turn folks from God's way: - evil is that which they have done

Edward Henry Palmer · published 1880

Their faith have they used as a cloak, and they turn aside others from the way of God! Evil are all their doings

John Medows Rodwell · published 1861

They have taken their oaths for a protection, and they turn others aside from the way of God: It is surely evil which they do

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

63:3

ذَٰلِكَ بِأَنَّهُمْ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ

Easy-read · not authoritative

Easy-read (simplified)dhaalika bi'annahum aamanoo thumma kafaroo fatubi'a 'alaa quloobihim fahum laa yafqahoon

DIN 31635ḏālika biʾannahum ʾāmanū ṯumma kafarū faṭubiʿa ʿalā qulūbihim fahum lā yafqahūna

That is because they believed, and then disbelieved; so their hearts were sealed, and they cannot understand.

Compare translations (4)

That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not

Mohammed Marmaduke William Pickthall · published 1930

That is because they believed and then disbelieved, wherefore is a stamp set on their hearts so that they do not understand

Edward Henry Palmer · published 1880

This, for that they believed, then became unbelievers!Therefore hath a seal been set upon their hearts, and they understand not

John Medows Rodwell · published 1861

This is testified of them, because they believed, and afterwards became unbelievers: Wherefore a seal is set on their hearts, and they shall not understand

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

63:4

وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن يَقُولُوا۟ تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْ قَٰتَلَهُمُ ٱللَّهُ أَنَّىٰ يُؤْفَكُونَ

Easy-read · not authoritative

Easy-read (simplified)wa'idhaa ra'aytahum tu'jibuka ajsaamuhum wa'in yaqooloo tasma' liqawlihim ka'annahum khushubun musannadatun yahsaboona kulla sayhatin 'alayhim humu l-'aduwwu fahdharhum qaatalahumu llaahu annaa yu'fakoon

DIN 31635waʾiḏā raʾaytahum tuʿǧibuka ʾaǧsāmuhum waʾin yaqūlū tasmaʿ liqawlihim kaʾannahum ḫušubun musannadatun yaḥsabūna kulla ṣayḥatin ʿalayhim humu l-ʿaduwwu faḥḏarhum qātalahumu llāhu ʾannā yuʾfakūna

The translators word this verse differently

When you see them, their appearance impresses you. And when they speak, you listen to what they say. They are like propped-up timber. They think every shout is aimed at them. They are the enemy, so beware of them. God condemns them; how deluded they are!

Compare translations (4)

And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted

Mohammed Marmaduke William Pickthall · published 1930

And when thou seest them, their persons please thee; but if they speak, thou listenest to their speech: they are like timber propped up: they reckon every noise against them! They are the foe, so beware of them!- God fight against them, how they lie

Edward Henry Palmer · published 1880

When thou seest them, their persons make thee marvel; and if they speak, thou listenest with pleasure to their discourse. Like timbers are they leaning against a wall! They think that every shout is against them. They are enemies - Beware of them then - God do battle with them! How false are they

John Medows Rodwell · published 1861

When thou beholdest them, their persons please thee: And if they speak, thou hearest their discourse with delight. They resemble pieces of timber set up against a wall. They imagine every shout to be against them. They are enemies; wherefore beware of them. God curse them: How are they turned aside from the truth

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

63:5

وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْا۟ رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ

Easy-read · not authoritative

Easy-read (simplified)wa'idhaa qeela lahum ta'aalaw yastaghfir lakum rasoolu llaahi lawwaw ru'oosahum wara'aytahum yasuddoona wahum mustakbiroon

DIN 31635waʾiḏā qīla lahum taʿālaw yastaġfir lakum rasūlu llāhi lawwaw ruʾūsahum waraʾaytahum yaṣuddūna wahum mustakbirūna

And when it is said to them, "Come, the Messenger of God will ask forgiveness for you," they bend their heads, and you see them turning away arrogantly.

Compare translations (4)

And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful

Mohammed Marmaduke William Pickthall · published 1930

And when it is said to them, 'Come, and the Apostle of God will ask forgiveness for you!' they turn away their heads, and thou mayest see them turning away since they are so big with pride

Edward Henry Palmer · published 1880

And when it is said to them, "Come, the Apostle of God will ask pardon for you," they turn their heads aside, and thou seest them withdraw in their pride

John Medows Rodwell · published 1861

And when it is said unto them, come, that the apostle of God may ask pardon for you; they turn away their heads, and thou seest them retire big with disdain

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

63:6

سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ

Easy-read · not authoritative

Easy-read (simplified)sawaa'un 'alayhim astaghfarta lahum am lam tastaghfir lahum lan yaghfira llaahu lahum inna llaaha laa yahdee l-qawma l-faasiqeen

DIN 31635sawāʾun ʿalayhim ʾastaġfarta lahum ʾam lam tastaġfir lahum lan yaġfira llāhu lahum ʾinna llāha lā yahdī l-qawma l-fāsiqīna

It is the same for them, whether you ask forgiveness for them, or do not ask forgiveness for them; God will not forgive them. God does not guide the sinful people.

Compare translations (4)

Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk

Mohammed Marmaduke William Pickthall · published 1930

It is the same to them whether thou dost ask forgiveness for them, or whether thou dost not ask forgiveness for them,- God will not forgive them; verily, God guides not a people who work abomination

Edward Henry Palmer · published 1880

Alike shall it be to them whether thou ask forgiveness for them, or ask it not. By no means will God forgive them: God hath no guidance for a perverse people

John Medows Rodwell · published 1861

It shall be equal unto them, whether thou ask pardon for them, or do not ask pardon for them; God will by no means forgive them: For God directeth not the prevaricating people

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

63:7

هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُوا۟ عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّوا۟ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَ

Easy-read · not authoritative

Easy-read (simplified)humu lladheena yaqooloona laa tunfiqoo 'alaa man 'inda rasooli llaahi hattaa yanfaddoo walillaahi khazaa'inu s-samaawaati wal-'ardi walaakinna l-munaafiqeena laa yafqahoon

DIN 31635humu llaḏīna yaqūlūna lā tunfiqū ʿalā man ʿinda rasūli llāhi ḥattā yanfaḍḍū walillāhi ḫazāʾinu s-samāwāti wal-ʾarḍi walākinna l-munāfiqīna lā yafqahūna

It is they who say: "Do not spend anything on those who side with God's Messenger, unless they have dispersed." To God belong the treasures of the heavens and the earth, but the hypocrites do not understand.

Compare translations (4)

They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not

Mohammed Marmaduke William Pickthall · published 1930

They it is who say, 'Expend not in alms upon those who are with the Apostle of God, in order that they may desert him!' - but God's are the treasures of the heavens and the earth; but the hypocrites have no sense

Edward Henry Palmer · published 1880

These are they who say to you of Medina, "Spend not aught upon those who are with the Apostle of God, and they will be forced to quit him." Yet the treasures of the Heavens and of the Earth are God's! But the Hypocrites have no understanding

John Medows Rodwell · published 1861

These are the men who say to the inhabitants of Medina, do not bestow any thing on the refugees who are with the apostle of God, that they may be obliged to separate from him. Whereas unto God belong the stores of heaven and earth: But the hypocrites do not understand

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

63:8

يَقُولُونَ لَئِن رَّجَعْنَآ إِلَى ٱلْمَدِينَةِ لَيُخْرِجَنَّ ٱلْأَعَزُّ مِنْهَا ٱلْأَذَلَّ وَلِلَّهِ ٱلْعِزَّةُ وَلِرَسُولِهِۦ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَعْلَمُونَ

Easy-read · not authoritative

Easy-read (simplified)yaqooloona la'in raja'naa ilaa l-madeenati layukhrijanna l-'a'azzu minhaa l-'adhalla walillaahi l-'izzatu walirasoolihi walilmu'mineena walaakinna l-munaafiqeena laa ya'lamoon

DIN 31635yaqūlūna laʾin raǧaʿnā ʾilā l-madīnati layuḫriǧanna l-ʾaʿazzu minhā l-ʾaḏalla walillāhi l-ʿizzatu walirasūlihi walilmuʾminīna walākinna l-munāfiqīna lā yaʿlamūna

They say, "If we return to the City, the more powerful therein will evict the weak." But power belongs to God, and His Messenger, and the believers; but the hypocrites do not know.

Compare translations (4)

They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not

Mohammed Marmaduke William Pickthall · published 1930

They say, 'If we return to el Medinah, the mightier will surely drive out the meaner therefrom;' but to God belongs the might, and to His Apostle and to the believers; but the hypocrites do not know

Edward Henry Palmer · published 1880

They say: "If we return to the city, the mightier will assuredly drive out the weaker from it." But might is with God, and with the Apostle, and with the Faithful! Yet the Hypocrites understand not

John Medows Rodwell · published 1861

They say, verily, if we return to Medina, the worthier shall expel thence the meaner. Whereas superior worth belongeth unto God, and his apostle, and the true believers: But the hypocrites know it not

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

63:9

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُلْهِكُمْ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُمْ عَن ذِكْرِ ٱللَّهِ وَمَن يَفْعَلْ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ

Easy-read · not authoritative

Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tulhikum amwaalukum walaa awlaadukum 'an dhikri llaahi waman yaf'al dhaalika fa'oolaa'ika humu l-khaasiroon

DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tulhikum ʾamwālukum walā ʾawlādukum ʿan ḏikri llāhi waman yafʿal ḏālika faʾūlāʾika humu l-ḫāsirūna

O you who believe! Let neither your possessions nor your children distract you from the remembrance of God. Whoever does that-these are the losers.

Compare translations (4)

O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers

Mohammed Marmaduke William Pickthall · published 1930

O ye who believe! let not your property nor your children divert you from the remembrance of God, - for whosoever does that, they are those who lose

Edward Henry Palmer · published 1880

O ye who believe! let not your wealth and your children delude you into forgetfulness of God. Whoever shall act thus, shall surely suffer loss

John Medows Rodwell · published 1861

O true believers, let not your riches or your children divert you from the remembrance of God: For whosoever doth this, they will surely be losers

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

63:10

وَأَنفِقُوا۟ مِن مَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ أَحَدَكُمُ ٱلْمَوْتُ فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِىٓ إِلَىٰٓ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ

Easy-read · not authoritative

Easy-read (simplified)wa'anfiqoo min maa razaqnaakum min qabli an ya'tiya ahadakumu l-mawtu fayaqoola rabbi lawlaa akhkhartanee ilaa ajalin qareebin fa'assaddaqa wa'akun mina s-saaliheen

DIN 31635waʾanfiqū min mā razaqnākum min qabli ʾan yaʾtiya ʾaḥadakumu l-mawtu fayaqūla rabbi lawlā ʾaḫḫartanī ʾilā ʾaǧalin qarībin faʾaṣṣaddaqa waʾakun mina ṣ-ṣāliḥīna

And give from what We have provided for you, before death approaches one of you, and he says, "My Lord, if only You would delay me for a short while, so that I may be charitable, and be one of the righteous."

Compare translations (4)

And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous

Mohammed Marmaduke William Pickthall · published 1930

But expend in alms of what we have bestowed upon you before death come on any one of you, and he says, 'My Lord! wouldst thou but have respited me till an appointed time nigh at hand, then would I surely give in charity and be among the righteous

Edward Henry Palmer · published 1880

And expend in the cause of God out of that with which we have supplied you, ere death surprise each one of you, and he say, "O Lord! wilt thou not respite me to a term not far distant, that I may give alms, and become one of the just

John Medows Rodwell · published 1861

And give alms out of that which We have bestowed on you; before death come unto one of you, and he say, O Lord, wilt thou not grant me respite for a short term; that I may give alms, and become one of the righteous

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

63:11

وَلَن يُؤَخِّرَ ٱللَّهُ نَفْسًا إِذَا جَآءَ أَجَلُهَا وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ

Easy-read · not authoritative

Easy-read (simplified)walan yu'akhkhira llaahu nafsan idhaa jaa'a ajaluhaa wallaahu khabeerun bimaa ta'maloon

DIN 31635walan yuʾaḫḫira llāhu nafsan ʾiḏā ǧāʾa ʾaǧaluhā wallāhu ḫabīrun bimā taʿmalūna

But God will not delay a soul when its time has come. God is Informed of what you do.

Compare translations (4)

But Allah reprieveth no soul when its term cometh, and Allah is Informed of what ye do

Mohammed Marmaduke William Pickthall · published 1930

But God will never respite a soul when its appointed time has come: and God of what ye do is well aware

Edward Henry Palmer · published 1880

And by no means will God respite a soul when its hour hath come! And God is fully cognisant of what ye do

John Medows Rodwell · published 1861

For God will by no means grant further respite to a soul, when its determined time is come: And God is fully apprized of that which ye do

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

Surah 64

At-Taghaabunالتغابن

Mutual Disillusion · 18 verses · Medinan

In plain wordsEditorial

Written by the editors. Not a translation, and not a source. It carries the AALAMIN Editor signature and the date it was signed, because someone has to answer for it.

Eighteen verses named for a day given a commercial word: the day of mutual loss and gain, when what each has actually accumulated becomes visible. It warns that wealth and children can be a trial, and asks for spending on terms it describes as a good loan.

AALAMIN Editor · signed 29 August 2026

64:1

يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Easy-read · not authoritative

Easy-read (simplified)yusabbihu lillaahi maa fee s-samaawaati wamaa fee l-'ardi lahu l-mulku walahu l-hamdu wahuwa 'alaa kulli shay'in qadeer

DIN 31635yusabbiḥu lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi lahu l-mulku walahu l-ḥamdu wahuwa ʿalā kulli šayʾin qadīrun

Everything in the heavens and the earth praises God. To Him belongs the Kingdom, and to Him all praise is due, and He is Able to do all things.

Compare translations (4)

All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things

Mohammed Marmaduke William Pickthall · published 1930

What is in the heavens and what is in the earth celebrates God's praises; His is the kingdom, and His is the praise, and He is mighty over all

Edward Henry Palmer · published 1880

ALL that is in the Heavens, and all that is in the Earth, praiseth God: His the Kingdom and His the Glory! And He hath power over all things

John Medows Rodwell · published 1861

Whatever is in heaven and earth celebrateth the praises of God: His is the kingdom, and unto Him is the praise due; for He is almighty

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:2

هُوَ ٱلَّذِى خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُم مُّؤْمِنٌ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Easy-read · not authoritative

Easy-read (simplified)huwa lladhee khalaqakum faminkum kaafirun waminkum mu'minun wallaahu bimaa ta'maloona baseer

DIN 31635huwa llaḏī ḫalaqakum faminkum kāfirun waminkum muʾminun wallāhu bimā taʿmalūna baṣīrun

It is He who created you. Some of you are unbelievers, and some of you are believers. And God perceives what you do.

Compare translations (4)

He it is Who created you, but one of you is a disbeliever and one of you is a believer, and Allah is Seer of what ye do

Mohammed Marmaduke William Pickthall · published 1930

He it is who created you, and of you is (one) a misbeliever and (one) a believer; and God on what ye do does look

Edward Henry Palmer · published 1880

It is He who hath created you all; yet some of you are infidel and others believers: but God beholdeth all your actions

John Medows Rodwell · published 1861

It is He who hath created you; and one of you is predestined to be an unbeliever, and another of you is predestined to be a believer: And God beholdeth that which ye do

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:3

خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَإِلَيْهِ ٱلْمَصِيرُ

Easy-read · not authoritative

Easy-read (simplified)khalaqa s-samaawaati wal-'arda bil-haqqi wasawwarakum fa'ahsana suwarakum wa'ilayhi l-maseer

DIN 31635ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi waṣawwarakum faʾaḥsana ṣuwarakum waʾilayhi l-maṣīru

He created the heavens and the earth with truth, and He designed you, and designed you well, and to Him is the final return.

Compare translations (4)

He created the heavens and the earth with truth, and He shaped you and made good your shapes, and unto Him is the journeying

Mohammed Marmaduke William Pickthall · published 1930

He created the heavens and the earth in truth; and has formed you and made excellent your forms; and unto Him the journey is

Edward Henry Palmer · published 1880

He hath created the Heavens and the Earth in Truth; and He hath fashioned you and given you goodly forms; and to Him must ye all return

John Medows Rodwell · published 1861

He hath created the heavens and the earth with truth; and He hath fashioned you, and given you beautiful forms: And unto Him must ye all go

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:4

يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

Easy-read · not authoritative

Easy-read (simplified)ya'lamu maa fee s-samaawaati wal-'ardi waya'lamu maa tusirroona wamaa tu'linoona wallaahu 'aleemun bidhaati s-sudoor

DIN 31635yaʿlamu mā fī s-samāwāti wal-ʾarḍi wayaʿlamu mā tusirrūna wamā tuʿlinūna wallāhu ʿalīmun biḏāti ṣ-ṣudūri

He knows everything in the heavens and the earth, and He knows what you conceal and what you reveal. And God knows what is within the hearts.

Compare translations (4)

He knoweth all that is in the heavens and the earth, and He knoweth what ye conceal and what ye publish. And Allah is Aware of what is in the breasts (of men)

Mohammed Marmaduke William Pickthall · published 1930

He knows what is in the heavens and the earth, and knows what ye conceal and what ye display; for God knows the nature of men's breasts

Edward Henry Palmer · published 1880

He knoweth all that passeth in the Heavens and in the Earth; and He knoweth what ye hide and what ye bring to light; and God knoweth the very secrets of men's breasts

John Medows Rodwell · published 1861

He knoweth whatever is in heaven and earth: And He knoweth that which ye conceal, and that which ye discover; for God knoweth the innermost part of mens breasts

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:5

أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ فَذَاقُوا۟ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

Easy-read · not authoritative

Easy-read (simplified)alam ya'tikum naba'u lladheena kafaroo min qablu fadhaaqoo wabaala amrihim walahum 'adhaabun aleem

DIN 31635ʾalam yaʾtikum nabaʾu llaḏīna kafarū min qablu faḏāqū wabāla ʾamrihim walahum ʿaḏābun ʾalīmun

The translators word this verse differently

Has the news not reached you, of those who disbelieved before? They tasted the ill consequences of their conduct, and a painful torment awaits them.

Compare translations (4)

Hath not the story reached you of those who disbelieved of old and so did taste the ill-effects of their conduct, and theirs will be a painful doom

Mohammed Marmaduke William Pickthall · published 1930

Has there not come to you the story of those who misbelieved before, and tasted the evil result of their affair, and for them was grievous woe

Edward Henry Palmer · published 1880

Hath not the story reached you of those who disbelieved of yore, and therefore tasted the evil consequences of their doings? And a sore punishment doth await them

John Medows Rodwell · published 1861

Have ye not been acquainted with the story of those who disbelieved heretofore, and tasted the evil consequence of their behaviour? And for them is prepared, in the life to come, a tormenting punishment

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:6

ذَٰلِكَ بِأَنَّهُۥ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَقَالُوٓا۟ أَبَشَرٌ يَهْدُونَنَا فَكَفَرُوا۟ وَتَوَلَّوا۟ وَّٱسْتَغْنَى ٱللَّهُ وَٱللَّهُ غَنِىٌّ حَمِيدٌ

Easy-read · not authoritative

Easy-read (simplified)dhaalika bi'annahu kaanat ta'teehim rusuluhum bil-bayyinaati faqaaloo abasharun yahdoonanaa fakafaroo watawallaw wwastaghnaa llaahu wallaahu ghaniyyun hameed

DIN 31635ḏālika biʾannahu kānat taʾtīhim rusuluhum bil-bayyināti faqālū ʾabašarun yahdūnanā fakafarū watawallaw wwastaġnā llāhu wallāhu ġaniyyun ḥamīdun

The translators word this verse differently

That is because their messengers came to them with clear explanations, but they said, "Are human beings going to guide us?" So they disbelieved and turned away. But God is in no need. God is Independent and Praiseworthy.

Compare translations (4)

That was because their messengers (from Allah) kept coming unto them with clear proofs (of Allah's Sovereignty), but they said: Shall mere mortals guide us? So they disbelieved and turned away, and Allah was independent (of them). Allah is Absolute, Owner of Praise

Mohammed Marmaduke William Pickthall · published 1930

That is because their apostles came to them with manifest signs, and they said, 'Shall mortals guide us?' and they misbelieved and turned their backs. But God was independent of them; for God is rich and to be praised

Edward Henry Palmer · published 1880

This, for that when their apostles came to them with the clear tokens, they said, "What! shall men be our guides?" And they believed not and turned their backs. But God can dispense with them; for God is the Rich, the Praiseworthy

John Medows Rodwell · published 1861

This shall they suffer, because their apostles came unto them with evident proofs of their mission, and they said, shall men direct us? Wherefore they believed not, and turned their backs. But God standeth in need of no person: For God is self-sufficient, and worthy to be praised

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:7

زَعَمَ ٱلَّذِينَ كَفَرُوٓا۟ أَن لَّن يُبْعَثُوا۟ قُلْ بَلَىٰ وَرَبِّى لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ وَذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ

Easy-read · not authoritative

Easy-read (simplified)za'ama lladheena kafaroo an lan yub'athoo qul balaa warabbee latub'athunna thumma latunabba'unna bimaa 'amiltum wadhaalika 'alaa llaahi yaseer

DIN 31635zaʿama llaḏīna kafarū ʾan lan yubʿaṯū qul balā warabbī latubʿaṯunna ṯumma latunabbaʾunna bimā ʿamiltum waḏālika ʿalā llāhi yasīrun

Those who disbelieve claim that they will not be resurrected. Say, "Yes indeed, by my Lord, you will be resurrected; then you will be informed of everything you did; and that is easy for God."

Compare translations (4)

Those who disbelieve assert that they will not be raised again. Say (unto them, O Muhammad): Yea, verily, by my Lord! ye will be raised again and then ye will be informed of what ye did; and that is easy for Allah

Mohammed Marmaduke William Pickthall · published 1930

Those who misbelieve pretend that they shall surely not be raised: say, 'Yea! by my Lord! ye shall surely be raised: then ye shall be informed of that which ye have done;' for that is easy unto God

Edward Henry Palmer · published 1880

The infidels pretend that they shall not be raised from the dead. SAY: Yea, by my Lord, ye shall surely be raised; then shall ye surely be told of your deeds! And easy is this for God

John Medows Rodwell · published 1861

The unbelievers imagine that they shall not be raised again. Say, yea, by my Lord, ye shall surely be raised again: Then shall ye be told that which ye have wrought; and this is easy with God

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:8

فَـَٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِىٓ أَنزَلْنَا وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ

Easy-read · not authoritative

Easy-read (simplified)fa'aaminoo billaahi warasoolihi wan-noori lladhee anzalnaa wallaahu bimaa ta'maloona khabeer

DIN 31635faʾāminū billāhi warasūlihi wan-nūri llaḏī ʾanzalnā wallāhu bimā taʿmalūna ḫabīrun

So believe in God and His Messenger, and the Light which We sent down. God is Aware of everything you do.

Compare translations (4)

So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do

Mohammed Marmaduke William Pickthall · published 1930

So believe in God and His Apostle and the light which we have sent down; for God of what ye do is well aware

Edward Henry Palmer · published 1880

Believe then in God and his apostle and in the light which we have sent down; for God is fully aware of all ye do

John Medows Rodwell · published 1861

Wherefore believe in God and his apostle, and the light which We have sent down: For God is well acquainted with that which ye do

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:9

يَوْمَ يَجْمَعُكُمْ لِيَوْمِ ٱلْجَمْعِ ذَٰلِكَ يَوْمُ ٱلتَّغَابُنِ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ

Easy-read · not authoritative

Easy-read (simplified)yawma yajma'ukum liyawmi l-jam'i dhaalika yawmu t-taghaabuni waman yu'min billaahi waya'mal saalihan yukaffir 'anhu sayyi'aatihi wayudkhilhu jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan dhaalika l-fawzu l-'azeem

DIN 31635yawma yaǧmaʿukum liyawmi l-ǧamʿi ḏālika yawmu t-taġābuni waman yuʾmin billāhi wayaʿmal ṣāliḥan yukaffir ʿanhu sayyiʾātihi wayudḫilhu ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan ḏālika l-fawzu l-ʿaẓīmu

The Day when He gathers you for the Day of Gathering-that is the Day of Mutual Exchange. Whoever believes in God and acts with integrity, He will remit his misdeeds, and will admit him into gardens beneath which rivers flow, to dwell therein forever. That is the supreme achievement.

Compare translations (4)

The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph

Mohammed Marmaduke William Pickthall · published 1930

On the day when he shall gather you to the day of gathering, that is the day of cheating! but whoso believes in God and acts aright, He will cover for him his offences, and will bring him into gardens beneath which rivers flow, to dwell therein for aye! that is the mighty bliss

Edward Henry Palmer · published 1880

The day when He shall gather you together for the day of mutual gathering, will be the day of MUTUAL DECEIT, and whoso shall have believed in God and done what is right, for him will He cancel his deeds of evil; and He will bring him into the gardens beneath whose shades the rivers flow, to abide therein for evermore. This will be the great bliss

John Medows Rodwell · published 1861

On a certain day He shall assemble you, at the day of the general assembly: That will be the day of mutual deceit: And whoso shall believe in God, and shall do that which is right, from him will He expiate his evil deeds, and He will lead him into gardens beneath which rivers flow, to remain therein for ever. This will be great felicity

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:10

وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ خَٰلِدِينَ فِيهَا وَبِئْسَ ٱلْمَصِيرُ

Easy-read · not authoritative

Easy-read (simplified)walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu n-naari khaalideena feehaa wabi'sa l-maseer

DIN 31635wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu n-nāri ḫālidīna fīhā wabiʾsa l-maṣīru

The translators word this verse differently

But as for those who disbelieve and denounce Our revelations-these are the inmates of the Fire, dwelling therein forever; and what a miserable fate!

Compare translations (4)

But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end

Mohammed Marmaduke William Pickthall · published 1930

But those who misbelieve and say our signs are lies, they are the fellows of the Fire, to dwell therein for aye! and evil shall the journey be

Edward Henry Palmer · published 1880

But the unbelieving - those who gave the lie to our signs - shall be the inmates of the fire, wherein they shall remain for ever. And a wretched passage thither

John Medows Rodwell · published 1861

But they who shall not believe, and shall accuse our signs of falsehood, those shall be the inhabitants of hell fire, wherein they shall remain for ever; and a wretched journey shall it be thither

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:11

مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ ٱللَّهِ وَمَن يُؤْمِنۢ بِٱللَّهِ يَهْدِ قَلْبَهُۥ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ

Easy-read · not authoritative

Easy-read (simplified)maa asaaba min museebatin illaa bi'idhni llaahi waman yu'min billaahi yahdi qalbahu wallaahu bikulli shay'in 'aleem

DIN 31635mā ʾaṣāba min muṣībatin ʾillā biʾiḏni llāhi waman yuʾmin billāhi yahdi qalbahu wallāhu bikulli šayʾin ʿalīmun

No disaster occurs except by God's leave. Whoever believes in God, He guides his heart. God is Aware of everything.

Compare translations (4)

No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, He guideth his heart. And Allah is Knower of all things

Mohammed Marmaduke William Pickthall · published 1930

No calamity befalls but by the permission of God: and whoso believes in God, He will guide his heart; for God all things doth know

Edward Henry Palmer · published 1880

No mischance chanceth but by God's permission; and whoso believeth in God, that man's heart will he guide: and God knoweth all things

John Medows Rodwell · published 1861

No misfortune happeneth but by the permission of God; and whoso believeth in God, he will direct his heart: And God knoweth all things

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:12

وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ

Easy-read · not authoritative

Easy-read (simplified)wa'atee'oo llaaha wa'atee'oo r-rasoola fa'in tawallaytum fa'innamaa 'alaa rasoolinaa l-balaaghu l-mubeen

DIN 31635waʾaṭīʿū llāha waʾaṭīʿū r-rasūla faʾin tawallaytum faʾinnamā ʿalā rasūlinā l-balāġu l-mubīnu

So obey God, and obey the Messenger. But if you turn away-it is only incumbent on Our Messenger to deliver the clear message.

Compare translations (4)

Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly

Mohammed Marmaduke William Pickthall · published 1930

So obey God and obey the Apostle: but if ye turn your backs - our Apostle has only his plain message to preach

Edward Henry Palmer · published 1880

Obey God then and obey the apostle: but if ye turn away, our apostle is not to blame, for he is only charged with plain preaching

John Medows Rodwell · published 1861

Wherefore obey God, and obey the apostle; But if ye turn back, verily the duty incumbent on our apostle is only public preaching

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:13

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ

Easy-read · not authoritative

Easy-read (simplified)allaahu laa ilaaha illaa huwa wa'alaa llaahi falyatawakkali l-mu'minoon

DIN 31635allāhu lā ʾilāha ʾillā huwa waʿalā llāhi falyatawakkali l-muʾminūna

God, there is no god but He; and in God let the believers put their trust.

Compare translations (4)

Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust

Mohammed Marmaduke William Pickthall · published 1930

God, there is no god but He; and upon Him let the believers rely

Edward Henry Palmer · published 1880

God! there is no God but He! On God, then, let the faithful trust

John Medows Rodwell · published 1861

God! There in no God but He: Wherefore in God let the faithful put their trust

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:14

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَٰدِكُمْ عَدُوًّا لَّكُمْ فَٱحْذَرُوهُمْ وَإِن تَعْفُوا۟ وَتَصْفَحُوا۟ وَتَغْفِرُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

Easy-read · not authoritative

Easy-read (simplified)yaa ayyuhaa lladheena aamanoo inna min azwaajikum wa'awlaadikum 'aduwwan lakum fahdharoohum wa'in ta'foo watasfahoo wataghfiroo fa'inna llaaha ghafoorun raheem

DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾinna min ʾazwāǧikum waʾawlādikum ʿaduwwan lakum faḥḏarūhum waʾin taʿfū wataṣfaḥū wataġfirū faʾinna llāha ġafūrun raḥīmun

O you who believe! Among your wives and your children are enemies to you, so beware of them. But if you pardon, and overlook, and forgive-God is Forgiver and Merciful.

Compare translations (4)

O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful

Mohammed Marmaduke William Pickthall · published 1930

O ye who believe! verily, among your wives and children are foes of yours: so beware of them! But if ye pardon, and overlook it, and forgive,- verily, God is forgiving, compassionate

Edward Henry Palmer · published 1880

O ye who believe! Verily, in your wives and your children ye have an enemy: wherefore beware of them. But if ye pass it over and pardon, and are lenient, then God too is Lenient, Merciful

John Medows Rodwell · published 1861

O true believers, verily of your wives and your children ye have an enemy: Wherefore beware of them. But if ye pass over their offences, and pardon, and forgive them; God is likewise inclined to forgive, and merciful

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:15

إِنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَٱللَّهُ عِندَهُۥٓ أَجْرٌ عَظِيمٌ

Easy-read · not authoritative

Easy-read (simplified)innamaa amwaalukum wa'awlaadukum fitnatun wallaahu 'indahu ajrun 'azeem

DIN 31635ʾinnamā ʾamwālukum waʾawlādukum fitnatun wallāhu ʿindahu ʾaǧrun ʿaẓīmun

Your possessions and your children are a test, but with God is a splendid reward.

Compare translations (4)

Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward

Mohammed Marmaduke William Pickthall · published 1930

Your property and your children are but a trial; and God, with Him is mighty hire

Edward Henry Palmer · published 1880

Your wealth and your children are only a source of trial! but God! with Him is the great recompense

John Medows Rodwell · published 1861

Your wealth and your children are only a temptation: But with God is a great reward

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:16

فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُوا۟ وَأَطِيعُوا۟ وَأَنفِقُوا۟ خَيْرًا لِّأَنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

Easy-read · not authoritative

Easy-read (simplified)faattaqoo llaaha maa stata'tum wasma'oo wa'atee'oo wa'anfiqoo khayran li'anfusikum waman yooqa shuhha nafsihi fa'oolaa'ika humu l-muflihoon

DIN 31635fāttaqū llāha mā staṭaʿtum wasmaʿū waʾaṭīʿū waʾanfiqū ḫayran liʾanfusikum waman yūqa šuḥḥa nafsihi faʾūlāʾika humu l-mufliḥūna

The translators word this verse differently

So be conscious of God as much as you can, and listen, and obey, and give for your own good. He who is protected from his stinginess-these are the prosperous.

Compare translations (4)

So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful

Mohammed Marmaduke William Pickthall · published 1930

Then fear God as much as ye can! and hear, and obey, and expend in alms: it is better for yourselves. But whosoever is saved from his own covetousness - these are the prosperous

Edward Henry Palmer · published 1880

Fear God, then, with all your might, and hear and obey: and give alms for your own weal; for such as are saved from their own greed, shall prosper

John Medows Rodwell · published 1861

Wherefore fear God, as much as ye are able; and hear, and obey: And give alms, for the good of your souls; for whoso is preserved from the covetousness of his own soul, they shall prosper

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:17

إِن تُقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ شَكُورٌ حَلِيمٌ

Easy-read · not authoritative

Easy-read (simplified)in tuqridoo llaaha qardan hasanan yudaa'ifhu lakum wayaghfir lakum wallaahu shakoorun haleem

DIN 31635ʾin tuqriḍū llāha qarḍan ḥasanan yuḍāʿifhu lakum wayaġfir lakum wallāhu šakūrun ḥalīmun

If you lend God a good loan, He will multiply it for you, and will forgive you. God is Appreciative and Forbearing.

Compare translations (4)

If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement

Mohammed Marmaduke William Pickthall · published 1930

If ye lend to God a goodly loan, He will double it for you, and will forgive you; for God is grateful, clement

Edward Henry Palmer · published 1880

If ye lend God a generous loan, He will double it to you and will forgive you, for God is Grateful, Long-suffering

John Medows Rodwell · published 1861

If ye lend unto God an acceptable loan, He will double the same unto you, and will forgive you: For God is grateful and long-suffering

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

64:18

عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلْحَكِيمُ

Easy-read · not authoritative

Easy-read (simplified)'aalimu l-ghaybi wash-shahaadati l-'azeezu l-hakeem

DIN 31635ʿālimu l-ġaybi waš-šahādati l-ʿazīzu l-ḥakīmu

The translators word this verse differently

The Knower of the Unseen and the Seen, the Almighty, the Wise.

Compare translations (4)

Knower of the Invisible and the Visible, the Mighty, the Wise

Mohammed Marmaduke William Pickthall · published 1930

He knows the unseen and the visible; the mighty, the wise

Edward Henry Palmer · published 1880

He knoweth alike the Hidden and the Manifest: the Mighty, the Wise

John Medows Rodwell · published 1861

knowing both what is hidden, and what is divulged; the mighty, the wise

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

Surah 65

At-Talaaqالطلاق

Divorce · 12 verses · Medinan

In plain wordsEditorial

Written by the editors. Not a translation, and not a source. It carries the AALAMIN Editor signature and the date it was signed, because someone has to answer for it.

Twelve verses on divorce done in a way that can still be undone: count the waiting period, do not turn women out of their houses, do not let them leave, because something may happen afterwards that nobody expected. Provision, housing and nursing are set out plainly, and so is the instruction to keep two just witnesses.

AALAMIN Editor · signed 29 August 2026

65:1

يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا۟ ٱلْعِدَّةَ وَٱتَّقُوا۟ ٱللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ ٱللَّهِ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۥ لَا تَدْرِى لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا

Easy-read · not authoritative

Easy-read (simplified)yaa ayyuhaa n-nabiyyu idhaa tallaqtumu n-nisaa'a fatalliqoohunna li'iddatihinna wa'ahsoo l-'iddata waattaqoo llaaha rabbakum laa tukhrijoohunna min buyootihinna walaa yakhrujna illaa an ya'teena bifaahishatin mubayyinatin watilka hudoodu llaahi waman yata'adda hudooda llaahi faqad zalama nafsahu laa tadree la'alla llaaha yuhdithu ba'da dhaalika amraa

DIN 31635yā ʾayyuhā n-nabiyyu ʾiḏā ṭallaqtumu n-nisāʾa faṭalliqūhunna liʿiddatihinna waʾaḥṣū l-ʿiddata wāttaqū llāha rabbakum lā tuḫriǧūhunna min buyūtihinna walā yaḫruǧna ʾillā ʾan yaʾtīna bifāḥišatin mubayyinatin watilka ḥudūdu llāhi waman yataʿadda ḥudūda llāhi faqad ẓalama nafsahu lā tadrī laʿalla llāha yuḥdiṯu baʿda ḏālika ʾamran

The translators word this verse differently

O Prophet! If any of you divorce women, divorce them during their period of purity, and calculate their term. And be pious before God, your Lord. And do not evict them from their homes, nor shall they leave, unless they have committed a proven adultery. These are the limits of God-whoever oversteps God's limits has wronged his own soul. You never know; God may afterwards bring about a new situation.

Compare translations (4)

O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass

Mohammed Marmaduke William Pickthall · published 1930

O thou prophet! when ye divorce women, then divorce them at their term, and calculate the term and fear God your Lord. Do not drive them out of their houses unless they have committed manifest adultery. These are God's bounds, and whoso transgresses God's bounds has wronged himself. Thou knowest not whether haply God may cause something fresh to happen after that

Edward Henry Palmer · published 1880

O PROPHET! when ye divorce women, divorce them at their special times. And reckon those times exactly, and fear God your Lord. Put them not forth from their houses, nor allow them to depart, unless they have committed a proven adultery. This is the precept of God; and whoso transgresseth the precept of God, assuredly imperilleth his own self. Thou knowest not whether, after this, God may not cause something new to occur which may bring you together again

John Medows Rodwell · published 1861

O prophet, when ye divorce women, put them away at their appointed term; and compute the term exactly: And fear God, your Lord. Oblige them not to go out of their apartments, neither let them go out, until the term be expired, unless they be guilty of manifest uncleanness. These are the statutes of God: And whoever transgresseth the statutes of God, assuredly injureth his own soul: Thou knowest not whether God will bring something new to pass, which may reconcile them, after this

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

65:2

فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا۟ ذَوَىْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا۟ ٱلشَّهَٰدَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًا

Easy-read · not authoritative

Easy-read (simplified)fa'idhaa balaghna ajalahunna fa'amsikoohunna bima'roofin aw faariqoohunna bima'roofin wa'ashhidoo dhaway 'adlin minkum wa'aqeemoo sh-shahaadata lillaahi dhaalikum yoo'azu bihi man kaana yu'minu billaahi wal-yawmi l-'aakhiri waman yattaqi llaaha yaj'al lahu makhrajaa

DIN 31635faʾiḏā balaġna ʾaǧalahunna faʾamsikūhunna bimaʿrūfin ʾaw fāriqūhunna bimaʿrūfin waʾašhidū ḏaway ʿadlin minkum waʾaqīmū š-šahādata lillāhi ḏālikum yūʿaẓu bihi man kāna yuʾminu billāhi wal-yawmi l-ʾāḫiri waman yattaqi llāha yaǧʿal lahu maḫraǧan

Once they have reached their term, either retain them honorably, or separate from them honorably. And call to witness two just people from among you, and give upright testimony for God. By that is exhorted whoever believes in God and the Last Day. And whoever fears God-He will make a way out for him.

Compare translations (4)

Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him

Mohammed Marmaduke William Pickthall · published 1930

And when they have reached their appointed time, then retain them with kindness, or separate from them with kindness; and bring as witnesses men of equity from among you; and give upright testimony to God. That is what He admonishes him who believes in God and the last day; and whosoever fears God, He will make for him a (happy) issue

Edward Henry Palmer · published 1880

And when they have reached their set time, then either keep them with kindness, or in kindness part from them. And take upright witnesses from among you, and bear witness as unto God. This is a caution for him who believeth in God and in the latter day. And whoso feareth God, to him will He grant a prosperous issue, and will provide for him whence he reckoned not upon it

John Medows Rodwell · published 1861

And when they shall have fulfilled their term, either retain them with kindness, or part from them honourably: And take witnesses from among you, men of integrity; and give your testimony as in the presence of God: This admonition is given unto him who believeth in God and the last day: And whoso feareth God, unto him will He grant a happy issue out of all his afflictions

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

65:3

وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍ قَدْرًا

Easy-read · not authoritative

Easy-read (simplified)wayarzuqhu min haythu laa yahtasibu waman yatawakkal 'alaa llaahi fahuwa hasbuhu inna llaaha baalighu amrihi qad ja'ala llaahu likulli shay'in qadraa

DIN 31635wayarzuqhu min ḥayṯu lā yaḥtasibu waman yatawakkal ʿalā llāhi fahuwa ḥasbuhu ʾinna llāha bāliġu ʾamrihi qad ǧaʿala llāhu likulli šayʾin qadran

The translators word this verse differently

And will provide for him from where he never expected. Whoever relies on God-He will suffice him. God will accomplish His purpose. God has set a measure to all things.

Compare translations (4)

And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things

Mohammed Marmaduke William Pickthall · published 1930

and will provide for him from whence he reckoned not. And whosoever relies on God, He is sufficient for him: verily, God will attain His purpose:- God has set for everything a period

Edward Henry Palmer · published 1880

And for him who putteth his trust in Him will God be all-sufficient. God truly will attain his purpose. For everything hath God assigned a period

John Medows Rodwell · published 1861

and He will bestow on him an ample provision from whence he expecteth it not: And whoso trusteth in God, He will be his sufficient support; for God will surely attain his purpose. Now hath God appointed unto every thing a determined period

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

65:4

وَٱلَّٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٍ وَٱلَّٰٓـِٔى لَمْ يَحِضْنَ وَأُو۟لَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًا

Easy-read · not authoritative

Easy-read (simplified)wallaa'ee ya'isna mina l-maheedi min nisaa'ikum ini rtabtum fa'iddatuhunna thalaathatu ashhurin wallaa'ee lam yahidna wa'oolaatu l-'ahmaali ajaluhunna an yada'na hamlahunna waman yattaqi llaaha yaj'al lahu min amrihi yusraa

DIN 31635wallāʾī yaʾisna mina l-maḥīḍi min nisāʾikum ʾini rtabtum faʿiddatuhunna ṯalāṯatu ʾašhurin wallāʾī lam yaḥiḍna waʾūlātu l-ʾaḥmāli ʾaǧaluhunna ʾan yaḍaʿna ḥamlahunna waman yattaqi llāha yaǧʿal lahu min ʾamrihi yusran

As for those of your women who have reached menopause, if you have any doubts, their term shall be three months-and also for those who have not yet menstruated. As for those who are pregnant, their term shall be until they have delivered. Whoever fears God-He will make things easy for him.

Compare translations (4)

And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him

Mohammed Marmaduke William Pickthall · published 1930

And such of your women as despair of menstruation,- if ye doubt, then their term is three months; and such as have not menstruated too. And those who are heavy with child their appointed time is when they have laid down their burden; and whosoever fears God, He will make for him an easy affair

Edward Henry Palmer · published 1880

As to such of your wives as have no hope of the recurrence of their times, if ye have doubts in regard to them, then reckon three months, and let the same be the term of those who have not yet had them. And as to those who are with child, their period shall be until they are delivered of their burden. God will make His command easy to him who feareth Him

John Medows Rodwell · published 1861

As to such of your wives as shall despair having their courses, by reason of their age; if ye be in doubt thereof, let their term be three months: And let the same be the term of those who have not yet had their courses. But as to those who are pregnant, their term shall be, until they be delivered of their burden. And whoso feareth God, unto him will He make his command easy

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

65:5

ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيْكُمْ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُۥٓ أَجْرًا

Easy-read · not authoritative

Easy-read (simplified)dhaalika amru llaahi anzalahu ilaykum waman yattaqi llaaha yukaffir 'anhu sayyi'aatihi wayu'zim lahu ajraa

DIN 31635ḏālika ʾamru llāhi ʾanzalahu ʾilaykum waman yattaqi llāha yukaffir ʿanhu sayyiʾātihi wayuʿẓim lahu ʾaǧran

This is the ordinance of God, which He sent down to you. Whoever fears God-He will remit his sins, and will amplify his reward.

Compare translations (4)

That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him

Mohammed Marmaduke William Pickthall · published 1930

That is God's command, He has sent it down to you; and whosoever fears God He will cover for him his offences and will make grand for him his hire

Edward Henry Palmer · published 1880

This is God's command which He hath sent down to you: Whoso feareth God, his evil deeds will He cancel and will increase his reward

John Medows Rodwell · published 1861

This is the command of God, which He hath sent down unto you. And whoso feareth God, He will expiate his evil deeds from him, and will increase his reward

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

65:6

أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُوا۟ عَلَيْهِنَّ وَإِن كُنَّ أُو۟لَٰتِ حَمْلٍ فَأَنفِقُوا۟ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا۟ بَيْنَكُم بِمَعْرُوفٍ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ

Easy-read · not authoritative

Easy-read (simplified)askinoohunna min haythu sakantum min wujdikum walaa tudaarroohunna litudayyiqoo 'alayhinna wa'in kunna oolaati hamlin fa'anfiqoo 'alayhinna hattaa yada'na hamlahunna fa'in arda'na lakum fa'aatoohunna ujoorahunna wa'tamiroo baynakum bima'roofin wa'in ta'aasartum fasaturdi'u lahu ukhraa

DIN 31635ʾaskinūhunna min ḥayṯu sakantum min wuǧdikum walā tuḍārrūhunna lituḍayyiqū ʿalayhinna waʾin kunna ʾūlāti ḥamlin faʾanfiqū ʿalayhinna ḥattā yaḍaʿna ḥamlahunna faʾin ʾarḍaʿna lakum faʾātūhunna ʾuǧūrahunna waʾtamirū baynakum bimaʿrūfin waʾin taʿāsartum fasaturḍiʿu lahu ʾuḫrā

The translators word this verse differently

Allow them to reside where you reside, according to your means, and do not harass them in order to make things difficult for them. If they are pregnant, spend on them until they give birth. And if they nurse your infant, give them their payment. And conduct your relation in amity. But if you disagree, then let another woman nurse him.

Compare translations (4)

Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child)

Mohammed Marmaduke William Pickthall · published 1930

Let them dwell where ye dwell, according to your means, and do not harm them, to reduce them to straits; and if they be heavy with child, then pay for them until they lay down their burdens; and if they suckle (the child) for you, then give them their hire, and consult among yourselves in reason; but if ye be in difficulties, and another woman shall suckle the child for him

Edward Henry Palmer · published 1880

Lodge the divorced wherever ye lodge, according to your means; and distress them not by putting them to straits. And if they are pregnant, then be at charges for the them till they are delivered of their burden; and if they suckle your children, then pay them their hire and consult among yourselves, and act generously: And if herin ye meet with obstacles, then let another female suckle for him

John Medows Rodwell · published 1861

Suffer the women whom ye divorce to dwell in some part of the houses wherein ye dwell; according to the room and conveniences of the habitations which ye possess: And make them not uneasy, that ye may reduce them to straits. And if they be with child, expend on them what shall be needful, until they be delivered of their burden. And if they suckle their children for you, give them their hire; and consult among yourselves, according to what shall be just and reasonable. And if ye be put to a difficulty herein, and another woman shall suckle the child for him

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

65:7

لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِۦ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَا سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍ يُسْرًا

Easy-read · not authoritative

Easy-read (simplified)liyunfiq dhoo sa'atin min sa'atihi waman qudira 'alayhi rizquhu falyunfiq mimmaa aataahu llaahu laa yukallifu llaahu nafsan illaa maa aataahaa sayaj'alu llaahu ba'da 'usrin yusraa

DIN 31635liyunfiq ḏū saʿatin min saʿatihi waman qudira ʿalayhi rizquhu falyunfiq mimmā ʾātāhu llāhu lā yukallifu llāhu nafsan ʾillā mā ʾātāhā sayaǧʿalu llāhu baʿda ʿusrin yusran

The translators word this verse differently

The wealthy shall spend according to his means; and he whose resources are restricted shall spend according to what God has given him. God never burdens a soul beyond what He has given it. God will bring ease after hardship.

Compare translations (4)

Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease

Mohammed Marmaduke William Pickthall · published 1930

let him who has plenty expend of his plenty; but he whose provision is doled out, let him expend of what God has given him; God will not compel any soul beyond what He has given it;- God will make after difficulty ease

Edward Henry Palmer · published 1880

Let him who hath abundance of his abundance; let him, too, whose store is scanty, give of what God hath vouchsafed to him. God imposeth burdens only according to the means which He hath given. God will cause ease to succeed difficulties

John Medows Rodwell · published 1861

let him who hath plenty expend proportionably, in the maintenance of the mother and the nurse, out of his plenty: And let him whose income is scanty, expend in proportion out of that which God hath given him. God obligeth no man to more than He hath given him ability to perform: God will cause ease to succeed hardship

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

65:8

وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابًا شَدِيدًا وَعَذَّبْنَٰهَا عَذَابًا نُّكْرًا

Easy-read · not authoritative

Easy-read (simplified)waka'ayyin min qaryatin 'atat 'an amri rabbihaa warusulihi fahaasabnaahaa hisaaban shadeedan wa'adhdhabnaahaa 'adhaaban nukraa

DIN 31635wakaʾayyin min qaryatin ʿatat ʿan ʾamri rabbihā warusulihi faḥāsabnāhā ḥisāban šadīdan waʿaḏḏabnāhā ʿaḏāban nukran

How many a town defied the command of its Lord and His messengers? So We held it strictly accountable, and We punished it with a dreadful punishment.

Compare translations (4)

And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment

Mohammed Marmaduke William Pickthall · published 1930

How many a city has turned away from the bidding of its Lord and His apostles; and we called them to a severe account, and we tormented them with an unheard-of torment

Edward Henry Palmer · published 1880

How many cities have turned aside from the command of their Lord and of his apostles! Therefore did we reckon with them in a severe reckoning, and chastised them with a stern chastisement

John Medows Rodwell · published 1861

How many cities have turned aside from the command of their Lord and his apostles? Wherefore We brought them to a severe account; and We chastised them with a grievous chastisement

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

65:9

فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًا

Easy-read · not authoritative

Easy-read (simplified)fadhaaqat wabaala amrihaa wakaana 'aaqibatu amrihaa khusraa

DIN 31635faḏāqat wabāla ʾamrihā wakāna ʿāqibatu ʾamrihā ḫusran

It tasted the result of its decisions, and the outcome of its decisions was perdition.

Compare translations (4)

So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss

Mohammed Marmaduke William Pickthall · published 1930

And they tasted the evil results of their conduct; and the end of their conduct was loss

Edward Henry Palmer · published 1880

And they tasted the harmfulness of their own conduct: and the end of their conduct was ruin

John Medows Rodwell · published 1861

And they tasted the evil consequence of their business; and the end of their business was perdition

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

65:10

أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُوا۟ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًا

Easy-read · not authoritative

Easy-read (simplified)a'adda llaahu lahum 'adhaaban shadeedan faattaqoo llaaha yaa oolee l-'albaabi lladheena aamanoo qad anzala llaahu ilaykum dhikraa

DIN 31635ʾaʿadda llāhu lahum ʿaḏāban šadīdan fāttaqū llāha yā ʾūlī l-ʾalbābi llaḏīna ʾāmanū qad ʾanzala llāhu ʾilaykum ḏikran

The translators word this verse differently

God has prepared for them a severe retribution. So beware of God, O you who possess intellect and have faith. God has sent down to you a Reminder.

Compare translations (4)

Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder

Mohammed Marmaduke William Pickthall · published 1930

God prepared for them severe torment;- then fear God, ye who are endowed with minds

Edward Henry Palmer · published 1880

A vehement chastisement hath God prepared for them! Fear God, then, O ye men of understanding! Believers! Now hath God sent down to you a warning

John Medows Rodwell · published 1861

God hath prepared for them a severe punishment: Wherefore fear God, O ye who are indued with understanding. True believers, now hath God sent down unto you an admonition

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

65:11

رَّسُولًا يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٍ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا

Easy-read · not authoritative

Easy-read (simplified)rasoolan yatloo 'alaykum aayaati llaahi mubayyinaatin liyukhrija lladheena aamanoo wa'amiloo s-saalihaati mina z-zulumaati ilaa n-noori waman yu'min billaahi waya'mal saalihan yudkhilhu jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan qad ahsana llaahu lahu rizqaa

DIN 31635rasūlan yatlū ʿalaykum ʾāyāti llāhi mubayyinātin liyuḫriǧa llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti mina ẓ-ẓulumāti ʾilā n-nūri waman yuʾmin billāhi wayaʿmal ṣāliḥan yudḫilhu ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan qad ʾaḥsana llāhu lahu rizqan

A messenger who recites to you God's Verses, clear and distinct, that he may bring those who believe and work righteousness from darkness into light. Whoever believes in God and acts with integrity, He will admit him into gardens beneath which rivers flow, therein to abide forever. God has given him an excellent provision.

Compare translations (4)

A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him

Mohammed Marmaduke William Pickthall · published 1930

Ye who believe! God has sent down to you a reminder; - an apostle to recite to you God's manifest signs;- to bring forth those who believe and act aright from darkness into light! and whoso believes in God and acts right He will bring him into gardens beneath which rivers flow, to dwell therein for ever and for aye! God has made goodly for him his provision

Edward Henry Palmer · published 1880

a prophet, who reciteth to you the clear signs of God, that he may bring those who believe, and do the things that are right, out of the darkness into the light. And - whoso believeth in God, and doeth the things that are right, God will cause them to enter the gardens beneath which the rivers flow, to remain therein for aye! A goodly provision now hath God made for him

John Medows Rodwell · published 1861

an apostle who may rehearse unto you the perspicuous signs of God; that he may bring forth those who believe and do good works, from darkness into light. And whoso believeth in God, and doth that which is right, him will He lead into gardens beneath which rivers flow, to remain therein for ever: Now hath God made an excellent provision for him

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

65:12

ٱللَّهُ ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمًۢا

Easy-read · not authoritative

Easy-read (simplified)allaahu lladhee khalaqa sab'a samaawaatin wamina l-'ardi mithlahunna yatanazzalu l-'amru baynahunna lita'lamoo anna llaaha 'alaa kulli shay'in qadeerun wa'anna llaaha qad ahaata bikulli shay'in 'ilmaa

DIN 31635allāhu llaḏī ḫalaqa sabʿa samāwātin wamina l-ʾarḍi miṯlahunna yatanazzalu l-ʾamru baynahunna litaʿlamū ʾanna llāha ʿalā kulli šayʾin qadīrun waʾanna llāha qad ʾaḥāṭa bikulli šayʾin ʿilman

God is He Who created seven heavens, and their like of earth. The command descends through them, so that you may know that God is Capable of everything, and that God Encompasses everything in knowledge.

Compare translations (4)

Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge

Mohammed Marmaduke William Pickthall · published 1930

God it is who created seven heavens, and of the earth the like thereof. The bidding descends between them, that ye may know that God is mighty over all, and that God has encompassed all things with His knowledge

Edward Henry Palmer · published 1880

It is God who hath created seven heavens and as many earths. The Divine command cometh down through them all, that ye may know that God hath power over all things, and that God in his knowledge embraceth all things

John Medows Rodwell · published 1861

It is God who hath created seven heavens, and as many different stories of the earth: The divine command descendeth between them; that ye may know that God is omnipotent, and that God comprehendeth all things by his knowledge

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

Arabic textTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/

Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired

Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired

George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired

John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired

Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International

Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026

Translation by Talal Itani, ClearQuran.com https://clearquran.com