God instructs you to give back things entrusted to you to their owners. And when you judge between people, judge with justice. God's instructions to you are excellent. God is All-Hearing, All-Seeing.
What does the Qur'an say about keeping trusts and promises?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:58 God commandeth you that ye restore deposits to their owners, and that if ye judge between mankind ye judge justly. In because it is the plainest statement of the duty, and because the text joins restoring a trust to judging fairly in one command. ALSO CARRIED by What does the Qur'an say about justice - even against yourself?, with a different reason there.
- 02 2:283 If one of you entrusteth to another, let him who is trusted deliver up that which is entrusted to him, and let him observe his duty to his Lord. In because it covers the case with no written record and no witness - where only the trusted person knows.
- 03 23:8 And who are shepherds of their pledge and their covenant. In because trust-keeping is listed as a mark of the successful, in the same short list as shunning vain talk and guarding prayer.
- 04 3:75 Among the People of the Scripture is he who, if thou trust him with a weight of treasure, will return it; and among them is he who, if thou trust him with a piece of gold, will not return it unless thou keep standing over him. In because it is the only verse here that is honest about people differing, and it declines to sort them by community.
In plain wordsEditorial written by the editors, not a translation
Four verses, and 2:283 is the one that does the real work.
4:58 gives the command: restore deposits to their owners. It is unconditional, and it is joined in the same sentence to judging justly, which suggests the text sees them as one kind of act.
2:283 puts it where it bites. You are travelling, there is no scribe, nothing is written down. Let him who is trusted deliver up what was entrusted - and let him observe his duty to his Lord. The verse's answer to an unenforceable obligation is not a mechanism; it is the only witness left.
23:8 places pledge-keeping in a short list of what the successful are like, alongside shunning vain talk and guarding prayer - the same list What does the Qur'an say about idle and harmful speech? draws on.
3:75 is unusual and worth not smoothing over. It says that among the People of the Scripture there is the man who will return a fortune, and the man who will not return a coin unless you stand over him. The verse describes both, in one breath, and declines to make the community the variable. Any use of that verse to characterise a whole people is reading past its own structure.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 4:58, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:58
Why this passage is in the study finding 01
إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا۟ ٱلْأَمَٰنَٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن تَحْكُمُوا۟ بِٱلْعَدْلِ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓ إِنَّ ٱللَّهَ كَانَ سَمِيعًۢا بَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha ya'murukum an tu'addoo l-'amaanaati ilaa ahlihaa wa'idhaa hakamtum bayna n-naasi an tahkumoo bil-'adli inna llaaha ni'immaa ya'izukum bihi inna llaaha kaana samee'an baseeraa
DIN 31635ʾinna llāha yaʾmurukum ʾan tuʾaddū l-ʾamānāti ʾilā ʾahlihā waʾiḏā ḥakamtum bayna n-nāsi ʾan taḥkumū bil-ʿadli ʾinna llāha niʿimmā yaʿiẓukum bihi ʾinna llāha kāna samīʿan baṣīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer
Verily, God bids you pay your trusts to their owners, and when ye judge between men to judge with justice. Verily, God, excellent is what He admonishes you with; verily, God both hears and sees
Verily, God enjoineth you to give back your trusts to their owners, and when ye judge between men, to judge with fairness. Excellent is the practice to which God exhorteth you. God Heareth, Beholdeth
Moreover God commandeth you to restore what ye are trusted with, to the owners; and when ye judge between men, that ye judge according to equity: And surely an excellent virtue it is to which God exhorteth you; for God both heareth and seeth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu ju urdhëron që t'ua ktheni amanetet atyre që u takojnë dhe, kur të gjykoni mes njerëzve, të gjykoni me drejtësi. Sa e shkëlqyeshme është ajo me të cilën ju këshillon Allahu! Në të vërtetë, Allahu dëgjon dhe sheh çdo gjë.
নিশ্চয় আল্লাহ আমানতসমূহ তার হকদারদের কাছে পৌঁছে দিতে তোমাদেরকে আদেশ দিচ্ছেন। আর যখন তোমরা মানুষের মধ্যে বিচারকার্য পরিচালনা করবে তখন ন্যায়পরায়ণতার সাথে বিচার করবে। নিশ্চয় আল্লাহ তোমাদেরকে কতই না উত্তম উপদেশ দিচ্ছেন! নিশ্চয় আল্লাহ সর্বশ্রোতা, সর্বদ্রষ্টা।
Allah vam, doista, naređuje da emanete date onima kojima pripadaju, a kada ljudima sudite – da pravedno sudite. Savjet Allahov je, uistinu, divan i Allah je, doista, Onaj Koji sve čuje i Onaj Koji sve vidi.
Allah vam, doista, naređuje da poslove od povjerenja date onima kojima pripadaju, a kada ljudima sudite – da pravedno sudite. Savjet Allahov je, uistinu, divan i Allah je, doista, Onaj Koji sve čuje i Onaj Koji sve vidi.
Pellet, Alla no Yamira on tottoton koolaaje ɗen faade e joom ma je ɓen, e si on ñaaway hakkunde yimɓe ɓen nde ñaawirton nunɗal. Pellet, ko Alla Waajorta on kon labaama. Pellet, Alla Laatike Nanoowo, Yi'oowo.
ჭეშმარიტად, ალლაჰი გიბრძანებთ, რომ ნდობით ჩაბარებული ქონება დაუბრუნოთ მის მფლობელებს და, ასევე, როცა ადამიანებს შორის განსჯით, განსაჯოთ სამართლიანად. რაოდენ მშვენიერია ის, რითაც ალლაჰი შეგაგონებთ! ჭეშმარიტად, ალლაჰი ყოვლისმსმენი, ყოვლისმხედველია.
Wahrlich, Allah befiehlt euch, die anvertrauten Güter ihren Eigentümern (wieder) auszuhändigen und wenn ihr zwischen den Menschen richtet, in Gerechtigkeit zu richten. Wie trefflich ist das, womit Allah euch ermahnt! Wahrlich, Allah ist allhörend und allsehend.
Στ’ αλήθεια, ο Αλλάχ σας διατάζει να επιστρέψετε τα καταπιστεύματα στους δικαιούχους τους• και όταν κρίνετε μεταξύ των ανθρώπων να κρίνετε με δικαιοσύνη. Πράγματι, πολύ εξαιρετικό είναι αυτό που σας διατάζει ο Αλλάχ! Πράγματι, ο Αλλάχ είναι Σαμεί‘ (Αυτός που ακούει τα πάντα) και Μπασείρ (Αυτός που βλέπει τα πάντα).
अल्लाह[44] तुम्हें आदेश देता है कि अमानतों को उनके मालिकों के हवाले कर दो और जब तुम लोगों के बीच फैसला करो, तो न्याय के साथ फैसला करो। निश्चय अल्लाह तुम्हें कितनी अच्छी नसीहत करता है। निःसंदेह अल्लाह सब कुछ सुनने, सब कुछ देखने वाला है।
In verità Allāh vi ordina di restituire i depositi ai proprietari, e, se giudicate tra gli uomini, fatelo con giustizia. In verità Allāh vi consiglia il meglio: in verità Allāh è l’Ascoltatore, l’Osservatore.
58. Iš tiesų, Allahas įsako jums atiduoti skolas tiems, kam jos priklauso, ir teisiant tarp žmonių – teisti teisingai. Iš tiesų, koks nuostabus yra mokymas, kurį Jis (Allahas) suteikia jums! Iš tiesų, Allahas yra Visada Visa Girdintis, Visa Matantis.
Rabbiin amaanawwan gara abbootii isiitti geessuufi yeroo nama gidduutti murteessitanis haqaan murteessuu isin ajaja. Wanti Rabbiin ittiin isin gorsu (barsiisu) waa tolee. Rabbiin dhagayaa, argaa ta'eera. [28]
Воистину, Аллах велит вам возвращать доверенное его владельцам, а когда вы судите между людьми — судить по справедливости. Воистину, как прекрасно то, чем увещевает вас Аллах! Воистину, Аллах всегда был [и пребудет] слышащим, видящим.
Аллах вам, заиста, наређује да послове од поверења дате онима којима заслужују, а када људима судите - да праведно судите. Савет Аллахов је, уистину, диван и Аллах је, заиста, Свечујући и Свевидећи.
Hakika Mwenyezi Mungu anawaamrisha kwamba mzirudishe amana kwa wenyewe. Na mnapohukumu baina ya watu mhukumu kwa uadilifu. Hakika haya anayowawaidhi kwayo Mwenyezi Mungu ndiyo mazuri sana. Hakika Mwenyezi Mungu ndiye Mwenye kusikia, Mwenye kuona.
Gud befaller er att återlämna det som anförtrotts er till dess rättmätiga ägare, och att döma rättvist när ni dömer mellan människor. Utmärkt är det Gud förmanar er till! Gud hör allt, ser allt.
Şüphesiz Allah sizlere, emanetleri ehline teslim etmenizi ve insanlar arasında hükmettiğiniz zaman adaletle hükmetmenizi emrediyor. Bununla, Allah size ne güzel bir öğüt veriyor. Doğrusu Allah işitendir, görendir.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَٰهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا۟ ٱلْعَذَابَ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo bi'aayaatinaa sawfa nusleehim naaran kullamaa nadijat julooduhum baddalnaahum juloodan ghayrahaa liyadhooqoo l-'adhaaba inna llaaha kaana 'azeezan hakeemaa
DIN 31635ʾinna llaḏīna kafarū biʾāyātinā sawfa nuṣlīhim nāran kullamā naḍiǧat ǧulūduhum baddalnāhum ǧulūdan ġayrahā liyaḏūqū l-ʿaḏāba ʾinna llāha kāna ʿazīzan ḥakīman
Those who reject Our revelations-We will scorch them in a Fire. Every time their skins are cooked, We will replace them with other skins, so they will experience the suffering. God is Most Powerful, Most Wise.
Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise
Verily, those who disbelieve in our signs, we will broil them with fire; whenever their skins are well done, then we will change them for other skins, that they may taste the torment. Verily, God is glorious and wise
Those who disbelieve our signs we will in the end cast into the fire: so oft as their skins shall be well burnt, we will change them for fresh skins, that they may taste the torment. Verily God is Mighty, Wise
Verily those who disbelieve our signs, we will surely cast to be broiled in hell fire; so often as their skins shall be well burned, we will give them other skins in exchange, that they may taste the sharper torment; for God is mighty and wise
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا لَّهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati sanudkhiluhum jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan lahum feehaa azwaajun mutahharatun wanudkhiluhum zillan zaleelaa
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti sanudḫiluhum ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan lahum fīhā ʾazwāǧun muṭahharatun wanudḫiluhum ẓillan ẓalīlan
As for those who believe and do good deeds, We will admit them into Gardens beneath which rivers flow, abiding therein forever. They will have purified spouses therein, and We will admit them into a shady shade.
And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade
But those who believe and do aright, we will make them enter gardens beneath which rivers flow, and they shall dwell therein for ever and aye, for them therein are pure wives, and we will make them enter into a shady shade
But as for those who have believed, and done the things that are right, we will bring being them into gardens 'neath which the rivers flow therein to abide eternally; - therein shall they have wives of stainless purity: and we will bring them into aye - shadowing shades
But those who believe and do that which is right, we will bring into gardens watered by rivers, therein shall they remain for ever, and there shall they enjoy wives free from all impurity; and we will lead them into perpetual shades
4:58 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ فَإِن تَنَٰزَعْتُمْ فِى شَىْءٍ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo atee'oo llaaha wa'atee'oo r-rasoola wa'oolee l-'amri minkum fa'in tanaaza'tum fee shay'in faruddoohu ilaa llaahi war-rasooli in kuntum tu'minoona billaahi wal-yawmi l-'aakhiri dhaalika khayrun wa'ahsanu ta'weelaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾaṭīʿū llāha waʾaṭīʿū r-rasūla waʾūlī l-ʾamri minkum faʾin tanāzaʿtum fī šayʾin faruddūhu ʾilā llāhi war-rasūli ʾin kuntum tuʾminūna billāhi wal-yawmi l-ʾāḫiri ḏālika ḫayrun waʾaḥsanu taʾwīlan
O you who believe! Obey God and obey the Messenger and those in authority among you. And if you dispute over anything, refer it to God and the Messenger, if you believe in God and the Last Day. That is best, and a most excellent determination.
O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end
O ye who believe! obey God, and obey the Apostle and those in authority amongst you; and if ye quarrel about anything, refer to God and the Apostle, if ye believe in God and the last day; that is better and fairer as a settlement
O ye who believe! obey God and obey the apostle, and those among you invested with authority; and if in aught ye differ, bring it before God and the apostle, if ye believe in God and in the latter day. This is the best and fairest way of settlement
O true believers, obey God, and obey the apostle, and those who are in authority among you, and if ye differ in any thing, refer it unto God and the apostle, if ye believe in God, and the last day: This is better, and a fairer method of determination
أَلَمْ تَرَ إِلَى ٱلَّذِينَ يَزْعُمُونَ أَنَّهُمْ ءَامَنُوا۟ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓا۟ إِلَى ٱلطَّٰغُوتِ وَقَدْ أُمِرُوٓا۟ أَن يَكْفُرُوا۟ بِهِۦ وَيُرِيدُ ٱلشَّيْطَٰنُ أَن يُضِلَّهُمْ ضَلَٰلًۢا بَعِيدًا
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena yaz'umoona annahum aamanoo bimaa unzila ilayka wamaa unzila min qablika yureedoona an yatahaakamoo ilaa t-taaghooti waqad umiroo an yakfuroo bihi wayureedu sh-shaytaanu an yudillahum dalaalan ba'eedaa
DIN 31635ʾalam tara ʾilā llaḏīna yazʿumūna ʾannahum ʾāmanū bimā ʾunzila ʾilayka wamā ʾunzila min qablika yurīdūna ʾan yataḥākamū ʾilā ṭ-ṭāġūti waqad ʾumirū ʾan yakfurū bihi wayurīdu š-šayṭānu ʾan yuḍillahum ḍalālan baʿīdan
The translators word this verse differently
Have you not observed those who claim that they believe in what was revealed to you, and in what was revealed before you, yet they seek Satanic sources for legislation, in spite of being commanded to reject them? Satan means to mislead them far away.
Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them? Satan would mislead them far astray
Do ye not see those who pretend that they believe in what has been revealed to them, and what was revealed before thee; they wish to refer their judgment to Taghut, but they are bidden to disbelieve therein, and Satan wishes to lead them into a remote error
Hast thou not marked those who profess that they believe in what hath been sent down to thee, and what hath been sent down before thee? Fain would they be judged before Thagout, though commanded not to believe in him; and fain would Satan make them wander with wanderings wide of truth
Hast thou not observed those who pretend they believe in what hath been revealed unto thee, and what been revealed before thee? They desire to go to judgment before Taghut, although they have been commanded not to believe in him; and Satan desireth to seduce them into a wide error
2:283
Why this passage is in the study finding 02
وَإِن كُنتُمْ عَلَىٰ سَفَرٍ وَلَمْ تَجِدُوا۟ كَاتِبًا فَرِهَٰنٌ مَّقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ ٱلَّذِى ٱؤْتُمِنَ أَمَٰنَتَهُۥ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا تَكْتُمُوا۟ ٱلشَّهَٰدَةَ وَمَن يَكْتُمْهَا فَإِنَّهُۥٓ ءَاثِمٌ قَلْبُهُۥ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'in kuntum 'alaa safarin walam tajidoo kaatiban farihaanun maqboodatun fa'in amina ba'dukum ba'dan falyu'addi lladhee tumina amaanatahu walyattaqi llaaha rabbahu walaa taktumoo sh-shahaadata waman yaktumhaa fa'innahu aathimun qalbuhu wallaahu bimaa ta'maloona 'aleem
DIN 31635waʾin kuntum ʿalā safarin walam taǧidū kātiban farihānun maqbūḍatun faʾin ʾamina baʿḍukum baʿḍan falyuʾaddi llaḏī ʾtumina ʾamānatahu walyattaqi llāha rabbahu walā taktumū š-šahādata waman yaktumhā faʾinnahu ʾāṯimun qalbuhu wallāhu bimā taʿmalūna ʿalīmun
If you are on a journey, and cannot find a scribe, then a security deposit should be handed over. But if you trust one another, let the trustee fulfill his trust, and let him fear God, his Lord. And do not conceal testimony. Whoever conceals it is sinner at heart. God is aware of what you do.
Compare translations (4)
If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him (according to the pact between them) and let him observe his duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful. Allah is Aware of what ye do
But if ye be upon a journey, and ye cannot find a scribe, then let a pledge be taken. But if one of you trust another, then let him who is trusted surrender his trust, and let him fear God his Lord, and conceal not testimony, for he who conceals it, verily, sinful is his heart: God knows what ye do
And if ye be on a journey and shall find no notary, let pledges be taken: but if one of you trust the other, let him who is trusted, restore what he is trusted with, and fear God his Lord. And refuse not to give evidence. He who refuseth is surely wicked at heart: and God knoweth your deeds
And if ye be on a journey, and find no writer, let pledges be taken: But if one of you trust the other, let him who is trusted return what he is trusted with, and fear God his Lord. And conceal not the testimony, for he who concealeth it, hath surely a wicked heart: God knoweth that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse jeni në udhëtim dhe nuk gjeni shkrues, atëherë merrni peng. E, në qoftë se njëri prej jush ka besim te tjetri, atëherë borxhliu le ta kthejë atë që i është besuar dhe le t'i frikësohet Allahut, Zotit të vet. Mos e fshihni dëshminë, sepse ai që e fsheh atë ka zemër mëkatare. Allahu di mirë gjithçka që bëni.
আর যদি তোমরা সফরে থাকো এবং কোনো লেখক না পাও, তবে হস্তান্তরযোগ্য বন্ধক রাখবে। অতঃপর তোমাদের একে অপরকে বিশ্বস্ত মনে করলে (৯৮), যার কাছে আমানত রাখা হয়েছে সে যেন আমানত ফেরত দেয় এবং সে যেন তার রব আল্লাহকে ভয় করে। আর তোমরা সাক্ষ্য গোপন করো না। আর যে কেউ তা গোপন করে অবশ্যই তার অন্তর পাপী। আর তোমরা যা-ই করোনা কেন, আল্লাহ সে সম্পর্কে সম্যক অবগত রয়েছেন।
Ako ste na putu i ne nađete pisara, onda neka se uzme zalog. A ako jedan drugome nešto povjerite, neka onaj kome je povjereno, to povjerenje ispuni i neka se boji Allaha, Gospodara svoga! I ne skrivajte svjedočenje, jer ko ga uskrati, srce njegovo je, doista, grešno. A Allah dobro zna ono što vi radite.
Ako ste na putu i ne nađete pisara, onda neka se uzme zalog. A ako jedan drugome nešto povjerite, neka onaj kome je povjereno, to povjerenje ispuni i neka se boji Allaha, Gospodara svoga! I ne skrivajte svjedočenje, jer tko ga uskrati, srce njegovo je, doista, grešno. A Allah dobro zna ono što vi radite.
Si on ngonii e ɗatngal on keɓaani binndoowo tottiree jukunnde tamaande, si on koolandirii, oon tottaaɗo hoolaare yo tottit hoolaare nde, yo o hul Alla joom makko, wotee cuuɗe seedanfaagu kala cuuɗo ngu pellet oon ɓernde makko ko bakkadinnde, Alla na anndi ko ngollaton ko.
۞ ხოლო თუ გზაში ხართ და ვერ პოულობთ მწერალს, მაშინ (მოვალესგან) უნდა იქნას აღებული გირაო (რომელიც გადაეცემა კრედიტორს ვალის გადახდის გარანტიად). ხოლო თუ ერთ-ერთი თქვენგანი ენდობა მეორეს, მაშინ (არ იქნება ცოდვა, თუ ვალი არ ჩაიწერება, არ მოიწვევენ მოწმეებს და არც იქნება გირაო; ასეთ შემთხვევაში ვალი რჩება მოვალის პასუხისმგებლობაზე) და დაე, დააბრუნოს მან, ვისაც მინდობილი აქვს, მინდობილი (ის, რაც სესხად აიღო), და დაე, ეშინოდეს ალლაჰის! თავისი უფლის! და ნუ დამალავთ მოწმობას. ხოლო ვინც დამალავს მას (მოწმობას), ის არის ის, ვისი გულიც ცოდვილია. და ალლაჰმა იცის ყველაფერი, რასაც აკეთებთ.
Und wenn ihr auf einer Reise seid und keinen Schreiber findet, dann soll ein Pfand genommen werden. Wenn dann einer von euch dem anderen (etwas) anvertraut, so soll derjenige, dem (es) anvertraut wurde, das ihm anvertraute Pfand (wieder) aushändigen, und er soll Allah, seinen Herrn, fürchten. Und verheimlicht nicht das Zeugnis. Wer es aber verheimlicht, dessen Herz ist gewiss sündhaft. Und Allah weiß über das, was ihr tut, Bescheid.
Και εάν είστε σε ταξίδι και δεν μπορείτε να βρείτε κάποιον γραφέα, τότε θα πρέπει (ο δανειστής) να πάρει στην κατοχή του μια εγγύηση. Και αν εμπιστεύεστε ο ένας τον άλλον (και δεν πήρε ο δανειστής μια εγγύηση), θα πρέπει ο οφειλέτης να αποπληρώσει την οφειλή του (τον συμφωνημένο χρόνο), και ας φυλαχθεί από την τιμωρία του Αλλάχ, τον Κύριό του (και να μην απαρνηθεί το δάνειο ή το χρέος του). Και (αν όμως το απαρνηθεί, τότε) μην αποκρύπτετε (ω, μάρτυρες) τη μαρτυρία, γιατί όποιος την αποκρύπτει, πράγματι, η καρδιά του είναι αμαρτωλή. Και ο Αλλάχ είναι για ό,τι κάνετε Παντογνώστης.
और यदि तुम किसी सफ़र पर हो और कोई लिखने वाला न पाओ, तो ऐसी गिरवी आवश्यक है जो क़ब्ज़े में ले ली गई हो। फिर यदि तुममें से कोई किसी पर भरोसा करे, तो जिसपर भरोसा किया गया है वह अपनी अमानत अदा करे और अपने पालनहार अल्लाह से डरे। तथा गवाही न छिपाओ और जो उसे छिपाए, तो निःसंदेह उसका दिल पापी है। तथा अल्लाह जो कुछ तुम कर रहे हो, उसे ख़ूब जानने वाला है।
E se siete in viaggio e non trovate uno scriba, lasciate un pegno, se c’è fiducia tra voi; poi il depositario riconsegni il pegno e tema Allāh, il suo Dio. E non tacete mai la testimonianza. E chi la nasconde, sarà maligno in cuore, e Allāh di ciò che fate è Sapiente.
283. O jei jūs esate kelionėje ir negalite rasti raštininko, tada lai užstatas būna paimamas. Tada, jei vienas iš jūsų patiki kitu, lai tas, kuriuo yra patikima, apmoka savo kreditą (tiksliai) ir lai jis bijosi Allaho, savo Viešpaties. Ir neslėpkite įrodymo, nes tas, kuris jį slepia, neabejotinai, jo širdis – nuodėminga. Ir Allahas yra Visa Žinantis, ką jūs darote.
Yoo imala irra jiraattanii barreessaa hin argatin, qabdii fuudhamtuu taate (qabadhaa). Yoo gariin keessan garii amane immoo, inni amaname amaanaa isaa haa dhaqqabsiisu (haa galchuu); Rabbii Gooftaa isaa haa sodaatu. Ragaa hin dhoksinaa, Namni ishee dhokse dhugumatti inni onneen isaa dilaawaadha. Rabbiin waan isin hojjattan beekaadha.[113]
Если вы в пути и не нашли писца, то — залог, который можно удержать. А если один из вас доверился другому, то пусть тот, кому доверено, возвратит доверенное и пусть боится Аллаха, своего Господа. И не скрывайте свидетельство: кто скроет его, то, воистину, грешно его сердце. Аллах — знающий о том, что вы совершаете.
Ако сте на путу и не нађете писара, онда нека се узме залог. А ако један другоме нешто поверите, нека онај коме је поверено, то поверење испуни и нека се боји Аллаха, свога Господара! И не скривајте сведочење, јер ко га сакрије, његово срце је, заиста, грешно. А Аллах добро зна оно што ви радите.
Na mkiwa katika safari, na hamkupata mwandishi, basi yatosha kukabidhiwa rahani. Na mmoja wenu akimwekea amana mwenziwe, basi aliyeaminiwa airudishe amana ya mwenzake, na amche Mwenyezi Mungu, Mola wake Mlezi. Wala msifiche ushahidi. Na atakayeuficha, basi hakika moyo wake ni wenye kutenda dhambi. Na Mwenyezi Mungu anayajua mnayoyatenda
Om ni befinner er på resa och ingen skrivare finns tillgänglig, kan en pant tas som säkerhet. Men om ni har förtroende för varandra ska den som fått förtroendet fullgöra sin skyldighet och frukta Gud, sin Herre. Och ni får aldrig undanhålla vittnesmålet. Den som undanhåller det har säkerligen ett syndigt hjärta. Gud har full vetskap om allt ni gör.
Eğer yolculukta iseniz bir kâtip de bulamazsanız, (borca karşılık) alınmış rehinler yeterlidir. Eğer birbirinize güvenirseniz, kendisine güvenilen kimse emanetini ödesin. Şahitliği gizlemeyin; kim onu gizlerse, o mutlaka kalben günahkârdır. Allah, yapmakta olduklarınızı bilendir.
اور اگر تم سفر میں ہو اور لکھنے واﻻ نہ پاؤ تو رہن قبضہ میں رکھ لیا کرو[1] ، ہاں اگر آپس میں ایک دوسرے سے مطمئن ہو تو جسے امانت دی گئی ہے وه اسے ادا کردے اور اللہ تعالیٰ سے ڈرتا رہے جو اس کا رب ہے[2]۔ اور گواہی کو نہ چھپاؤ اور جو اسے چھپالے وه گنہگار دل واﻻ ہے[3] اور جو کچھ تم کرتے ہو اسے اللہ تعالیٰ خوب جانتا ہے۔
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وَٱتَّقُوا۟ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى ٱللَّهِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)waattaqoo yawman turja'oona feehi ilaa llaahi thumma tuwaffaa kullu nafsin maa kasabat wahum laa yuzlamoon
DIN 31635wāttaqū yawman turǧaʿūna fīhi ʾilā llāhi ṯumma tuwaffā kullu nafsin mā kasabat wahum lā yuẓlamūna
And guard yourselves against a Day when you will be returned to God; then each soul will be rewarded fully for what it has earned, and they will not be wronged.
And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hath earned, and they will not be wronged
Fear the day wherein ye shall return to God; then shall each soul be paid what it has earned, and they shall not be wronged
Fear the day wherein ye shall return to God: then shall every soul be rewarded according to its desert, and none shall have injustice done to them
And fear the day wherein ye shall return unto God, then shall every soul be paid what it hath gained, and they shall not be treated unjustly
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَٱكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌۢ بِٱلْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبْخَسْ مِنْهُ شَيْـًٔا فَإِن كَانَ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُۥ بِٱلْعَدْلِ وَٱسْتَشْهِدُوا۟ شَهِيدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُوا۟ وَلَا تَسْـَٔمُوٓا۟ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓا۟ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوٓا۟ إِذَا تَبَايَعْتُمْ وَلَا يُضَآرَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِن تَفْعَلُوا۟ فَإِنَّهُۥ فُسُوقٌۢ بِكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَيُعَلِّمُكُمُ ٱللَّهُ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa tadaayantum bidaynin ilaa ajalin musamman faktuboohu walyaktub baynakum kaatibun bil-'adli walaa ya'ba kaatibun an yaktuba kamaa 'allamahu llaahu falyaktub walyumlili lladhee 'alayhi l-haqqu walyattaqi llaaha rabbahu walaa yabkhas minhu shay'an fa'in kaana lladhee 'alayhi l-haqqu safeehan aw da'eefan aw laa yastatee'u an yumilla huwa falyumlil waliyyuhu bil-'adli wastashhidoo shaheedayni min rijaalikum fa'in lam yakoonaa rajulayni farajulun wamra'ataani mimman tardawna mina sh-shuhadaa'i an tadilla ihdaahumaa fatudhakkira ihdaahumaa l-'ukhraa walaa ya'ba sh-shuhadaa'u idhaa maa du'oo walaa tas'amoo an taktuboohu sagheeran aw kabeeran ilaa ajalihi dhaalikum aqsatu 'inda llaahi wa'aqwamu lilshshahaadati wa'adnaa allaa tartaaboo illaa an takoona tijaaratan haadiratan tudeeroonahaa baynakum falaysa 'alaykum junaahun allaa taktuboohaa wa'ashhidoo idhaa tabaaya'tum walaa yudaarra kaatibun walaa shaheedun wa'in taf'aloo fa'innahu fusooqun bikum waattaqoo llaaha wayu'allimukumu llaahu wallaahu bikulli shay'in 'aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā tadāyantum bidaynin ʾilā ʾaǧalin musamman faktubūhu walyaktub baynakum kātibun bil-ʿadli walā yaʾba kātibun ʾan yaktuba kamā ʿallamahu llāhu falyaktub walyumlili llaḏī ʿalayhi l-ḥaqqu walyattaqi llāha rabbahu walā yabḫas minhu šayʾan faʾin kāna llaḏī ʿalayhi l-ḥaqqu safīhan ʾaw ḍaʿīfan ʾaw lā yastaṭīʿu ʾan yumilla huwa falyumlil waliyyuhu bil-ʿadli wastašhidū šahīdayni min riǧālikum faʾin lam yakūnā raǧulayni faraǧulun wamraʾatāni mimman tarḍawna mina š-šuhadāʾi ʾan taḍilla ʾiḥdāhumā fatuḏakkira ʾiḥdāhumā l-ʾuḫrā walā yaʾba š-šuhadāʾu ʾiḏā mā duʿū walā tasʾamū ʾan taktubūhu ṣaġīran ʾaw kabīran ʾilā ʾaǧalihi ḏālikum ʾaqsaṭu ʿinda llāhi waʾaqwamu lilššahādati waʾadnā ʾallā tartābū ʾillā ʾan takūna tiǧāratan ḥāḍiratan tudīrūnahā baynakum falaysa ʿalaykum ǧunāḥun ʾallā taktubūhā waʾašhidū ʾiḏā tabāyaʿtum walā yuḍārra kātibun walā šahīdun waʾin tafʿalū faʾinnahu fusūqun bikum wāttaqū llāha wayuʿallimukumu llāhu wallāhu bikulli šayʾin ʿalīmun
O you who believe! When you incur debt among yourselves for a certain period of time, write it down. And have a scribe write in your presence, in all fairness. And let no scribe refuse to write, as God has taught him. So let him write, and let the debtor dictate. And let him fear God, his Lord, and diminish nothing from it. But if the debtor is mentally deficient, or weak, or unable to dictate, then let his guardian dictate with honesty. And call to witness two men from among you. If two men are not available, then one man and two women whose testimony is acceptable to all-if one of them fails to remember, the other would remind her. Witnesses must not refuse when called upon. And do not think it too trivial to write down, whether small or large, including the time of repayment. That is more equitable with God, and stronger as evidence, and more likely to prevent doubt-except in the case of a spot transaction between you-then there is no blame on you if you do not write it down. And let there be witnesses whenever you conclude a contract, and let no harm be done to either scribe or witness. If you do that, it is corruption on your part. And fear God. God teaches you. God is aware of everything.
O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things
O ye who believe! if ye engage to one another in a debt for a stated time, then write it down, and let a scribe write it down between you faithfully; nor let a scribe refuse to write as God taught him, but let him write, and let him who owes dictate; but let him fear God his Lord, and not diminish therefrom aught; but if he who owes be a fool, or weak, or cannot dictate himself, then let his agent dictate faithfully, and let them call two witnesses out from amongst their men; or if there be not two men, then a man and two women, from those whom he chooses for witnesses, so that if one of the two should err, the second of the two may remind the other; and let not the witnesses refuse when they are summoned; and let them not tire of writing it, be it small or great, with its time of payment. That is more just in the sight of God, and more upright for testimony, and brings you nearer to not doubting. Unless, indeed, it be a ready-money transaction between you, which ye arrange between yourselves, then it is no crime against you that ye do not write it down; but bring witnesses to what ye sell one to another, and let not either scribe or witness come to harm, for if ye do it will be abomination in you; but fear God, for God teaches you, and God knows all things
O ye who believe! when ye contract a debt (payable) at a fixed date, write it down, and let the notary faithfully note between you: and let not the notary refuse to note, even as God hath taught him; but let him note it down, and let him who oweth the debt dictate, and let him fear God his Lord, and not diminish aught thereof. But if he who oweth the debt be foolish or weak, or be not able to dictate himself, let his friend dictate for him with fairness; and call to witness two witnesses of your people: but if there be not two men, let there be a man, and two women of those whom ye shall judge fit for witnesses: if the one of them should mistake, the other may cause her to recollect. And the witnesses shall not refuse, whenever they shall be summoned. And disdain not to put the debt in writing, be it large or small, with its time of payment: this will be more just for you in the sight of God, better suited for witnessing, and the best for avoiding doubt. But if the goods be there present, and ye pass them from hand to hand - then it shall be no fault in you not to write it down. And have witnesses when ye sell, and harm not writer or witness: it will be a crime in you to do this. But fear God and God will give you knowledge, for God hath knowledge of all things
O true believers, when ye bind yourselves one to the other in a debt for a certain time, write it down; and let a writer write between you according to justice, and let not the writer refuse writing according to what God hath taught him; but let him write, and let him who oweth the debt dictate, and let him fear God his Lord, and not diminish ought thereof. But if he who oweth the debt be foolish, or weak, or be not able to dictate himself, let his agent dictate according to equity; and call to witness two witnesses of your neighbouring men; but if there be not two men, let there be a man and two women of those whom ye shall choose for witnesses: If one of those women should mistake, the other of them will cause her to recollect. And the witnesses shall not refuse, whensoever they shall be called. And disdain not to write it down, be it a large debt, or be it a small one, until its time of payment: This will be more just in the sight of God, and more right for bearing witness, and more easy, that ye may not doubt. But if it be a present bargain which ye transact between your selves, it shall be no crime in you, if ye write it not down. And take witnesses when ye sell one to the other, and let no harm be done to the writer, nor to the witness; which if ye do, it will surely be injustice in you: And fear God, and God will instruct you, for God knoweth all things
2:283 — the verse above
لِّلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَإِن تُبْدُوا۟ مَا فِىٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)lillaahi maa fee s-samaawaati wamaa fee l-'ardi wa'in tubdoo maa fee anfusikum aw tukhfoohu yuhaasibkum bihi llaahu fayaghfiru liman yashaa'u wayu'adhdhibu man yashaa'u wallaahu 'alaa kulli shay'in qadeer
DIN 31635lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi waʾin tubdū mā fī ʾanfusikum ʾaw tuḫfūhu yuḥāsibkum bihi llāhu fayaġfiru liman yašāʾu wayuʿaḏḏibu man yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
To God belongs everything in the heavens and the earth. Whether you reveal what is within your selves, or conceal it, God will call you to account for it. He forgives whom He wills, and He punishes whom He wills. God is Able to do all things.
Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things
God's is what is in heaven and in the earth, and if ye show what is in your souls, or hide it, God will call you to account; and He forgives whom He will, and punishes whom He will, for God is mighty over all
Whatever is in the Heavens and in the Earth is God's: and whether ye bring forth to light what is in your minds or conceal it, God will reckon with you for it; and whom He pleaseth will He forgive, and whom He pleaseth will He punish; for God is All-powerful
Whatever is in heaven, and on earth is God's: And whether ye manifest that which is in your minds, or conceal it, God will call you to account for it, and will forgive whom he pleaseth, and will punish whom he pleaseth; for God is almighty
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)aamana r-rasoolu bimaa unzila ilayhi min rabbihi wal-mu'minoona kullun aamana billaahi wamalaa'ikatihi wakutubihi warusulihi laa nufarriqu bayna ahadin min rusulihi waqaaloo sami'naa wa'ata'naa ghufraanaka rabbanaa wa'ilayka l-maseer
DIN 31635ʾāmana r-rasūlu bimā ʾunzila ʾilayhi min rabbihi wal-muʾminūna kullun ʾāmana billāhi wamalāʾikatihi wakutubihi warusulihi lā nufarriqu bayna ʾaḥadin min rusulihi waqālū samiʿnā waʾaṭaʿnā ġufrānaka rabbanā waʾilayka l-maṣīru
The Messenger has believed in what was revealed to him from his Lord, as did the believers. They all have believed in God, and His angels, and His scriptures, and His messengers: "We make no distinction between any of His messengers." And they say, "We hear and we obey. Your forgiveness, our Lord. To you is the destiny."
The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying
The Apostle believes in what is sent down to him from his Lord, and the believers all believe on God, and His angels, and His Books, and His apostles,- we make no difference between any of His apostles,- they say, 'We hear and obey, Thy pardon, O Lord! for to Thee our journey tends
The apostle believeth in that which hath been sent down from his Lord, as do the faithful also. Each one believeth in God, and His Angels, and His Books, and His Apostles: we make no distinction between any of His Apostles. And they say, "We have heard and we obey. Thy mercy, Lord! for unto thee must we return
The apostle believeth in that which hath been sent down unto him from his Lord, and the faithful also. Every one of them believeth in God, and his angels, and his scriptures, and his apostles: We make no distinction at all between his apostles. And they say, we have heard, and do obey: We implore thy mercy, O Lord, for unto thee must we return
23:8
Why this passage is in the study finding 03
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena hum li'amaanaatihim wa'ahdihim raa'oon
DIN 31635wallaḏīna hum liʾamānātihim waʿahdihim rāʿūna
The translators word this verse differently
Those who are faithful to their trusts and pledges.
Compare translations (4)
And who are shepherds of their pledge and their covenant
and who observe their trusts and covenants
And who tend well their trusts and their covenants
And who acquit themselves faithfully of their trust, and justly perform their covenant
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si dhe që i ruajnë amanetet dhe marrëveshjet e tyre
আর যারা নিজেদের আমানতসমূহ ও অঙ্গীকার রক্ষাকারী।
i koji o povjerenim im emanetima i obavezama svojim brigu brinu,
i koji o povjerenim im emanetima i obavezama svojim brigu brinu,
E ɓeen aynuɓe koolaaje maɓɓe e aadiiji maɓɓe ɗi.
რომლებიც იცავენ მათ მინდობილს და [ასრულებენ] თავიანთ შეთანხმებებს.
und diejenigen, die auf die ihnen anvertrauten Güter und ihre Verpflichtung achtsam vorgehen,
(Επίσης οι πιστοί είναι αυτοί) οι οποίοι τηρούν τα καταπιστεύματα και τις συμφωνίες τους.
और जो अपनी अमानतों तथा अपनी प्रतिज्ञा का ध्यान रखने वाले हैं।
E quelli che rispettano i patti e osservano gli impegni presi,
8. Tie, kurie yra ištikimai atsidavę savo Amanat (visoms pareigoms, kurias Allahas įsakė, sąžiningumui, moralinei atsakomybei ir patikėtiems dalykams) ir savo įsipareigojimams
Isaan warra amaanaa isaaniitiifi waadaa isaaniis tikfatoo ta’aniidha. [4]
И те, которые хранят доверенное им и свой договор,
и који своја обећања и обавезе чувају,
Na ambao wanazitunza amana zao na maagano yao.
De som noggrant uppfyller sina åtaganden och löften,
Onlar, emanetlerine ve verdikleri sözlere riâyet ederler.
جو اپنی امانتوں اور وعدے کی حفاﻇت کرنے والے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
Easy-read · not authoritative
Easy-read (simplified)illaa 'alaa azwaajihim aw maa malakat aymaanuhum fa'innahum ghayru maloomeen
DIN 31635ʾillā ʿalā ʾazwāǧihim ʾaw mā malakat ʾaymānuhum faʾinnahum ġayru malūmīna
Except from their spouses, or their dependents-for then they are free from blame.
Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy
except for their wives or what their right hands possess for then, verily, they are not to be blamed
Save with their wives, or the slaves whom their right hands possess: for in that case they shall be free from blame
except their wives, or the captives which their right hands possess; -- for as to them they shall be blameless
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
Easy-read · not authoritative
Easy-read (simplified)famani btaghaa waraa'a dhaalika fa'oolaa'ika humu l-'aadoon
DIN 31635famani btaġā warāʾa ḏālika faʾūlāʾika humu l-ʿādūna
The translators word this verse differently
But whoever seeks anything beyond that-these are the transgressors.
But whoso craveth beyond that, such are transgressors
but whoso craves aught beyond that, they are the transgressors
But they whose desires reach further than this are transgressors
But whoever coveteth any woman beyond these, they are transgressors
23:8 — the verse above
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَوَٰتِهِمْ يُحَافِظُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena hum 'alaa salawaatihim yuhaafizoon
DIN 31635wallaḏīna hum ʿalā ṣalawātihim yuḥāfiẓūna
The translators word this verse differently
Those who safeguard their prayers.
And who pay heed to their prayers
and who guard well their prayers
And who keep them strictly to their prayers
and who observe their appointed times of prayer
أُو۟لَٰٓئِكَ هُمُ ٱلْوَٰرِثُونَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika humu l-waarithoon
DIN 31635ʾūlāʾika humu l-wāriṯūna
These are the inheritors.
These are the heirs
these are the heirs
These shall be the heritors
These shall be the heirs
3:75
Why this passage is in the study finding 04
وَمِنْ أَهْلِ ٱلْكِتَٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًا ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَيْسَ عَلَيْنَا فِى ٱلْأُمِّيِّـۧنَ سَبِيلٌ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin ahli l-kitaabi man in ta'manhu biqintaarin yu'addihi ilayka waminhum man in ta'manhu bideenaarin laa yu'addihi ilayka illaa maa dumta 'alayhi qaa'iman dhaalika bi'annahum qaaloo laysa 'alaynaa fee l-'ummiyyeena sabeelun wayaqooloona 'alaa llaahi l-kadhiba wahum ya'lamoon
DIN 31635wamin ʾahli l-kitābi man ʾin taʾmanhu biqinṭārin yuʾaddihi ʾilayka waminhum man ʾin taʾmanhu bidīnārin lā yuʾaddihi ʾilayka ʾillā mā dumta ʿalayhi qāʾiman ḏālika biʾannahum qālū laysa ʿalaynā fī l-ʾummiyyīna sabīlun wayaqūlūna ʿalā llāhi l-kaḏiba wahum yaʿlamūna
Among the People of the Book is he, who, if you entrust him with a heap of gold, he will give it back to you. And among them is he, who, if you entrust him with a single coin, he will not give it back to you, unless you keep after him. That is because they say, "We are under no obligation towards the gentiles." They tell lies about God, and they know it.
Compare translations (4)
Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly
And of the people of the Book, there are some of them who, if thou entrust them with a talent give it back to you; and some of them, if thou entrust them with a dinar, he will not give it back to thee except so long as thou dost stand over him. That is because they say, We owe no duty to the Gentiles;' but they tell a lie against God, the while they know
Among the people of the Book are some, to one of whom if thou entrust a thousand dinars, he will restore them to thee: And there is of them to whom if thou entrust a dinar, he will not restore it to thee, unless thou be ever instant with him. This - because they say, "We are not bound to keep faith with the ignorant (Pagan) folk, and they utter a lie against God, and know they do so
There is of those who have received the scriptures, unto whom if thou trust a talent, he will restore it unto thee; and there is also of them, unto whom is thou trust a dinar, he will not restore it unto thee, unless thou stand over him continually with great urgency. This they do because they say, we are not obliged to observe justice with the heathen: But they utter a lie against God, knowingly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nga ithtarët e Librit ka të atillë që, edhe nëse u beson një sasi të madhe ari, ta kthejnë, por ka edhe të atillë që, nëse u beson qoftë dhe një dinar, nuk ta kthejnë, përveç nëse u rri te koka. Kjo, se ata thonë: "Ne nuk kemi ndonjë detyrim ndaj analfabetëve (arabëve)." Ata thonë gënjeshtra për Allahun, duke e ditur (se janë duke gënjyer).
আর আহলে কিতাবের মধ্যে এমন লোকও আছে, যদি তার নিকট আপনি অঢেল সম্পদ আমানত রাখেন; তবুও সে তা আপনাকে চাওয়ামাত্রই ফেরত দিবে এবং তাদের মধ্যে এমন ব্যক্তিও আছে, যদি আপনি তার নিকট এক দীনারও আমানত রাখেন, তবে সর্বোচ্চ তাগাদা ছাড়া সে তা আপনাকে ফেরত দিবে না। এটি এ কারণে যে, তারা বলে, ‘উম্মীদের(৪৪) (সম্পদ ভোগ করার) ব্যাপারে আমাদের ওপর কোন পাপ নেই।’(৪৫) আর তারা জেনে-শুনে আল্লাহর প্রতি মিথ্যা বলে।
Ima onih kojima je data Knjiga koji će ti vratiti ako im povjeriš tovar blaga, a ima ih koji ti neće vratiti ako im povjeriš i samo jedan dinar, osim ako ga od njih ne budeš stalno potraživao. To je zato jer oni govore: "Nama nije grijeh što učinimo nepismenima", i o Allahu govore laži, a znaju istinu.
Ima onih kojima je data Knjiga koji će ti vratiti ako im povjeriš tovar blaga, a ima ih koji ti neće vratiti ako im povjeriš i samo jedan dinar, osim ako ga od njih ne budeš stalno potraživao. To je zato jer oni govore: "Nama nije grijeh što učinimo nepismenima", i o Allahu govore laži, a znaju istinu.
No e yimɓe Defte ɓen, on mo kalfiŋtaa jawdi wonayndi KINTAAR, on jonnite ndi; hino e maɓɓe kadi, on mo kalfiŋtaa "diinaaru", on jonnitataa ma ndu si wanaa a darani mo daŋkaranni-ɗaa. Ɗum non, ko tawde kamɓe ɓe wi'i: "Laatanaaki men e humammbinneeɓe ɓen laawol"; hiɓe taƴa penaale huma e Alla hara kamɓe heɓe nganndi.
۞ და წიგნის ხალხში (კერძოდ იუდეველთა შორის) არის ისეთი, რომ თუ მას ყინტარს (დიდ ოდენობას ქონებას) მიანდობ, დაგიბრუნებს მას; მაგრამ მათ შორის არის ისეთიც, რომ თუ მხოლოდ ერთ დინარს მიანდობ, არ დაგიბრუნებს, სანამ მასზე მუდმივად არ იდგები (და არ მოითხოვ). ეს იმიტომაა, რომ ისინი ამბობდნენ: «არ გვაქვს ჩვენ გზა უბრალოებზე (არაბებზე) (ეს ჩვენთვის არ არის დანაშაული და ამისთვის არ დავსჯილვართ)». და ისინი (იუდეველები) ალლაჰზე სიცრუეს იგონებენ, მაშინ როცა იციან.
Und unter den Leuten der Schrift gibt es manch einen, der, wenn du ihm einen Qintar (damit ist großes Vermögen gemeint) anvertraust, ihn dir (wieder) aushändigt. Und es gibt unter ihnen aber auch manch einen, der, wenn du ihm (nur) einen Dinar anvertraust, ihn dir nicht (wieder) aushändigt, es sei denn, du bist ständig hinter ihm her. Dies, weil sie sagen: „Gegen uns kann man der Schriftunkundigen wegen nicht vorgehen.“ Und sie sprechen (damit) wissentlich eine Lüge gegen Allah aus.
Και ανάμεσα στο λαό του Βιβλίου (από τους Εβραίους) είναι αυτός που, αν του εμπιστευτείς ένα μεγάλο ποσό πλούτου, θα το επιστρέψει σ' εσένα. Και ανάμεσά τους είναι αυτός που, εάν του εμπιστευτείς ένα δηνάριο, δεν θα σου το επιστρέψει εκτός να παραμείνεις συνεχώς πάνω του απαιτώντας το. Αυτό επειδή λένε: «Δεν υπάρχει καμία αμαρτία σ’ εμάς σχετικά με τους αναλφάβητους (Άραβες, αφού ο Αλλάχ μάς επέτρεψε να καταπιούμε τα χρήματα όποιων δεν ακολουθούν τη θρησκεία μας).» Και λένε για τον Αλλάχ ψέματα (αποδίδοντας σ’ Αυτόν λόγια που δεν τα είπε), ενώ γνωρίζουν (ότι ψεύδονται).
तथा किताब वालों में से कोई तो ऐसा है कि यदि तुम उसके पास ढेर सारा धन अमानत रख दो, तो वह तुम्हें उसे लौटा देगा तथा उनमें से कोई ऐसा है कि यदि तुम उसके पास एक दीनार[37] अमानत रखो, वह उसे तुम्हें अदा नहीं करेगा जब तक तुम उसके सिर पर खड़े न रहो। यह इसलिए कि उन्होंने कहा कि हमपर उन उम्मियों (अनपढ़ों) के बारे में (पकड़ का) कोई रास्ता[38] नहीं तथा वे अल्लाह पर झूठ बोलते हैं, हालाँकि वे जानते हैं।
E tra la gente del Libro c’è chi, se gli affidi un quintale, te lo restituisce, e c’è tra loro chi, se gli affidi un solo «dinaro», non te lo restituisce, a meno che tu non gli stia dietro; ciò perché dissero: «Non abbiamo nessun obbligo verso gli arabi” (Al-Ummiyn), ma dicono su Allāh menzogne, con consapevolezza.
75. Tarp Rašto žmonių (judėjų ir krikščionių) yra toks, kuriam patikėjus kintarą (didelę sumą turto ir t. t.), jis noriai tai grąžins. Ir tarp jų yra toks, kuriam patikėjus vieną sidabrinę monetą, jis negrąžins jos, nebent jūs nuolat reikalausite, nes jie sako: „Nėra mums kaltės išduoti ir pasisavinti neraštingųjų (arabų) turtą.“ Bet jie meluoja priešais Allahą, nors jie tai žino.
Warra kitaabaa irraa nama yoo ati qabeenya guddaan isa amante isa siif deebisutu jira. Isaan irraa nama yoo diinaaraan isa amante yoo ati galgachuuf irra dhaabbatte malee (irra deddeebitee isarraa barbaadde malee) siif hin deebifnetu jira. Kun waan isaan “wallaaltota (qabeenya isaanii nyaachuu) keessatti badiin nurra hin jiru” jedhaniifi. odoo beekanuu Rabbi irratti kijiba odeessan. [17]
Среди людей Писания есть такой, которому, если доверишь кантар, он вернёт его тебе. Но есть среди них и такой, которому, если доверишь динар, он не вернёт его тебе, пока ты не будешь стоять у него над душой. Это потому, что они сказали: «Нет против нас в отношении безграмотных никакого пути[27]». Они наговаривают на Аллаха ложь, зная это.
Има оних којима је дата Књига који ће да ти врате ако им повериш товар блага, а има их који неће да ти врате ако им повериш и само један динар, осим ако га од њих не будеш стално потраживао. То је зато јер они говоре: „Нама није грех у ономе што учинимо неписменима“, и о Аллаху говоре лажи, а знају истину.
Na miongoni mwa Watu wa Kitabu yupo ambaye ukimpa amana ya mrundo wa mali, atakurudishia. Na miongoni mwao yupo ambaye ukimpa amana ya dinari moja, hakurudishii isipokuwa ukimsimamia kumdai. Haya ni kwa kuwa walisema: 'Hatuna lawama kwa sababu ya hawa wasiojua kusoma na kuandika.' Na wanasema uongo juu ya Mwenyezi Mungu hali ya kuwa wanajua.
Bland skriftens folk finns de som, om du anförtror dem med en stor förmögenhet, återlämnar den till dig. Och bland dem finns de som, om du anförtror dem en enda dinar, inte återlämnar den om du inte ständigt påminner dem. Detta därför att de säger: ”Vi begår inget fel gentemot de olärda.” De yttrar lögner om Gud, trots att de vet.
Kitap ehlinden öylesi vardır ki, ona yüklerle mal emanet etsen, onu sana (eksiksiz) iade eder. Fakat onlardan öylesi de vardır ki, ona bir dinar emanet etsen, tepesine dikilip durmadıkça onu sana iade etmez. Bu da onların, “Ümmîlere karşı (yaptıklarımızdan) bize vebal yoktur” demelerinden dolayıdır. Onlar, bile bile Allah’a karşı yalan söylerler.
بعض اہل کتاب تو ایسے ہیں کہ اگر انہیں تو خزانے کا امین بنا دے تو بھی وه تجھے واپس کر دیں اور ان میں سے بعض ایسے بھی ہیں کہ اگر تو انہیں ایک دینار بھی امانت دے تو تجھے ادا نہ کریں۔ ہاں یہ اوربات ہے کہ تو اس کے سر پر ہی کھڑا رہے، یہ اس لئے کہ انہوں نے کہہ رکھا ہے کہ ہم پر ان جاہلوں (غیر یہودی) کے حق کاکوئی گناه نہیں، یہ لوگ باوجود جاننے کے اللہ تعالیٰ پر جھوٹ کہتے ہیں۔[1]
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وَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدٌ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walaa tu'minoo illaa liman tabi'a deenakum qul inna l-hudaa hudaa llaahi an yu'taa ahadun mithla maa ooteetum aw yuhaajjookum 'inda rabbikum qul inna l-fadla biyadi llaahi yu'teehi man yashaa'u wallaahu waasi'un 'aleem
DIN 31635walā tuʾminū ʾillā liman tabiʿa dīnakum qul ʾinna l-hudā hudā llāhi ʾan yuʾtā ʾaḥadun miṯla mā ʾūtītum ʾaw yuḥāǧǧūkum ʿinda rabbikum qul ʾinna l-faḍla biyadi llāhi yuʾtīhi man yašāʾu wallāhu wāsiʿun ʿalīmun
And trust none except those who follow your religion." Say, "Guidance is God's guidance. If someone is given the like of what you were given, or they argue with you before your Lord, say, "All grace is in God's hand; He gives it to whomever He wills." God is Bounteous and Knowing.
And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing
do not believe save one who followeth your religion.' Say, 'Verily, the (true) guidance is the guidance of God, that one should be given like what ye are given.' Or would they dispute with you before your Lord, say, 'Grace is in the hand of God, He gives it to whom he pleases, for God both comprehends and knows
And believe in those only who follow your Religion." SAY: True guidance is guidance from God - that to others may be imparted the like of what hath been imparted to you. Will they wrangle then with you in the presence of their Lord? SAY: Plenteous gifts are in the hands of God: He imparteth them unto whom He will, and God is Bounteous, Wise
And believe him only who followeth your religion. Say, verily the true direction is the direction of God, that there may be given unto some other a revelation like unto what hath been given unto you. Will they dispute with you before your Lord? Say, surely excellence is in the hand of God, he giveth it unto whom he pleaseth; God is bounteous and wise
يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read · not authoritative
Easy-read (simplified)yakhtassu birahmatihi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635yaḫtaṣṣu biraḥmatihi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
The translators word this verse differently
He specifies His mercy for whomever He wills. God is Possessor of Sublime Grace.
He selecteth for His mercy whom He will. Allah is of Infinite Bounty
He specially favours with his mercy whom he pleases, for God is Lord of mighty grace
He will vouchsafe His mercy to whom He will, for God is of great bounteousness
He will confer peculiar mercy on whom he pleaseth; for God is indued with great beneficence
3:75 — the verse above
بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)balaa man awfaa bi'ahdihi waattaqaa fa'inna llaaha yuhibbu l-muttaqeen
DIN 31635balā man ʾawfā biʿahdihi wāttaqā faʾinna llāha yuḥibbu l-muttaqīna
The translators word this verse differently
Indeed, whoever fulfills his commitments and maintains piety-God loves the pious.
Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil)
Yea, whoso fulfils his covenant and fears,- verily, God loves those who fear
But whoso is true to his engagement, and feareth God, - verily God loveth those that fear Him
Yea; whoso keepeth his covenant, and feareth God, God surely loveth those who fear him
إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٰنِهِمْ ثَمَنًا قَلِيلًا أُو۟لَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِى ٱلْـَٔاخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yashtaroona bi'ahdi llaahi wa'aymaanihim thamanan qaleelan oolaa'ika laa khalaaqa lahum fee l-'aakhirati walaa yukallimuhumu llaahu walaa yanzuru ilayhim yawma l-qiyaamati walaa yuzakkeehim walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna yaštarūna biʿahdi llāhi waʾaymānihim ṯamanan qalīlan ʾūlāʾika lā ḫalāqa lahum fī l-ʾāḫirati walā yukallimuhumu llāhu walā yanẓuru ʾilayhim yawma l-qiyāmati walā yuzakkīhim walahum ʿaḏābun ʾalīmun
Those who exchange the covenant of God, and their vows, for a small price, will have no share in the Hereafter, and God will not speak to them, nor will He look at them on the Day of Resurrection, nor will He purify them. They will have a painful punishment.
Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom
Those who sell God's covenant and their oaths for a little price, these have no portion in the future life. God will not speak to them, and will not look upon them on the resurrection day, and will not purify them; but for them is grievous woe
Verily they who barter their engagement with God, and their oaths, for some paltry price - These! no portion for them in the world to come! and God will not speak to them, and will not look on them, on the day of resurrection, and will not assoil them! for them, a grievous chastisement
But they who make merchandize of God's covenant, and of their oaths, for a small price, shall have no portion in the next life, neither shall God speak to them or regard them on the day of resurrection, nor shall he cleanse them; but they shall suffer a grievous punishment
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 4:58, 2:283, 23:8, 3:75, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - trusts; trust + restore; render + trusts; restore + trusts; betray + trust; betray + trusts; watchful + trusts; pledge; deposit + restore; faithful + trusts; observe + covenants; keep + covenants. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 74:38. The reason for each was not recorded.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/