Fussilat 41:28 – Ash-Shura 42:32

That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations

Mohammed Marmaduke William Pickthall · published 1930

That is, the recompense of the enemies of God,- the fire! for them is an eternal abode therein: a recompense for that they did gainsay our signs

Edward Henry Palmer · published 1880

This the reward of the enemies of God, - the Fire! it shall be their eternal abode, in requital for their gainsaying our signs

John Medows Rodwell · published 1861

This shall be the reward of the enemies of God, namely, hell fire; therein is prepared for them an everlasting abode, as a reward for that they have wittingly rejected our signs

George Sale · published 1734

And those who disbelieve will say: Our Lord! Show us those who beguiled us of the jinn and humankind. We will place them underneath our feet that they may be among the nethermost

Mohammed Marmaduke William Pickthall · published 1930

And those who misbelieved say, 'Our Lord, show us those who have led us astray amongst the ginns and mankind; we will place them beneath our feet, and they shall both be amongst those who are put down

Edward Henry Palmer · published 1880

And they who believed not shall say, "O our Lord! shew us those of the Djinn and men who led us astray: both of them will we put under out feet, that they may be of the humbled

John Medows Rodwell · published 1861

And the infidels shall say in hell, O Lord, shew us the two who seduced us, of the genii and men, and we will cast them under our feet, that they may become most base and despicable

George Sale · published 1734

Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised

Mohammed Marmaduke William Pickthall · published 1930

Verily, those who say, 'Our Lord is God,' and then go straight, the angels descend upon them - 'fear not and be not grieved, but receive the glad tidings of Paradise which ye were promised

Edward Henry Palmer · published 1880

But as for those who say, "Our Lord is God;" and who go straight to Him, angels shall descend to them and say, "Fear ye not, neither be ye grieved, but rejoice ye in the paradise which ye have been promised

John Medows Rodwell · published 1861

As for those who say, our Lord is God, and who behave uprightly; the angels shall descend unto them, and shall say, fear not, neither be ye grieved; but rejoice in the hopes of paradise, which ye have been promised

George Sale · published 1734

We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray

Mohammed Marmaduke William Pickthall · published 1930

we are your patrons in the life of this world and in the next, and ye shall have therein what your souls desire, and ye shall have therein what ye call for

Edward Henry Palmer · published 1880

We are your guardians in this life and in the next: your's therein shall be your soul's desire, and your's therein whatever ye shall ask for

John Medows Rodwell · published 1861

We are your friends in this life, and in that which is to come: Therein shall ye have that which your souls shall desire, and therein shall ye obtain whatever ye shall ask for

George Sale · published 1734

A gift of welcome from One Forgiving, Merciful

Mohammed Marmaduke William Pickthall · published 1930

an entertainment from the forgiving, the merciful

Edward Henry Palmer · published 1880

The hospitality of a Gracious, a Merciful One

John Medows Rodwell · published 1861

as a gift from a gracious, and merciful God

George Sale · published 1734

And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him)

Mohammed Marmaduke William Pickthall · published 1930

And who speaks better than he who calls to God and does right, and says, 'Verily, I am of those resigned

Edward Henry Palmer · published 1880

And who speaketh fairer than he who biddeth to God and doth the thing that is right, and saith, "I for my part am of the Muslims

John Medows Rodwell · published 1861

Who speaketh better than he who inviteth unto God, and worketh righteousness, and saith, I am a Moslem

George Sale · published 1734

The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend

Mohammed Marmaduke William Pickthall · published 1930

Good and evil shall not be deemed alike; repel (evil) with what is best, and lo! He between whom and thyself was enmity is as though he were a warm patron

Edward Henry Palmer · published 1880

Moreover, good and evil are not to be treated as the same thing. Turn away evil by what is better, and lo! he between whom and thyself was enmity, shall be as though he were a warm friend

John Medows Rodwell · published 1861

Good and evil shall not be held equal. Turn away evil with that which is better; and behold, the man between whom and thyself there was enmity, shall become, as it were, thy warmest friend

George Sale · published 1734

But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness

Mohammed Marmaduke William Pickthall · published 1930

But none shall meet with it save those who are patient; and none shall meet with it save those who are endowed with mighty good fortune

Edward Henry Palmer · published 1880

But none attain to this save men steadfast in patience, and none attain to it except the most highly favoured

John Medows Rodwell · published 1861

But none shall attain to this perfection, except they who are patient; nor shall any attain thereto, except he who is indued with a great happiness of temper

George Sale · published 1734

And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower

Mohammed Marmaduke William Pickthall · published 1930

And if an incitement from the devil incites you, then seek refuge in God; verily, He both hears and knows

Edward Henry Palmer · published 1880

And if an enticement from Satan entice thee, then take refuge in God, for He is the Hearing, the Knowing

John Medows Rodwell · published 1861

And if a malicious suggestion be offered unto thee from Satan, have recourse unto God; for it is He who heareth and knoweth

George Sale · published 1734

And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship

Mohammed Marmaduke William Pickthall · published 1930

And of His signs are the night and the day, and the sun and the moon. Adore ye not the sun, neither the moon; but adore God who created you, if it be Him ye serve

Edward Henry Palmer · published 1880

And among his signs are the night, and the day, and the sun, and the moon. Bend not in adoration to the sun or the moon, but bend in adoration before God who created them both, if ye would serve Him

John Medows Rodwell · published 1861

Among the signs of his power are the night, and the day, and the sun, and the moon. Worship not the sun, neither the moon: But worship God, who hath created them; if ye serve Him

George Sale · published 1734

But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not

Mohammed Marmaduke William Pickthall · published 1930

But if they be too big with pride - yet those who are with thy Lord celebrate His praises by night and day, and they are never weary

Edward Henry Palmer · published 1880

But if they are too proud for this, yet they who are with thy Lord do celebrate His praises night and day, and cease not

John Medows Rodwell · published 1861

But if they proudly disdain his service; verily the angels, who are with thy Lord, praise Him night and day, and are not wearied

George Sale · published 1734

And of His portents (is this): that thou seest the earth lowly, but when We send down water thereon it thrilleth and groweth. Lo! He Who quickeneth it is verily the Quickener of the Dead. Lo! He is Able to do all things

Mohammed Marmaduke William Pickthall · published 1930

And of His signs (is this), that thou mayest see the earth drooping, and when we send down water upon it it stirs and swells; verily, He who quickens it will surely quicken the dead; verily, He is mighty over all

Edward Henry Palmer · published 1880

And among His signs is this, that thou seest the earth drooping: but, when we send down the rain upon it, it is stirred and swelleth; verily He who giveth it life, will surely give life to the dead; for His might extendeth over all things

John Medows Rodwell · published 1861

And among his signs another is, that thou seest the land waste: But when we send down rain thereon, it is stirred and fermenteth. And he who quickeneth the earth, will surely quicken the dead; for he is almighty

George Sale · published 1734

Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection? Do what ye will. Lo! He is Seer of what ye do

Mohammed Marmaduke William Pickthall · published 1930

Verily, those who are inclined to oppose our signs are not hidden from us. Is he who is cast into the fire better, or he who comes safe on the resurrection day? Do what ye will: verily, He on what ye do doth look

Edward Henry Palmer · published 1880

They truly who with obloquy disown our signs are not hidden from us. Is he then who shall be cast into the fire, or he who shall come forth secure on the day of resurrection, in the better position? Do what ye will: but His eye is on all your doings

John Medows Rodwell · published 1861

Verily those who impiously wrong our signs, are not concealed from Us. Is he, therefore, better, who shall be cast into hell fire, or he who shall appear secure on the day of resurrection? Work that which ye will: He certainly beholdeth whatever ye do

George Sale · published 1734

Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture

Mohammed Marmaduke William Pickthall · published 1930

Verily, those who misbelieve in the reminder when it comes to them - and, verily, it is a glorious Book

Edward Henry Palmer · published 1880

Verily, they who believe not in "the warning," after it hath come to them . . . and yet the Koran is a glorious book

John Medows Rodwell · published 1861

Verily they who believe not in the admonition of the Koran, after it hath come unto them, shall one day be discovered. It is certainly a book of infinite value

George Sale · published 1734

Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise

Mohammed Marmaduke William Pickthall · published 1930

falsehood shall not come to it, from before it, nor from behind it - a revelation from the wise, the praiseworthy One

Edward Henry Palmer · published 1880

Falsehood, from whatever side it cometh, shall not come night it; it is a missive down from the Wise, the Praiseworthy

John Medows Rodwell · published 1861

Vanity shall not approach it, either from before it, or from behind it: It is a revelation from a wise God, whose praise is justly to be celebrated

George Sale · published 1734

Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment

Mohammed Marmaduke William Pickthall · published 1930

Naught is said to thee but what was said to the apostles before thee, 'Verily, thy Lord is Lord of forgiveness and Lord of grievous torment

Edward Henry Palmer · published 1880

Nothing hath been said to thee which hath not been said of old to apostles before thee. Verily with thy Lord is forgiveness, and with Him is terrible retribution

John Medows Rodwell · published 1861

No other is said unto thee by the infidels of Mecca, than what hath been formerly said, unto the apostles before thee: Verily thy Lord is inclined to forgiveness, and is also able to chastise severely

George Sale · published 1734

And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar

Mohammed Marmaduke William Pickthall · published 1930

And had we made it a foreign Qur'an, they would have said, 'Unless its signs be detailed. .. . What! foreign and Arabic?' Say, 'It is, for those who believe, a guidance and a healing. But those who believe not, in their ears is dullness, and it is blindness to them; these are called to from a far-off place

Edward Henry Palmer · published 1880

Had we made it a Koran in a foreign tongue, they had surely said, "Unless its signs be made clear . . . ! What! in a foreign tongue? and the people Arabian?" SAY: It is to those who believe a guide and a medicine; but as to those who believe not, there is a thickness in their ears, and to them it is a blindness: they are like those who are called to from afar

John Medows Rodwell · published 1861

If We had revealed the Koran in a foreign language, they had surely said, unless the signs thereof be distinctly explained, we will not receive the same: Is the book written in a foreign tongue, and the person unto whom it is directed, an Arabian? Answer, it is, unto those who believe, a sure guide, and a remedy for doubt and uncertainty: But unto those who believe not, it is a thickness of hearing in their ears, and it is a darkness which covereth them; these are as they who are called unto from a distant place

George Sale · published 1734

And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it

Mohammed Marmaduke William Pickthall · published 1930

And we gave Moses the Book, and it was disputed about; but had it not been for thy Lord's word already passed it would have been decided between them, for, verily, they were in hesitating doubt thereon

Edward Henry Palmer · published 1880

Of old we gave the Book to Moses, and disputes arose about it: and if a decree of respite from thy Lord had gone before, there would surely have been a decision between them: for great were their doubts and questionings about it

John Medows Rodwell · published 1861

We heretofore gave the book of the law unto Moses; and a dispute arose concerning the same: And if a previous decree had not proceeded from thy Lord, to respite the opposers of that revelation, verily the matter had been decided between them, by the destruction of the infidels; for they were in a very great doubt as to the same

George Sale · published 1734

Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves

Mohammed Marmaduke William Pickthall · published 1930

Whoso does right it is for his soul, and whoso does evil it is against it, for thy Lord is not unjust towards His servants

Edward Henry Palmer · published 1880

He who doth right - it is for himself: and he who doth evil - it is for himself: and thy Lord will not deal unfairly with his servants

John Medows Rodwell · published 1861

He who doth right, doth it to the advantage of his own soul; and he who doth evil, doth it against the same: For thy Lord is not unjust towards his servants

George Sale · published 1734

Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them)

Mohammed Marmaduke William Pickthall · published 1930

To Him is referred the knowledge of the Hour: and no fruits come forth from their husks, and no female conceives, or is delivered, save with His knowledge. And the day when He shall call to them, 'Where are the partners ye did join with me

Edward Henry Palmer · published 1880

With Him alone is the knowledge of "the Hour." No fruit cometh forth from its coverings, neither doth any female conceive, nor is she delivered, but with His knowledge. And on that day He shall call men to Him, saying, "Where are the companions ye gave me?" They shall say, "We own to thee, there is no one of us can witness for them

John Medows Rodwell · published 1861

Unto Him is reserved the knowledge of the hour of judgment: And no fruit cometh forth from the knops which involve it; neither doth any female conceive in her womb, nor is she delivered of her burden, but with his knowledge. On the day whereon He shall call them to Him, saying, where are my companions which ye ascribed unto Me? They shall answer, we assure Thee there is no witness of this matter among us

George Sale · published 1734

And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge

Mohammed Marmaduke William Pickthall · published 1930

they shall say, 'We do own to thee there is no witness amongst us!' and that on which they used to call before shall stray away from them, and they shall think there is no escape for them

Edward Henry Palmer · published 1880

And what they erst called on shall pass away from them, and they shall perceive that there will be no escape for them

John Medows Rodwell · published 1861

And the idols which they called on before, shall withdraw themselves from them; and they shall perceive that there will be no way to escape

George Sale · published 1734

Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate

Mohammed Marmaduke William Pickthall · published 1930

Man is never tired of praying for good, but if evil touch him, then he is despairing and hopeless

Edward Henry Palmer · published 1880

Man ceaseth not to pray for good: but if evil betide him he despondeth, despairing

John Medows Rodwell · published 1861

Man is not wearied with asking good; but if evil befall him, he despondeth, and despaireth

George Sale · published 1734

And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment

Mohammed Marmaduke William Pickthall · published 1930

But if we make him taste mercy from us after distress has touched him he will surely say, 'This is for me, and I do not think the Hour is imminent; and if I be brought back to my Lord, verily, I shall surely have good with Him;' but we will inform those who misbelieve of what they have done, and we will surely make them taste wretched torment

Edward Henry Palmer · published 1880

And if we cause him to taste our mercy after affliction hath touched him, he is sure to say, "This is my due: and I take no thought of the Hour of Resurrection: and if I be brought back to my Lord, I shall indeed attain with Him my highest good." But we will then certainly declare their doings to the Infidels, and cause them to taste a stern punishment

John Medows Rodwell · published 1861

And if We cause him to taste mercy from Us, after affliction hath touched him, he surely saith, this is due to me on account of my deserts: I do not think the hour of judgment will ever come; and if I be brought before my Lord, I shall surely attain, with Him, the most excellent condition. But We will then declare unto those who shall not have believed, that which they have wrought; and We will surely cause them to taste a most severe punishment

George Sale · published 1734

When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer

Mohammed Marmaduke William Pickthall · published 1930

And when we have been gracious to man, he turns away and goes aside; but when evil touches him he is one of copious prayer

Edward Henry Palmer · published 1880

When we are gracious to man, he withdraweth and turneth him aside: but when evil toucheth him, he is a man of long prayers

John Medows Rodwell · published 1861

When We confer favours on man, he turneth aside, and departeth without returning thanks: But when evil toucheth him, he is frequent at prayer

George Sale · published 1734

Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)

Mohammed Marmaduke William Pickthall · published 1930

Say, 'Let us see now! if it be from God and ye disbelieve in it, who is more in error than he who is in a remote schism

Edward Henry Palmer · published 1880

SAY: What think ye? If this Book be from God and ye believe it not, who will have gone further astray than he who is at a distance from it

John Medows Rodwell · published 1861

Say, what think ye? If the Koran be from God, and ye believe not therein; who will lie under a greater error, than he who dissenteth widely therefrom

George Sale · published 1734

We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things

Mohammed Marmaduke William Pickthall · published 1930

We will show them our signs in the regions and in themselves, until it is plain to them that it is the truth. Is it not enough for thy Lord that He is witness over all

Edward Henry Palmer · published 1880

We will shew them our signs in different countries and among themselves, until it become plain to them that it is the truth. Is it not enough for thee that thy Lord is witness of all things

John Medows Rodwell · published 1861

Hereafter We will shew them our signs in the regions of the earth, and in themselves; until it become manifest unto them that this book is the truth. Is it not sufficient for thee that thy Lord is witness of all things

George Sale · published 1734

How! Are they still in doubt about the meeting with their Lord? Lo! Is not He surrounding all things

Mohammed Marmaduke William Pickthall · published 1930

Ay, verily, they are in doubt about the meeting of their Lord! Ay, verily, He encompasses all

Edward Henry Palmer · published 1880

Are they not in doubt as to the meeting with their Lord? But doth he not encompass all things

John Medows Rodwell · published 1861

Are they not in a doubt as to the meeting of their Lord at the resurrection? Doth not He encompass all things

George Sale · published 1734

Ha. Mim

Mohammed Marmaduke William Pickthall · published 1930

‘H. M.

Edward Henry Palmer · published 1880

HA. MIM

John Medows Rodwell · published 1861

H. M.

George Sale · published 1734

A'in. Sin. Qaf

Mohammed Marmaduke William Pickthall · published 1930

’H. S. Q.

Edward Henry Palmer · published 1880

AIN. SIN. KAF

John Medows Rodwell · published 1861

A. S. K.

George Sale · published 1734

Thus Allah the Mighty, the Knower inspireth thee (Muhammad) as (He inspired) those before thee

Mohammed Marmaduke William Pickthall · published 1930

Thus does God, the mighty, the wise, inspire thee and those before thee

Edward Henry Palmer · published 1880

Thus unto thee as unto those who preceded thee doth God, the Mighty, the Wise, reveal

John Medows Rodwell · published 1861

Thus doth the mighty, the wise God reveal his will unto thee; and in like manner did He reveal it unto the prophets who were before thee

George Sale · published 1734

Unto Him belongeth all that is in the heavens and all that is in the earth, and He is the Sublime, the Tremendous

Mohammed Marmaduke William Pickthall · published 1930

His is what is in the heavens and what is in the earth, and He is the high, the mighty

Edward Henry Palmer · published 1880

All that is in the Heavens and all that is in the Earth is His: and He is the High, the Great

John Medows Rodwell · published 1861

Unto Him belongeth whatever is in heaven, and in earth; and He is the high, the great God

George Sale · published 1734

Almost might the heavens above be rent asunder while the angels hymn the praise of their Lord and ask forgiveness for those on the earth. Lo! Allah, He is the Forgiver, the Merciful

Mohammed Marmaduke William Pickthall · published 1930

The heavens well-nigh cleave asunder from above them; and the angels celebrate the praises of their Lord, and ask forgiveness for those who are on the earth. Ay, verily, God, He is the forgiving and merciful

Edward Henry Palmer · published 1880

Ready are the Heavens to cleave asunder from above for very awe: and the angels celebrate the praise of their Lord, and ask forgiveness for the dwellers on earth: Is not God the Indulgent, the Merciful

John Medows Rodwell · published 1861

It wanteth little but that the heavens be rent in sunder from above, at the awfulness of his majesty: The angels celebrate the praise of their Lord, and ask pardon for those who dwell in the earth. Is not God the forgiver of sins, the merciful

George Sale · published 1734

And as for those who choose protecting friends beside Him, Allah is Warden over them, and thou art in no wise a guardian over them

Mohammed Marmaduke William Pickthall · published 1930

but those who take beside Him patrons, God watches over them, and thou hast not charge over them

Edward Henry Palmer · published 1880

But whose take aught beside Him as lords - God watcheth them! but thou hast them not in thy charge

John Medows Rodwell · published 1861

But as to those who take other gods for their patrons, besides Him, God observeth their actions: For thou art not a steward over them

George Sale · published 1734

And thus We have inspired in thee a Lecture in Arabic, that thou mayst warn the mother-town and those around it, and mayst warn of a day of assembling whereof there is no doubt. A host will be in the Garden, and a host of them in the Flame

Mohammed Marmaduke William Pickthall · published 1930

Thus have we revealed an Arabic Qur'an, that thou mayest warn the Mother of cities and all around it; and warn them of a day of gathering, there is no doubt therein;- a part in Paradise and a part in the blaze

Edward Henry Palmer · published 1880

It is thus moreover that we have revealed to thee an Arabic Koran, that thou mayest warn the mother city and all around it, and that thou mayest warn them of that day of the Gathering, of which there is no doubt - when part shall be in Paradise and part in the flame

John Medows Rodwell · published 1861

Thus have We revealed unto thee an Arabic Koran, that thou mayest warn the metropolis of Mecca, and the Arabs who dwell round about it; and mayest threaten them with the day of the general assembly, of which there is no doubt: One part shall then be placed in paradise, and another part in hell

George Sale · published 1734

Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper

Mohammed Marmaduke William Pickthall · published 1930

But had God pleased He would have made them one nation; but He makes whom He will enter into His mercy; and the unjust have neither patron nor help

Edward Henry Palmer · published 1880

Had God so pleased, He had made them one people and of one creed: but He bringeth whom He will within His mercy; and as for the doers of evil, no patron, no helper shall there be for them

John Medows Rodwell · published 1861

If God had pleased, He had made them all of one religion: But He leadeth whom He pleaseth into his mercy; and the unjust shall have no patron or helper

George Sale · published 1734

Or have they chosen protecting friends besides Him? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things

Mohammed Marmaduke William Pickthall · published 1930

Do they take other patrons besides Him, when God He is the patron, and He quickens the dead and He is mighty over all

Edward Henry Palmer · published 1880

Will they take other patrons than Him? But God is man's only Lord: He quickeneth the dead; and He is mighty over all things

John Medows Rodwell · published 1861

Do they take other patrons, besides Him? Whereas God is the only true patron: He quickeneth the dead; and He is almighty

George Sale · published 1734

And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn

Mohammed Marmaduke William Pickthall · published 1930

But whatsoever ye dispute about, the judgment of it is God's. There is God for you!- my Lord! upon Him do I rely, and unto Him I turn repentant

Edward Henry Palmer · published 1880

And whatever the subject of your disputes, with God doth its decision rest. This is God, my Lord: in Him do I put my trust, and to Him do I turn in penitence

John Medows Rodwell · published 1861

Whatever matter ye disagree about, the decision thereof appertaineth unto God. This is God, my Lord: In him do I trust, and unto him do I turn me

George Sale · published 1734

The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer

Mohammed Marmaduke William Pickthall · published 1930

The originator of the heavens and the earth, He has made for you from yourselves wives; and of the cattle mates; producing you thereby. There is naught like Him, for He both hears and sees

Edward Henry Palmer · published 1880

Creator of the Heavens and of the Earth! he hath given you wives from among your own selves, and cattle male and female - by this means to multiply you: Nought is there like Him! the Hearer, the Beholder He

John Medows Rodwell · published 1861

the creator of heaven and earth: He hath given you wives of your owns species, and cattle both male and female; by which means He multiplieth you: There is nothing like Him; and it is He who heareth and seeth

George Sale · published 1734

His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things

Mohammed Marmaduke William Pickthall · published 1930

His are the keys of the heavens and the earth, He extends provision to whom He will, or doles it out; verily, He knows everything

Edward Henry Palmer · published 1880

His, the keys of the Heavens and of the Earth! He giveth with open hand, or sparingly, to whom He will: He knoweth all things

John Medows Rodwell · published 1861

His are the keys of heaven and earth: He bestoweth provision abundantly on whom He pleaseth, and He is sparing unto whom He pleaseth; for He knoweth all things

George Sale · published 1734

He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him)

Mohammed Marmaduke William Pickthall · published 1930

He has enjoined upon you for religion what He prescribed to Noah and what we inspired thee with, and what we inspired Abraham and Moses and Jesus,- to be steadfast in religion, and not to part into sects therein - a great thing to the idolaters is that which ye call them to! God elects for Himself whom He pleases and guides unto Himself him who turns repentant

Edward Henry Palmer · published 1880

To you hath He prescribed the faith which He commanded unto Noah, and which we have revealed to thee, and which we commanded unto Abraham and Moses and Jesus, saying, "Observe this faith, and be not divided into sects therein." Intolerable to those who worship idols jointly with God Is that faith to which thou dost call them. Whom He pleaseth will God choose for it, and whosoever shall turn to Him in penitence will He guide to it

John Medows Rodwell · published 1861

He hath ordained you the religion which He commanded Noah, and which We have revealed unto thee, O Mohammed, and which We commanded Abraham, and Moses, and Jesus: Saying, observe this religion, and be not divided therein. The worship of one God, to which thou invitest them, is grievous unto the unbelievers: God will elect thereto whom He pleaseth, and will direct unto the same him who shall repent

George Sale · published 1734

And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it

Mohammed Marmaduke William Pickthall · published 1930

But they did not part into sects until after the knowledge had come to them, through mutual envy; and had it not been for thy Lord's word already passed for an appointed time, it would surely have been decided between them; but, verily, those who have been given the Book as an inheritance after them, are in hesitating doubt concerning it

Edward Henry Palmer · published 1880

Nor were they divided into sects through mutual jealousy, till after that "the knowledge" had come to them: and had not a decree from thy Lord gone forth respiting them to a fixed time, verily, there had at once been a decision between them. And they who have inherited "the Book" after them, are in perplexity of doubt concerning it

John Medows Rodwell · published 1861

Those who lived in times past were not divided among themselves, until after that the knowledge of God's unity had come unto them; through their own perverseness: And unless a previous decree had passed from thy Lord, to bear with them till a determined time, verily the matter had been decided between them, by the destruction of the gain-sayers. They who have inherited the scriptures after them, are certainly in a perplexing doubt concerning the same

George Sale · published 1734

Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying

Mohammed Marmaduke William Pickthall · published 1930

Wherefore call thou, and go straight on as thou art bidden, and follow not their lusts; and say, 'I believe in the Book which God has sent down; and I am bidden to judge justly between you. God is our Lord and your Lord; we have our works and ye have your works; there is no argument between us and you. God will assemble us together and unto Him the journey is

Edward Henry Palmer · published 1880

For this cause summon thou them to the faith, and go straight on as thou hast been bidden, and follow not their desires: and SAY: In whatsoever Books God hath sent down do I believe: I am commanded to decide justly between you: God is your Lord and our Lord: we have our works and you have your works: between us and you let there be no strife: God will make us all one: and to Him shall we return

John Medows Rodwell · published 1861

Wherefore invite them to receive the sure faith, and be urgent with them, as thou hast been commanded; and follow not their vain desires: And say, I believe in all the scriptures which God hath sent down; and I am commanded to establish justice among you: God is our Lord, and your Lord: Unto us will our works be imputed, and unto you will your works be imputed: Let there be no wrangling between us and you; for God will assemble us all at the last day, and unto Him shall we return

George Sale · published 1734

And those who argue concerning Allah after He hath been acknowledged, their argument hath no weight with their Lord, and wrath is upon them and theirs will be an awful doom

Mohammed Marmaduke William Pickthall · published 1930

But those who argue about God after it has been assented to, their arguments shall be rebutted before their Lord; and upon them shall be wrath, and for them shall be keen torment

Edward Henry Palmer · published 1880

And as to those who dispute about God, after pledges of obedience given to Him, their disputings shall be condemned by their Lord, and wrath shall be on them, and theirs shall be a sore torment

John Medows Rodwell · published 1861

As to those who dispute concerning God, after obedience hath been paid Him by receiving his religion, their disputing shall be vain in the sight of their Lord; and wrath shall fall on them, and they shall suffer a grievous punishment

George Sale · published 1734

Allah it is Who hath revealed the Scripture with truth, and the Balance. How canst thou know? It may be that the Hour is nigh

Mohammed Marmaduke William Pickthall · published 1930

God it is who has sent down the Book with truth, and the balance; and what shall make thee know whether haply the Hour be nigh

Edward Henry Palmer · published 1880

It is God who hath sent down the Book with truth, and the Balance: but who shall inform thee whether haply "the Hour" be nigh

John Medows Rodwell · published 1861

It is God who hath sent down the scripture with truth; and the balance of true judgment: And what shall inform thee whether the hour be nigh at hand

George Sale · published 1734

Those who believe not therein seek to hasten it, while those who believe are fearful of it and know that it is the Truth. Are not they who dispute, in doubt concerning the Hour, far astray

Mohammed Marmaduke William Pickthall · published 1930

Those who believe not would hurry it on; and those who believe shrink with terror at it and know that it is true. Ay, verily, those who dispute concerning the Hour are in remote error

Edward Henry Palmer · published 1880

They who believe not in it, challenge its speedy coming: but they who believe are afraid because of it, and know it to be a truth. Are not they who dispute of the Hour, in a vast error

John Medows Rodwell · published 1861

They who believe not therein, wish it to be hastened by way of mockery: But they who believe dread the same, and know it to be the truth. Are not those who dispute concerning the last hour in a wide error

George Sale · published 1734

Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty

Mohammed Marmaduke William Pickthall · published 1930

God is kind to His servants; He Provides whom He will, and He is the mighty, the glorious

Edward Henry Palmer · published 1880

Benign is God towards his servants: for whom He will doth He provide: and He is the Strong, the Mighty

John Medows Rodwell · published 1861

God is bounteous unto his servants: He provideth for whom He pleaseth; and He is the strong, the mighty

George Sale · published 1734

Whoso desireth the harvest of the Hereafter, We give him increase in its harvest. And whoso desireth the harvest of the world, We give him thereof, and he hath no portion in the Hereafter

Mohammed Marmaduke William Pickthall · published 1930

He who wishes for the tilth of the next world, we will increase for him the tilth; and he who desires the tilth of this world, we will give him thereof: but in the next he shall have no portion

Edward Henry Palmer · published 1880

Whoso will choose the harvest field of the life to come, to him will we give increase in this his harvest field: and whoso chooseth the harvest field of this life, thereof will we give him: but no portion shall there be for him in the life to come

John Medows Rodwell · published 1861

Whoso chooseth the tillage of the life to come, unto him will We give increase in his tillage: And whoso chooseth the tillage of this world, We will give him the fruit thereof; but he shall have no part in the life to come

George Sale · published 1734

Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom

Mohammed Marmaduke William Pickthall · published 1930

Have they associates who have enjoined any religion on them which God permits not?- but were it not for the word of decision it would have been decreed to them. Verily, the unjust,- for them is grievous woe

Edward Henry Palmer · published 1880

Is it that they have gods who have sanctioned for them aught in the matter of religion which God hath not allowed? But had it not been for a decree of respite till the day of severance, judgment had ere now taken place among them; and assuredly the impious shall undergo a painful torment

John Medows Rodwell · published 1861

Have the idolaters deities which ordain them a religion which God hath not allowed? But had it not been for the decree of respiting their punishment to the day of separating the infidels from the true believers, judgment had been already given between them: For the unjust shall surely suffer a painful torment

George Sale · published 1734

Thou seest the wrong-doers fearful of that which they have earned, and it will surely befall them, while those who believe and do good works (will be) in flowering meadows of the Gardens, having what they wish from their Lord. This is the great preferment

Mohammed Marmaduke William Pickthall · published 1930

Thou shalt see the unjust shrink with terror from what they have gained as it falls upon them; and those who believe and do right, in meads of Paradise, they shall have what they please with their Lord;- that is great grace

Edward Henry Palmer · published 1880

On that day thou shalt see the impious alarmed at their own works, and the consequence thereof shall fall upon them: but they who believe and do the things that are right, shall dwell in the meadows of paradise: whatever they shall desire awaiteth them with their Lord. This, the greatest boon

John Medows Rodwell · published 1861

On that day thou shalt see the unjust in great terror, because of their demerits; and the penalty thereof shall fall upon them: But they who believe and do good works, shall dwell in the delightful meadows of paradise; they shall obtain whatever they shalt desire, with their Lord. This is the greatest acquisition

George Sale · published 1734

This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save lovingkindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive

Mohammed Marmaduke William Pickthall · published 1930

That is what God gives glad tidings of to His servants who believe and do righteous acts. Say, 'I do not ask for it a hire - only the love of my kinsfolk.' And he who gains a good action we will increase good for him thereby; verily, God is forgiving and grateful

Edward Henry Palmer · published 1880

This is what God announceth to his servants who believe and do the things that are right. SAY: For this ask I no wage of you, save the love of my kin. And whoever shall have won the merit of a good deed, we will increase good to him therewith; for God is forgiving, grateful

John Medows Rodwell · published 1861

This is what God promiseth unto his servants who believe and do good works. Say, I ask not of you, for this my preaching, any reward, except the love of my relations: And whoever shall have deserved well by one good action, unto him will we add the merit of another action thereto; for God is inclined to forgive, and ready to reward

George Sale · published 1734

Or say they: He hath invented a lie concerning Allah? If Allah willed, He could have sealed thy heart (against them). And Allah will wipe out the lie and will vindicate the truth by His words. Lo! He is Aware of what is hidden in the breasts (of men)

Mohammed Marmaduke William Pickthall · published 1930

Or will they say he has forged against God a lie? But if God pleased He could set a seal upon thy heart; but God will blot out falsehood and verify truth by His word; verily, He knows the nature of men's breasts

Edward Henry Palmer · published 1880

Will they say he hath forged a lie of God? If God pleased, He could then seal up thy very heart. But God will bring untruth to nought, and will make good the truth by his word: for He knoweth the very secrets of the breast

John Medows Rodwell · published 1861

Do they say, Mohammed hath blasphemously forged a lie concerning God? If God pleaseth, he will seal up thy heart: And God will absolutely abolish vanity, and will establish the truth in his words; for He knoweth the innermost parts of men's breasts

George Sale · published 1734

And He it is Who accepteth repentance from His bondmen, and pardoneth the evil deeds, and knoweth what ye do

Mohammed Marmaduke William Pickthall · published 1930

He it is who accepts repentance from His servants and pardons their offences and knows that which ye do

Edward Henry Palmer · published 1880

He it is who accepteth repentance from his servants, and forgiveth their sins and knoweth your actions

John Medows Rodwell · published 1861

It is He who accepteth repentance from his servants, and forgiveth sins, and knoweth that which ye do

George Sale · published 1734

And accepteth those who do good works, and giveth increase unto them of His bounty. And as for disbelievers, theirs will be an awful doom

Mohammed Marmaduke William Pickthall · published 1930

And He answers the prayer of those who believe and do right, and gives them increase of His grace; but the misbelievers,- for them is keen torment

Edward Henry Palmer · published 1880

And to those who believe and do the things that are right will he hearken, and augment his bounties to them: but the unbelievers doth a terrible punishment await

John Medows Rodwell · published 1861

He will incline his ear unto those who believe and work righteousness, and will add unto them above what they shall ask or deserve, of his bounty: But the unbelievers shall suffer a severe punishment

George Sale · published 1734

And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth, but He sendeth down by measure as He willeth. Lo! He is Informed, a Seer of His bondmen

Mohammed Marmaduke William Pickthall · published 1930

And if God were to extend provision to His servants they would be wanton in the earth. But He sends down by measure what He pleases; verily, of His servants He is well aware and sees

Edward Henry Palmer · published 1880

Should God bestow abundance upon his servants, they might act wantonly on the earth: but He sendeth down what He will by measure; for he knoweth, beholdeth his servants

John Medows Rodwell · published 1861

If God should bestow abundance upon his servants, they would certainly behave insolently in the earth: But He sendeth down by measure unto every one that which he pleaseth; for He well knoweth and seeth the condition of his servants

George Sale · published 1734

And He it is Who sendeth down the saving rain after they have despaired, and spreadeth out His mercy. He is the Protecting Friend, the Praiseworthy

Mohammed Marmaduke William Pickthall · published 1930

He it is who sends down the rain after they have despaired; and disperses His mercy, for He is the praiseworthy patron

Edward Henry Palmer · published 1880

He it is who after that men have despaired of it, sendeth down the rain, and spreadeth abroad his mercy: He is the Protector, the Praiseworthy

John Medows Rodwell · published 1861

It is He who sendeth down the rain, after men have despaired thereof, and spreadeth abroad his mercy; and He is the patron, justly to be praised

George Sale · published 1734

And of His portents is the creation of the heaven and the earth, and of whatever beasts He hath dispersed therein. And He is Able to gather them when He will

Mohammed Marmaduke William Pickthall · published 1930

And of His signs is the creation of the heavens and the earth, and what He hath spread abroad therein of beasts; and He is able to collect them when He will

Edward Henry Palmer · published 1880

Among his signs is the creation of the Heavens and of the Earth, and the creatures which he hath scattered over both: and, for their gathering together when he will, He is allpowerful

John Medows Rodwell · published 1861

Among his signs is the creation of heaven and earth, and of the living creatures with which He hath replenished them both; and He is able to gather them together before his tribunal, whenever He pleaseth

George Sale · published 1734

Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much

Mohammed Marmaduke William Pickthall · published 1930

And what misfortunes befall you it is for what your hands have earned; but He pardons much

Edward Henry Palmer · published 1880

Nor happeneth to you any mishap, but it is for your own handy-work: and yet he forgiveth many things

John Medows Rodwell · published 1861

Whatever misfortune befalleth you is sent you by God, for that which your hands have deserved; and yet He forgiveth many things

George Sale · published 1734

Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper

Mohammed Marmaduke William Pickthall · published 1930

yet ye cannot make Him helpless in the earth, nor have ye, besides God, either a patron or a helper

Edward Henry Palmer · published 1880

Ye cannot weaken him on the earth: neither, beside God, patron or helper shall ye have

John Medows Rodwell · published 1861

Ye shall not frustrate the divine vengeance in the earth; neither shall ye have any protector or helper, against God

George Sale · published 1734

And of His portents are the ships, like banners on the sea

Mohammed Marmaduke William Pickthall · published 1930

And of His signs are the ships that sail like mountains in the sea

Edward Henry Palmer · published 1880

Among his signs also are the sea-traversing ships like mountains

John Medows Rodwell · published 1861

Among his signs also are the ships running in the sea, like high mountains

George Sale · published 1734