Say, "He is God, the One.
What does the Qur'an teach about God's oneness (tawhid)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 112:1–4 Say: He is God, the One; God, the eternally Besought of all. HE BEGETTETH NOT NOR WAS BEGOTTEN, and there is NONE COMPARABLE unto Him. In as ONE PASSAGE because the four verses are one declaration and the surah exists as a unit - the negations in 112:3-4 are what the affirmation in 112:1 is guarding.
- 02 21:22 IF THERE WERE THEREIN GODS BESIDE GOD, then verily both the heavens and the earth had been DISORDERED. Glorified be God, Lord of the Throne, from all that they ascribe. In because it is the only ARGUMENT for oneness in the set rather than an assertion of it, and the argument is from the order of the world.
- 03 17:111 Praise be to God, Who hath NOT TAKEN UNTO HIMSELF A SON, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. In because it lists three distinct denials - offspring, co-ruler, and a patron needed out of weakness - which shows what oneness is being defended against.
- 04 2:116 And they say: God hath taken unto Himself a son. BE HE GLORIFIED! Nay, but whatsoever is in the heavens and the earth is His; all are subservient unto Him. In because it answers the claim not by denying the relationship but by pointing out that everything already belongs to Him.
- 05 31:32 And if a wave enshroudeth them like awnings, THEY CRY UNTO GOD, MAKING THEIR FAITH PURE FOR HIM ONLY. But when He bringeth them safe to land, some of them falter. In because it is the one verse that locates oneness in behaviour under terror rather than in doctrine, and because what it describes is temporary.
- 06 35:14 If ye pray unto them THEY HEAR NOT YOUR PRAYER, and if they heard they could not grant it you. On the Day of Resurrection they will disown your partnership. In because it argues against the alternative on practical grounds - the others cannot hear, and could not help if they did.
In plain wordsEditorial written by the editors, not a translation
Six passages, and the striking thing is that the Qur'an argues for this rather than merely asserting it.
112 is the compressed statement, and its shape is worth seeing whole. One line of affirmation - He is God, the One - and then three lines of NEGATION: eternally Besought, begetteth not nor was begotten, none comparable. Three quarters of the surah is what God is not. That is the pattern across the set: 17:111 denies a son, a partner in sovereignty, and a protector needed out of weakness; 2:116 denies the son again.
21:22 is the argument. IF THERE WERE GODS THEREIN BESIDE GOD, the heavens and the earth would have been disordered. It reasons from the fact that the world holds together, and it is the only verse here that reasons at all.
35:14 argues on a different footing, and a very practical one: the things you pray to CANNOT HEAR you, and if they could they could not answer.
31:32 is the most human verse in the set and the least doctrinal. Under a wave like an awning, people CRY TO GOD, MAKING THEIR FAITH PURE FOR HIM ONLY - and when they reach dry land, some of them falter. The verse observes that monotheism is what terror produces and that it does not always survive rescue.
What the text does not supply is the vocabulary later built on it. The word tawhid does not appear. Nor do the technical divisions of it familiar from theology. Those are the work of scholars reasoning from these verses, and no work of kalam and no has cleared the rights audit. What shirk - the opposite - consists of is carried by What is the unforgivable sin (shirk) in the Qur'an?
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 112:1–4, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
112:1–4
Why this passage is in the study finding 01
قُلْ هُوَ ٱللَّهُ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)qul huwa llaahu ahad
DIN 31635qul huwa llāhu ʾaḥadun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Say: He is Allah, the One
Say, He is God alone
SAY: He is God alone
Say, God is one God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱللَّهُ ٱلصَّمَدُ
Easy-read · not authoritative
Easy-read (simplified)allaahu s-samad
DIN 31635allāhu ṣ-ṣamadu
God, the Absolute.
Compare translations (4)
Allah, the eternally Besought of all
God the Eternal
God the eternal
the eternal God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَمْ يَلِدْ وَلَمْ يُولَدْ
Easy-read · not authoritative
Easy-read (simplified)lam yalid walam yoolad
DIN 31635lam yalid walam yūlad
He begets not, nor was He begotten.
Compare translations (4)
He begetteth not nor was begotten
He begets not and is not begotten
He begetteth not, and He is not begotten
He begetteth not, neither is He begotten
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ
Easy-read · not authoritative
Easy-read (simplified)walam yakun lahu kufuwan ahad
DIN 31635walam yakun lahu kufuwan ʾaḥadun
And there is nothing comparable to Him."
Compare translations (4)
And there is none comparable unto Him
Nor is there like unto Him any one
And there is none like unto Him
And there is not any one like unto Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
112:1 Thuaj: "Ai është Allahu, Një!
112:2 Allahu është Absoluti.
112:3 Ai nuk ka lindur askënd, as nuk është i lindur
112:4 dhe askush nuk është i ngjashëm me Të."
112:1 হে রাসূল! তুমি বলো: তিনিই আল্লাহ, এক-অদ্বিতীয়।
112:2 আল্লাহ কারো মুখাপেক্ষী নন, সকলেই তাঁর মুখাপেক্ষী।
112:3 তিনি কাউকে জন্ম দেননি এবং তাঁকেও জন্ম দেয়া হয়নি।(১)
112:4 আর তাঁর সমতুল্য-সদৃশ কেউ নেই।
112:1 Reci: “On je Allah – Jedan!
112:2 Allah je Es-Samed! [1]
112:3 Nije rodio i rođen nije,
112:4 i niko Mu ravan nije!”
112:1 Reci: "On je Allah – Jedan!
112:2 Allah je Es-Samed![1]
112:3 Nije rodio i rođen nije,
112:4 i nitko Mu ravan nije!"
112:1 Wi ko Kaŋko woni Alla go'oto.
112:2 Alla pa'andateeɗo.
112:3 O jibinaani o jinaaka.
112:4 O ala pasa hay go'oto.
112:1 თქვი: ის, ალლაჰი ერთადერთია,
112:2 ალლაჰი — თვითკმარია (ას-სამად).
112:3 არც უშობია და არც შობილა,
112:4 და ვერც ვერავინ არის (არც იქნება) ბადალი მისი.
112:1 Sag: „Er ist Allah, ein Einer,
112:2 Allah, der Überlegene.
112:3 Er hat nicht gezeugt und ist nicht gezeugt worden,
112:4 und niemand ist Ihm jemals gleich.“
112:1 Πες (ω, Μωχάμμαντ): «Αυτός είναι ο Αλλάχ, ο Άχαντ (Ένας, Μοναδικός και Αδιαίρετος).
112:2 Ο Αλλάχ, ο Ασ-Σάμαντ (ο Αυτάρκης, που δεν έχει ανάγκη τίποτε από τα πλάσματα Του, αλλά αυτά έχουν ανάγκη απ' Αυτόν, και Αυτός ούτε τρώει, ούτε πίνει, ούτε πεθαίνει).
112:3 Δε γέννησε, ούτε γεννήθηκε.
112:4 Και κανένας δεν είναι ίσος ή συγκρίσιμος μ' Αυτόν.»
112:1 Di’: “Lui, Allāh è l’Unico.
112:2 Allāh è l`Assoluto![110]
112:3 Mai generò, né fu generato
112:4 né Gli è pari nessuno».
112:1 1. Sakyk (o Muchammedai ﷺ ): „Jis yra Allahas, (Kuris yra) Vienas.
112:2 2. Allahas (As-Samad) Amžinas Prieglobstis (Allahas Sau-Pakankamas Viešpats, Kurio reikia visai kūrinijai, (nei Jis valgo nei geria)),
112:3 3. nei Jis gimdo, nei yra gimęs,
112:4 4. nei yra Jam ko nors lygaus.“
112:1 Скажи: «Он — Аллах, Един.
112:2 Аллах — Самодостаточный.
112:3 Он не родил и не был рождён,
112:4 и нет никого, равного Ему».
112:1 Реци: „Он је Аллах - Један!
112:2 Аллах је Уточиште сваком.
112:3 Није родио и рођен није,
112:4 и нико Му раван није!“
112:1 Sema: Yeye Mwenyezi Mungu ni wa Pekee.
112:2 Mwenyezi Mungu ndiye Mkusudiwa.
112:3 Hakuzaa wala hakuzaliwa.
112:4 Wala hana anayelingana naye hata mmoja.
112:1 Säg: ”Han är Gud, den Ende.
112:2 Gud är den Suveräne [som alla varelser behöver].
112:3 Han har varken fött eller blivit född,
112:4 och ingen är hans like.”
112:1 De ki: O Allah birdir.
112:2 Allah Samed'dir.
112:3 Doğurmamıştır, doğurulmamıştır.
112:4 O'nun hiçbir dengi yoktur.
Show context
21:22
Why this passage is in the study finding 02
لَوْ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَا فَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ
Easy-read · not authoritative
Easy-read (simplified)law kaana feehimaa aalihatun illaa llaahu lafasadataa fasubhaana llaahi rabbi l-'arshi 'ammaa yasifoon
DIN 31635law kāna fīhimā ʾālihatun ʾillā llāhu lafasadatā fasubḥāna llāhi rabbi l-ʿarši ʿammā yaṣifūna
If there were in them gods other than God, they would have gone to ruin. So glory be to God, Lord of the Throne, beyond what they allege.
Compare translations (4)
If there were therein gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord of the Throne, from all that they ascribe (unto Him)
Were there in both (heaven and earth) gods beside God, both would surely have been corrupted. Celebrated then be the praise of God, the Lord of the throne, above what they ascribe
Had there been in either heaven or earth gods besides God, both surely had gone to ruin. But glory be to God, the Lord of the throne, beyond what they utter
If there were either in heaven or on earth gods besides God, verily both would be corrupted. But far be that which they utter, from God, the Lord of the throne
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sikur në qiej e në Tokë të kishte zota të tjerë përveç Allahut, ato do të shkatërroheshin. I patëmeta është Allahu, Zoti i Arshit, mbi gjithçka që i veshin Atij.
যদি আসমান ও জমিনে আল্লাহ ছাড়া বহু ইলাহ থাকতো, তবে (তাদের পারস্পরিক দ্বন্দ্বের কারণে) উভয়ই ধ্বংস হয়ে যেতো। সুতরাং তারা যা বলে, আরশের রব আল্লাহ তা থেকে পূত-পবিত্র।
Da Zemljom i nebesima upravljaju drugi bogovi, a ne Allah, poremetili bi se. Pa neka je uzvišen Allah, Gospodar Arša, od onog što Mu pripisuju!
Da Zemljom i nebesima upravljaju drugi bogovi, a ne Allah, poremetili bi se. Pa neka je uzvišen Allah, Gospodar Arša, od onog što Mu pripisuju!
Sinndo laatino e majji [kammuuli ɗi e leydi ndi] deweteeɗi ko wonaa Alla ɗi bonayno. Senayee wonanii Alla Jom Arsi kin ga koɓe cifotoo.
რომ ყოფილიყვნენ მათში [ცებსა და დედამიწაზე] ღვთაებები ალლაჰის გარდა, განადგურდებოდა [ცები და მიწა] ორივე მათგანი. 'არშის გამჩენი ალლაჰი [ის არის მისი შემოქმედი და მფლობელი], შორსაა იმისგან, რასაც მას მიაწერენ [ყველა სიცრუისა და ნაკლისგან].
Gäbe es in ihnen beiden andere Anbetungswürdige als Allah, würden sie (beide) fürwahr verderben. So sei Allah gepriesen, der Herr des Thrones, über das, was sie (Ihm) zuschreiben.
Αν υπήρχαν σ' αυτούς (τους ουρανούς και τη γη) άλλοι θεοί εκτός από τον Αλλάχ, θα είχαν (οι ουρανοί και η γη) χαθεί (και το σύστημά τους θα είχε καταρρεύσει, λόγω της σύγκρουσης μεταξύ των θεών, και λόγω του ότι ο καθένας τους θα ήθελε το μερίδιό του). Δόξα στον Αλλάχ, τον Κύριο του Θρόνου, είναι πολύ Ανώτερος από ό,τι Του αποδίδουν (ψευδώς, από ατέλειες).
अगर उन दोनों में अल्लाह के सिवा कोई और पूज्य होते, तो वे दोनों अवश्य बिगड़[10] जाते। अतः पवित्र है अल्लाह जो अर्श (सिंहासन) का मालिक है, उन चीज़ों से जो वे बयान करते हैं।
Se vi fossero altre divinità all’infuori di Allāh, andrebbero in rovina (il cielo e la terra). Lodato sia Allāh, Dio del Trono, Lui è al di sopra di ciò che insinuano!
22. Jei tame (danguose ir žemėje) būtų aliha (dievų) šalia Allaho, tada tikrai abu būtų sugriauti. Pašlovintas yra Allahas, Sosto Viešpats, (Aukštai yra Jis) virš viso to (blogio, kurį) jie Jam priskiria!
Odoo isaan lamaan (samiifi dachii) keessa Rabbiin malee gabbaramtoonni biraa jiraatanii lamaan isaaniituu ni badu ture, Rabbiin Gooftaa Arshii ta’e waan kaafiroonni (Isaan) jedhan irraa qulqullaa’e!
Если бы на небесах и земле были боги, кроме Аллаха, то они непременно разрушились бы. Пречист Аллах, Господь Трона, превыше того, что они Ему приписывают!
Да на Земљи и небесима уистину постоје божанства поред Аллаха, пореметила би се. Па нека је слављен и узвишен Аллах, Господар Престола, од оног како Га описују!
Lau wangelikuwamo humo miungu wengine isipokuwa Mwenyezi Mungu, basi bila ya shaka hizo mbingu na ardhi zingeliharibika. Subhanallah (Ametakasika Mwenyezi Mungu), Bwana wa Kiti cha Enzi mbali na hayo wanayoyazua.
Om det hade funnits gudar, andra än Gud [i himlen och på jorden], skulle deras ordning ha brutit samman. Upphöjd är Gud, tronens Herre, över vad de tillskriver honom!
Eğer yerde ve gökte Allah’tan başka ilâhlar olsaydı, kesinlikle ikisinin de düzeni bozulurdu. Demek ki, Arş’ın Rabbi Allah, onların vasfettiği sıfatlardan münezzeh ve yücedir.
اگر آسمان وزمین میں سوائے اللہ تعالیٰ کے اور بھی معبود ہوتے تو یہ دونوں درہم برہم ہوجاتے[1] پس اللہ تعالیٰ عرش کا رب ہر اس وصف سے پاک ہے جو یہ مشرک بیان کرتے ہیں.
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يُسَبِّحُونَ ٱلَّيْلَ وَٱلنَّهَارَ لَا يَفْتُرُونَ
Easy-read · not authoritative
Easy-read (simplified)yusabbihoona llayla wan-nahaara laa yafturoon
DIN 31635yusabbiḥūna llayla wan-nahāra lā yafturūna
They praise night and day, without ever tiring.
They glorify (Him) night and day; they flag not
They celebrate His praises by night and day without intermission
They praise Him night and day: they rest not
They praise Him night and day: They faint not
أَمِ ٱتَّخَذُوٓا۟ ءَالِهَةً مِّنَ ٱلْأَرْضِ هُمْ يُنشِرُونَ
Easy-read · not authoritative
Easy-read (simplified)ami takhadhoo aalihatan mina l-'ardi hum yunshiroon
DIN 31635ʾami taḫaḏū ʾālihatan mina l-ʾarḍi hum yunširūna
Or have they taken to themselves gods from the earth who resurrect?
Or have they chosen gods from the earth who raise the dead
Or have they taken gods from the earth who can raise up (the dead)
Have they taken gods from the earth who can quicken the dead
Have they taken gods from the earth? Shall they raise the dead to life
21:22 — the verse above
لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَهُمْ يُسْـَٔلُونَ
Easy-read · not authoritative
Easy-read (simplified)laa yus'alu 'ammaa yaf'alu wahum yus'aloon
DIN 31635lā yusʾalu ʿammā yafʿalu wahum yusʾalūna
The translators word this verse differently
He will not be questioned about what He does, but they will be questioned.
He will not be questioned as to that which He doeth, but they will be questioned
He shall not be questioned concerning what He does, but they shall be questioned
He shall not be asked of his doings, but they shall be asked
No account shall be demanded of Him for what He shall do; but an account shall be demanded of them
أَمِ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ هَٰذَا ذِكْرُ مَن مَّعِىَ وَذِكْرُ مَن قَبْلِى بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٱلْحَقَّ فَهُم مُّعْرِضُونَ
Easy-read · not authoritative
Easy-read (simplified)ami takhadhoo min doonihi aalihatan qul haatoo burhaanakum haadhaa dhikru man ma'iya wadhikru man qablee bal aktharuhum laa ya'lamoona l-haqqa fahum mu'ridoon
DIN 31635ʾami taḫaḏū min dūnihi ʾālihatan qul hātū burhānakum hāḏā ḏikru man maʿiya waḏikru man qablī bal ʾakṯaruhum lā yaʿlamūna l-ḥaqqa fahum muʿriḍūna
Or have they taken, besides Him, other gods? Say, "Bring your proof. This is a message for those with me, and a message of those before me." But most of them do not know the truth, so they turn away.
Or have they chosen other gods beside Him? say: Bring your proof (of their godhead). This is the Reminder of those with me and those before me, but most of them know not the Truth and so they are averse
Have they taken gods beside Him? Say, 'Bring your proofs. This is the reminder of those who are with me, and of those who were before me.' Nay, most of them know not the truth, and they do turn aside
Have they taken other gods beside Him? SAY; Bring forth your proofs that they are gods. This is the warning of those who are with me, and the warning of those who were before me: but most of them know not the truth, and turn aside
Have they taken other gods besides Him? Say, produce your proof thereof. This is the admonition of those who are contemporary with me, and the admonition of those who have been before me: But the greater part of them know not the truth, and turn aside from the same
17:111
Why this passage is in the study finding 03
وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّ مِّنَ ٱلذُّلِّ وَكَبِّرْهُ تَكْبِيرًۢا
Easy-read · not authoritative
Easy-read (simplified)waquli l-hamdu lillaahi lladhee lam yattakhidh waladan walam yakun lahu shareekun fee l-mulki walam yakun lahu waliyyun mina dh-dhulli wakabbirhu takbeeraa
DIN 31635waquli l-ḥamdu lillāhi llaḏī lam yattaḫiḏ waladan walam yakun lahu šarīkun fī l-mulki walam yakun lahu waliyyun mina ḏ-ḏulli wakabbirhu takbīran
And say, "Praise be to God, who has not begotten a son, nor has He a partner in sovereignty, nor has He an ally out of weakness, and glorify Him constantly."
Compare translations (4)
And say: Praise be to Allah, Who hath not taken unto Himself a son, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. And magnify Him with all magnificence
And say, 'Praise belongs to God, who has not taken to Himself a son, and has not had a partner in His kingdom, nor had a patron against (such) abasement.' And magnify Him greatly
And SAY: Praise be to God who hath not begotten a son, who hath no partner in the Kingdom, nor any protector on account of weakness. And magnify him by proclaiming His greatness
And say, praise be unto God, Who hath not begotten any child; Who hath no partner in the kingdom, nor hath any to protect him from contempt: And magnify Him by proclaiming his greatness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Lavdërimi i takon Allahut, i Cili nuk ka fëmijë, nuk ka ortak në sundimin e Tij dhe nuk ka nevojë për ndonjë mbrojtës nga dobësia. Dhe madhëroje shumë Atë!"
আর (হে রাসূল!) বলো: ‘সমস্ত প্রশংসা আল্লাহরই, যিনি কোনো সন্তান গ্রহণ করেননি, রাজত্বে তাঁর কোনো শরীক নেই এবং অপমান থেকে বাঁচতে তাঁর কোনো অভিভাবকের প্রয়োজন নেই।’ আর তুমি বেশি বেশি তাঁর শ্রেষ্ঠত্ব ও মাহাত্ম্য ঘোষণা করো।
i reci: “Hvaljen neka je Allah, Koji Sebi nije uzeo djeteta i Koji u vlasti nema ortaka, i Kome ne treba zaštitnik zbog nemoći – i hvaleći Ga veličaj!”
i reci: “Hvaljen neka je Allah, Koji Sebi nije uzeo djeteta i Koji u vlasti nema ortaka, i Kome ne treba zaštitnik zbog nemoći – i hvaleći Ga veličaj!”
Maaku: jettooje ɗe ngoodanii Alla o mo jogitaaki ɓiɗɗo laatanaaki mo kafidaaɗo e Laamu laatanaaki mo tedduɗo mo o huykinantoo, Mawnin Mo Mawnin'dee.
და თქვი: «ქება ალლაჰს, რომელმაც არ აიყვანა თავისთვის შვილი, და არ ჰყავს მას თანაზიარი მბრძანებლობაში, და მას არ ჰყოლია მფარველი [რომ დაეცვა ალლაჰი] დამცირებისგან [რადგან იგი უზენაესია, დიდებული და არავისზე არაა დამოკიდებული]!» და განადიდე იგი ღირსეული დიდებით!
Und sag: „Der Lob gebührt Allah, Der Sich kein Kind genommen hat, und Der weder einen Teilhaber an Seiner Herrschaft hat, noch einen Beschützer vor Erniedrigung benötigt.“ Und so verherrliche Ihn als den Größten!
Και πες: «Όλος ο έπαινος ανήκει στον Αλλάχ, ο Οποίος δεν απέκτησε έναν γιο [αφού μόνο ο αδύναμος είναι αυτός που χρειάζεται έναν γιο ως συνέταιρο, κληρονόμο, βοηθό όταν θα γεράσει, ή χρειάζεται απογόνους απ' αυτόν], ούτε έχει κανέναν εταίρο στο Βασίλειό Του [αφού μόνο οι αδύναμοι είναι αυτοί που χρειάζονται εταίρους], ούτε χρειάζεται κανέναν υποστηρικτή (ή σύμμαχο ή προστάτη) λόγω αδυναμίας. Και δόξασέ Τον πολύ.»
तथा कहो : सब प्रशंसा अल्लाह के लिए है, जिसने (अपने लिए) कोई संतान नहीं बनाई, और न राज्य में उसका कोई साझी है, और न विवशता (कमज़ोरी) के कारण उसका कोई मददगार है। और आप उसकी पूर्ण महिमा का गान करें।
E di’: «Lodato sia Allāh +, Colui che non si è preso un figlio, e che non ha nessun simile nel Regno, e che non ha alcun protettore per debolezza”, ed esaltaLo a gran voce!
111. Ir sakyk: „Visa šlovė ir padėka priklauso Allahui, Kuris nepagimdė sūnaus (arba vaikų), ir Kuris neturi partnerių (Savo) Karalystėje, nei Jis yra žemas, kad turėtų Vali (padėjėją, globėją ar saugotoją). Ir garbinkite Jį visu didingumu.“
”Faaruun hundi kan Rabbii ilma hin godhatiniiti, kan mootummaa keessatti shariika hin qabneefi kan sababa salphinaa irraa gargaaraan isaaf hin jirreeti” jedhi. Guddisuu Isa guddisi.
И скажи: «Хвала Аллаху, Который не взял Себе дитя, и нет у Него сотоварища во владычестве, и нет у Него покровителя от унижения». И возвеличь Его премного.
И реци: „Сва хвала Аллаху Који Себи није узео детета и Који у власти нема сличног, и Коме не треба заштитник због немоћи“ – и истински Га величај!
Na sema: Alhamdulillah (sifa njema zote ni za Mwenyezi Mungu) ambaye hakujifanyia mwana yeyote, wala hana mshirika yeyote katika ufalme, wala hana mlinzi yeyote wa kumsaidia kwa sababu ya udhaifu. Na mtukuze kwa utukufu mkubwa.
Säg: ”Alla lovprisningar hör till Gud, som inte har någon son och som inte delar sitt herravälde med någon och som inte behöver någon som skyddar honom mot ovärdighet.” Ja, prisa ständigt hans storhet!
De ki: "Hamt, çocuk edinmeyen, mülkünde ortağı olmayan ve düşkünlükten dolayı bir veliye de (ihtiyacı) bulunmayan Allah'a mahsustur.” “Allahu Ekber” diyerek O'nu tazim et.
اور یہ کہہ دیجیئے کہ تمام تعریفیں اللہ ہی کے لئے ہیں جو نہ اوﻻد رکھتا ہے نہ اپنی بادشاہت میں کسی کو شریک وساجھی رکھتا ہے اور نہ وه کمزور ہے کہ اسے کسی حمایتی کی ضرورت ہو اور تو اس کی پوری پوری بڑائی بیان کرتا ره.
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The verses around this oneSource fact
shown so it's never read alone
وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًا
Easy-read · not authoritative
Easy-read (simplified)wayakhirroona lil'adhqaani yabkoona wayazeeduhum khushoo'aa
DIN 31635wayaḫirrūna lilʾaḏqāni yabkūna wayazīduhum ḫušūʿan
And they fall to their chins, weeping, and it adds to their humility.
They fall down on their faces, weeping, and it increaseth humility in them
they fall down upon their beards weeping, and it increases their humility
They fall down on their faces weeping, and It increaseth their humility
And they fall down on their faces, weeping; and the hearing thereof increaseth their humility
قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَٰنَ أَيًّا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)quli d'oo llaaha awi d'oo r-rahmaana ayyan maa tad'oo falahu l-'asmaa'u l-husnaa walaa tajhar bisalaatika walaa tukhaafit bihaa wabtaghi bayna dhaalika sabeelaa
DIN 31635quli dʿū llāha ʾawi dʿū r-raḥmāna ʾayyan mā tadʿū falahu l-ʾasmāʾu l-ḥusnā walā taǧhar biṣalātika walā tuḫāfit bihā wabtaġi bayna ḏālika sabīlan
The translators word this verse differently
Say, "Call Him God, or call Him the Most Merciful. Whichever name you use, to Him belong the Best Names." And be neither loud in your prayer, nor silent in it, but follow a course in between.
Say (unto mankind): Cry unto Allah, or cry unto the Beneficent, unto whichsoever ye cry (it is the same). His are the most beautiful names. And thou (Muhammad), be not loud-voiced in thy worship nor yet silent therein, but follow a way between
Say, 'Call on God, or call on the Merciful One, whichever ye may call on Him by; for His are the best of names.' And do not say thy prayers openly, nor yet murmur them, but seek a way between these
SAY: Call upon God (Allah), or call upon the God of Mercy (Arrahman), by whichsoever ye will invoke him: He hath most excellent names. And be not loud in thy prayer, neither pronounce it too low; but between these follow a middle way
Say, call upon God, or call on the Merciful: By which soever of the two names ye invoke Him, it is equal; for He hath most excellent names. Pronounce not thy prayer aloud, neither pronounce it with too low a voice, but follow a middle way between these
17:111 — the verse above
2:116
Why this passage is in the study finding 04
وَقَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًا سُبْحَٰنَهُۥ بَل لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلٌّ لَّهُۥ قَٰنِتُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo takhadha llaahu waladan subhaanahu bal lahu maa fee s-samaawaati wal-'ardi kullun lahu qaanitoon
DIN 31635waqālū taḫaḏa llāhu waladan subḥānahu bal lahu mā fī s-samāwāti wal-ʾarḍi kullun lahu qānitūna
And they say, "God has begotten a son." Be He glorified. Rather, His is everything in the heavens and the earth; all are obedient to Him.
Compare translations (4)
And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him
They say, 'God takes unto Himself a son.' Celebrated be His praise! Nay, His is what is in the heavens and the earth, and Him all things obey
And they say, "God hath a son:" No! Praise be to Him! But - His, whatever is in the Heavens and the Earth! All obeyeth Him
They say, God hath begotten children: God forbid! To him belongeth whatever is in heaven, and on earth; all is possessed by him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Allahu ka fëmijë". I Patëmeta është Ai! Përkundrazi! E Tij është gjithçka që gjendet në qiej e në Tokë dhe gjithçka i nënshtrohet Atij.
আর তারা বলে: ‘আল্লাহ সন্তান গ্রহণ করেছেন।’ তিনি অতি পবিত্র। বরং আসমানসমূহ ও জমিনে যা কিছু আছে সবই তাঁর। সবাই একান্তভাবে তাঁরই একান্ত অনুগত।
Nevjernici govore: "Allah je sebi dijete uzeo." Uzvišen neka je On! Naprotiv, Njemu pripada sve što je na nebesima i na Zemlji i Njemu se sve pokorava.
Nevjernici govore: "Allah je sebi dijete uzeo." Uzvišen neka je On! Naprotiv, Njemu pripada sve što je na nebesima i na Zemlji i Njemu se sve pokorava.
Ɓe mbi'i Alla mo jogitii ɓiɗɗo senaande woodanii mo, nganndee kala ko woni e asamaanji e lesdi ko Kanko woodani fof na ɗoftoo mo.
და თქვეს მათ (ურწმუნოებმა): «ალლაჰმა შვილი იყოლია[1]». ის (ალლაჰი) ყოვლად უნაკლოა! პირიქით, მას ეკუთვნის ყველაფერი, რაცა არის ცათა შინა და რაც დედამიწაზეა; და ყოველივე მას ემორჩილება.
Und sie sagen: „Allah hat Sich ein Kind (oder: einen Sohn) genommen.“ Gepriesen sei Er! Vielmehr gehört Ihm (alles), was in den Himmeln und auf der Erde ist. Alle sind Ihm demütig ergeben.
Και είπαν (οι Εβραίοι και οι Χριστιανοί): «Ο Αλλάχ απέκτησε έναν υιό.» Δόξα σ' Αυτόν (είναι πολύ Ανώτερος από ό,τι λένε)! Όχι (δεν ισχύει αυτή η βλασφημία που είπαν), αλλά, στ’ αλήθεια, σ' Αυτόν ανήκουν όλα όσα βρίσκονται στους ουρανούς και στη γη και όλα είναι υποταγμένα με υπακοή σ' Αυτόν.
तथा उन्होंने कहा[59] कि अल्लाह ने कोई संतान बना रखी है, वह पवित्र है। बल्कि उसी का है जो कुछ आकाशों तथा धरती में है, सब उसी के आज्ञाकारी हैं।
E dissero: “Allāh ha avuto un figlio”. Gloria Sua! Ma è Suo tutto ciò che è in cielo e in terra. Tutti Gli sono devoti.
116. Ir jie (judėjai, krikščionys ir pagonys) sako: „Allahas turi sūnų (vaikus arba palikuonis). Šlovė Jam (Išaukštintas Jis virš visko, ką Jam priskiria). Ne, Jam priklauso viskas, kas yra danguose ir žemėje, ir visi paklusniai pasiduoda Jam (garbinime).
(kaafirtoonni) "Raabbiin ilma godhate" jedhan, Inni (waan isaan jedhanirraa) ququllaaye, Dhugaatti wanti samiileefi dachii keessa jiru (hundi) kan Isaati. Hunduu isaaf ajajamoodha.
Они сказали: «Аллах взял Себе дитя». Пречист Он! Нет, напротив, Ему принадлежит всё, что на небесах и на земле. Всё Ему покорно.
Неверници говоре: "Аллах је себи дете узео." Узвишен нека је Он! Напротив, Њему припада све што је на небесима и на Земљи и Њему се све покорава.
Na ati wanasema: 'Mwenyezi Mungu ana mwana.' Subhanahu (ametakasika mbali na hayo!) Bali vyote vilivyomo mbinguni na duniani ni vyake. Vyote vinamdhalilikia Yeye kwa hofu.
De säger att Gud har en son. Upphöjd är han! Nej, allt i himlarna och på jorden tillhör honom. Alla är de undergivna honom.
"Allah çocuk edindi" diyorlar. Hâşâ! O bundan münezzehtir. Bilakis, göklerde ve yerde olanların hepsi O’nundur. Hepsi O’na boyun eğmiştir.
یہ کہتے ہیں کہ اللہ تعالیٰ کی اوﻻد ہے، (نہیں بلکہ) وه پاک ہے زمین و آسمان کی تمام مخلوق اس کی ملکیت میں ہے اور ہر ایک اس کافرمانبردار ہے۔
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وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُۥ وَسَعَىٰ فِى خَرَابِهَآ أُو۟لَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimman mana'a masaajida llaahi an yudhkara feehaa smuhu wasa'aa fee kharaabihaa oolaa'ika maa kaana lahum an yadkhuloohaa illaa khaa'ifeena lahum fee d-dunyaa khizyun walahum fee l-'aakhirati 'adhaabun 'azeem
DIN 31635waman ʾaẓlamu mimman manaʿa masāǧida llāhi ʾan yuḏkara fīhā smuhu wasaʿā fī ḫarābihā ʾūlāʾika mā kāna lahum ʾan yadḫulūhā ʾillā ḫāʾifīna lahum fī d-dunyā ḫizyun walahum fī l-ʾāḫirati ʿaḏābun ʿaẓīmun
The translators word this verse differently
Who is more unjust than him who forbids the remembrance of God's name in places of worship, and contributes to their ruin? These ought not to enter them except in fear. For them is disgrace in this world, and for them is a terrible punishment in the Hereafter.
And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom
But who is more unjust than he who prohibits God's mosques, that His name should not be mentioned there, and who strives to ruin them? 'Tis not for such to enter into them except in fear, for them is disgrace in this world, and in the future mighty woe
And who committeth a greater wrong than he who hindereth God's name from being remembered in his temples, and who hasteth to ruin them? Such men cannot enter them but with fear. Their's is shame in this world, and a severe torment in the next
Who is more unjust than he who prohibiteth the temples of God, that his name should be remembered therin, and who hasteth to destroy them? Those men cannot enter therein, but with fear: They shall have shame in this world, and in the next a grievous punishment
وَلِلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا۟ فَثَمَّ وَجْهُ ٱللَّهِ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walillaahi l-mashriqu wal-maghribu fa'aynamaa tuwalloo fathamma wajhu llaahi inna llaaha waasi'un 'aleem
DIN 31635walillāhi l-mašriqu wal-maġribu faʾaynamā tuwallū faṯamma waǧhu llāhi ʾinna llāha wāsiʿun ʿalīmun
To God belong the East and the West. Whichever way you turn, there is God's presence. God is Omnipresent and Omniscient.
Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing
God's is the east and the west, and wherever ye turn there is God's face; verily, God comprehends and knows
The East and the West is God's: therefore, whichever way ye turn, there is the face of God: Truly God is immense and knoweth all
To God belongeth the east and the west; therefore whithersoever ye turn your selves to pray, there is the face of God; for God is omnipresent and omniscient
2:116 — the verse above
بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Easy-read · not authoritative
Easy-read (simplified)badee'u s-samaawaati wal-'ardi wa'idhaa qadaa amran fa'innamaa yaqoolu lahu kun fayakoon
DIN 31635badīʿu s-samāwāti wal-ʾarḍi waʾiḏā qaḍā ʾamran faʾinnamā yaqūlu lahu kun fayakūnu
Originator of the heavens and the earth. Whenever He decrees a thing, He says to it, "Be," and it becomes.
The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is
The Originator of the heavens and the earth, when He decrees a matter He doth but say unto it, 'BE,' and it is
Sole maker of the Heavens and of the Earth! And when He decreeth a thing, He only saith to it, "Be," and it is
the creator of heaven and earth; and when he decreeth a thing, he only saith unto it, be, and it is
وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةٌ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ تَشَٰبَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا ٱلْـَٔايَٰتِ لِقَوْمٍ يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaala lladheena laa ya'lamoona lawlaa yukallimunaa llaahu aw ta'teenaa aayatun kadhaalika qaala lladheena min qablihim mithla qawlihim tashaabahat quloobuhum qad bayyannaa l-'aayaati liqawmin yooqinoon
DIN 31635waqāla llaḏīna lā yaʿlamūna lawlā yukallimunā llāhu ʾaw taʾtīnā ʾāyatun kaḏālika qāla llaḏīna min qablihim miṯla qawlihim tašābahat qulūbuhum qad bayyannā l-ʾāyāti liqawmin yūqinūna
Those who do not know say, "If only God would speak to us, or a sign would come to us." Thus said those who were before them. Their hearts are alike. We have made the signs clear for people who are certain.
And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure
And those who do not know (the Scriptures) say, 'Unless God speak to us, or there comes a sign.' So spake those before them like unto their speech. Their hearts are all alike. We have made manifest the signs unto a people that are sure
And they who have no knowledge say, "Unless God speak to us, or thou shew us a sign . . . !" So, with like words, said those who were before them: their hearts are alike: Clear signs have we already shewn for those who have firm faith
And they who know not the scriptures say, unless God speak unto us, or thou shew us a sign, we will not believe. So said those before them, according to their saying: Their hearts resemble each other. We have already shewn manifest signs unto people who firmly believe
31:32
Why this passage is in the study finding 05
وَإِذَا غَشِيَهُم مَّوْجٌ كَٱلظُّلَلِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ فَمِنْهُم مُّقْتَصِدٌ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا كُلُّ خَتَّارٍ كَفُورٍ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ghashiyahum mawjun kaz-zulali da'awu llaaha mukhliseena lahu d-deena falammaa najjaahum ilaa l-barri faminhum muqtasidun wamaa yajhadu bi'aayaatinaa illaa kullu khattaarin kafoor
DIN 31635waʾiḏā ġašiyahum mawǧun kaẓ-ẓulali daʿawu llāha muḫliṣīna lahu d-dīna falammā naǧǧāhum ʾilā l-barri faminhum muqtaṣidun wamā yaǧḥadu biʾāyātinā ʾillā kullu ḫattārin kafūrin
The translators word this verse differently
When waves, like canopies, cover them, they call upon God, devoting their religion to Him. But when He has delivered them to dry land, some of them waver. No one renounces Our revelations except the treacherous blasphemer.
Compare translations (4)
And if a wave enshroudeth them like awnings, they cry unto Allah, making their faith pure for Him only. But when He bringeth them safe to land, some of them compromise. None denieth Our signs save every traitor ingrate
And when a wave like shadows covers them, they call on God, being sincere in their religion; and when He saves them to the shore, then amongst them are some who halt between two opinions. But none gainsays our signs save every perfidious misbeliever
When the waves cover them like dark shadows they call upon God as with sincere religion; but when He safely landeth them, some of them there are who halt between two opinions. Yet none reject our signs but all deceitful, ungrateful ones
When waves cover them, like overshadowing clouds, they call upon God, exhibiting the pure religion unto him; but when He bringeth them safe to land, there is of them who halteth between the true faith and idolatry
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur i mbulojnë dallgët si hije (kodrash), ata i luten Allahut, duke ia kushtuar adhurimin çiltërisht Atij. Por, sapo i shpëton duke i sjellë në tokë, disa prej tyre tregohen të matur (duke mbajtur fjalën). Në të vërtetë, ajetet Tona i mohon vetëm ai që është mashtrues dhe mosmirënjohës i madh.
আর যখন ঢেউ তাদেরকে ছায়ার মতো (চারদিক থেকে) ঢেকে ফেলে, তখন তারা একনিষ্ঠভাবে দ্বীনকে শুধু তাঁর জন্য খালিস করে আল্লাহকে ডাকে। অতঃপর যখন তিনি তাদেরকে স্থলে উদ্ধার করে দেন, তখন তাদের মধ্যে কেউ কেউ মধ্যপন্থা অবলম্বন করে। আর আমাদের আয়াতসমূহকে অস্বীকার করে না, কেবল প্রত্যেক বিশ্বাসঘাতক, অকৃতজ্ঞ ব্যক্তিই (তা করে)।(৬)
A kad ih talas, kao oblak, prekrije, mole se Allahu iskreno Mu vjeru ispovijedajući; a čim ih On do kopna dovede, samo Mu neki djelimično zahvalni ostaju. A dokaze Naše samo izdajnik, nezahvalnik poriče.
A kad ih val, kao oblak, prekrije, mole se Allahu iskreno Mu vjeru ispovijedajući; a čim ih On do kopna dovede, samo Mu neki djelimično zahvalni ostaju. A dokaze Naše samo izdajnik, nezahvalnik poriče.
Si tawii morlooɗe(bempejje) kippiriiɓe wa duule [maa pelle], ɓe noddat Alla, hara heɓe laɓɓinani mo dewal; tuma nde o daɗndunooɓe ka njoorndi, tawi no e maɓɓe kakindiiɗo. Jeddataa Aayeeje Amen ɗen, si wonaa kala keewɗo janfa, ke'efeera.
და როდესაც ტალღა, ჩრდილივით, დაფარავს მათ [მრავალღმერთიანებს] (როდესაც ისინი გემზე მიცურავენ), ისინი ალლაჰს ევედრებიან (გადარჩენას), თაყვანისცემას მხოლოდ მას უძღვნიან [ივიწყებენ ყველა თავიანთ ცრუ ღვთაებას]. ხოლო როდესაც იგი მათ ხმელეთზე (გადმოყვანით) იხსნის, მათ შორის აღმოჩნდება თავშეკავებული [უმადური]. და ჩვენს აიათებს მხოლოდ ყოველი მოღალატე და უმადური უარყოფს!
Und wenn Wellen wie Schattendächer sie überdecken, rufen sie Allah an, (wobei sie) Ihm gegenüber aufrichtig in der Religion (sind). Wenn Er sie aber dann ans Land errettet, zeigen (nur) einige von ihnen ein gemäßigtes Verhalten. Und Unsere Zeichen verleugnet nur jeder sehr Treulose und sehr Undankbare.
Όταν τους περιβάλλουν τα κύματα σαν τα βουνά (που τους σκιάζουν), επικαλούνται τον Αλλάχ με ειλικρινή αφοσίωση προς Αυτόν και μόνο. Αλλά όταν τους σώζει και φτάνουν στη στεριά, τότε μερικοί απ' αυτούς είναι μετριοπαθείς (στο να δείξουν ευγνωμοσύνη προς τον Αλλάχ, και μερικοί απ' αυτούς γίνονται αχάριστοι). Πράγματι, δεν απορρίπτει τα Σημάδια Μας, παρά κάθε αχάριστος προδότης.
और जब उनपर छत्रों के समान कोई लहर छा जाती है, तो वे अल्लाह को इस हाल में पुकारते हैं कि धर्म को उसी के लिए विशुद्ध करने वाले होते हैं। फिर जब वह उन्हें सुरक्षित थल तक पहुँचा देता है, तो उनमें से कुछ ही मध्यम-मार्ग पर क़ायम रहने वाले होते हैं। और हमारी निशानियों का इनकार केवल वही व्यक्ति करता है, जो अत्यंत विश्वासघाती, अति कृतघ्न है।
E quando le onde ricoprirono quelli a bordo come ombre giganti, invocarono Allāh, sinceri nella fede in Lui. Ma quando li fece arrivare salvi alla terraferma, ecco che alcuni di loro mostrarono la fede (nascondendo la miscredenza). E non rinnega i Nostri Segni se non chi è sleale e negatore.
32. Ir kai banga uždengia juos kaip šešėlis (t. y. kaip debesis arba jūros vandens kalnai), jie šaukiasi Allaho, darydami savo kreipimusis vien tik į Jį. Tačiau kai Jis atgabena juos saugiai į žemę, yra tarp jų tie, kurie sustoja tarp jų (Tikėjimo ir netikėjimo). Tačiau niekas neneigė Mūsų Ženklų, išskyrus kiekvieną išdavikišką nedėkingą.
Yeroo danbaliin akka gaaraa isaan haguuge amantaa (kadhaa) Isaaf qulqulleessanii Allaah qofa kadhatu. Yeroma inni gara dachiitti nagaan isaan baase immoo, isaan irraa nama (Rabbi galateeffachurraa) uf qusatutu jira. Mallattoolee keenya hinmormu waadaa diigaa, kafaraa hunda malee.
И когда волна, словно сень, накрывает их, они взывают к Аллаху, искренне посвящая Ему свою веру. Когда же Он спасает их, выведя на сушу, то среди них оказываются умеренные. Отрицает Наши знамения лишь всякий вероломный неблагодарный.
А кад их талас, као облак, прекрије, моле се Аллаху, искрено Му исповедајући веру; а чим их Он доведе до копна, само Му неки захвални остају. А Наше речи и доказе само издајник, незахвалник пориче.
Na wimbi linapowafunika kama wingu, wao humwomba Mwenyezi Mungu kwa kumsafia dini. Lakini anapowaokoa wakafika nchi kavu, wapo baadhi yao huwa wa kati na kati. Wala hazikanushi Ishara zetu ila aliyekhaini kafiri mkubwa.
Och när vågor höga som berg sköljer över dem anropar de Gud med dyrkan riktad endast till honom. Men när han för dem tryggt till land börjar vissa svikta. Bara de svekfulla och otacksamma förnekar våra tecken.
Onları dağlar gibi bir dalga kapladığında dinlerini yalnız Allah’a halis kılarak O'na dua ederler. Allah; onları kurtarıp karaya çıkarınca, onlardan bir kısmı orta yolu tutar. Ayetlerimizi hain ve çokça nankörlük edenden başkası bilerek inkâr etmez.
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The verses around this oneSource fact
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ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'anna llaaha huwa l-haqqu wa'anna maa yad'oona min doonihi l-baatilu wa'anna llaaha huwa l-'aliyyu l-kabeer
DIN 31635ḏālika biʾanna llāha huwa l-ḥaqqu waʾanna mā yadʿūna min dūnihi l-bāṭilu waʾanna llāha huwa l-ʿaliyyu l-kabīru
The translators word this verse differently
That is because God is the Reality, and what they worship besides Him is falsehood, and because God is the Exalted, the Supreme.
That (is so) because Allah, He is the True, and that which they invoke beside Him is the False, and because Allah, He is the Sublime, the Great
That is because God, He is true, and because what ye call on beside Him is falsehood, and because God, He is the high, the great
This, for that God is the truth; and that whatever ye call upon beside Him is a vain thing; and that God - He is the High, the Great
This is declared concerning the divine knowledge and power, for that God is the true being, and for that whatever ye invoke, besides him, is vanity; and for that God is the high, the great God
أَلَمْ تَرَ أَنَّ ٱلْفُلْكَ تَجْرِى فِى ٱلْبَحْرِ بِنِعْمَتِ ٱللَّهِ لِيُرِيَكُم مِّنْ ءَايَٰتِهِۦٓ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Easy-read · not authoritative
Easy-read (simplified)alam tara anna l-fulka tajree fee l-bahri bini'mati llaahi liyuriyakum min aayaatihi inna fee dhaalika la'aayaatin likulli sabbaarin shakoor
DIN 31635ʾalam tara ʾanna l-fulka taǧrī fī l-baḥri biniʿmati llāhi liyuriyakum min ʾāyātihi ʾinna fī ḏālika laʾāyātin likulli ṣabbārin šakūrin
Have you not seen how the ships sail through the sea, by the grace of God, to show you of His wonders? In that are signs for every persevering, thankful person.
Hast thou not seen how the ships glide on the sea by Allah's grace, that He may show you of His wonders? Lo! therein indeed are portents for every steadfast, grateful (heart)
Dost thou not see that the ship rides on in the sea by the favour of God, that He may show you of His signs? verily, in that are signs to every grateful person
Seest thou not how the ships speed on in the sea, through the favour of God, that he may shew you of his signs? for herein are signs to all patient, grateful ones
Dost thou not see that the ships run in the sea, through the favour of God, that he may shew you of his signs? Verily herein are signs, unto every patient, grateful person
31:32 — the verse above
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ وَٱخْشَوْا۟ يَوْمًا لَّا يَجْزِى وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَيْـًٔا إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu taqoo rabbakum wakhshaw yawman laa yajzee waalidun 'an waladihi walaa mawloodun huwa jaazin 'an waalidihi shay'an inna wa'da llaahi haqqun falaa taghurrannakumu l-hayaatu d-dunyaa walaa yaghurrannakum billaahi l-gharoor
DIN 31635yā ʾayyuhā n-nāsu taqū rabbakum waḫšaw yawman lā yaǧzī wālidun ʿan waladihi walā mawlūdun huwa ǧāzin ʿan wālidihi šayʾan ʾinna waʿda llāhi ḥaqqun falā taġurrannakumu l-ḥayātu d-dunyā walā yaġurrannakum billāhi l-ġarūru
O people! Be conscious of your Lord, and dread a Day when no parent can avail his child, nor can a child avail his parent, in anything. The promise of God is true. Therefore, do not let this life deceive you, nor let illusions deceive you regarding God.
O mankind! Keep your duty to your Lord and fear a Day when the parent will not be able to avail the child in aught, nor the child to avail the parent. Lo! Allah's promise is the very truth. Let not the life of the world beguile you, nor let the deceiver beguile you, in regard to Allah
O ye folk! fear your Lord and dread the day when the father shall not atone for his son, nor shall the child atone aught for its parent. Verily, the promise of God is true! Say, 'Let not the life of this world beguile you; and let not the beguiler beguile you concerning God
O men! fear ye your Lord, and dread the day whereon father shall not atone for son, neither shall a son in the least atone for his father. Aye! the promise of God is a truth. Let not this present life then deceive you; neither let the deceiver deceive you concerning God
O men, fear your Lord, and dread the day whereon a father shall not make satisfaction for his son, neither shall a son make satisfaction for his father at all: The promise of God is assuredly true. Let not this present life, therefore, deceive you; neither let the deceiver deceive you concerning God
إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ وَمَا تَدْرِى نَفْسٌ مَّاذَا تَكْسِبُ غَدًا وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍ تَمُوتُ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha 'indahu 'ilmu s-saa'ati wayunazzilu l-ghaytha waya'lamu maa fee l-'arhaami wamaa tadree nafsun maadhaa taksibu ghadan wamaa tadree nafsun bi'ayyi ardin tamootu inna llaaha 'aleemun khabeer
DIN 31635ʾinna llāha ʿindahu ʿilmu s-sāʿati wayunazzilu l-ġayṯa wayaʿlamu mā fī l-ʾarḥāmi wamā tadrī nafsun māḏā taksibu ġadan wamā tadrī nafsun biʾayyi ʾarḍin tamūtu ʾinna llāha ʿalīmun ḫabīrun
With God rests the knowledge of the Hour. He sends down the rain, and He knows what the wombs contain. No soul knows what it will reap tomorrow, and no soul knows in what land it will die. God is All-Knowing, Well-Informed.
Lo! Allah! With Him is knowledge of the Hour. He sendeth down the rain, and knoweth that which is in the wombs. No soul knoweth what it will earn to-morrow, and no soul knoweth in what land it will die. Lo! Allah is Knower, Aware
Verily, God, with Him is the knowledge of the Hour; and He sends down the rain; and He knows what is in the wombs; and no soul knows what it is that it shall earn to-morrow; and no soul knows in what land it shall die; verily, God is knowing, well aware
Aye! God! - with Him is the knowledge of the Hour: and He sendeth down the rain - and He knoweth what is in the wombs - but no soul knoweth what it shall have gotten on the morrow: neither knoweth any soul in what land it shall die. But God is knowing, informed of all
Verily the knowledge of the hour of judgment is with God: And He causeth the rain to descend, at his own appointed time; and He knoweth what is in the wombs of females. No soul knoweth what it shall gain on the morrow; neither doth any soul know in what land it shall die: But God is knowing and fully acquainted with all things
35:14
Why this passage is in the study finding 06
إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
Easy-read · not authoritative
Easy-read (simplified)in tad'oohum laa yasma'oo du'aa'akum walaw sami'oo maa stajaaboo lakum wayawma l-qiyaamati yakfuroona bishirkikum walaa yunabbi'uka mithlu khabeer
DIN 31635ʾin tadʿūhum lā yasmaʿū duʿāʾakum walaw samiʿū mā staǧābū lakum wayawma l-qiyāmati yakfurūna biširkikum walā yunabbiʾuka miṯlu ḫabīrin
If you pray to them, they cannot hear your prayer. And even if they heard, they would not answer you. And on the Day of Resurrection, they will reject your partnership. None informs you like an Expert.
Compare translations (4)
If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware
If you call upon them they cannot hear your call, and if they hear they cannot answer you; and on the resurrection day they will deny your associating them with God; but none can inform thee like the One who is aware
If ye cry to them they will not hear your cry; and if they heard they would not answer you, and in the day of resurrection they will disown your joining them with God: and none can instruct thee like Him who is informed of all
If ye invoke them, they will not hear your calling; and although they should hear, yet they would not answer you. On the day of resurrection they shall disclaim your having associated them with God: And none shall declare unto thee the truth, like one who is well-acquainted therewith
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse u luteni atyre, ata nuk mund ta dëgjojnë lutjen tuaj, por edhe po ta dëgjonin, s'do të mund t'ju përgjigjeshin. Në Ditën e Kiametit ata do të mohojnë adhurimin tuaj. E askush nuk mund të të njoftojë si Ai që është i Gjithëditur.
যদি তোমরা তাদেরকে (ভ্রান্ত মা’বূদদেরকে) ডাকো, তারা তোমাদের ডাক শুনবে না(৯); আর তারা শুনতে পায়, তবুও তারা তোমাদের ডাকে সাড়া দিতে পারবে না। উপরন্তু কিয়ামতের দিন তারা তোমাদের শরীক করাকে অস্বীকার করবে। আর সর্বজ্ঞ আল্লাহর ন্যায় কেউ তোমাকে অবহিত করবে না।
Ako im se molite, ne čuju vašu molbu. A da i čuju, ne bi vam se odazvali. Na Sudnjem danu će poreći da ste ih Njemu ravnim smatrali. I niko te neće obavijestiti kao Onaj Koji zna.
Ako im se molite, ne čuju vašu molbu. A da i čuju, ne bi vam se odazvali. Na Sudnjem danu će poreći da ste ih Njemu ravnim smatrali. I nitko te neće obavijestiti kao Onaj Koji zna.
Si on noddu ɗi, ɗi nanataa noddaandu mon; hay si ɗi nanoy, ɗi njaabitotaako on. Ñande Darngal, ɗi njeddoyat sirku mon on. Alaa kabroowo ma, wano kumpitiiɗo On.
თუ თქვენ მათ [კერპებსა და მოგონილ ღვთაებებს] ევედრებით, ისინი ვერ გაიგონებენ თქვენს ვედრებას; და რომც გაეგონათ, ვერ გიპასუხებდნენ. ხოლო აღდგომის დღეს ისინი უარყოფენ თქვენს მრავალღმერთიანობას. და ვერავინ გაცნობებს ისე, როგორც ყოვლისმცოდნე (ალლაჰი)!
Wenn ihr sie anruft, hören sie euer Bittgebet nicht, und wenn sie (es) auch hörten, würden sie euch doch nicht erhören. Und am Tag der Auferstehung verleugnen sie, dass ihr (sie Allah) beigesellt habt. Und keiner kann dir kundtun wie Einer, der Kenntnis von allem hat.
Αν τους επικαλεστείτε (εκείνα τα είδωλα και τους λεγόμενους θεούς), δε θα ακούσουν την επίκλησή σας, και ακόμη και αν θα άκουγαν, δε θα ανταποκρίνονταν σε σας. Την Ημέρα της Ανάστασης θα απαρνηθούν (αυτό που κάνατε) που αποδίδατε τους ίδιους στον Αλλάχ ως εταίρους στη λατρεία. Και κανείς δεν μπορεί να σε ενημερώσει (γι' αυτό, ω, Προφήτη) όπως Αυτός που έχει πλήρη γνώση των πάντων.
यदि तुम उन्हें पुकारो, तो वे तुम्हारी पुकार नहीं सुन सकते। और यदि सुन भी लें, तो तुम्हें उत्तर नहीं दे सकते। और वे क़ियामत के दिन तुम्हारे शिर्क का इनकार कर देंगे। और (ऐ रसूल!) आपको एक सर्वज्ञाता (अल्लाह) की तरह कोई सूचना नहीं देगा।[8]
se li invocate, loro non ascoltano le vostre invocazioni. E se le ascoltassero, non vi risponderebbero, e il giorno della Resurrezione rinnegheranno la vostra idolatria. E nessuno può informarti meglio del Conoscitore.
14. Jei jūs maldaujate (arba šaukiatės) jų, jie negirdi jūsų šauksmo. O jei (tuo atveju) jie girdėtų, jie negalėtų to patenkinti (jūsų prašymo) jums. Ir Prikėlimo Dieną jie išsižadės jūsų garbinimo. Ir niekas negali pranešti tau (Muchammedai) tik Jis, Kuris yra Visa Žinantis (apie viską).
Yoo isaan kadhattan, kadhaa keessan hin dhagahan; odoo dhagahaniis isiniif hin owwaatan. Guyyaa Qiyaamaas shirkii keessan ni mormu. (Yaa Muhammad!) Akka Rabbii keessa beekaatti homtuu siif hin odeessu.
Если вы будете звать их — они не услышат вашего зова, а если бы и услышали, то не ответили бы вам. А в День воскресения они отвергнут ваше придание Аллаху сотоварищей. И никто не сообщит тебе [об этом] так, как Сведущий!
Ако их молите, не чују вашу молбу, а да и чују, не би вам се одазвали; на Судњем дану они ће да порекну да сте их Њему придруживали у обожавању! Нико неће да те обавести као Онај Који све у потпуности зна.
Mkiwaomba hawasikii maombi yenu, na hata wakisikia, hawawajibu. Na Siku ya Kiyama watakataa ushirikina wenu. Na hapana atakayekupa habari vilivyo kama Yeye Mwenye habari.
Om ni åkallar dem hör de inte era böner och även om de hörde dem skulle de inte besvara dem. På uppståndelsens dag kommer de att ta avstånd från er dyrkan. Ingen kan upplysa dig som den som är väl medveten om allt.
Onlara dua etseniz bile sizin duanızı duymazlar, duysalar da size cevap veremezler. Kıyamet günü sizin ortak koşmanızı inkâr ederler. (Bu gerçeği) sana, her şeyden haberi olan (Allah) gibi hiç kimse haber veremez.
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The verses around this oneSource fact
shown so it's never read alone
وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَآئِغٌ شَرَابُهُۥ وَهَٰذَا مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa yastawee l-bahraani haadhaa 'adhbun furaatun saa'ighun sharaabuhu wahaadhaa milhun ujaajun wamin kullin ta'kuloona lahman tariyyan watastakhrijoona hilyatan talbasoonahaa wataraa l-fulka feehi mawaakhira litabtaghoo min fadlihi wala'allakum tashkuroon
DIN 31635wamā yastawī l-baḥrāni hāḏā ʿaḏbun furātun sāʾiġun šarābuhu wahāḏā milḥun ʾuǧāǧun wamin kullin taʾkulūna laḥman ṭariyyan watastaḫriǧūna ḥilyatan talbasūnahā watarā l-fulka fīhi mawāḫira litabtaġū min faḍlihi walaʿallakum taškurūna
The two seas are not the same. One is fresh, sweet, good to drink, while the other is salty and bitter. Yet from each you eat tender meat, and extract jewelry which you wear. And you see the ships plowing through them, so that you may seek of His bounty, so that you may give thanks.
And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks
The two seas are not equal: one is sweet and fresh and pleasant to drink, and the other is salt and pungent; but from each do ye eat fresh flesh, and bring forth ornaments which ye wear; and thou mayest see the ships cleave through it, that ye may search after His grace, and haply ye may give thanks
Nor are the two seas alike: the one fresh, sweet, pleasant for drink, and the other salt, bitter; yet from both ye eat fresh fish, and take forth for you ornaments to wear, and thou seest the ships cleaving their waters that ye may go in quest of his bounties, and that ye may be thankful
The two seas are not to be held in comparison: This is fresh and sweet, pleasant to drink; but that is salt and bitter: Yet out of each of them ye eat fish, and take ornaments for you to wear. Thou seest the ships also plowing the waves thereof, that ye may seek to enrich yourselves by commerce, of the abundance of God: Peradventure ye will be thankful
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
Easy-read · not authoritative
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wasakhkhara sh-shamsa wal-qamara kullun yajree li'ajalin musamman dhaalikumu llaahu rabbukum lahu l-mulku walladheena tad'oona min doonihi maa yamlikoona min qitmeer
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wasaḫḫara š-šamsa wal-qamara kullun yaǧrī liʾaǧalin musamman ḏālikumu llāhu rabbukum lahu l-mulku wallaḏīna tadʿūna min dūnihi mā yamlikūna min qiṭmīrin
He merges the night into the day, and He merges the day into the night; and He regulates the sun and the moon, each running for a stated term. Such is God, your Lord; His is the sovereignty. As for those you call upon besides Him, they do not possess a speck.
He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone
He turns the night into day, and He turns the day into night; and He subjects the sun and the moon, each of them runs on to an appointed goal; that is God, your Lord! His is the kingdom; but those ye call on beside Him possess not a straw
He causeth the night to enter in upon the day, and the day to enter in upon the night; and He hath given laws to the sun and to the moon, so that each journeyeth to its appointed goal: This is God your Lord: All power is His: But the gods whom ye call on beside Him have no power over the husk of a date stone
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He obligeth the sun and the moon to perform their services: Each of them runneth an appointed course. This is God, your Lord: His is the kingdom. But the idols which ye invoke besides Him, have not the power even over the skin of a date-stone
35:14 — the verse above
يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu antumu l-fuqaraa'u ilaa llaahi wallaahu huwa l-ghaniyyu l-hameed
DIN 31635yā ʾayyuhā n-nāsu ʾantumu l-fuqarāʾu ʾilā llāhi wallāhu huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
O people! It is you who are the poor, in need of God; while God is the Rich, the Praiseworthy.
O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise
O ye folk! ye are in need of God; but God, He is independent, praiseworthy
O men! ye are but paupers in need of God; but God is the Rich, the Praiseworthy
O men, ye have need of God; but God is self-sufficient, and to be praised
إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read · not authoritative
Easy-read (simplified)in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
If He wills, He can do away with you, and produce a new creation.
If He will, He can be rid of you and bring (instead of you) some new creation
If He please He will take you off, and will bring a fresh creation
If He please, He could sweep you away, and bring forth a new creation
If he pleaseth, he can take you away, and produce a new creature in your stead
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 112:1-4, 21:22, 17:111, 2:116, 31:32, 35:14, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - begetteth + not + begotten; neither + begetteth + begotten; none + comparable; none + like + unto + him; were + gods + beside + god; taken + unto + himself + son; god + the + eternal + besought. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 7 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:264 - matched incidentally; carried elsewhere on charity; 10:68 - near-identical to 2:116, which is kept; 11:101 - a historical instance; 16:35 - the objectors' fatalism - closer to Does the Qur'an teach predestination or free will?; 18:110 - on-topic but its subject is the Prophet's humanity; 25:2 - near-identical to 17:111; 59:23 - carried by What are the names and attributes of God in the Qur'an?, where the list is the subject.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/