وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْهُدَىٰ وَأَوْرَثْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-hudaa wa'awrathnaa banee israa'eela l-kitaab
DIN 31635walaqad ʾātaynā mūsā l-hudā waʾawraṯnā banī ʾisrāʾīla l-kitāba
We gave Moses guidance, and made the Children of Israel inherit the Scripture.
Compare translations (4)
And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture
Mohammed Marmaduke William Pickthall · published 1930
And we did give Moses the guidance; and we made the children of Israel to inherit the Book
Edward Henry Palmer · published 1880
And of old gave we Moses the guidance, and we made the children of Israel the heritors of the Book
John Medows Rodwell · published 1861
We heretofore gave unto Moses a direction: And We left as an inheritance unto the children of Israel the book of the law
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
هُدًى وَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)hudan wadhikraa li'oolee l-'albaab
DIN 31635hudan waḏikrā liʾūlī l-ʾalbābi
The translators word this verse differently
A guide and a reminder for those endowed with reason.
Compare translations (4)
A guide and a reminder for men of understanding
Mohammed Marmaduke William Pickthall · published 1930
as a guidance and a reminder to those endowed with minds
Edward Henry Palmer · published 1880
a guidance and warning to men endued with understanding
John Medows Rodwell · published 1861
a direction, and an admonition to men of understanding
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِٱلْعَشِىِّ وَٱلْإِبْكَٰرِ
Easy-read · not authoritative
Easy-read (simplified)fasbir inna wa'da llaahi haqqun wastaghfir lidhanbika wasabbih bihamdi rabbika bil-'ashiyyi wal-'ibkaar
DIN 31635faṣbir ʾinna waʿda llāhi ḥaqqun wastaġfir liḏanbika wasabbiḥ biḥamdi rabbika bil-ʿašiyyi wal-ʾibkāri
So be patient. The promise of God is true. And ask forgiveness for your sin, and proclaim the praise of your Lord evening and morning.
Compare translations (4)
Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours
Mohammed Marmaduke William Pickthall · published 1930
Be thou patient, then; verily, God's promise is true: and ask thou forgiveness for thy sins, and celebrate the praise of thy Lord in the evening and in the morn
Edward Henry Palmer · published 1880
Therefore be steadfast thou and patient; for true is the promise of God: and seek pardon for thy fault, and celebrate the praise of thy Lord at evening and at morning
John Medows Rodwell · published 1861
Wherefore do thou, O prophet, bear the insults of the infidels with patience; for the promise of God is true: And ask pardon for thy fault; and celebrate the praise of thy Lord, in the evening and in the morning
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
إِنَّ ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ إِن فِى صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَٰلِغِيهِ فَٱسْتَعِذْ بِٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yujaadiloona fee aayaati llaahi bighayri sultaanin ataahum in fee sudoorihim illaa kibrun maa hum bibaaligheehi fasta'idh billaahi innahu huwa s-samee'u l-baseer
DIN 31635ʾinna llaḏīna yuǧādilūna fī ʾāyāti llāhi biġayri sulṭānin ʾatāhum ʾin fī ṣudūrihim ʾillā kibrun mā hum bibāliġīhi fastaʿiḏ billāhi ʾinnahu huwa s-samīʿu l-baṣīru
Those who dispute regarding God's revelations without any authority having come to them-there is nothing in their hearts but the feeling of greatness, which they will never attain. So seek refuge in God; for He is the All-Hearing, the All-Seeing.
Compare translations (4)
Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer
Mohammed Marmaduke William Pickthall · published 1930
Verily, those who wrangle concerning the signs of God without authority having come to them, there is naught in their breasts but pride; but they shall not attain it: do thou then seek refuge in God; verily, He both hears and looks
Edward Henry Palmer · published 1880
As to those who cavil at the signs of God without authority having reached them, nought is there but pride in their breasts: but they shall not succeed. Fly thou for refuge then to God, for He is the Hearer, the Beholder
John Medows Rodwell · published 1861
As to those who impugn the signs of God, without any convincing proof which hath been revealed unto them, there is nothing but pride in their breasts; but they shall not attain their desire: Wherefore fly for refuge unto God; for it is He who heareth and seeth
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
لَخَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَكْبَرُ مِنْ خَلْقِ ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)lakhalqu s-samaawaati wal-'ardi akbaru min khalqi n-naasi walaakinna akthara n-naasi laa ya'lamoon
DIN 31635laḫalqu s-samāwāti wal-ʾarḍi ʾakbaru min ḫalqi n-nāsi walākinna ʾakṯara n-nāsi lā yaʿlamūna
Certainly the creation of the heavens and the earth is greater than the creation of humanity, but most people do not know.
Compare translations (4)
Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not
Mohammed Marmaduke William Pickthall · published 1930
Surely the creation of the heavens and the earth is greater than the creation of man: but most men know it not
Edward Henry Palmer · published 1880
Greater surely than the creation of man is the creation of the heavens and of the earth: but most men know it not
John Medows Rodwell · published 1861
Verily the creation of heaven and earth is more considerable than the creation of man: But the greater part of men do not understand
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَلَا ٱلْمُسِىٓءُ قَلِيلًا مَّا تَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa yastawee l-'a'maa wal-baseeru walladheena aamanoo wa'amiloo s-saalihaati walaa l-musee'u qaleelan maa tatadhakkaroon
DIN 31635wamā yastawī l-ʾaʿmā wal-baṣīru wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti walā l-musīʾu qalīlan mā tataḏakkarūna
The translators word this verse differently
Not equal are the blind and the seeing. Nor are those who believe and work righteousness equal to the sinners. How little you reflect.
Compare translations (4)
And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. Little do ye reflect
Mohammed Marmaduke William Pickthall · published 1930
The blind and the seeing shall not be deemed alike, nor those who believe and do right and the evildoer; little is it that they remember
Edward Henry Palmer · published 1880
Moreover, the blind and the seeing, and the evil doer and they who believe and do the things that are right, shall not be deemed equal. How few ponder this
John Medows Rodwell · published 1861
The blind and the seeing shall not be held equal; nor they who believe and work righteousness, and the evildoer: How few revolve these things in their mind
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
إِنَّ ٱلسَّاعَةَ لَـَٔاتِيَةٌ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna s-saa'ata la'aatiyatun laa rayba feehaa walaakinna akthara n-naasi laa yu'minoon
DIN 31635ʾinna s-sāʿata laʾātiyatun lā rayba fīhā walākinna ʾakṯara n-nāsi lā yuʾminūna
Indeed, the Hour is coming; there is no doubt about it; but most people do not believe.
Compare translations (4)
Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not
Mohammed Marmaduke William Pickthall · published 1930
Verily, the Hour will surely come; there is no doubt therein; but most men do not believe
Edward Henry Palmer · published 1880
Aye, "the Hour" will surely come: there is no doubt of it: but most men believe it not
John Medows Rodwell · published 1861
The last hour will surely come; there is no doubt thereof: But the greater part of men believe it not
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaala rabbukumu d'oonee astajib lakum inna lladheena yastakbiroona 'an 'ibaadatee sayadkhuloona jahannama daakhireen
DIN 31635waqāla rabbukumu dʿūnī ʾastaǧib lakum ʾinna llaḏīna yastakbirūna ʿan ʿibādatī sayadḫulūna ǧahannama dāḫirīna
Your Lord has said, "Pray to Me, and I will respond to you. But those who are too proud to worship Me will enter Hell forcibly."
Compare translations (4)
And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced
Mohammed Marmaduke William Pickthall · published 1930
And your Lord said, 'Call upon me, I will answer you; verily, those who are too big with pride to worship shall enter into hell, shrinking up
Edward Henry Palmer · published 1880
And your Lord saith, "Call upon me - I will hearken unto you: but they who turn in disdain from my service shall enter Hell with shame
John Medows Rodwell · published 1861
Your Lord saith, call upon Me; and I will hear you: But they who proudly disdain my service, shall enter with ignominy into hell
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee ja'ala lakumu llayla litaskunoo feehi wan-nahaara mubsiran inna llaaha ladhoo fadlin 'alaa n-naasi walaakinna akthara n-naasi laa yashkuroon
DIN 31635allāhu llaḏī ǧaʿala lakumu llayla litaskunū fīhi wan-nahāra mubṣiran ʾinna llāha laḏū faḍlin ʿalā n-nāsi walākinna ʾakṯara n-nāsi lā yaškurūna
It is God Who made the night for you, that you may rest therein; and the day allowing sight. God is gracious towards the people, but most people do not give thanks.
Compare translations (4)
Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks
Mohammed Marmaduke William Pickthall · published 1930
God it is who has made for you the night to repose therein, and the day to see by; verily, God is Lord of grace to men, but most men give no thanks
Edward Henry Palmer · published 1880
It is God who hath ordained the night for your rest, and the day to give you light: verily God is rich in bounties to men: but most men render not the tribute of thanks
John Medows Rodwell · published 1861
It is God who hath appointed the night for you to take your rest therein, and the day to give you light: Verily God is endued with beneficence towards mankind; but the greater part of men do not give thanks
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ خَٰلِقُ كُلِّ شَىْءٍ لَّآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalikumu llaahu rabbukum khaaliqu kulli shay'in laa ilaaha illaa huwa fa'annaa tu'fakoon
DIN 31635ḏālikumu llāhu rabbukum ḫāliqu kulli šayʾin lā ʾilāha ʾillā huwa faʾannā tuʾfakūna
Such is God, your Lord, Creator of all things. There is no god except Him; so how could you turn away?
Compare translations (4)
Such is Allah, your Lord, the Creator of all things, There is no Allah save Him. How then are ye perverted
Mohammed Marmaduke William Pickthall · published 1930
There is God for you! your Lord the creator of everything! there is no god but He, how then can ye lie
Edward Henry Palmer · published 1880
This is God your Lord, Creator of all things: no god is there but He: why then do ye turn away from Him
John Medows Rodwell · published 1861
This is God, your Lord; the creator of all things: There is no God besides Him: How therefore are ye turned aside from his worship
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
كَذَٰلِكَ يُؤْفَكُ ٱلَّذِينَ كَانُوا۟ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ
Easy-read · not authoritative
Easy-read (simplified)kadhaalika yu'faku lladheena kaanoo bi'aayaati llaahi yajhadoon
DIN 31635kaḏālika yuʾfaku llaḏīna kānū biʾāyāti llāhi yaǧḥadūna
Thus are turned away those who dispute the signs of God.
Compare translations (4)
Thus are they perverted who deny the revelations of Allah
Mohammed Marmaduke William Pickthall · published 1930
Thus did those lie who gainsaid the signs of God
Edward Henry Palmer · published 1880
Yet thus are they turned aside who gainsay the signs of God
John Medows Rodwell · published 1861
Thus are they turned aside, who oppose the signs of God
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ قَرَارًا وَٱلسَّمَآءَ بِنَآءً وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَتَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee ja'ala lakumu l-'arda qaraaran was-samaa'a binaa'an wasawwarakum fa'ahsana suwarakum warazaqakum mina t-tayyibaati dhaalikumu llaahu rabbukum fatabaaraka llaahu rabbu l-'aalameen
DIN 31635allāhu llaḏī ǧaʿala lakumu l-ʾarḍa qarāran was-samāʾa bināʾan waṣawwarakum faʾaḥsana ṣuwarakum warazaqakum mina ṭ-ṭayyibāti ḏālikumu llāhu rabbukum fatabāraka llāhu rabbu l-ʿālamīna
It is God who made the earth a habitat for you, and the sky a structure. And He designed you, and designed you well; and He provided you with the good things. Such is God, your Lord; so Blessed is God, Lord of the Worlds.
Compare translations (4)
Allah it is Who appointed for you the earth for a dwelling-place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds
Mohammed Marmaduke William Pickthall · published 1930
God it is who has made for you the earth as a resting-place, and a heaven as building, and has formed you and made excellent your forms; and has provided you with good things! there is God for you!- your Lord! then blessed be God, the Lord of the worlds
Edward Henry Palmer · published 1880
It is God who hath given you the earth as a sure foundation, and over it built up the Heaven, and formed you, and made your forms beautiful, and feedeth you with good things. This is God your Lord. Blessed then be God the Lord of the Worlds
John Medows Rodwell · published 1861
It is God who hath given you the earth for a stable floor, and the heaven for a ceiling: And who hath formed you, and made your forms beautiful; and feedeth you with good things. This is God, your Lord. Wherefore blessed be God, the Lord of all creatures
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
هُوَ ٱلْحَىُّ لَآ إِلَٰهَ إِلَّا هُوَ فَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)huwa l-hayyu laa ilaaha illaa huwa fad'oohu mukhliseena lahu d-deena l-hamdu lillaahi rabbi l-'aalameen
DIN 31635huwa l-ḥayyu lā ʾilāha ʾillā huwa fadʿūhu muḫliṣīna lahu d-dīna l-ḥamdu lillāhi rabbi l-ʿālamīna
He is the Living One. There is no god except He. So pray to Him, devoting your religion to Him. Praise be to God, the Lord of the Worlds.
Compare translations (4)
He is the Living One. There is no Allah save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds
Mohammed Marmaduke William Pickthall · published 1930
He is the living One, there is no god but He! then call on Him, being sincere in your religion to Him; praise be to God, the Lord of the worlds
Edward Henry Palmer · published 1880
He is the Living One. No God is there but He. Call then upon Him and offer Him a pure worship. Praise be to God the Lord of the Worlds
John Medows Rodwell · published 1861
He is the living God: There is no God but He. Wherefore call upon Him, exhibiting unto Him the pure religion. Praise be unto God, the Lord of all creatures
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِىَ ٱلْبَيِّنَٰتُ مِن رَّبِّى وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)qul innee nuheetu an a'buda lladheena tad'oona min dooni llaahi lammaa jaa'aniya l-bayyinaatu min rabbee wa'umirtu an uslima lirabbi l-'aalameen
DIN 31635qul ʾinnī nuhītu ʾan ʾaʿbuda llaḏīna tadʿūna min dūni llāhi lammā ǧāʾaniya l-bayyinātu min rabbī waʾumirtu ʾan ʾuslima lirabbi l-ʿālamīna
Say, "I was prohibited from worshiping those you invoke besides God, now that clear revelations have come to me from my Lord; and I was commanded to submit to the Lord of the Worlds."
Compare translations (4)
Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds
Mohammed Marmaduke William Pickthall · published 1930
Say, 'Verily, I am forbidden to serve those whom ye call on beside God, since there have come to me manifest signs from my Lord, and I am bidden to be resigned unto the Lord of the worlds
Edward Henry Palmer · published 1880
SAY: Verily I am forbidden to worship what ye call on beside God, after that the clear tokens have come to me from my Lord, and I am bidden to surrender myself to the Lord of the Worlds
John Medows Rodwell · published 1861
Say, verily I am forbidden to worship the deities which ye invoke, besides God, after that evident proofs have come unto me from my Lord; and I am commanded to resign myself unto the Lord of all creatures
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
هُوَ ٱلَّذِى خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ ثُمَّ لِتَكُونُوا۟ شُيُوخًا وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُ وَلِتَبْلُغُوٓا۟ أَجَلًا مُّسَمًّى وَلَعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee khalaqakum min turaabin thumma min nutfatin thumma min 'alaqatin thumma yukhrijukum tiflan thumma litablughoo ashuddakum thumma litakoonoo shuyookhan waminkum man yutawaffaa min qablu walitablughoo ajalan musamman wala'allakum ta'qiloon
DIN 31635huwa llaḏī ḫalaqakum min turābin ṯumma min nuṭfatin ṯumma min ʿalaqatin ṯumma yuḫriǧukum ṭiflan ṯumma litabluġū ʾašuddakum ṯumma litakūnū šuyūḫan waminkum man yutawaffā min qablu walitabluġū ʾaǧalan musamman walaʿallakum taʿqilūna
It is He who created you from dust, then from a seed, then from an embryo, then He brings you out as an infant, then He lets you reach your maturity, then you become elderly-although some of you die sooner-so that you may reach a predetermined age, so that you may understand.
Compare translations (4)
He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand
Mohammed Marmaduke William Pickthall · published 1930
He it is who created you from the earth, then from a clot, then from congealed blood, then He brings you forth a child; then ye reach to puberty; then do ye become old men,- though of you there are some who are taken away before,- that ye may reach an appointed time, and haply ye may have some sense
Edward Henry Palmer · published 1880
He it is who created you of the dust, then of the germs of life, then of thick blood, then brought you forth infants: then he letteth you reach your full strength, and then become old men (but some of you die first), and reach the ordained term. And this that haply ye may understand
John Medows Rodwell · published 1861
It is He who first created you of dust, and afterwards of seed, and afterwards of coagulated blood; and afterwards brought you forth infants out of your mothers wombs: Then He permitteth you to attain your age of full strength, and afterwards to grow old men, -- but some of you die before that age, -- and to arrive at the determined period of your life; that peradventure ye may understand
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
هُوَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ فَإِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee yuhyee wayumeetu fa'idhaa qadaa amran fa'innamaa yaqoolu lahu kun fayakoon
DIN 31635huwa llaḏī yuḥyī wayumītu faʾiḏā qaḍā ʾamran faʾinnamā yaqūlu lahu kun fayakūnu
It is He who gives life and death; and when He decides on a thing, He just says to it, "Be," and it comes to be.
Compare translations (4)
He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is
Mohammed Marmaduke William Pickthall · published 1930
He it is who quickens and kills, and when He decrees a matter, then He only says to it, 'BE,' and it is
Edward Henry Palmer · published 1880
It is He who giveth life and death; and when He decreeth a thing, He only saith of it, "Be," and it is
John Medows Rodwell · published 1861
It is He who giveth life, and causeth to die: And when He decreeth a thing, He only saith unto it, be, and it is
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصْرَفُونَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena yujaadiloona fee aayaati llaahi annaa yusrafoon
DIN 31635ʾalam tara ʾilā llaḏīna yuǧādilūna fī ʾāyāti llāhi ʾannā yuṣrafūna
Have you not observed those who dispute regarding God's revelations, how they have deviated?
Compare translations (4)
Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away
Mohammed Marmaduke William Pickthall · published 1930
Hast thou not seen those who wrangle concerning the signs of God how they are turned away
Edward Henry Palmer · published 1880
Seest thou not those who cavil at the signs of God? how are they turned aside
John Medows Rodwell · published 1861
Dost thou not observe those who dispute against the signs of God, how they are turned aside from the true faith
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
ٱلَّذِينَ كَذَّبُوا۟ بِٱلْكِتَٰبِ وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَا فَسَوْفَ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena kadhdhaboo bil-kitaabi wabimaa arsalnaa bihi rusulanaa fasawfa ya'lamoon
DIN 31635allaḏīna kaḏḏabū bil-kitābi wabimā ʾarsalnā bihi rusulanā fasawfa yaʿlamūna
Those who call the Book a lie, and what We sent Our messengers with-they will surely know.
Compare translations (4)
Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know
Mohammed Marmaduke William Pickthall · published 1930
Those who call the Book, and what we have sent our apostles with, a lie, soon shall they know
Edward Henry Palmer · published 1880
They who treat "the Book," and the message with which we have sent our Sent Ones, as a lie, shall know the truth hereafter
John Medows Rodwell · published 1861
They who charge with falsehood the book of the Koran, and the other scriptures and revealed doctrines which We sent our former apostles to preach, shall hereafter know their folly
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
إِذِ ٱلْأَغْلَٰلُ فِىٓ أَعْنَٰقِهِمْ وَٱلسَّلَٰسِلُ يُسْحَبُونَ
Easy-read · not authoritative
Easy-read (simplified)idhi l-'aghlaalu fee a'naaqihim was-salaasilu yushaboon
DIN 31635ʾiḏi l-ʾaġlālu fī ʾaʿnāqihim was-salāsilu yusḥabūna
When the yokes are around their necks, and they will be dragged by the chains.
Compare translations (4)
When carcans are about their necks and chains. They are dragged
Mohammed Marmaduke William Pickthall · published 1930
when the fetters are on their necks and the chains, as they are dragged
Edward Henry Palmer · published 1880
When the collars shall be on their necks and the chains to drag them
John Medows Rodwell · published 1861
When the collars shall be on their necks, and the chains by which
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
فِى ٱلْحَمِيمِ ثُمَّ فِى ٱلنَّارِ يُسْجَرُونَ
Easy-read · not authoritative
Easy-read (simplified)fee l-hameemi thumma fee n-naari yusjaroon
DIN 31635fī l-ḥamīmi ṯumma fī n-nāri yusǧarūna
Into the boiling water, then in the Fire they will be consumed.
Compare translations (4)
Through boiling waters; then they are thrust into the Fire
Mohammed Marmaduke William Pickthall · published 1930
into hell!- then in the fire shall they be baked
Edward Henry Palmer · published 1880
into Hell: then in the fire shall they be burned
John Medows Rodwell · published 1861
they shall be dragged into hell: Then shall they be burned in the fire
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma qeela lahum ayna maa kuntum tushrikoon
DIN 31635ṯumma qīla lahum ʾayna mā kuntum tušrikūna
The translators word this verse differently
Then it will be said to them, "Where are those you used to deify?
Compare translations (4)
Then it is said unto them: Where are (all) that ye used to make partners (in the Sovereignty)
Mohammed Marmaduke William Pickthall · published 1930
Then it shall be said to them, 'Where is what ye did associate
Edward Henry Palmer · published 1880
Then shall it be said to them, "Where are they whom ye made the objects of joint worship with God
John Medows Rodwell · published 1861
And it shall be said unto them, where are the gods which ye associated
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
مِن دُونِ ٱللَّهِ قَالُوا۟ ضَلُّوا۟ عَنَّا بَل لَّمْ نَكُن نَّدْعُوا۟ مِن قَبْلُ شَيْـًٔا كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)min dooni llaahi qaaloo dalloo 'annaa bal lam nakun nad'oo min qablu shay'an kadhaalika yudillu llaahu l-kaafireen
DIN 31635min dūni llāhi qālū ḍallū ʿannā bal lam nakun nadʿū min qablu šayʾan kaḏālika yuḍillu llāhu l-kāfirīna
The translators word this verse differently
Instead of God?" They will say, "They have abandoned us. In fact, we were praying to nothing before." Thus God sends the disbelievers astray.
Compare translations (4)
Beside Allah? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance)
Mohammed Marmaduke William Pickthall · published 1930
beside God?' They shall say, 'They have strayed away from us; nay, we did not call before upon anything!' - thus does God lead the misbelievers astray
Edward Henry Palmer · published 1880
They shall say, "They have vanished away from us. Yea, it was nought on which we called heretofore." Thus God leadeth the unbelievers astray
John Medows Rodwell · published 1861
besides God? They shall answer, they have withdrawn themselves from us: Yea, we called on nothing heretofore. Thus doth God lead the unbelievers into error
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَمْرَحُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalikum bimaa kuntum tafrahoona fee l-'ardi bighayri l-haqqi wabimaa kuntum tamrahoon
DIN 31635ḏālikum bimā kuntum tafraḥūna fī l-ʾarḍi biġayri l-ḥaqqi wabimā kuntum tamraḥūna
The translators word this verse differently
That is because you used to rejoice on earth in other than the truth, and because you used to behave with vanity.
Compare translations (4)
(And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant
Mohammed Marmaduke William Pickthall · published 1930
There! for 'that ye did rejoice in the land without right; and for that ye did exult
Edward Henry Palmer · published 1880
This for you, because of your unrighteous insolence and immoderate joys on earth
John Medows Rodwell · published 1861
This hath befallen you, for that ye rejoiced insolently on earth, in that which was false; and for that ye were elated with immoderate joy
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَا فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ
Easy-read · not authoritative
Easy-read (simplified)udkhuloo abwaaba jahannama khaalideena feehaa fabi'sa mathwaa l-mutakabbireen
DIN 31635udḫulū ʾabwāba ǧahannama ḫālidīna fīhā fabiʾsa maṯwā l-mutakabbirīna
Enter the gates of Hell, to remain therein forever. What a terrible dwelling for the arrogant.
Compare translations (4)
Enter ye the gates of hell, to dwell therein. Evil is the habitation of the scornful
Mohammed Marmaduke William Pickthall · published 1930
enter ye the gates of hell, to dwell therein for aye; for evil is the resort of those who are too big with pride
Edward Henry Palmer · published 1880
Enter ye the portals of Hell to abide therein for ever. And, wretched the abode of the haughty ones
John Medows Rodwell · published 1861
Enter ye the gates of hell, to remain therein for ever: And wretched shall be the abode of the haughty
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)fasbir inna wa'da llaahi haqqun fa'immaa nuriyannaka ba'da lladhee na'iduhum aw natawaffayannaka fa'ilaynaa yurja'oon
DIN 31635faṣbir ʾinna waʿda llāhi ḥaqqun faʾimmā nuriyannaka baʿḍa llaḏī naʿiduhum ʾaw natawaffayannaka faʾilaynā yurǧaʿūna
So be patient. The promise of God is true. Whether We show you some of what We have promised them, or take you to Us, to Us they will be returned.
Compare translations (4)
Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back
Mohammed Marmaduke William Pickthall · published 1930
But be thou patient; verily, the promise of God is true; and whether we show thee a part of what we promised them, or whether we surely take thee to ourself, unto us shall they be returned
Edward Henry Palmer · published 1880
Therefore be thou steadfast in patience: for the promise of God is truth: and whether we shall make thee see part of the woes with which we threatened them, or whether we cause thee first to die, unto us shall they be brought back
John Medows Rodwell · published 1861
Wherefore persevere with patience, O Mohammed; for the promise of God is true. Whether We cause thee to see any part of the punishment with which We have threatened them, or whether We cause thee to die before thou see it; before Us shall they be assembled at the last day
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِىَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad arsalnaa rusulan min qablika minhum man qasasnaa 'alayka waminhum man lam naqsus 'alayka wamaa kaana lirasoolin an ya'tiya bi'aayatin illaa bi'idhni llaahi fa'idhaa jaa'a amru llaahi qudiya bil-haqqi wakhasira hunaalika l-mubtiloon
DIN 31635walaqad ʾarsalnā rusulan min qablika minhum man qaṣaṣnā ʿalayka waminhum man lam naqṣuṣ ʿalayka wamā kāna lirasūlin ʾan yaʾtiya biʾāyatin ʾillā biʾiḏni llāhi faʾiḏā ǧāʾa ʾamru llāhi quḍiya bil-ḥaqqi waḫasira hunālika l-mubṭilūna
The translators word this verse differently
We sent messengers before you. Some of them We told you about, and some We did not tell you about. No messenger can bring a miracle except by leave of God. Then, when the command of God is issued, fair judgment will be passed, and there and then the seekers of vanity will lose.
Compare translations (4)
Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost
Mohammed Marmaduke William Pickthall · published 1930
And we did send apostles before thee: of them are some whose stories we have related to thee, and of them are some whose stories we have not related to thee; and no apostle might ever bring a sign except by the permission of God; but when God's bidding came it was decided with truth, and there were those lost who deemed it vain
Edward Henry Palmer · published 1880
And we have already sent apostles before thee: of some we have told thee, and of others we have told thee nothing: but no apostle had the power to work a miracle unless by the leave of God. But when God's behest cometh, everything will be decided with truth: and then they perish who treated it as a vain thing
John Medows Rodwell · published 1861
We have sent a great number of apostles before thee; the histories of some of whom We have related unto thee, and the histories of others of them We have not related unto thee: But no apostle had the power to produce a sign, unless by the permission of God. When the command of God, therefore, shall come, judgment shall be given with truth; and then shall they perish who endeavour to render the signs of God of no effect
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَنْعَٰمَ لِتَرْكَبُوا۟ مِنْهَا وَمِنْهَا تَأْكُلُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee ja'ala lakumu l-'an'aama litarkaboo minhaa waminhaa ta'kuloon
DIN 31635allāhu llaḏī ǧaʿala lakumu l-ʾanʿāma litarkabū minhā waminhā taʾkulūna
God is He who created the domestic animals for you-some for you to ride, and some you eat.
Compare translations (4)
Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some
Mohammed Marmaduke William Pickthall · published 1930
God it is who has made for you cattle, that ye may ride on some of them;- and of them ye eat
Edward Henry Palmer · published 1880
It is God who hath given you the cattle that on some of them ye may ride, and of some may eat
John Medows Rodwell · published 1861
It is God who hath given you the cattle, that ye may ride on some of them, and may eat of others of them
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلَكُمْ فِيهَا مَنَٰفِعُ وَلِتَبْلُغُوا۟ عَلَيْهَا حَاجَةً فِى صُدُورِكُمْ وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walakum feehaa manaafi'u walitablughoo 'alayhaa haajatan fee sudoorikum wa'alayhaa wa'alaa l-fulki tuhmaloon
DIN 31635walakum fīhā manāfiʿu walitabluġū ʿalayhā ḥāǧatan fī ṣudūrikum waʿalayhā waʿalā l-fulki tuḥmalūna
The translators word this verse differently
And in them you have other benefits as well, and through them you satisfy your needs. And on them, and on the ships, you are transported.
Compare translations (4)
(Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship
Mohammed Marmaduke William Pickthall · published 1930
and ye have in them advantages;- and that ye may attain thereon a want which is in your breasts; upon them and upon ships are ye borne
Edward Henry Palmer · published 1880
(Other advantages too do ye derive from them) - and that by them ye may effect the projects ye cherish in your breasts; for on them, and on ships are ye borne
John Medows Rodwell · published 1861
ye also receive other advantages therefrom; -- and that on them ye may arrive at the business proposed in your mind: And on them are ye carried by land, and on ships by sea
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَيُرِيكُمْ ءَايَٰتِهِۦ فَأَىَّ ءَايَٰتِ ٱللَّهِ تُنكِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wayureekum aayaatihi fa'ayya aayaati llaahi tunkiroon
DIN 31635wayurīkum ʾāyātihi faʾayya ʾāyāti llāhi tunkirūna
And He shows you His signs. So which of God's signs will you deny?
Compare translations (4)
And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny
Mohammed Marmaduke William Pickthall · published 1930
He shows you His signs; which sign then of your Lord do ye deny
Edward Henry Palmer · published 1880
And He sheweth you His signs: which, then, of the signs of God will ye deny
John Medows Rodwell · published 1861
And He sheweth you his signs; which, therefore, of the signs of God, will ye deny
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ كَانُوٓا۟ أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَءَاثَارًا فِى ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)afalam yaseeroo fee l-'ardi fayanzuroo kayfa kaana 'aaqibatu lladheena min qablihim kaanoo akthara minhum wa'ashadda quwwatan wa'aathaaran fee l-'ardi famaa aghnaa 'anhum maa kaanoo yaksiboon
DIN 31635ʾafalam yasīrū fī l-ʾarḍi fayanẓurū kayfa kāna ʿāqibatu llaḏīna min qablihim kānū ʾakṯara minhum waʾašadda quwwatan waʾāṯāran fī l-ʾarḍi famā ʾaġnā ʿanhum mā kānū yaksibūna
Have they not journeyed through the land, and seen the outcome for those before them? They were more numerous than they, and had greater power and influence in the land. But what they had achieved availed them nothing.
Compare translations (4)
Have they not travelled in the land to see the nature of the consequence for those before them? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not
Mohammed Marmaduke William Pickthall · published 1930
Have they not journeyed on in the land and seen how was the end of those before them, who were more numerous than they and stronger in might, and in their vestiges which are still in the land? but of no avail to them was that which they had earned
Edward Henry Palmer · published 1880
Have they not journeyed in this land, and seen what hath been the end of those who flourished before them? More were they than these in number and mightier in strength, and greater are the traces of their power remaining in the land: yet their labours availed them nothing
John Medows Rodwell · published 1861
Do they not pass through the earth, and see what hath been the end of those who were before them? They were more numerous than these, and more mighty in strength, and left more considerable monuments of their power in the earth: Yet that which they had acquired, profited them not
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرِحُوا۟ بِمَا عِندَهُم مِّنَ ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read · not authoritative
Easy-read (simplified)falammaa jaa'athum rusuluhum bil-bayyinaati farihoo bimaa 'indahum mina l-'ilmi wahaaqa bihim maa kaanoo bihi yastahzi'oon
DIN 31635falammā ǧāʾathum rusuluhum bil-bayyināti fariḥū bimā ʿindahum mina l-ʿilmi waḥāqa bihim mā kānū bihi yastahziʾūna
When their messengers came to them with clear proofs, they rejoiced in the knowledge they had, and the very things they used to ridicule besieged them.
Compare translations (4)
And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them
Mohammed Marmaduke William Pickthall · published 1930
And when there came to them their apostles with manifest signs they rejoiced in what knowledge they had; but there closed in upon them that whereat they had mocked
Edward Henry Palmer · published 1880
And when their apostles had come to them with the tokens of their mission, they exulted in what they possessed of knowledge; but that retribution at which they scoffed, encompassed them
John Medows Rodwell · published 1861
And when their apostles came unto them with evident proofs of their mission, they rejoiced in the knowledge which was with them: But that which they mocked at, encompassed them
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
فَلَمَّا رَأَوْا۟ بَأْسَنَا قَالُوٓا۟ ءَامَنَّا بِٱللَّهِ وَحْدَهُۥ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ مُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)falammaa ra'aw ba'sanaa qaaloo aamannaa billaahi wahdahu wakafarnaa bimaa kunnaa bihi mushrikeen
DIN 31635falammā raʾaw baʾsanā qālū ʾāmannā billāhi waḥdahu wakafarnā bimā kunnā bihi mušrikīna
Then, when they witnessed Our might, they said, "We believe in God alone, and we reject what we used to associate with Him."
Compare translations (4)
Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him)
Mohammed Marmaduke William Pickthall · published 1930
And when they saw our violence they said, 'We believe in God alone, and we disbelieve in what we once associated with Him
Edward Henry Palmer · published 1880
And when they beheld our vengeance they said, "We believe in God alone, and we disbelieve in the deities we once associated with Him
John Medows Rodwell · published 1861
And when they beheld our vengeance, they said, we believe in God alone, and we renounce the idols which we associated with Him
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
فَلَمْ يَكُ يَنفَعُهُمْ إِيمَٰنُهُمْ لَمَّا رَأَوْا۟ بَأْسَنَا سُنَّتَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ فِى عِبَادِهِۦ وَخَسِرَ هُنَالِكَ ٱلْكَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)falam yaku yanfa'uhum eemaanuhum lammaa ra'aw ba'sanaa sunnata llaahi llatee qad khalat fee 'ibaadihi wakhasira hunaalika l-kaafiroon
DIN 31635falam yaku yanfaʿuhum ʾīmānuhum lammā raʾaw baʾsanā sunnata llāhi llatī qad ḫalat fī ʿibādihi waḫasira hunālika l-kāfirūna
The translators word this verse differently
But their faith could not help them once they witnessed Our might. This has been God's way of dealing with His servants. And there and then the disbelievers lost.
Compare translations (4)
But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined
Mohammed Marmaduke William Pickthall · published 1930
But their faith was of no avail to them when they saw our violence - the course of God with His servants in time past, and there the misbelievers lose
Edward Henry Palmer · published 1880
But their faith, after they had witnessed our vengeance, profited them not. Such the procedure of God with regard to his servants who flourished of old. And then the unbelievers perished
John Medows Rodwell · published 1861
But their faith availed them not, after they had beholden our vengeance. This was the ordinance of God, which was formerly observed in respect to his servants: And then did the unbelievers perish
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
Surah 41
Fussilatفصلت
Explained in detail · 54 verses · Meccan
In plain wordsEditorial
Written by the editors. Not a translation, and
not a source. It carries the AALAMIN Editor signature and the
date it was signed, because someone has to answer for it.
Fifty-four verses: a book whose verses are set out in detail, offered to people who say their hearts are covered and there is a barrier between. It answers with the making of the heavens and the earth, and with a scene in which a man's own hearing, sight and skin testify against him and he asks the skin why. It opens with disconnected letters.
AALAMIN Editor · signed 29 August 2026
not a scholar — what this signature means
I am not a scholar, and nothing here asks you to treat me as one. The plain words on this site are my restatement of what the five translations shown above say, together with counts derived from the text itself — nothing more. I sign them so that a named person is accountable for every sentence, not so you'll take my word for anything. The authority on this page is the text and its translators. If my words don't match theirs, mine are the ones that are wrong.
حمٓ
Easy-read · not authoritative
Easy-read (simplified)haa meem
DIN 31635ḥā mīm
The translators spell these letters differently
Ha, Meem.
Compare translations (4)
Ha. Mim
Mohammed Marmaduke William Pickthall · published 1930
‘H. M.
Edward Henry Palmer · published 1880
HA. MIM
John Medows Rodwell · published 1861
H. M.
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
تَنزِيلٌ مِّنَ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Easy-read · not authoritative
Easy-read (simplified)tanzeelun mina r-rahmaani r-raheem
DIN 31635tanzīlun mina r-raḥmāni r-raḥīmi
A revelation from the Most Gracious, the Most Merciful.
Compare translations (4)
A revelation from the Beneficent, the Merciful
Mohammed Marmaduke William Pickthall · published 1930
A revelation from the merciful, the compassionate
Edward Henry Palmer · published 1880
A Revelation from the Compassionate, the Merciful
John Medows Rodwell · published 1861
This is a revelation from the most Merciful
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
كِتَٰبٌ فُصِّلَتْ ءَايَٰتُهُۥ قُرْءَانًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)kitaabun fussilat aayaatuhu qur'aanan 'arabiyyan liqawmin ya'lamoon
DIN 31635kitābun fuṣṣilat ʾāyātuhu qurʾānan ʿarabiyyan liqawmin yaʿlamūna
A Scripture whose Verses are detailed, a Quran in Arabic for people who know.
Compare translations (4)
A Scripture whereof the verses are expounded, a Lecture in Arabic for people who have knowledge
Mohammed Marmaduke William Pickthall · published 1930
a book whose signs are detailed; an Arabic Qur'an for a people who do know
Edward Henry Palmer · published 1880
A Book whose verses (signs) are MADE PLAIN - an Arabic Koran, for men of knowledge
John Medows Rodwell · published 1861
A book the verses whereof are distinctly explained, an Arabic Koran, for the instruction of people who understand
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)basheeran wanadheeran fa'a'rada aktharuhum fahum laa yasma'oon
DIN 31635bašīran wanaḏīran faʾaʿraḍa ʾakṯaruhum fahum lā yasmaʿūna
Bringing good news, and giving warnings. But most of them turn away, so they do not listen.
Compare translations (4)
Good tidings and a warning. But most of them turn away so that they hear not
Mohammed Marmaduke William Pickthall · published 1930
a herald of glad tidings and a warning. But most of them turn aside and do not hear
Edward Henry Palmer · published 1880
Announcer of glad tidings and charged with warnings! But most of them withdraw and hearken not
John Medows Rodwell · published 1861
bearing good tidings, and denouncing threats: But the greater part of them turn aside, and hearken not thereto
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَقَالُوا۟ قُلُوبُنَا فِىٓ أَكِنَّةٍ مِّمَّا تَدْعُونَآ إِلَيْهِ وَفِىٓ ءَاذَانِنَا وَقْرٌ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابٌ فَٱعْمَلْ إِنَّنَا عَٰمِلُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo quloobunaa fee akinnatin mimmaa tad'oonaa ilayhi wafee aadhaaninaa waqrun wamin bayninaa wabaynika hijaabun fa'mal innanaa 'aamiloon
DIN 31635waqālū qulūbunā fī ʾakinnatin mimmā tadʿūnā ʾilayhi wafī ʾāḏāninā waqrun wamin bayninā wabaynika ḥiǧābun faʿmal ʾinnanā ʿāmilūna
And they say, "Our hearts are screened from what you call us to, and in our ears is deafness, and between us and you is a barrier. So do what you want, and so will we."
Compare translations (4)
And they say: Our hearts are protected from that unto which thou (O Muhammad) callest us, and in our ears there is a deafness, and between us and thee there is a veil. Act, then. Lo! we also shall be acting
Mohammed Marmaduke William Pickthall · published 1930
and say, 'Our hearts are veiled from what thou dost call us to, and in our ears is dullness, and between us and thee there is a veil. Act thou; verily, we are acting too
Edward Henry Palmer · published 1880
And they say, "Our hearts are under shelter from thy teachings, and in our ears is a deafness, and between us and thee there is a veil. Act as thou thinkest right: we verily shall act as we think right
John Medows Rodwell · published 1861
And they say, our hearts are veiled from the doctrine to which thou invitest us; and there is a deafness in our ears, and a curtain between us and thee: Wherefore act thou, as thou shalt think fit; for we shall act according to our own sentiments
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَٱسْتَقِيمُوٓا۟ إِلَيْهِ وَٱسْتَغْفِرُوهُ وَوَيْلٌ لِّلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa anaa basharun mithlukum yoohaa ilayya annamaa ilaahukum ilaahun waahidun fastaqeemoo ilayhi wastaghfiroohu wawaylun lilmushrikeen
DIN 31635qul ʾinnamā ʾanā bašarun miṯlukum yūḥā ʾilayya ʾannamā ʾilāhukum ʾilāhun wāḥidun fastaqīmū ʾilayhi wastaġfirūhu wawaylun lilmušrikīna
Say, "I am only a human like you; it is inspired in me that your God is One God. So be upright towards Him, and seek forgiveness from Him." And woe to the idolaters.
Compare translations (4)
Say (unto them O Muhammad): I am only a mortal like you. It is inspired in me that your Allah is One Allah, therefor take the straight path unto Him and seek forgiveness of Him. And woe unto the idolaters
Mohammed Marmaduke William Pickthall · published 1930
Say, 'I am but a mortal like yourselves, I am inspired that your God is one God; then go straight to Him, and ask forgiveness of Him; and woe to the idolaters
Edward Henry Palmer · published 1880
SAY: I am only a man like you. It is revealed to me that your God is one God: go straight then to Him, and implore his pardon. And woe to those who join gods with God
John Medows Rodwell · published 1861
Say, verily I am only a man like you. It is revealed unto me that your God is one God: Wherefore direct your way strait unto Him; and ask pardon of Him for what is past. And woe be to the idolaters
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
ٱلَّذِينَ لَا يُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْـَٔاخِرَةِ هُمْ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena laa yu'toona z-zakaata wahum bil-'aakhirati hum kaafiroon
DIN 31635allaḏīna lā yuʾtūna z-zakāta wahum bil-ʾāḫirati hum kāfirūna
Those who do not pay the alms; and regarding the Hereafter, they are disbelievers.
Compare translations (4)
Who give not the poor-due, and who are disbelievers in the Hereafter
Mohammed Marmaduke William Pickthall · published 1930
who give not alms, and in the hereafter disbelieve
Edward Henry Palmer · published 1880
Who pay not the alms of obligation, and in the life to come believe not
John Medows Rodwell · published 1861
who give not the appointed alms, and believe not in the life to come
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati lahum ajrun ghayru mamnoon
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum ʾaǧrun ġayru mamnūnin
The translators word this verse differently
As for those who believe and do righteous deeds-for them is a reward uninterrupted.
Compare translations (4)
Lo! as for those who believe and do good works, for them is a reward enduring
Mohammed Marmaduke William Pickthall · published 1930
Verily, those who believe and do right, for them is a hire that is not grudged
Edward Henry Palmer · published 1880
But they who believe and do the things that are right shall receive a perfect recompense
John Medows Rodwell · published 1861
But as to those who believe, and work righteousness; they shall receive an everlasting reward
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِٱلَّذِى خَلَقَ ٱلْأَرْضَ فِى يَوْمَيْنِ وَتَجْعَلُونَ لَهُۥٓ أَندَادًا ذَٰلِكَ رَبُّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)qul a'innakum latakfuroona billadhee khalaqa l-'arda fee yawmayni wataj'aloona lahu andaadan dhaalika rabbu l-'aalameen
DIN 31635qul ʾaʾinnakum latakfurūna billaḏī ḫalaqa l-ʾarḍa fī yawmayni wataǧʿalūna lahu ʾandādan ḏālika rabbu l-ʿālamīna
Say, "Do you reject the One who created the earth in two days? And you attribute equals to Him? That is the Lord of the Universe."
Compare translations (4)
Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals? He (and none else) is the Lord of the Worlds
Mohammed Marmaduke William Pickthall · published 1930
Say, 'What! do ye really misbelieve in Him who created the earth in two days, and do ye make peers for Him?- that is the Lord of the worlds
Edward Henry Palmer · published 1880
SAY: Do ye indeed disbelieve in Him who in two days created the earth? and do ye assign Him peers? The Lord of the worlds is He
John Medows Rodwell · published 1861
Say, do ye indeed disbelieve in Him who created the earth in two days; and do ye set up equals unto Him? He is the Lord of all creatures
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَجَعَلَ فِيهَا رَوَٰسِىَ مِن فَوْقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِىٓ أَرْبَعَةِ أَيَّامٍ سَوَآءً لِّلسَّآئِلِينَ
Easy-read · not authoritative
Easy-read (simplified)waja'ala feehaa rawaasiya min fawqihaa wabaaraka feehaa waqaddara feehaa aqwaatahaa fee arba'ati ayyaamin sawaa'an lilssaa'ileen
DIN 31635waǧaʿala fīhā rawāsiya min fawqihā wabāraka fīhā waqaddara fīhā ʾaqwātahā fī ʾarbaʿati ʾayyāmin sawāʾan lilssāʾilīna
He placed stabilizers over it; and blessed it; and planned its provisions in four days, equally to the seekers.
Compare translations (4)
He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask
Mohammed Marmaduke William Pickthall · published 1930
And He placed thereon firm mountains above it and blessed it, and apportioned therein its foods in four days alike for those who ask
Edward Henry Palmer · published 1880
And he hath placed on the earth the firm mountains which tower above it; and He hath blessed it, and distributed food throughout it, for the cravings of all alike, in four days
John Medows Rodwell · published 1861
And He placed in the earth mountains firmly rooted, rising above the same: And He blessed it; and provided therein the food of the creatures designed to be the inhabitants thereof, in four days; equally, for those who ask
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِىَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَآ أَتَيْنَا طَآئِعِينَ
Easy-read · not authoritative
Easy-read (simplified)thumma stawaa ilaa s-samaa'i wahiya dukhaanun faqaala lahaa walil'ardi tiyaa taw'an aw karhan qaalataa ataynaa taa'i'een
DIN 31635ṯumma stawā ʾilā s-samāʾi wahiya duḫānun faqāla lahā walilʾarḍi ʾtiyā ṭawʿan ʾaw karhan qālatā ʾataynā ṭāʾiʿīna
Then He turned to the sky, and it was smoke, and said to it and to the earth, "Come, willingly or unwillingly." They said, "We come willingly."
Compare translations (4)
Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient
Mohammed Marmaduke William Pickthall · published 1930
Then He made for the heaven and it was but smoke, and He said to it and to the earth, 'Come, ye two, whether ye will or no!' They said, 'We come willingly
Edward Henry Palmer · published 1880
Then He applied himself to the Heaven, which then was but smoke: and to it and to the Earth He said, "Come ye, whether in obedience or against your will?" and they both said, "We come obedient
John Medows Rodwell · published 1861
Then He set his mind to the creation of heaven; and it was smoke: And He said unto it, and to the earth, come, either obediently, or against your will. They answered, we come, obedient to thy command
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
فَقَضَىٰهُنَّ سَبْعَ سَمَٰوَاتٍ فِى يَوْمَيْنِ وَأَوْحَىٰ فِى كُلِّ سَمَآءٍ أَمْرَهَا وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَحِفْظًا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Easy-read · not authoritative
Easy-read (simplified)faqadaahunna sab'a samaawaatin fee yawmayni wa'awhaa fee kulli samaa'in amrahaa wazayyannaa s-samaa'a d-dunyaa bimasaabeeha wahifzan dhaalika taqdeeru l-'azeezi l-'aleem
DIN 31635faqaḍāhunna sabʿa samāwātin fī yawmayni waʾawḥā fī kulli samāʾin ʾamrahā wazayyannā s-samāʾa d-dunyā bimaṣābīḥa waḥifẓan ḏālika taqdīru l-ʿazīzi l-ʿalīmi
So He completed them as seven universes in two days, and He assigned to each universe its laws. And We decorated the lower universe with lamps, and for protection. That is the design of the Almighty, the All-Knowing.
Compare translations (4)
Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower
Mohammed Marmaduke William Pickthall · published 1930
And He decreed them seven heavens in two days, and inspired every heaven with its bidding: and we adorned the lower heaven with lamps and guardian angels; that is the decree of the mighty, the knowing One
Edward Henry Palmer · published 1880
And He made them seven heavens in two days, and in each heaven made known its office: And we furnished the lower heaven with lights and guardian angels. This, the disposition of the Almighty, the All-knowing
John Medows Rodwell · published 1861
And He formed them into seven heavens, in two days; and revealed unto every heaven its office. And We adorned the lower heaven with lights, and placed therein a guard of angels. This is the disposition of the mighty, the wise God
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
فَإِنْ أَعْرَضُوا۟ فَقُلْ أَنذَرْتُكُمْ صَٰعِقَةً مِّثْلَ صَٰعِقَةِ عَادٍ وَثَمُودَ
Easy-read · not authoritative
Easy-read (simplified)fa'in a'radoo faqul andhartukum saa'iqatan mithla saa'iqati 'aadin wathamood
DIN 31635faʾin ʾaʿraḍū faqul ʾanḏartukum ṣāʿiqatan miṯla ṣāʿiqati ʿādin waṯamūda
But if they turn away, say, "I have warned you of a thunderbolt, like the thunderbolt of Aad and Thamood."
Compare translations (4)
But if they turn away, then say: I warn you of a thunderbolt like the thunderbolt (which fell of old upon the tribes) of A'ad and Thamud
Mohammed Marmaduke William Pickthall · published 1930
But if they turn aside, then say, 'I have warned you of a thunder-clap like the thunder-clap of 'Ad and Thamud
Edward Henry Palmer · published 1880
If they turn away, then SAY: I warn you of a tempest, like the tempest of Ad and Themoud
John Medows Rodwell · published 1861
If the Meccans withdraw from these instructions, say, I denounce unto you a sudden destruction, like the destruction of Ad and Thamud
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
إِذْ جَآءَتْهُمُ ٱلرُّسُلُ مِنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ قَالُوا۟ لَوْ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةً فَإِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)idh jaa'athumu r-rusulu min bayni aydeehim wamin khalfihim allaa ta'budoo illaa llaaha qaaloo law shaa'a rabbunaa la'anzala malaa'ikatan fa'innaa bimaa ursiltum bihi kaafiroon
DIN 31635ʾiḏ ǧāʾathumu r-rusulu min bayni ʾaydīhim wamin ḫalfihim ʾallā taʿbudū ʾillā llāha qālū law šāʾa rabbunā laʾanzala malāʾikatan faʾinnā bimā ʾursiltum bihi kāfirūna
Their messengers came to them, from before them and from behind them, saying, "Do not worship anyone but God." They said, "Had our Lord willed, He would have sent down angels; Therefore, we reject what you are sent with."
Compare translations (4)
When their messengers came unto them from before them and behind them, saying: Worship none but Allah! they said: If our Lord had willed, He surely would have sent down angels (unto us), so lo! we are disbelievers in that wherewith ye have been sent
Mohammed Marmaduke William Pickthall · published 1930
when their apostles came to them from before them and from behind them (saying), "Serve ye none but God."' They said, 'If our Lord pleased He would send down angels; so we in what ye are sent with disbelieve
Edward Henry Palmer · published 1880
When the apostles came to them on every side, saying, "Worship none but God," they said, "Had our Lord been pleased to send down, He had surely sent down angels; and in sooth, your message we do not believe
John Medows Rodwell · published 1861
When the apostles came unto them before them and behind them, saying, worship God alone; they answered, if our Lord had been pleased to send messengers, He had surely sent angels: And we believe not the message with which ye are sent
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
فَأَمَّا عَادٌ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَقَالُوا۟ مَنْ أَشَدُّ مِنَّا قُوَّةً أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً وَكَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa 'aadun fastakbaroo fee l-'ardi bighayri l-haqqi waqaaloo man ashaddu minnaa quwwatan awalam yaraw anna llaaha lladhee khalaqahum huwa ashaddu minhum quwwatan wakaanoo bi'aayaatinaa yajhadoon
DIN 31635faʾammā ʿādun fastakbarū fī l-ʾarḍi biġayri l-ḥaqqi waqālū man ʾašaddu minnā quwwatan ʾawalam yaraw ʾanna llāha llaḏī ḫalaqahum huwa ʾašaddu minhum quwwatan wakānū biʾāyātinā yaǧḥadūna
As for Aad, they turned arrogant on earth, and opposed justice, and said, "Who is more powerful than us?" Have they not considered that God, who created them, is more powerful than they? And they went on denying Our revelations.
Compare translations (4)
As for A'ad, they were arrogant in the land without right, and they said: Who is mightier than us in power? Could they not see that Allah Who created them, He was mightier than them in power? And they denied Our revelations
Mohammed Marmaduke William Pickthall · published 1930
And as for 'Ad, they were big with pride in the land, without right, and said, 'Who is stronger than us in might?' Did they not see that God who created them He was stronger than they in might? But they did gainsay our signs
Edward Henry Palmer · published 1880
As to Ad, they bore them proudly and unjustly in the land, and said, "Who more mighty than we in prowess?" Saw they not that God their creator was mightier than they in prowess? And they rejected our signs
John Medows Rodwell · published 1861
As to the tribe of Ad, they behaved insolently in the earth, without reason, and said, who is more mighty than we in strength? Did they not see that God, who had created them, was more mighty than they in strength? And they knowingly rejected our signs
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِىٓ أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَخْزَىٰ وَهُمْ لَا يُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'arsalnaa 'alayhim reehan sarsaran fee ayyaamin nahisaatin linudheeqahum 'adhaaba l-khizyi fee l-hayaati d-dunyaa wala'adhaabu l-'aakhirati akhzaa wahum laa yunsaroon
DIN 31635faʾarsalnā ʿalayhim rīḥan ṣarṣaran fī ʾayyāmin naḥisātin linuḏīqahum ʿaḏāba l-ḫizyi fī l-ḥayāti d-dunyā walaʿaḏābu l-ʾāḫirati ʾaḫzā wahum lā yunṣarūna
So We unleashed upon them a screaming wind, for a few miserable days, to make them taste the punishment of shame in this life; but the punishment of the Hereafter is more shameful; and they will not be saved.
Compare translations (4)
Therefor We let loose on them a raging wind in evil days, that We might make them taste the torment of disgrace in the life of the world. And verily the doom of the Hereafter will be more shameful, and they will not be helped
Mohammed Marmaduke William Pickthall · published 1930
And we sent upon them a cold blast in unfortunate days, that we might make them taste the torment of disgrace in the life of this world;- but the torment of the hereafter is more disgraceful, and they shall not be helped
Edward Henry Palmer · published 1880
Therefore on ill-omened days did we send against them an impetuous blast that we might make them taste the chastisement of shame in this world: - but more shameful shall be the chastisement of the life to come; and they shall not be protected
John Medows Rodwell · published 1861
Wherefore We sent against them a piercing wind, on days of ill luck, that We might make them taste the punishment of shame in this world: But the punishment of the life to come will be more shameful; and they shall not be protected therefrom
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَأَمَّا ثَمُودُ فَهَدَيْنَٰهُمْ فَٱسْتَحَبُّوا۟ ٱلْعَمَىٰ عَلَى ٱلْهُدَىٰ فَأَخَذَتْهُمْ صَٰعِقَةُ ٱلْعَذَابِ ٱلْهُونِ بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa thamoodu fahadaynaahum fastahabboo l-'amaa 'alaa l-hudaa fa'akhadhathum saa'iqatu l-'adhaabi l-hooni bimaa kaanoo yaksiboon
DIN 31635waʾammā ṯamūdu fahadaynāhum fastaḥabbū l-ʿamā ʿalā l-hudā faʾaḫaḏathum ṣāʿiqatu l-ʿaḏābi l-hūni bimā kānū yaksibūna
And as for Thamood, We guided them, but they preferred blindness over guidance. So the thunderbolt of the humiliating punishment seized them, because of what they used to earn.
Compare translations (4)
And as for Thamud, We gave them guidance, but they preferred blindness to the guidance, so the bolt of the doom of humiliation overtook them because of what they used to earn
Mohammed Marmaduke William Pickthall · published 1930
And as for Thamud we guided them; but they preferred blindness to guidance, and the thunder-clap of the torment of abasement caught them for what they had earned
Edward Henry Palmer · published 1880
And as to Themoud, we had vouchsafed them guidance; but to guidance did they prefer blindness; wherefore the tempest of a shameful punishment overtook them for their doings
John Medows Rodwell · published 1861
And as to Thamud, We directed them; but they loved blindness better than the true direction: Wherefore the terrible noise of an ignominious punishment assailed them, for that which they had deserved
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَنَجَّيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)wanajjaynaa lladheena aamanoo wakaanoo yattaqoon
DIN 31635wanaǧǧaynā llaḏīna ʾāmanū wakānū yattaqūna
The translators word this verse differently
And We saved those who believed and were righteous.
Compare translations (4)
And We delivered those who believed and used to keep their duty to Allah
Mohammed Marmaduke William Pickthall · published 1930
but we saved those who believed and who did fear
Edward Henry Palmer · published 1880
But we rescued the believing and the God-fearing
John Medows Rodwell · published 1861
but We delivered those who believed, and feared God
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wayawma yuhsharu a'daa'u llaahi ilaa n-naari fahum yooza'oon
DIN 31635wayawma yuḥšaru ʾaʿdāʾu llāhi ʾilā n-nāri fahum yūzaʿūna
The Day when God's enemies are herded into the Fire, forcibly.
Compare translations (4)
And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven on
Mohammed Marmaduke William Pickthall · published 1930
And the day when the enemies of God shall be gathered together into the fire, marshalled along
Edward Henry Palmer · published 1880
And warn of the day when the enemies of God shall be gathered unto the fire urged on in bands
John Medows Rodwell · published 1861
And warn them of the day, on which the enemies of God shall be gathered together unto hell fire, and shall march in distinct bands
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa maa jaa'oohaa shahida 'alayhim sam'uhum wa'absaaruhum wajulooduhum bimaa kaanoo ya'maloon
DIN 31635ḥattā ʾiḏā mā ǧāʾūhā šahida ʿalayhim samʿuhum waʾabṣāruhum waǧulūduhum bimā kānū yaʿmalūna
Until, when they have reached it, their hearing, and their sight, and their skins will testify against them regarding what they used to do.
Compare translations (4)
Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do
Mohammed Marmaduke William Pickthall · published 1930
until when they come to it, their hearing and their eyesight and their skins shall bear witness against them of that which they have done
Edward Henry Palmer · published 1880
Until when they reach it, their ears and their eyes and their skins shall bear witness against them of their deeds
John Medows Rodwell · published 1861
until, when they shall arrive thereat their ears, and their eyes, and their skins shall bear witness against them of that which they shall have wrought
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo lijuloodihim lima shahidttum 'alaynaa qaaloo antaqanaa llaahu lladhee antaqa kulla shay'in wahuwa khalaqakum awwala marratin wa'ilayhi turja'oon
DIN 31635waqālū liǧulūdihim lima šahidttum ʿalaynā qālū ʾanṭaqanā llāhu llaḏī ʾanṭaqa kulla šayʾin wahuwa ḫalaqakum ʾawwala marratin waʾilayhi turǧaʿūna
And they will say to their skins, "Why did you testify against us?" They will say, "God, Who made all things speak, made us speak. It is He who created you the first time, and to Him you are returned."
Compare translations (4)
And they say unto their skins: Why testify ye against us? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned
Mohammed Marmaduke William Pickthall · published 1930
And they shall say to their skins, 'Why have ye borne witness against us?' they shall say, 'God gave us speech who has given speech to everything; He created you at first, and unto Him shall ye be returned
Edward Henry Palmer · published 1880
And they shall say to their skins, "Why witness ye against us?" They shall say, "God, who giveth a voice to all things, hath given us a voice: He created you at first, and to Him are ye brought back
John Medows Rodwell · published 1861
And they shall say unto their skins, wherefore do ye bear witness against us? They shall answer, God hath caused us to speak, who giveth speech unto all things: He created you the first time; and unto Him are ye returned
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kuntum tastatiroona an yashhada 'alaykum sam'ukum walaa absaarukum walaa juloodukum walaakin zanantum anna llaaha laa ya'lamu katheeran mimmaa ta'maloon
DIN 31635wamā kuntum tastatirūna ʾan yašhada ʿalaykum samʿukum walā ʾabṣārukum walā ǧulūdukum walākin ẓanantum ʾanna llāha lā yaʿlamu kaṯīran mimmā taʿmalūna
You were unable to hide yourselves from your hearing, and your sight, and your skins, to prevent them from testifying against you, and you imagined that God was unaware of much of what you do.
Compare translations (4)
Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did
Mohammed Marmaduke William Pickthall · published 1930
and ye could not conceal yourselves that your hearing and your eyesight should not be witness against you, nor your skins; but ye thought that God did not know much of what ye do
Edward Henry Palmer · published 1880
And ye did not hide yourselves so that neither your ears nor your eyes nor your skins should witness against you: but ye thought that God knew not many a thing that ye did
John Medows Rodwell · published 1861
Ye did not hide your selves, while ye sinned, so that your ears, and your eyes, and your skins could not bear witness against you: But ye thought that God was ignorant of many things which ye did
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَٰسِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wadhaalikum zannukumu lladhee zanantum birabbikum ardaakum fa'asbahtum mina l-khaasireen
DIN 31635waḏālikum ẓannukumu llaḏī ẓanantum birabbikum ʾardākum faʾaṣbaḥtum mina l-ḫāsirīna
The translators word this verse differently
It is that thought of yours about your Lord that led you to ruin-so you became of the losers.
Compare translations (4)
That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost
Mohammed Marmaduke William Pickthall · published 1930
And that thought of yours which ye thought concerning your Lord has destroyed you, and ye have now become of those who lose
Edward Henry Palmer · published 1880
And this your thought which ye did think of your Lord hath ruined you, so that ye are become of those who perish
John Medows Rodwell · published 1861
This was your opinion, which ye imagined of your Lord: It hath ruined you; and ye are become lost people
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
فَإِن يَصْبِرُوا۟ فَٱلنَّارُ مَثْوًى لَّهُمْ وَإِن يَسْتَعْتِبُوا۟ فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'in yasbiroo fan-naaru mathwan lahum wa'in yasta'tiboo famaa hum mina l-mu'tabeen
DIN 31635faʾin yaṣbirū fan-nāru maṯwan lahum waʾin yastaʿtibū famā hum mina l-muʿtabīna
The translators word this verse differently
If they endure patiently, the Fire will be their residence; and if they make up excuses, they will not be pardoned.
Compare translations (4)
And though they are resigned, yet the Fire is still their home; and if they ask for favour, yet they are not of those unto whom favour can be shown
Mohammed Marmaduke William Pickthall · published 1930
And if they are patient, still the fire is a resort for them; and if they ask for favour again, they shall not be taken into favour
Edward Henry Palmer · published 1880
And be they patient, still the fire shall be their abode: or if they beg for favour, yet shall they not be of favoured
John Medows Rodwell · published 1861
Whether they bear their torment, hell fire shall be their abode; or whether they beg for favour, they shall not obtain favour
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُوا۟ لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waqayyadnaa lahum quranaa'a fazayyanoo lahum maa bayna aydeehim wamaa khalfahum wahaqqa 'alayhimu l-qawlu fee umamin qad khalat min qablihim mina l-jinni wal-'insi innahum kaanoo khaasireen
DIN 31635waqayyaḍnā lahum quranāʾa fazayyanū lahum mā bayna ʾaydīhim wamā ḫalfahum waḥaqqa ʿalayhimu l-qawlu fī ʾumamin qad ḫalat min qablihim mina l-ǧinni wal-ʾinsi ʾinnahum kānū ḫāsirīna
The translators word this verse differently
We had assigned companions for them, who glamorized to them what was in front of them, and what was behind them. And the Word proved true against them in communities of jinn and humans that have passed away before them. They were losers.
Compare translations (4)
And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers
Mohammed Marmaduke William Pickthall · published 1930
We will allot to them mates, for they have made seemly to them what was before them and what was behind them; and due against them was the sentence on the nations who passed away before them; both of ginns and of mankind; verily, they were the losers
Edward Henry Palmer · published 1880
And we will appoint Satans as their fast companions; for it was they who made their present and future state seem fair and right to them; and the sentence passed on the peoples of Djinn and men who flourished before them hath become their due, and they shall perish
John Medows Rodwell · published 1861
And We will give them the devils to be their companions; for they dressed up for them the false notions which they entertained of this present world, and of that which is to come; and the sentence justly fitteth them, which was formerly pronounced on the nations of genii and men who were before them; for they perished
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَسْمَعُوا۟ لِهَٰذَا ٱلْقُرْءَانِ وَٱلْغَوْا۟ فِيهِ لَعَلَّكُمْ تَغْلِبُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaala lladheena kafaroo laa tasma'oo lihaadhaa l-qur'aani wal-ghaw feehi la'allakum taghliboon
DIN 31635waqāla llaḏīna kafarū lā tasmaʿū lihāḏā l-qurʾāni wal-ġaw fīhi laʿallakum taġlibūna
The translators word this verse differently
Those who disbelieve say, "Do not listen to this Quran, and talk over it, so that you may prevail."
Compare translations (4)
Those who disbelieve say: Heed not this Qur'an, and drown the hearing of it; haply ye may conquer
Mohammed Marmaduke William Pickthall · published 1930
Those who misbelieve say, 'Listen not to this Qur'an, but talk foolishly about it, haply ye may gain the upper hand
Edward Henry Palmer · published 1880
Yet the unbelievers say, "Hearken not to this Koran, but keep up a talking, that ye may overpower the voice of the reader
John Medows Rodwell · published 1861
The unbelievers say, hearken not unto this Koran: But use vain discourse during the reading thereof; that ye may overcome the voice of the reader by your scoffs and laughter
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُوا۟ عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)falanudheeqanna lladheena kafaroo 'adhaaban shadeedan walanajziyannahum aswa'a lladhee kaanoo ya'maloon
DIN 31635falanuḏīqanna llaḏīna kafarū ʿaḏāban šadīdan walanaǧziyannahum ʾaswaʾa llaḏī kānū yaʿmalūna
The translators word this verse differently
We will make those who disbelieve taste an intense agony, and We will recompense them according to the worst of what they used to do.
Compare translations (4)
But verily We shall cause those who disbelieve to taste an awful doom, and verily We shall requite them the worst of what they used to do
Mohammed Marmaduke William Pickthall · published 1930
But we will make those who misbelieve taste keen torment; and we will recompense them with the worst of that which they have done
Edward Henry Palmer · published 1880
Surely therefore will we cause the unbelievers to taste a terrible punishment; And recompense them according to the worst of their actions
John Medows Rodwell · published 1861
Wherefore We will surely cause the unbelievers to taste a grievous punishment, and We will certainly reward them for the evils which they shall have wrought
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734