عَالَمِين AALAMIN Read the Qur'an in context Read the Qur'an

Continuous reading

Al-Baqara 2:266 – Aal-i-Imraan 3:24

Easy-read

Easy-read · not authoritative

Talal Itani · published 2012

Surah 2

Al-Baqaraالبقرة

The Cow · 286 verses · Medinan

2:266

أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُۥ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُۥ ذُرِّيَّةٌ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارٌ فِيهِ نَارٌ فَٱحْتَرَقَتْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ

Easy-read · not authoritative

Easy-read (simplified)ayawaddu ahadukum an takoona lahu jannatun min nakheelin wa'a'naabin tajree min tahtihaa l-'anhaaru lahu feehaa min kulli th-thamaraati wa'asaabahu l-kibaru walahu dhurriyyatun du'afaa'u fa'asaabahaa i'saarun feehi naarun fahtaraqat kadhaalika yubayyinu llaahu lakumu l-'aayaati la'allakum tatafakkaroon

DIN 31635ʾayawaddu ʾaḥadukum ʾan takūna lahu ǧannatun min naḫīlin waʾaʿnābin taǧrī min taḥtihā l-ʾanhāru lahu fīhā min kulli ṯ-ṯamarāti waʾaṣābahu l-kibaru walahu ḏurriyyatun ḍuʿafāʾu faʾaṣābahā ʾiʿṣārun fīhi nārun faḥtaraqat kaḏālika yubayyinu llāhu lakumu l-ʾāyāti laʿallakum tatafakkarūna

Would anyone of you like to have a garden of palms and vines, under which rivers flow-with all kinds of fruit in it for him, and old age has stricken him, and he has weak children-then a tornado with fire batters it, and it burns down? Thus God makes clear the signs for you, so that you may reflect.

Compare translations (4)

Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought

Mohammed Marmaduke William Pickthall · published 1930

Would one of you fain have a garden of palms and vines, with rivers flowing beneath it, in which is every fruit; and when old age shall reach him, have weak seed, and there fall on it a storm wind with fire therein, and it gets burnt? Thus does God manifest to you His signs, mayhap ye will reflect

Edward Henry Palmer · published 1880

Desireth any one of you a garden of palms and vines through which rivers flow, in which he may have every fruit, and that old age should surprise him there, and that his offspring should be weakly, and that then a fiery violent wind shall strike it so that it shall be burned? Thus God maketh plain his signs to you that ye may reflect

John Medows Rodwell · published 1861

Doth any of you desire to have a garden of palm-trees and vines, through which rivers flow, wherein he may have all kinds of fruits, and that he may attain to old age, and have a weak off-spring? Then a violent fiery wind shall strike it, so that it shall be burned. Thus God declareth his signs unto you, that ye may consider

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
2:267

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِن طَيِّبَٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِ وَلَا تَيَمَّمُوا۟ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُوا۟ فِيهِ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ

Easy-read · not authoritative

Easy-read (simplified)yaa ayyuhaa lladheena aamanoo anfiqoo min tayyibaati maa kasabtum wamimmaa akhrajnaa lakum mina l-'ardi walaa tayammamoo l-khabeetha minhu tunfiqoona walastum bi'aakhidheehi illaa an tughmidoo feehi wa'lamoo anna llaaha ghaniyyun hameed

DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾanfiqū min ṭayyibāti mā kasabtum wamimmā ʾaḫraǧnā lakum mina l-ʾarḍi walā tayammamū l-ḫabīṯa minhu tunfiqūna walastum biʾāḫiḏīhi ʾillā ʾan tuġmiḍū fīhi waʿlamū ʾanna llāha ġaniyyun ḥamīdun

O you who believe! Give of the good things you have earned, and from what We have produced for you from the earth. And do not pick the inferior things to give away, when you yourselves would not accept it except with eyes closed. And know that God is Sufficient and Praiseworthy.

Compare translations (4)

O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise

Mohammed Marmaduke William Pickthall · published 1930

O ye who believe! expend in alms of the good things that ye have earned, and of what we have brought forth for you out of the earth, and do not take the vile thereof to spend in alms,- what you would not take yourselves save by connivance at it; but know that God is rich and to be praised

Edward Henry Palmer · published 1880

O ye who believe! bestow alms of the good things which ye have acquired, and of that which we have brought forth for you out of the earth, and choose not the bad for almsgiving, Such as ye would accept yourselves only by connivance: and know that God is Rich, Praiseworthy

John Medows Rodwell · published 1861

O true believers bestow alms of the good things which ye have gained, and of that which we have produced for you out of the earth, and choose not the bad thereof, to give it in alms, such as ye would not accept your selves, otherwise than by connivance: And know that God is rich and worthy to be praised

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:268

ٱلشَّيْطَٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَٱللَّهُ وَٰسِعٌ عَلِيمٌ

Easy-read · not authoritative

Easy-read (simplified)ash-shaytaanu ya'idukumu l-faqra waya'murukum bil-fahshaa'i wallaahu ya'idukum maghfiratan minhu wafadlan wallaahu waasi'un 'aleem

DIN 31635aš-šayṭānu yaʿidukumu l-faqra wayaʾmurukum bil-faḥšāʾi wallāhu yaʿidukum maġfiratan minhu wafaḍlan wallāhu wāsiʿun ʿalīmun

The translators word this verse differently

Satan promises you poverty, and urges you to immorality; but God promises you forgiveness from Himself, and grace. God is Embracing and Knowing.

Compare translations (4)

The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing

Mohammed Marmaduke William Pickthall · published 1930

The devil promises you poverty and bids you sin, but God promises you pardon from Him and grace, for God both embraces and knows

Edward Henry Palmer · published 1880

Satan menaceth you with poverty, and enjoineth base actions: but God promiseth you pardon from himself and abundance: God is All-bounteous, Knowing

John Medows Rodwell · published 1861

The devil threateneth you with poverty, and commandeth you filthy covetousness, but God promiseth you pardon from himself and abundance: God bounteous and wise

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:269

يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ

Easy-read · not authoritative

Easy-read (simplified)yu'tee l-hikmata man yashaa'u waman yu'ta l-hikmata faqad ootiya khayran katheeran wamaa yadhdhakkaru illaa ooloo l-'albaab

DIN 31635yuʾtī l-ḥikmata man yašāʾu waman yuʾta l-ḥikmata faqad ʾūtiya ḫayran kaṯīran wamā yaḏḏakkaru ʾillā ʾūlū l-ʾalbābi

He gives wisdom to whomever He wills. Whoever is given wisdom has been given much good. But none pays heed except those with insight.

Compare translations (4)

He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding

Mohammed Marmaduke William Pickthall · published 1930

He bringeth wisdom unto whom He will, and he who is brought wisdom is brought much good; but none will remember save those endowed with minds

Edward Henry Palmer · published 1880

He giveth wisdom to whom He will: and he to whom wisdom is given, hath had much good given him; but none will bear it in mind, except the wise of heart

John Medows Rodwell · published 1861

He giveth wisdom unto whom he pleaseth, and he unto whom wisdom is given, hath received much good: But none will consider, except the wise of heart

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
2:270

وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ

Easy-read · not authoritative

Easy-read (simplified)wamaa anfaqtum min nafaqatin aw nadhartum min nadhrin fa'inna llaaha ya'lamuhu wamaa lilzzaalimeena min ansaar

DIN 31635wamā ʾanfaqtum min nafaqatin ʾaw naḏartum min naḏrin faʾinna llāha yaʿlamuhu wamā lilẓẓālimīna min ʾanṣārin

The translators word this verse differently

Whatever charity you give, or a pledge you fulfill, God knows it. The wrongdoers have no helpers.

Compare translations (4)

Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers

Mohammed Marmaduke William Pickthall · published 1930

Whatever expense ye expend, or vow ye vow, God knows it; but the unjust have no helpers

Edward Henry Palmer · published 1880

And whatever alms ye shall give, or whatever vow ye shall vow, of a truth God knoweth it: but they who act unjustly shall have no helpers

John Medows Rodwell · published 1861

And whatever alms ye shall give, or whatever vow ye shall vow, verily God knoweth it; but the ungodly shall have none to help them

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:271

إِن تُبْدُوا۟ ٱلصَّدَقَٰتِ فَنِعِمَّا هِىَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ

Easy-read · not authoritative

Easy-read (simplified)in tubdoo s-sadaqaati fani'immaa hiya wa'in tukhfoohaa watu'toohaa l-fuqaraa'a fahuwa khayrun lakum wayukaffiru 'ankum min sayyi'aatikum wallaahu bimaa ta'maloona khabeer

DIN 31635ʾin tubdū ṣ-ṣadaqāti faniʿimmā hiya waʾin tuḫfūhā watuʾtūhā l-fuqarāʾa fahuwa ḫayrun lakum wayukaffiru ʿankum min sayyiʾātikum wallāhu bimā taʿmalūna ḫabīrun

If you give charity openly, that is good. But if you keep it secret, and give it to the needy in private, that is better for you. It will atone for some of your misdeeds. God is cognizant of what you do.

Compare translations (4)

If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do

Mohammed Marmaduke William Pickthall · published 1930

If ye display your almsgiving, then well is it; but if ye hide it and bring it to the poor, then is it better for you, and will expiate for you your evil deeds; for God of what ye do is well aware

Edward Henry Palmer · published 1880

Give ye your alms openly? it is well. Do ye conceal them and give them to the poor? This, too, will be of advantage to you, and will do away your sins: and God is cognisant of your actions

John Medows Rodwell · published 1861

If ye make your alms to appear, it is well; but if ye conceal them, and give them unto the poor, this will be better for you, and will atone for your sins: And God is well informed of that which ye do

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:272

لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ

Easy-read · not authoritative

Easy-read (simplified)laysa 'alayka hudaahum walaakinna llaaha yahdee man yashaa'u wamaa tunfiqoo min khayrin fali'anfusikum wamaa tunfiqoona illaa btighaa'a wajhi llaahi wamaa tunfiqoo min khayrin yuwaffa ilaykum wa'antum laa tuzlamoon

DIN 31635laysa ʿalayka hudāhum walākinna llāha yahdī man yašāʾu wamā tunfiqū min ḫayrin faliʾanfusikum wamā tunfiqūna ʾillā btiġāʾa waǧhi llāhi wamā tunfiqū min ḫayrin yuwaffa ʾilaykum waʾantum lā tuẓlamūna

The translators word this verse differently

Their guidance is not your responsibility, but God guides whom He wills. Any charity you give is for your own good. Any charity you give shall be for the sake of God. Any charity you give will be repaid to you in full, and you will not be wronged.

Compare translations (4)

The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged

Mohammed Marmaduke William Pickthall · published 1930

Thou art not bound to guide them; but God guides whom He will; and whatever good ye expend it is for yourselves, and do not expend save craving for God's face. And what ye expend of good, it shall be repaid you, and ye shall not be wronged

Edward Henry Palmer · published 1880

Their guidance is not thine affair, O Muhammad; but God guideth whom he pleaseth. And the good that ye shall give in alms shall redound unto yourselves; and ye shall not give but as seeking the face of God; and whatever good thing ye shall have given in alms, shall be repaid you, and ye shall not be wronged

John Medows Rodwell · published 1861

The direction of them belongeth not unto thee; but God directeth whom he pleaseth. The good that ye shall give in alms shall redound unto your selves; and ye shall not give unless out of desire of seeing the face of God. And what good thing ye shall give in alms, it shall be repaid you, and ye shall not be treated unjustly

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
2:273

لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُوا۟ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِى ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافًا وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ

Easy-read · not authoritative

Easy-read (simplified)lilfuqaraa'i lladheena uhsiroo fee sabeeli llaahi laa yastatee'oona darban fee l-'ardi yahsabuhumu l-jaahilu aghniyaa'a mina t-ta'affufi ta'rifuhum biseemaahum laa yas'aloona n-naasa ilhaafan wamaa tunfiqoo min khayrin fa'inna llaaha bihi 'aleem

DIN 31635lilfuqarāʾi llaḏīna ʾuḥṣirū fī sabīli llāhi lā yastaṭīʿūna ḍarban fī l-ʾarḍi yaḥsabuhumu l-ǧāhilu ʾaġniyāʾa mina t-taʿaffufi taʿrifuhum bisīmāhum lā yasʾalūna n-nāsa ʾilḥāfan wamā tunfiqū min ḫayrin faʾinna llāha bihi ʿalīmun

The translators word this verse differently

It is for the poor; those who are restrained in the way of God, and unable to travel in the land. The unaware would think them rich, due to their dignity. You will recognize them by their features. They do not ask from people insistently. Whatever charity you give, God is aware of it.

Compare translations (4)

(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it

Mohammed Marmaduke William Pickthall · published 1930

unto the poor who are straitened in God's way, and cannot knock about in the earth. The ignorant think them to be rich because of their modesty; you will know them by their mark, they do not beg from men importunately; but what ye spend of good God knows

Edward Henry Palmer · published 1880

There are among you the poor, who being shut up to fighting for the cause of God, have it not in their power to strike out into the earth for riches. Those who know them not, think them rich because of their modesty. By this their token thou shalt know them - they ask not of men with importunity: and of whatever good thing ye shall give them in alms, of a truth God will take knowledge

John Medows Rodwell · published 1861

unto the poor who are wholly employed in fighting for the religion of God, and cannot go to and fro in the earth; whom the ignorant man thinketh rich, because of their modesty: Thou shalt know them by this mark, they ask not men with importunity; and what good ye shall give in alms, verily God knoweth it

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:274

ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم بِٱلَّيْلِ وَٱلنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Easy-read · not authoritative

Easy-read (simplified)alladheena yunfiqoona amwaalahum billayli wan-nahaari sirran wa'alaaniyatan falahum ajruhum 'inda rabbihim walaa khawfun 'alayhim walaa hum yahzanoon

DIN 31635allaḏīna yunfiqūna ʾamwālahum billayli wan-nahāri sirran waʿalāniyatan falahum ʾaǧruhum ʿinda rabbihim walā ḫawfun ʿalayhim walā hum yaḥzanūna

Those who spend their wealth by night and day, privately and publicly, will receive their reward from their Lord. They have nothing to fear, nor shall they grieve.

Compare translations (4)

Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fear come upon them neither shall they grieve

Mohammed Marmaduke William Pickthall · published 1930

Those who expend their wealth by night and day, secretly and openly, they shall have their hire with their Lord. No fear shall come on them, nor shall they grieve

Edward Henry Palmer · published 1880

They who give away their substance in alms, by night and day, in private and in public, shall have their reward with their Lord: no fear shall come on them, neither shall they be put to grief

John Medows Rodwell · published 1861

They who distribute alms of their substance night and day, in private and in public, shall have their reward with their Lord; on them shall no fear come, neither shall they be grieved

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:275

ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰا۟ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيْطَٰنُ مِنَ ٱلْمَسِّ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓا۟ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٰا۟ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰا۟ فَمَن جَآءَهُۥ مَوْعِظَةٌ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمْرُهُۥٓ إِلَى ٱللَّهِ وَمَنْ عَادَ فَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ

Easy-read · not authoritative

Easy-read (simplified)alladheena ya'kuloona r-ribaa laa yaqoomoona illaa kamaa yaqoomu lladhee yatakhabbatuhu sh-shaytaanu mina l-massi dhaalika bi'annahum qaaloo innamaa l-bay'u mithlu r-ribaa wa'ahalla llaahu l-bay'a waharrama r-ribaa faman jaa'ahu maw'izatun min rabbihi faantahaa falahu maa salafa wa'amruhu ilaa llaahi waman 'aada fa'oolaa'ika ashaabu n-naari hum feehaa khaalidoon

DIN 31635allaḏīna yaʾkulūna r-ribā lā yaqūmūna ʾillā kamā yaqūmu llaḏī yataḫabbaṭuhu š-šayṭānu mina l-massi ḏālika biʾannahum qālū ʾinnamā l-bayʿu miṯlu r-ribā waʾaḥalla llāhu l-bayʿa waḥarrama r-ribā faman ǧāʾahu mawʿiẓatun min rabbihi fāntahā falahu mā salafa waʾamruhu ʾilā llāhi waman ʿāda faʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna

The translators word this verse differently

Those who swallow usury will not rise, except as someone driven mad by Satan's touch. That is because they say, "Commerce is like usury." But God has permitted commerce, and has forbidden usury. Whoever, on receiving advice from his Lord, refrains, may keep his past earnings, and his case rests with God. But whoever resumes-these are the dwellers of the Fire, wherein they will abide forever.

Compare translations (4)

Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein

Mohammed Marmaduke William Pickthall · published 1930

Those who devour usury shall not rise again, save as he riseth whom Satan hath paralysed with a touch; and that is because they say 'selling is only like usury,' but God has made selling lawful and usury unlawful; and he to whom the admonition from his Lord has come, if he desists, what has gone before is his: his matter is in God's hands. But whosoever returns (to usury) these are the fellows of the Fire, and they shall dwell therein for aye

Edward Henry Palmer · published 1880

They who swallow down usury, shall arise in the resurrection only as he ariseth whom Satan hath infected by his touch. This, for that they say, "Selling is only the like of usury:" and yet God hath allowed selling, and forbidden usury. He then who when this warning shall come to him from his Lord, abstaineth, shall have pardon for the past, and his lot shall be with God. But they who return to usury, shall be given over to the fire; therein shall they abide for ever

John Medows Rodwell · published 1861

They who devour usury shall not arise from the dead, but as he ariseth whom Satan hath infected by a touch: This shall happen to them because they say. Truly selling is but as usury: And yet God hath permitted selling and forbidden usury. He therefore who when there cometh unto him an admonition from his Lord, abstaineth from usury for the future, shall have what is past forgiven him, and his affair belongeth unto God. But whoever returneth to usury, they shall be the companions of hell fire, they shall continue therein for ever

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:276

يَمْحَقُ ٱللَّهُ ٱلرِّبَوٰا۟ وَيُرْبِى ٱلصَّدَقَٰتِ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ

Easy-read · not authoritative

Easy-read (simplified)yamhaqu llaahu r-ribaa wayurbee s-sadaqaati wallaahu laa yuhibbu kulla kaffaarin atheem

DIN 31635yamḥaqu llāhu r-ribā wayurbī ṣ-ṣadaqāti wallāhu lā yuḥibbu kulla kaffārin ʾaṯīmin

The translators word this verse differently

God condemns usury, and He blesses charities. God does not love any sinful ingrate.

Compare translations (4)

Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty

Mohammed Marmaduke William Pickthall · published 1930

God shall blot out usury, but shall make almsgiving profitable, for God loves not any sinful misbeliever

Edward Henry Palmer · published 1880

God will bring usury to nought, but will increase alms with usury, and God loveth no infidel, or evil person

John Medows Rodwell · published 1861

God shall take his blessing from usury, and shall increase alms: For God loveth no infidel, or ungodly person

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:277

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Easy-read · not authoritative

Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati wa'aqaamoo s-salaata wa'aatawu z-zakaata lahum ajruhum 'inda rabbihim walaa khawfun 'alayhim walaa hum yahzanoon

DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti waʾaqāmū ṣ-ṣalāta waʾātawu z-zakāta lahum ʾaǧruhum ʿinda rabbihim walā ḫawfun ʿalayhim walā hum yaḥzanūna

Those who believe, and do good deeds, and pray regularly, and give charity-they will have their reward with their Lord; they will have no fear, nor shall they grieve.

Compare translations (4)

Lo! those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall no fear come upon them neither shall they grieve

Mohammed Marmaduke William Pickthall · published 1930

Verily, those who believe, and act righteously, and are steadfast in prayer, and give alms, theirs is their hire with their Lord; there is no fear on them, nor shall they grieve

Edward Henry Palmer · published 1880

But they who believe and do the things that are right, and observe the prayers, and pay the legal impost, they shall have their reward with their Lord: no fear shall come on them, neither shall they be put to grief

John Medows Rodwell · published 1861

But they who believe and do that which is right, and observe the stated times of prayer, and pay their legal alms, they shall have their reward with their Lord: There shall come no fear on them, neither shall they be grieved

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:278

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَذَرُوا۟ مَا بَقِىَ مِنَ ٱلرِّبَوٰٓا۟ إِن كُنتُم مُّؤْمِنِينَ

Easy-read · not authoritative

Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha wadharoo maa baqiya mina r-ribaa in kuntum mu'mineen

DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha waḏarū mā baqiya mina r-ribā ʾin kuntum muʾminīna

O you who believe! Fear God, and forgo what remains of usury, if you are believers.

Compare translations (4)

O ye who believe! Observe your duty to Allah, and give up what remaineth (due to you) from usury, if ye are (in truth) believers

Mohammed Marmaduke William Pickthall · published 1930

O ye who believe! fear God, and remit the balance of usury, if ye be believers

Edward Henry Palmer · published 1880

O believers! fear God and abandon your remaining usury, if ye are indeed believers

John Medows Rodwell · published 1861

O true believers, fear God, and remit that which remaineth of usury, if ye really believe

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:279

فَإِن لَّمْ تَفْعَلُوا۟ فَأْذَنُوا۟ بِحَرْبٍ مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَٰلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ

Easy-read · not authoritative

Easy-read (simplified)fa'in lam taf'aloo fa'dhanoo biharbin mina llaahi warasoolihi wa'in tubtum falakum ru'oosu amwaalikum laa tazlimoona walaa tuzlamoon

DIN 31635faʾin lam tafʿalū faʾḏanū biḥarbin mina llāhi warasūlihi waʾin tubtum falakum ruʾūsu ʾamwālikum lā taẓlimūna walā tuẓlamūna

If you do not, then take notice of a war by God and His Messenger. But if you repent, you may keep your capital, neither wronging, nor being wronged.

Compare translations (4)

And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged

Mohammed Marmaduke William Pickthall · published 1930

and if ye will not do it, then hearken to the proclamation of war from God and His Apostle; but if ye repent, your capital is yours. Ye shall not wrong, nor shall ye be wronged

Edward Henry Palmer · published 1880

But if ye do it not, then hearken for war on the part of God and his apostle: yet if ye repent, ye shall have the principal of your money. Wrong not, and ye shall not be wronged

John Medows Rodwell · published 1861

but if ye do it not, hearken unto war, which is declared against you from God and his apostle: Yet if ye repent, ye shall have the capital of your money. Deal not unjustly with others, and ye shall not be dealt with unjustly

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
2:280

وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍ وَأَن تَصَدَّقُوا۟ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ

Easy-read · not authoritative

Easy-read (simplified)wa'in kaana dhoo 'usratin fanaziratun ilaa maysaratin wa'an tasaddaqoo khayrun lakum in kuntum ta'lamoon

DIN 31635waʾin kāna ḏū ʿusratin fanaẓiratun ʾilā maysaratin waʾan taṣaddaqū ḫayrun lakum ʾin kuntum taʿlamūna

But if he is in hardship, then deferment until a time of ease. But to remit it as charity is better for you, if you only knew.

Compare translations (4)

And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know

Mohammed Marmaduke William Pickthall · published 1930

And if it be one in difficulties, then wait for easy circumstances; but that ye remit it as alms is better for you, if ye did but know

Edward Henry Palmer · published 1880

If any one find difficulty in discharging a debt, then let there be a delay until it be easy for him: but if ye remit it as alms it will be better for you, if ye knew it

John Medows Rodwell · published 1861

If there be an debtor under a difficulty of paying his debt, let his creditor wait till it be easy for him to do it; but if ye remit it as alms, it will be better for you, if ye knew it

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:281

وَٱتَّقُوا۟ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى ٱللَّهِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

Easy-read · not authoritative

Easy-read (simplified)waattaqoo yawman turja'oona feehi ilaa llaahi thumma tuwaffaa kullu nafsin maa kasabat wahum laa yuzlamoon

DIN 31635wāttaqū yawman turǧaʿūna fīhi ʾilā llāhi ṯumma tuwaffā kullu nafsin mā kasabat wahum lā yuẓlamūna

And guard yourselves against a Day when you will be returned to God; then each soul will be rewarded fully for what it has earned, and they will not be wronged.

Compare translations (4)

And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hath earned, and they will not be wronged

Mohammed Marmaduke William Pickthall · published 1930

Fear the day wherein ye shall return to God; then shall each soul be paid what it has earned, and they shall not be wronged

Edward Henry Palmer · published 1880

Fear the day wherein ye shall return to God: then shall every soul be rewarded according to its desert, and none shall have injustice done to them

John Medows Rodwell · published 1861

And fear the day wherein ye shall return unto God, then shall every soul be paid what it hath gained, and they shall not be treated unjustly

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
2:282

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَٱكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌۢ بِٱلْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبْخَسْ مِنْهُ شَيْـًٔا فَإِن كَانَ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُۥ بِٱلْعَدْلِ وَٱسْتَشْهِدُوا۟ شَهِيدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُوا۟ وَلَا تَسْـَٔمُوٓا۟ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓا۟ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوٓا۟ إِذَا تَبَايَعْتُمْ وَلَا يُضَآرَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِن تَفْعَلُوا۟ فَإِنَّهُۥ فُسُوقٌۢ بِكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَيُعَلِّمُكُمُ ٱللَّهُ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ

Easy-read · not authoritative

Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa tadaayantum bidaynin ilaa ajalin musamman faktuboohu walyaktub baynakum kaatibun bil-'adli walaa ya'ba kaatibun an yaktuba kamaa 'allamahu llaahu falyaktub walyumlili lladhee 'alayhi l-haqqu walyattaqi llaaha rabbahu walaa yabkhas minhu shay'an fa'in kaana lladhee 'alayhi l-haqqu safeehan aw da'eefan aw laa yastatee'u an yumilla huwa falyumlil waliyyuhu bil-'adli wastashhidoo shaheedayni min rijaalikum fa'in lam yakoonaa rajulayni farajulun wamra'ataani mimman tardawna mina sh-shuhadaa'i an tadilla ihdaahumaa fatudhakkira ihdaahumaa l-'ukhraa walaa ya'ba sh-shuhadaa'u idhaa maa du'oo walaa tas'amoo an taktuboohu sagheeran aw kabeeran ilaa ajalihi dhaalikum aqsatu 'inda llaahi wa'aqwamu lilshshahaadati wa'adnaa allaa tartaaboo illaa an takoona tijaaratan haadiratan tudeeroonahaa baynakum falaysa 'alaykum junaahun allaa taktuboohaa wa'ashhidoo idhaa tabaaya'tum walaa yudaarra kaatibun walaa shaheedun wa'in taf'aloo fa'innahu fusooqun bikum waattaqoo llaaha wayu'allimukumu llaahu wallaahu bikulli shay'in 'aleem

DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā tadāyantum bidaynin ʾilā ʾaǧalin musamman faktubūhu walyaktub baynakum kātibun bil-ʿadli walā yaʾba kātibun ʾan yaktuba kamā ʿallamahu llāhu falyaktub walyumlili llaḏī ʿalayhi l-ḥaqqu walyattaqi llāha rabbahu walā yabḫas minhu šayʾan faʾin kāna llaḏī ʿalayhi l-ḥaqqu safīhan ʾaw ḍaʿīfan ʾaw lā yastaṭīʿu ʾan yumilla huwa falyumlil waliyyuhu bil-ʿadli wastašhidū šahīdayni min riǧālikum faʾin lam yakūnā raǧulayni faraǧulun wamraʾatāni mimman tarḍawna mina š-šuhadāʾi ʾan taḍilla ʾiḥdāhumā fatuḏakkira ʾiḥdāhumā l-ʾuḫrā walā yaʾba š-šuhadāʾu ʾiḏā mā duʿū walā tasʾamū ʾan taktubūhu ṣaġīran ʾaw kabīran ʾilā ʾaǧalihi ḏālikum ʾaqsaṭu ʿinda llāhi waʾaqwamu lilššahādati waʾadnā ʾallā tartābū ʾillā ʾan takūna tiǧāratan ḥāḍiratan tudīrūnahā baynakum falaysa ʿalaykum ǧunāḥun ʾallā taktubūhā waʾašhidū ʾiḏā tabāyaʿtum walā yuḍārra kātibun walā šahīdun waʾin tafʿalū faʾinnahu fusūqun bikum wāttaqū llāha wayuʿallimukumu llāhu wallāhu bikulli šayʾin ʿalīmun

O you who believe! When you incur debt among yourselves for a certain period of time, write it down. And have a scribe write in your presence, in all fairness. And let no scribe refuse to write, as God has taught him. So let him write, and let the debtor dictate. And let him fear God, his Lord, and diminish nothing from it. But if the debtor is mentally deficient, or weak, or unable to dictate, then let his guardian dictate with honesty. And call to witness two men from among you. If two men are not available, then one man and two women whose testimony is acceptable to all-if one of them fails to remember, the other would remind her. Witnesses must not refuse when called upon. And do not think it too trivial to write down, whether small or large, including the time of repayment. That is more equitable with God, and stronger as evidence, and more likely to prevent doubt-except in the case of a spot transaction between you-then there is no blame on you if you do not write it down. And let there be witnesses whenever you conclude a contract, and let no harm be done to either scribe or witness. If you do that, it is corruption on your part. And fear God. God teaches you. God is aware of everything.

Compare translations (4)

O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things

Mohammed Marmaduke William Pickthall · published 1930

O ye who believe! if ye engage to one another in a debt for a stated time, then write it down, and let a scribe write it down between you faithfully; nor let a scribe refuse to write as God taught him, but let him write, and let him who owes dictate; but let him fear God his Lord, and not diminish therefrom aught; but if he who owes be a fool, or weak, or cannot dictate himself, then let his agent dictate faithfully, and let them call two witnesses out from amongst their men; or if there be not two men, then a man and two women, from those whom he chooses for witnesses, so that if one of the two should err, the second of the two may remind the other; and let not the witnesses refuse when they are summoned; and let them not tire of writing it, be it small or great, with its time of payment. That is more just in the sight of God, and more upright for testimony, and brings you nearer to not doubting. Unless, indeed, it be a ready-money transaction between you, which ye arrange between yourselves, then it is no crime against you that ye do not write it down; but bring witnesses to what ye sell one to another, and let not either scribe or witness come to harm, for if ye do it will be abomination in you; but fear God, for God teaches you, and God knows all things

Edward Henry Palmer · published 1880

O ye who believe! when ye contract a debt (payable) at a fixed date, write it down, and let the notary faithfully note between you: and let not the notary refuse to note, even as God hath taught him; but let him note it down, and let him who oweth the debt dictate, and let him fear God his Lord, and not diminish aught thereof. But if he who oweth the debt be foolish or weak, or be not able to dictate himself, let his friend dictate for him with fairness; and call to witness two witnesses of your people: but if there be not two men, let there be a man, and two women of those whom ye shall judge fit for witnesses: if the one of them should mistake, the other may cause her to recollect. And the witnesses shall not refuse, whenever they shall be summoned. And disdain not to put the debt in writing, be it large or small, with its time of payment: this will be more just for you in the sight of God, better suited for witnessing, and the best for avoiding doubt. But if the goods be there present, and ye pass them from hand to hand - then it shall be no fault in you not to write it down. And have witnesses when ye sell, and harm not writer or witness: it will be a crime in you to do this. But fear God and God will give you knowledge, for God hath knowledge of all things

John Medows Rodwell · published 1861

O true believers, when ye bind yourselves one to the other in a debt for a certain time, write it down; and let a writer write between you according to justice, and let not the writer refuse writing according to what God hath taught him; but let him write, and let him who oweth the debt dictate, and let him fear God his Lord, and not diminish ought thereof. But if he who oweth the debt be foolish, or weak, or be not able to dictate himself, let his agent dictate according to equity; and call to witness two witnesses of your neighbouring men; but if there be not two men, let there be a man and two women of those whom ye shall choose for witnesses: If one of those women should mistake, the other of them will cause her to recollect. And the witnesses shall not refuse, whensoever they shall be called. And disdain not to write it down, be it a large debt, or be it a small one, until its time of payment: This will be more just in the sight of God, and more right for bearing witness, and more easy, that ye may not doubt. But if it be a present bargain which ye transact between your selves, it shall be no crime in you, if ye write it not down. And take witnesses when ye sell one to the other, and let no harm be done to the writer, nor to the witness; which if ye do, it will surely be injustice in you: And fear God, and God will instruct you, for God knoweth all things

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:283

وَإِن كُنتُمْ عَلَىٰ سَفَرٍ وَلَمْ تَجِدُوا۟ كَاتِبًا فَرِهَٰنٌ مَّقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ ٱلَّذِى ٱؤْتُمِنَ أَمَٰنَتَهُۥ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا تَكْتُمُوا۟ ٱلشَّهَٰدَةَ وَمَن يَكْتُمْهَا فَإِنَّهُۥٓ ءَاثِمٌ قَلْبُهُۥ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ

Easy-read · not authoritative

Easy-read (simplified)wa'in kuntum 'alaa safarin walam tajidoo kaatiban farihaanun maqboodatun fa'in amina ba'dukum ba'dan falyu'addi lladhee tumina amaanatahu walyattaqi llaaha rabbahu walaa taktumoo sh-shahaadata waman yaktumhaa fa'innahu aathimun qalbuhu wallaahu bimaa ta'maloona 'aleem

DIN 31635waʾin kuntum ʿalā safarin walam taǧidū kātiban farihānun maqbūḍatun faʾin ʾamina baʿḍukum baʿḍan falyuʾaddi llaḏī ʾtumina ʾamānatahu walyattaqi llāha rabbahu walā taktumū š-šahādata waman yaktumhā faʾinnahu ʾāṯimun qalbuhu wallāhu bimā taʿmalūna ʿalīmun

If you are on a journey, and cannot find a scribe, then a security deposit should be handed over. But if you trust one another, let the trustee fulfill his trust, and let him fear God, his Lord. And do not conceal testimony. Whoever conceals it is sinner at heart. God is aware of what you do.

Compare translations (4)

If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him (according to the pact between them) and let him observe his duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful. Allah is Aware of what ye do

Mohammed Marmaduke William Pickthall · published 1930

But if ye be upon a journey, and ye cannot find a scribe, then let a pledge be taken. But if one of you trust another, then let him who is trusted surrender his trust, and let him fear God his Lord, and conceal not testimony, for he who conceals it, verily, sinful is his heart: God knows what ye do

Edward Henry Palmer · published 1880

And if ye be on a journey and shall find no notary, let pledges be taken: but if one of you trust the other, let him who is trusted, restore what he is trusted with, and fear God his Lord. And refuse not to give evidence. He who refuseth is surely wicked at heart: and God knoweth your deeds

John Medows Rodwell · published 1861

And if ye be on a journey, and find no writer, let pledges be taken: But if one of you trust the other, let him who is trusted return what he is trusted with, and fear God his Lord. And conceal not the testimony, for he who concealeth it, hath surely a wicked heart: God knoweth that which ye do

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:284

لِّلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَإِن تُبْدُوا۟ مَا فِىٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Easy-read · not authoritative

Easy-read (simplified)lillaahi maa fee s-samaawaati wamaa fee l-'ardi wa'in tubdoo maa fee anfusikum aw tukhfoohu yuhaasibkum bihi llaahu fayaghfiru liman yashaa'u wayu'adhdhibu man yashaa'u wallaahu 'alaa kulli shay'in qadeer

DIN 31635lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi waʾin tubdū mā fī ʾanfusikum ʾaw tuḫfūhu yuḥāsibkum bihi llāhu fayaġfiru liman yašāʾu wayuʿaḏḏibu man yašāʾu wallāhu ʿalā kulli šayʾin qadīrun

To God belongs everything in the heavens and the earth. Whether you reveal what is within your selves, or conceal it, God will call you to account for it. He forgives whom He wills, and He punishes whom He wills. God is Able to do all things.

Compare translations (4)

Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things

Mohammed Marmaduke William Pickthall · published 1930

God's is what is in heaven and in the earth, and if ye show what is in your souls, or hide it, God will call you to account; and He forgives whom He will, and punishes whom He will, for God is mighty over all

Edward Henry Palmer · published 1880

Whatever is in the Heavens and in the Earth is God's: and whether ye bring forth to light what is in your minds or conceal it, God will reckon with you for it; and whom He pleaseth will He forgive, and whom He pleaseth will He punish; for God is All-powerful

John Medows Rodwell · published 1861

Whatever is in heaven, and on earth is God's: And whether ye manifest that which is in your minds, or conceal it, God will call you to account for it, and will forgive whom he pleaseth, and will punish whom he pleaseth; for God is almighty

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:285

ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ

Easy-read · not authoritative

Easy-read (simplified)aamana r-rasoolu bimaa unzila ilayhi min rabbihi wal-mu'minoona kullun aamana billaahi wamalaa'ikatihi wakutubihi warusulihi laa nufarriqu bayna ahadin min rusulihi waqaaloo sami'naa wa'ata'naa ghufraanaka rabbanaa wa'ilayka l-maseer

DIN 31635ʾāmana r-rasūlu bimā ʾunzila ʾilayhi min rabbihi wal-muʾminūna kullun ʾāmana billāhi wamalāʾikatihi wakutubihi warusulihi lā nufarriqu bayna ʾaḥadin min rusulihi waqālū samiʿnā waʾaṭaʿnā ġufrānaka rabbanā waʾilayka l-maṣīru

The Messenger has believed in what was revealed to him from his Lord, as did the believers. They all have believed in God, and His angels, and His scriptures, and His messengers: "We make no distinction between any of His messengers." And they say, "We hear and we obey. Your forgiveness, our Lord. To you is the destiny."

Compare translations (4)

The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying

Mohammed Marmaduke William Pickthall · published 1930

The Apostle believes in what is sent down to him from his Lord, and the believers all believe on God, and His angels, and His Books, and His apostles,- we make no difference between any of His apostles,- they say, 'We hear and obey, Thy pardon, O Lord! for to Thee our journey tends

Edward Henry Palmer · published 1880

The apostle believeth in that which hath been sent down from his Lord, as do the faithful also. Each one believeth in God, and His Angels, and His Books, and His Apostles: we make no distinction between any of His Apostles. And they say, "We have heard and we obey. Thy mercy, Lord! for unto thee must we return

John Medows Rodwell · published 1861

The apostle believeth in that which hath been sent down unto him from his Lord, and the faithful also. Every one of them believeth in God, and his angels, and his scriptures, and his apostles: We make no distinction at all between his apostles. And they say, we have heard, and do obey: We implore thy mercy, O Lord, for unto thee must we return

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

2:286

لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ

Easy-read · not authoritative

Easy-read (simplified)laa yukallifu llaahu nafsan illaa wus'ahaa lahaa maa kasabat wa'alayhaa maa ktasabat rabbanaa laa tu'aakhidhnaa in naseenaa aw akhta'naa rabbanaa walaa tahmil 'alaynaa isran kamaa hamaltahu 'alaa lladheena min qablinaa rabbanaa walaa tuhammilnaa maa laa taaqata lanaa bihi wa'fu 'annaa waghfir lanaa warhamnaa anta mawlaanaa faansurnaa 'alaa l-qawmi l-kaafireen

DIN 31635lā yukallifu llāhu nafsan ʾillā wusʿahā lahā mā kasabat waʿalayhā mā ktasabat rabbanā lā tuʾāḫiḏnā ʾin nasīnā ʾaw ʾaḫṭaʾnā rabbanā walā taḥmil ʿalaynā ʾiṣran kamā ḥamaltahu ʿalā llaḏīna min qablinā rabbanā walā tuḥammilnā mā lā ṭāqata lanā bihi waʿfu ʿannā waġfir lanā warḥamnā ʾanta mawlānā fānṣurnā ʿalā l-qawmi l-kāfirīna

God does not burden any soul beyond its capacity. To its credit is what it earns, and against it is what it commits. "Our Lord, do not condemn us if we forget or make a mistake. Our Lord, do not burden us as You have burdened those before us. Our Lord, do not burden us with more than we have strength to bear; and pardon us, and forgive us, and have mercy on us. You are our Lord and Master, so help us against the disbelieving people."

Compare translations (4)

Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk

Mohammed Marmaduke William Pickthall · published 1930

God will not require of the soul save its capacity. It shall have what it has earned, and it shall owe what has been earned from it. Lord, catch us not up, if we forget or make mistake; Lord, load us not with a burden, as Thou hast loaded those who were before us. Lord, make us not to carry what we have not strength for, but forgive us, and pardon us, and have mercy on us. Thou art our Sovereign, then help us against the people who do not believe

Edward Henry Palmer · published 1880

God will not burden any soul beyond its power. It shall enjoy the good which it hath acquired, and shall bear the evil for the acquirement of which it laboured. O our Lord! punish us not if we forget, or fall into sin; O our Lord! and lay not on us a load like that which thou hast laid on those who have been before us; O our Lord! and lay not on us that for which we have not strength: but blot out our sins and forgive us, and have pity on us. Thou art our protector: give us victory therefore over the infidel nations

John Medows Rodwell · published 1861

God will not force any soul beyond its capacity: It shall have the good which it gaineth, and it shall suffer the evil which it gaineth. O Lord punisth us not, if we forget, or act sinfully: O Lord lay not on us a burden like that which thou hast laid on those who have been before us; neither make us, O Lord, to bear what we have not strength to bear, but be favourable unto us, and spare us, and be merciful unto us. Thou art our patron, help us therefore against the unbelieving nations

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

Surah 3

Aal-i-Imraanآل عمران

The Family of Imraan · 200 verses · Medinan

In plain wordsEditorial

Written by the editors. Not a translation, and not a source. It carries the AALAMIN Editor signature and the date it was signed, because someone has to answer for it.

Two hundred verses, much of them addressed to or about the people of the Book — carrying the accounts of Mary and of Jesus, and taking its name from the family of Imran, named at verses 33 and 35. It opens with disconnected letters.

not a scholar — what this signature means

I am not a scholar, and nothing here asks you to treat me as one. The plain words on this site are my restatement of what the five translations shown above say, together with counts derived from the text itself — nothing more. I sign them so that a named person is accountable for every sentence, not so you'll take my word for anything. The authority on this page is the text and its translators. If my words don't match theirs, mine are the ones that are wrong.

3:1

الٓمٓ

Easy-read · not authoritative

Easy-read (simplified)alif laam meem

DIN 31635ʾalif lām mīm

The translators spell these letters differently

Alif, Lam, Meem.

Compare translations (4)

Alim. Lam. Mim

Mohammed Marmaduke William Pickthall · published 1930

A.L.M.

Edward Henry Palmer · published 1880

ELIF. LAM. MIM

John Medows Rodwell · published 1861

AL. M.

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
3:2

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ

Easy-read · not authoritative

Easy-read (simplified)allaahu laa ilaaha illaa huwa l-hayyu l-qayyoom

DIN 31635allāhu lā ʾilāha ʾillā huwa l-ḥayyu l-qayyūmu

God, there is no god but He, the Living, the Eternal.

Compare translations (4)

Allah! There is no god save Him, the Alive, the Eternal

Mohammed Marmaduke William Pickthall · published 1930

God, there is no god but He, the living, the self-subsistent

Edward Henry Palmer · published 1880

God! there is no god but He, the Living, the Merciful

John Medows Rodwell · published 1861

There is no God but God, the living, the self-subsisting

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
3:3

نَزَّلَ عَلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ

Easy-read · not authoritative

Easy-read (simplified)nazzala 'alayka l-kitaaba bil-haqqi musaddiqan limaa bayna yadayhi wa'anzala t-tawraata wal-'injeel

DIN 31635nazzala ʿalayka l-kitāba bil-ḥaqqi muṣaddiqan limā bayna yadayhi waʾanzala t-tawrāta wal-ʾinǧīla

He sent down to you the Book with the Truth, confirming what came before it; and He sent down the Torah and the Gospel.

Compare translations (4)

He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel

Mohammed Marmaduke William Pickthall · published 1930

He has sent down to thee the Book, in truth, confirming what was before it, and has revealed the law, and the gospel

Edward Henry Palmer · published 1880

In truth hath He sent down to thee "the Book," which confirmeth those which precede it: For He had sent down the Law, and the Evangel aforetime

John Medows Rodwell · published 1861

He hath sent down unto thee the book of the Koran with truth, confirming that which was revealed before it; for he had formerly sent down the law, and the gospel

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

3:4

مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ

Easy-read · not authoritative

Easy-read (simplified)min qablu hudan lilnnaasi wa'anzala l-furqaana inna lladheena kafaroo bi'aayaati llaahi lahum 'adhaabun shadeedun wallaahu 'azeezun dhoo ntiqaam

DIN 31635min qablu hudan lilnnāsi waʾanzala l-furqāna ʾinna llaḏīna kafarū biʾāyāti llāhi lahum ʿaḏābun šadīdun wallāhu ʿazīzun ḏū ntiqāmin

The translators word this verse differently

Aforetime, as guidance for mankind; and He sent down the Criterion. Those who have rejected God's signs will have a severe punishment. God is Mighty, Able to take revenge.

Compare translations (4)

Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong)

Mohammed Marmaduke William Pickthall · published 1930

before for the guidance of men, and has revealed the Discrimination. Verily, those who disbelieve in the signs of God, for them is severe torment, for God is mighty and avenging

Edward Henry Palmer · published 1880

as man's Guidance; and now hath He sent down the "Illumination." (Furkan.) Verily for those who believe not in the signs of God, is a severe chastisement! And God is Mighty, the Avenger

John Medows Rodwell · published 1861

a direction unto men; and he had also sent down the distinction between good and evil. Verily those who believe not the signs of God, shall suffer a grievous punishment; for God is mighty, able to revenge

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

3:5

إِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَىْءٌ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ

Easy-read · not authoritative

Easy-read (simplified)inna llaaha laa yakhfaa 'alayhi shay'un fee l-'ardi walaa fee s-samaa'

DIN 31635ʾinna llāha lā yaḫfā ʿalayhi šayʾun fī l-ʾarḍi walā fī s-samāʾi

Nothing is hidden from God, on earth or in the heaven.

Compare translations (4)

Lo! nothing in the earth or in the heavens is hidden from Allah

Mohammed Marmaduke William Pickthall · published 1930

Verily, God, there is nothing hidden from Him in the earth, nor in the heaven

Edward Henry Palmer · published 1880

God! nought that is in Earth or that is in Heaven, is hidden unto Him

John Medows Rodwell · published 1861

Surely nothing is hidden from God, of that which is on earth, or in heaven

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
3:6

هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِى ٱلْأَرْحَامِ كَيْفَ يَشَآءُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Easy-read · not authoritative

Easy-read (simplified)huwa lladhee yusawwirukum fee l-'arhaami kayfa yashaa'u laa ilaaha illaa huwa l-'azeezu l-hakeem

DIN 31635huwa llaḏī yuṣawwirukum fī l-ʾarḥāmi kayfa yašāʾu lā ʾilāha ʾillā huwa l-ʿazīzu l-ḥakīmu

It is He who forms you in the wombs as He wills. There is no god except He, the Almighty, the Wise.

Compare translations (4)

He it is Who fashioneth you in the wombs as pleaseth Him. There is no Allah save Him, the Almighty, the Wise

Mohammed Marmaduke William Pickthall · published 1930

He it is who fashions you in the womb as He pleases. There is no God but He, the mighty, the wise

Edward Henry Palmer · published 1880

He it is who formeth you in your mothers' wombs. There is no god but He; the Mighty, the Wise

John Medows Rodwell · published 1861

it is he who formeth you in the wombs, as he pleaseth; there is no God but he, the mighty, the wise

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
3:7

هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتٌ مُّحْكَمَٰتٌ هُنَّ أُمُّ ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٌ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ

Easy-read · not authoritative

Easy-read (simplified)huwa lladhee anzala 'alayka l-kitaaba minhu aayaatun muhkamaatun hunna ummu l-kitaabi wa'ukharu mutashaabihaatun fa'ammaa lladheena fee quloobihim zayghun fayattabi'oona maa tashaabaha minhu btighaa'a l-fitnati wabtighaa'a ta'weelihi wamaa ya'lamu ta'weelahu illaa llaahu war-raasikhoona fee l-'ilmi yaqooloona aamannaa bihi kullun min 'indi rabbinaa wamaa yadhdhakkaru illaa ooloo l-'albaab

DIN 31635huwa llaḏī ʾanzala ʿalayka l-kitāba minhu ʾāyātun muḥkamātun hunna ʾummu l-kitābi waʾuḫaru mutašābihātun faʾammā llaḏīna fī qulūbihim zayġun fayattabiʿūna mā tašābaha minhu btiġāʾa l-fitnati wabtiġāʾa taʾwīlihi wamā yaʿlamu taʾwīlahu ʾillā llāhu war-rāsiḫūna fī l-ʿilmi yaqūlūna ʾāmannā bihi kullun min ʿindi rabbinā wamā yaḏḏakkaru ʾillā ʾūlū l-ʾalbābi

It is He who revealed to you the Book. Some of its verses are definitive; they are the foundation of the Book, and others are unspecific. As for those in whose hearts is deviation, they follow the unspecific part, seeking descent, and seeking to derive an interpretation. But none knows its interpretation except God and those firmly rooted in knowledge say, "We believe in it; all is from our Lord." But none recollects except those with understanding.

Compare translations (4)

He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed

Mohammed Marmaduke William Pickthall · published 1930

He it is who has revealed to thee the Book, of which there are some verses that are decisive, they are the mother of the Book; and others ambiguous; but as for those in whose hearts is perversity, they follow what is ambiguous, and do crave for sedition, craving for (their own) interpretation of it; but none know the interpretation of it except God. But those who are well grounded in knowledge say, 'We believe in it; it is all from our Lord; but none will remember save those who possess minds

Edward Henry Palmer · published 1880

He it is who hath sent down to thee "the Book." Some of its signs are of themselves perspicuous; - these are the basis of the Book - and others are figurative. But they whose hearts are given to err, follow its figures, craving discord, craving an interpretation; yet none knoweth its interpretation but God. And the stable in knowledge say, "We believe in it: it is all from our Lord." But none will bear this in mind, save men endued with understanding

John Medows Rodwell · published 1861

It is he who hath sent down unto thee the book, wherein are some verses clear to be understood, they are the foundation of the book; and others are parabolical. But they whose hearts are perverse will follow that which is parabolical therein, out of love of schism, and a desire of the interpretation thereof; yet none knoweth the interpretation thereof, except God. But they who are well grounded in knowledge say, we believe therein, the whole is from our Lord; and none will consider except the prudent

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

3:8

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ ٱلْوَهَّابُ

Easy-read · not authoritative

Easy-read (simplified)rabbanaa laa tuzigh quloobanaa ba'da idh hadaytanaa wahab lanaa min ladunka rahmatan innaka anta l-wahhaab

DIN 31635rabbanā lā tuziġ qulūbanā baʿda ʾiḏ hadaytanā wahab lanā min ladunka raḥmatan ʾinnaka ʾanta l-wahhābu

"Our Lord, do not cause our hearts to swerve after You have guided us, and bestow on us mercy from Your presence; You are the Giver."

Compare translations (4)

Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower

Mohammed Marmaduke William Pickthall · published 1930

O Lord! pervert not our hearts again when Thou hast guided them, and grant us mercy from Thee, for Thou art He who grants

Edward Henry Palmer · published 1880

O our Lord! suffer not our hearts to go astray after that thou hast once guided us, and give us mercy from before thee; for verily thou art He who giveth

John Medows Rodwell · published 1861

O Lord, cause not our hearts to swerve from truth, after thou hast directed us: And give us from thee mercy, for thou art he who giveth

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

3:9

رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ

Easy-read · not authoritative

Easy-read (simplified)rabbanaa innaka jaami'u n-naasi liyawmin laa rayba feehi inna llaaha laa yukhlifu l-mee'aad

DIN 31635rabbanā ʾinnaka ǧāmiʿu n-nāsi liyawmin lā rayba fīhi ʾinna llāha lā yuḫlifu l-mīʿāda

"Our Lord, You will gather the people for a Day in which there is no doubt." God will never break His promise.

Compare translations (4)

Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst

Mohammed Marmaduke William Pickthall · published 1930

O Lord! Thou shalt gather together men unto the day wherein is no doubt. Verily, God will not depart from His promise

Edward Henry Palmer · published 1880

O our Lord! For the day of whose coming there is not a doubt, thou wilt surely gather mankind together. Verily, God will not fail the promise

John Medows Rodwell · published 1861

O Lord, thou shalt surely gather mankind together, unto a day of resurrection: There is no doubt of it, for God will not be contrary to the promise

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
3:10

إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا وَأُو۟لَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ

Easy-read · not authoritative

Easy-read (simplified)inna lladheena kafaroo lan tughniya 'anhum amwaaluhum walaa awlaaduhum mina llaahi shay'an wa'oolaa'ika hum waqoodu n-naar

DIN 31635ʾinna llaḏīna kafarū lan tuġniya ʿanhum ʾamwāluhum walā ʾawlāduhum mina llāhi šayʾan waʾūlāʾika hum waqūdu n-nāri

As for those who disbelieve, neither their wealth nor their children will avail them anything against God. These will be fuel for the Fire.

Compare translations (4)

(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire

Mohammed Marmaduke William Pickthall · published 1930

Verily, those who misbelieve, their wealth shall not help them, nor their children, against God at all; and they it is who are the fuel of the fire

Edward Henry Palmer · published 1880

As for the infidels, their wealth, and their children, shall avail them nothing against God. They shall be fuel for the fire

John Medows Rodwell · published 1861

As for the infidels, their wealth shall not profit them any thing, nor their children, against God: They shall be the fewel of hell fire

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

3:11

كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ

Easy-read · not authoritative

Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kadhdhaboo bi'aayaatinaa fa'akhadhahumu llaahu bidhunoobihim wallaahu shadeedu l-'iqaab

DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kaḏḏabū biʾāyātinā faʾaḫaḏahumu llāhu biḏunūbihim wallāhu šadīdu l-ʿiqābi

Like the behavior of Pharaoh's people and those before them. They rejected Our signs, so God seized them for their sins. God is Strict in retribution.

Compare translations (4)

Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment

Mohammed Marmaduke William Pickthall · published 1930

As was the wont of Pharaoh's people, and those before them, they said our signs were lies, and God caught them up in their sins, for God is severe to punish

Edward Henry Palmer · published 1880

After the wont of the people of Pharaoh, and of those who went before them, they treated our signs as falsehoods. Therefore God laid hold of them in their sins; and God is severe in punishing

John Medows Rodwell · published 1861

According to the wont of the people of Pharaoh, and of those who went before them, they charged our signs with a lie; but God caught them in their wickedness, and God is severe in punishing

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
3:12

قُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ ٱلْمِهَادُ

Easy-read · not authoritative

Easy-read (simplified)qul lilladheena kafaroo satughlaboona watuhsharoona ilaa jahannama wabi'sa l-mihaad

DIN 31635qul lillaḏīna kafarū satuġlabūna watuḥšarūna ʾilā ǧahannama wabiʾsa l-mihādu

The translators word this verse differently

Say to those who disbelieve, "You will be defeated, and rounded up into Hell-an awful resting-place."

Compare translations (4)

Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place

Mohammed Marmaduke William Pickthall · published 1930

Say to those who misbelieve, 'Ye shall be overcome and driven together to hell, an ill couch will it be

Edward Henry Palmer · published 1880

Say to the infidels: ye shall be worsted, and to Hell shall ye be gathered together; and wretched the couch

John Medows Rodwell · published 1861

Say unto those who believe not, ye shall be overcome, and thrown together into hell ; an unhappy couch shall it be

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

3:13

قَدْ كَانَ لَكُمْ ءَايَةٌ فِى فِئَتَيْنِ ٱلْتَقَتَا فِئَةٌ تُقَٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّأُو۟لِى ٱلْأَبْصَٰرِ

Easy-read · not authoritative

Easy-read (simplified)qad kaana lakum aayatun fee fi'atayni l-taqataa fi'atun tuqaatilu fee sabeeli llaahi wa'ukhraa kaafiratun yarawnahum mithlayhim ra'ya l-'ayni wallaahu yu'ayyidu binasrihi man yashaa'u inna fee dhaalika la'ibratan li'oolee l-'absaar

DIN 31635qad kāna lakum ʾāyatun fī fiʾatayni l-taqatā fiʾatun tuqātilu fī sabīli llāhi waʾuḫrā kāfiratun yarawnahum miṯlayhim raʾya l-ʿayni wallāhu yuʾayyidu binaṣrihi man yašāʾu ʾinna fī ḏālika laʿibratan liʾūlī l-ʾabṣāri

The translators word this verse differently

There was a sign for you in the two parties that met. One party fighting in the way of God, and the other was disbelieving. They saw them with their own eyes twice their number. But God supports with His help whomever He wills. In that is a lesson for those with insight.

Compare translations (4)

There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes

Mohammed Marmaduke William Pickthall · published 1930

Ye have had a sign in the two parties who met; one party fighting in the way of God, the other misbelieving; these saw twice the same number as themselves to the eye-sight, for God aids with His help those whom He pleases.' Verily, in that is a lesson for those who have perception

Edward Henry Palmer · published 1880

Ye have already had a sign in the meeting of the two hosts. The one host fought in the cause of God, and the other was infidel. To their own eyesight, the infidels saw you twice as many as themselves: And God aided with his succour whom He would: And in this truly was a lesson for men endued with discernment

John Medows Rodwell · published 1861

Ye have already had a miracle shewn you in two armies which attacked each other: One army fought for God's true religion, but the other were infidels; they saw the faithful twice as many as themselves in their eye-sight; for God strengtheneth with his help whom he pleaseth. Surely herein was an example unto men of understanding

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
3:14

زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ذَٰلِكَ مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ

Easy-read · not authoritative

Easy-read (simplified)zuyyina lilnnaasi hubbu sh-shahawaati mina n-nisaa'i wal-baneena wal-qanaateeri l-muqantarati mina dh-dhahabi wal-fiddati wal-khayli l-musawwamati wal-'an'aami wal-harthi dhaalika mataa'u l-hayaati d-dunyaa wallaahu 'indahu husnu l-ma'aab

DIN 31635zuyyina lilnnāsi ḥubbu š-šahawāti mina n-nisāʾi wal-banīna wal-qanāṭīri l-muqanṭarati mina ḏ-ḏahabi wal-fiḍḍati wal-ḫayli l-musawwamati wal-ʾanʿāmi wal-ḥarṯi ḏālika matāʿu l-ḥayāti d-dunyā wallāhu ʿindahu ḥusnu l-maʾābi

The translators word this verse differently

Adorned for the people is the love of desires, such as women, and children, and piles upon piles of gold and silver, and branded horses, and livestock, and fields. These are the conveniences of the worldly life, but with God lies the finest resort.

Compare translations (4)

Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode

Mohammed Marmaduke William Pickthall · published 1930

Seemly unto men is a life of lusts, of women, and children, and hoarded talents of gold and silver, and of horses well-bred, and cattle, and tilth;- that is the provision for the life of this world; but God, with Him is the best resort

Edward Henry Palmer · published 1880

Fair-seeming to men is the love of pleasures from women and children, and the treasured treasures of gold and silver, and horses of mark, and flocks, and cornfields! Such the enjoyment of this world's life. But God! goodly the home with Him

John Medows Rodwell · published 1861

The love and eager desire of wives, and children, and sums heaped up of gold and silver, and excellent horses, and cattle, and land, is prepared for men: This is the provision of the present life; but unto God shall be the most excellent return

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

3:15

قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ ٱتَّقَوْا۟ عِندَ رَبِّهِمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجٌ مُّطَهَّرَةٌ وَرِضْوَٰنٌ مِّنَ ٱللَّهِ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ

Easy-read · not authoritative

Easy-read (simplified)qul a'unabbi'ukum bikhayrin min dhaalikum lilladheena taqaw 'inda rabbihim jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa wa'azwaajun mutahharatun waridwaanun mina llaahi wallaahu baseerun bil-'ibaad

DIN 31635qul ʾaʾunabbiʾukum biḫayrin min ḏālikum lillaḏīna taqaw ʿinda rabbihim ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waʾazwāǧun muṭahharatun wariḍwānun mina llāhi wallāhu baṣīrun bil-ʿibādi

Say, "Shall I inform you of something better than that? For those who are righteous, with their Lord are Gardens beneath which rivers flow, where they will remain forever, and purified spouses, and acceptance from God." God is Observant of the servants.

Compare translations (4)

Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen

Mohammed Marmaduke William Pickthall · published 1930

Say, 'But shall we tell you of a better thing than this?' For those who fear are gardens with their Lord, beneath which rivers flow; they shall dwell therein for aye, and pure wives and grace from God; the Lord looks on His servants

Edward Henry Palmer · published 1880

SAY: Shall I tell you of better things than these, prepared for those who fear God, in His presence? Theirs shall be gardens, beneath whose pavilions the rivers flow, and in which shall they abide for aye: and wives of stainless purity, and acceptance with God: for God regardeth his servants

John Medows Rodwell · published 1861

Say, shall I declare unto you better things than this? For those who are devout are prepared with their Lord, gardens through which rivers flow; therin shall they continue for ever : And they shall enjoy wives free from impurity, and the favour of God; for God regardeth his servants

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

3:16

ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ

Easy-read · not authoritative

Easy-read (simplified)alladheena yaqooloona rabbanaa innanaa aamannaa faghfir lanaa dhunoobanaa waqinaa 'adhaaba n-naar

DIN 31635allaḏīna yaqūlūna rabbanā ʾinnanā ʾāmannā faġfir lanā ḏunūbanā waqinā ʿaḏāba n-nāri

Those who say, "Our Lord, we have believed, so forgive us our sins, and save us from the suffering of the Fire."

Compare translations (4)

Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire

Mohammed Marmaduke William Pickthall · published 1930

who say, 'Lord, we believe, pardon Thou our sins and keep us from the torment of the fire

Edward Henry Palmer · published 1880

Who say, "O our Lord! we have indeed believed; pardon us our sins, and keep us from the torment of the fire

John Medows Rodwell · published 1861

who say, O Lord we do sincerely believe; forgive us therefore our sins, and deliver us from the pain of hell fire

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

3:17

ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ

Easy-read · not authoritative

Easy-read (simplified)as-saabireena was-saadiqeena wal-qaaniteena wal-munfiqeena wal-mustaghfireena bil-'ashaar

DIN 31635aṣ-ṣābirīna waṣ-ṣādiqīna wal-qānitīna wal-munfiqīna wal-mustaġfirīna bil-ʾasḥāri

The translators word this verse differently

The patient, and the truthful, and the reverent, and the charitable, and the seekers of forgiveness at dawn.

Compare translations (4)

The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night

Mohammed Marmaduke William Pickthall · published 1930

the patient, the truthful, the devout, and those who ask for pardon at the dawn

Edward Henry Palmer · published 1880

The patient, and the truthful, the lowly, and the charitable, and they who seek pardon at each daybreak

John Medows Rodwell · published 1861

The patient, and the lovers of truth, and the devout, and the almsgivers, and those who ask pardon early in the morning

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

3:18

شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Easy-read · not authoritative

Easy-read (simplified)shahida llaahu annahu laa ilaaha illaa huwa wal-malaa'ikatu wa'ooloo l-'ilmi qaa'iman bil-qisti laa ilaaha illaa huwa l-'azeezu l-hakeem

DIN 31635šahida llāhu ʾannahu lā ʾilāha ʾillā huwa wal-malāʾikatu waʾūlū l-ʿilmi qāʾiman bil-qisṭi lā ʾilāha ʾillā huwa l-ʿazīzu l-ḥakīmu

God bears witness that there is no god but He, as do the angels, and those endowed with knowledge-upholding justice. There is no god but He, the Mighty, the Wise.

Compare translations (4)

Allah (Himself) is Witness that there is no Allah save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no Allah save Him the Almighty, the Wise

Mohammed Marmaduke William Pickthall · published 1930

God bears witness that there is no god but He, and the angels, and those possessed of knowledge standing up for justice. There is no God but He, the mighty, the wise

Edward Henry Palmer · published 1880

God witnesseth that there is no god but He: and the angels, and men endued with knowledge, stablished in righteousness, proclaim "There is no god but He, the Mighty, the Wise

John Medows Rodwell · published 1861

God hath born witness that there is no God but he; and the angels, and those who are endowed with wisdom profess the same; who executeth righteousness; there is no God but he; the mighty, the wise

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
3:19

إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَٰمُ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ وَمَن يَكْفُرْ بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ

Easy-read · not authoritative

Easy-read (simplified)inna d-deena 'inda llaahi l-'islaamu wamaa khtalafa lladheena ootoo l-kitaaba illaa min ba'di maa jaa'ahumu l-'ilmu baghyan baynahum waman yakfur bi'aayaati llaahi fa'inna llaaha saree'u l-hisaab

DIN 31635ʾinna d-dīna ʿinda llāhi l-ʾislāmu wamā ḫtalafa llaḏīna ʾūtū l-kitāba ʾillā min baʿdi mā ǧāʾahumu l-ʿilmu baġyan baynahum waman yakfur biʾāyāti llāhi faʾinna llāha sarīʿu l-ḥisābi

The translators word this verse differently

Religion with God is Islam. Those to whom the Scripture was given differed only after knowledge came to them, out of envy among themselves. Whoever rejects the signs of God-God is quick to take account.

Compare translations (4)

Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning

Mohammed Marmaduke William Pickthall · published 1930

Verily, (the true) religion in God's sight is Islam, and those to whom the Book was given disagreed not until after that there was given to them knowledge, through mutual envy. But whoso disbelieves in God's signs, truly God is quick at reckoning up

Edward Henry Palmer · published 1880

The true religion with God is Islam: and they to whom the Scriptures had been given, differed not till after "the knowledge" had come to them, and through mutual jealousy. But as for him who shall not believe in the signs of God - God will be prompt to reckon with him

John Medows Rodwell · published 1861

Verily the true religion in the sight of God, is Islam; and they who had received the scriptures dissented not therefrom, until after the knowledge of God's unity had come unto them, out of envy among themselves; but whosoever believeth not in the signs of God, verily God will be swift in bringing him to account

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
3:20

فَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِىَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْأُمِّيِّـۧنَ ءَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا۟ فَقَدِ ٱهْتَدَوا۟ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ

Easy-read · not authoritative

Easy-read (simplified)fa'in haajjooka faqul aslamtu wajhiya lillaahi wamani taba'ani waqul lilladheena ootoo l-kitaaba wal-'ummiyyeena a'aslamtum fa'in aslamoo faqadi htadaw wa'in tawallaw fa'innamaa 'alayka l-balaaghu wallaahu baseerun bil-'ibaad

DIN 31635faʾin ḥāǧǧūka faqul ʾaslamtu waǧhiya lillāhi wamani tabaʿani waqul lillaḏīna ʾūtū l-kitāba wal-ʾummiyyīna ʾaʾaslamtum faʾin ʾaslamū faqadi htadaw waʾin tawallaw faʾinnamā ʿalayka l-balāġu wallāhu baṣīrun bil-ʿibādi

The translators word this verse differently

If they argue with you, say, "I have surrendered myself to God, and those who follow me." And say to those who were given the Scripture, and to the unlearned, "Have you surrendered?" If they have surrendered, then they are guided; but if they turn away, then your duty is to convey. God is Seeing of the servants.

Compare translations (4)

And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen

Mohammed Marmaduke William Pickthall · published 1930

And if they would dispute with thee, then say, 'I turn my face with resignation unto God, and whoso follows me.' And say to those who have been given the Book, unto the Gentiles, 'Are ye, too, resigned' and if they are resigned, then are they guided. But if they turn their backs, then thou hast only to preach, and God looks on his servants

Edward Henry Palmer · published 1880

If they shall dispute with thee, then SAY: I have surrendered myself to God, as have they who follow me. SAY to those who have received the Book, and to the common folk, Do ye surrender yourselves unto God? If they become Muslims, then are they guided aright: but if they turn away - thy duty is only preaching; and God's eye is on His servants

John Medows Rodwell · published 1861

If they dispute with thee, say, I have resigned my self unto God, and he who followeth me doth the same: And say unto them who have received the scriptures, and to the ignorant, do ye profess the religion of Islam? Now if they embrace Islam, they are surely directed; but if they turn their backs, verily unto thee belongeth preaching only; for God regardeth his servants

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
3:21

إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ

Easy-read · not authoritative

Easy-read (simplified)inna lladheena yakfuroona bi'aayaati llaahi wayaqtuloona n-nabiyyeena bighayri haqqin wayaqtuloona lladheena ya'muroona bil-qisti mina n-naasi fabashshirhum bi'adhaabin aleem

DIN 31635ʾinna llaḏīna yakfurūna biʾāyāti llāhi wayaqtulūna n-nabiyyīna biġayri ḥaqqin wayaqtulūna llaḏīna yaʾmurūna bil-qisṭi mina n-nāsi fabašširhum biʿaḏābin ʾalīmin

The translators word this verse differently

As for those who defy God's revelations, and kill the prophets unjustly, and kill those who advocate justice among the people-promise them a painful retribution.

Compare translations (4)

Lo! those who disbelieve the revelations of Allah, and slay the prophets wrongfully, and slay those of mankind who enjoin equity: promise them a painful doom

Mohammed Marmaduke William Pickthall · published 1930

Verily, those who disbelieve in God's signs, and kill the prophets without right, and kill those from among men, who bid what is just,- to them give the glad tidings of grievous woe

Edward Henry Palmer · published 1880

But to those who believe not in the signs of God, and unjustly slay the prophets, and slay those men who enjoin uprightness, - announce an afflictive chastisement

John Medows Rodwell · published 1861

And unto those who believe not in the signs of God, and slay the prophets without a cause, and put those men to death who teach justice; denounce unto them a painful punishment

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
3:22

أُو۟لَٰٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ

Easy-read · not authoritative

Easy-read (simplified)oolaa'ika lladheena habitat a'maaluhum fee d-dunyaa wal-'aakhirati wamaa lahum min naasireen

DIN 31635ʾūlāʾika llaḏīna ḥabiṭat ʾaʿmāluhum fī d-dunyā wal-ʾāḫirati wamā lahum min nāṣirīna

They are those whose deeds will come to nothing, in this world and in the Hereafter; and they will have no saviors.

Compare translations (4)

Those are they whose works have failed in the world and the Hereafter; and they have no helpers

Mohammed Marmaduke William Pickthall · published 1930

These are they whose works are void in this world and the next, and helpers have they none

Edward Henry Palmer · published 1880

These are they whose works come to nought in this world, and in the next; and none shall they have to help them

John Medows Rodwell · published 1861

These are they whose works perish in this world, and in that which is to come; and they shall have none to help them

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
3:23

أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَٰبِ يُدْعَوْنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ

Easy-read · not authoritative

Easy-read (simplified)alam tara ilaa lladheena ootoo naseeban mina l-kitaabi yud'awna ilaa kitaabi llaahi liyahkuma baynahum thumma yatawallaa fareequn minhum wahum mu'ridoon

DIN 31635ʾalam tara ʾilā llaḏīna ʾūtū naṣīban mina l-kitābi yudʿawna ʾilā kitābi llāhi liyaḥkuma baynahum ṯumma yatawallā farīqun minhum wahum muʿriḍūna

The translators word this verse differently

Have you not considered those who were given a share of the Scripture, as they were called to the Scripture of God to arbitrate between them; then some of them turned back, and declined?

Compare translations (4)

Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)

Mohammed Marmaduke William Pickthall · published 1930

Did ye not see those who have been given a portion of the Book? they were called unto the Book of God to decide between them; and then a sect of them turned their backs and turned away

Edward Henry Palmer · published 1880

Hast thou not marked those who have received a portion of the Scriptures, when they are summoned to the Book of God, that it may settle their differences? Then did a part of them turn back, and withdrew far off

John Medows Rodwell · published 1861

Hast thou not observed those unto whom part of the scripture was given? They were called unto the book of God, that it might judge between them; then some of them turned their backs, and retired afar off

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
3:24

ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَٰتٍ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ

Easy-read · not authoritative

Easy-read (simplified)dhaalika bi'annahum qaaloo lan tamassanaa n-naaru illaa ayyaaman ma'doodaatin wagharrahum fee deenihim maa kaanoo yaftaroon

DIN 31635ḏālika biʾannahum qālū lan tamassanā n-nāru ʾillā ʾayyāman maʿdūdātin waġarrahum fī dīnihim mā kānū yaftarūna

That is because they said, "The Fire will not touch us except for a limited number of days." They have been misled in their religion by the lies they fabricated.

Compare translations (4)

That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion

Mohammed Marmaduke William Pickthall · published 1930

that is because they say the fire shall not touch us save for a certain number of days. But that deceived them in their religion which they had invented

Edward Henry Palmer · published 1880

This - because they said, "The fire shall by no means touch us, but for certain days:" - Their own devices have deceived them in their religion

John Medows Rodwell · published 1861

This they did because they said, the fire of hell shall by no means touch us, but for a certain number of days: And that which they had falsly devised, hath deceived them in their religion

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

Arabic textTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/

Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired

Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired

George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired

John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired

Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International

Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026

Translation by Talal Itani, ClearQuran.com https://clearquran.com