Aal-i-Imraan 3:25 – 3:80

How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged

Mohammed Marmaduke William Pickthall · published 1930

How will it be when we have gathered them together for a day whereof there is no doubt, when each soul shall be paid what it has earned, and they shall not be wronged

Edward Henry Palmer · published 1880

But how, when we shall assemble them together for the day of (which) whose coming there is no doubt, and when every soul shall be paid what it hath earned, and they shall not be wronged

John Medows Rodwell · published 1861

How then will it be with them, when we shall gather them together at the day of judgment, of which there is no doubt; and every soul shall be paid that which it hath gained, neither shall they be treated unjustly

George Sale · published 1734

Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things

Mohammed Marmaduke William Pickthall · published 1930

Say, 'O God, Lord of the kingdom! Thou givest the kingdom to whomsoever Thou pleasest, and strippest the kingdom from whomsoever Thou pleasest; Thou honourest whom Thou pleasest, and abasest whom Thou pleasest; in Thy hand is good. Verily, Thou art mighty over all

Edward Henry Palmer · published 1880

SAY: O God, possessor of all power, thou givest power to whom thou wilt, and from whom thou wilt, thou takest it away! Thou raisest up whom thou wilt, and whom thou wilt thou dost abase! In thy hand is good; for thou art over all things potent

John Medows Rodwell · published 1861

Say, O God, who possessest the kingdom; thou givest the kingdom unto whom thou wilt, and thou takest away the kingdom from whom thou wilt: Thou exaltest whom thou wilt, and thou humblest whom thou wilt: In thy had is good, for thou art almighty

George Sale · published 1734

Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint

Mohammed Marmaduke William Pickthall · published 1930

Thou dost turn night to day, and dost turn day to night, and dost bring forth the living from the dead, and dost provide for whom Thou pleasest without taking count

Edward Henry Palmer · published 1880

Thou causest the night to pass into the day, and thou causest the day to pass into the night. Thou bringest the living out of the dead, and thou bringest the dead out of the living; and thou givest sustenance to whom thou wilt, without measure

John Medows Rodwell · published 1861

Thou makest the night to succeed the day: Thou bringest forth the living out of the dead, and thou bringest forth the dead out of the living; and providest food for whom thou wilt without measure

George Sale · published 1734

Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying

Mohammed Marmaduke William Pickthall · published 1930

Those who believe shall not take misbelievers for their patrons, rather than believers, and he who does this has no part with God at all, unless, indeed, ye fear some danger from them. But God bids you beware of Himself, for unto Him your journey is

Edward Henry Palmer · published 1880

Let not believers take infidels for their friends rather than believers: whoso shall do this hath nothing to hope from God - unless, indeed, ye fear a fear from them: But God would have you beware of Himself; for to God ye return

John Medows Rodwell · published 1861

Let not the faithful take the infidels for their protectors, rather than the faithful: He who doth this, shall not be protected of God at all; unless ye fear any danger from them: But God warneth you to beware of himself; for unto God must ye return

George Sale · published 1734

Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things

Mohammed Marmaduke William Pickthall · published 1930

Say, 'If ye hide that which is in your breasts, or if ye show it, God knows it: He knows what is in the heavens and what is in the earth, for God is mighty over all

Edward Henry Palmer · published 1880

SAY: Whether ye hide what is in your breasts, or whether ye publish it abroad, God knoweth it: He knoweth what is in the heavens and what is in the earth; and over all things is God potent

John Medows Rodwell · published 1861

Say, whether ye conceal that which is in your breasts, or whether ye declare it, God knoweth it; for he knoweth whatever is in heaven, and whatever is on earth: God is almighty

George Sale · published 1734

On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen

Mohammed Marmaduke William Pickthall · published 1930

The day that every soul shall find what it has done of good present before it; and what it has done of evil, it would fain that there were between itself and that a wide interval. 'God bids you beware of Himself, but God is gentle with His servants

Edward Henry Palmer · published 1880

On that day shall every soul find present to it, whatever it hath wrought of good: and as to what it hath wrought of evil, it will wish that wide were the space between itself and it! But God would have you beware of Himself; for God is kind to His servants

John Medows Rodwell · published 1861

On the last day every soul shall find the good which it hath wrought, present; and the evil which it hath wrought, it shall wish that between it self and that were a wide distance: But God warneth you to beware of himself; for God is gracious unto his servants

George Sale · published 1734

Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful

Mohammed Marmaduke William Pickthall · published 1930

Say, 'If ye would love God then follow me, and God will love you and forgive you your sins, for God is forgiving and merciful

Edward Henry Palmer · published 1880

SAY: If ye love God, then follow me: God will love you, and forgive your sins, for God is Forgiving, Merciful

John Medows Rodwell · published 1861

Say, if ye love God, follow me: Then God shall love you, and forgive you your sins; for God is gracious, and merciful

George Sale · published 1734

Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance)

Mohammed Marmaduke William Pickthall · published 1930

Say, 'Obey God and the Apostle; but if ye turn your backs God loves not misbelievers

Edward Henry Palmer · published 1880

SAY: Obey God and the Apostle; but if ye turn away, then verily, God loveth not the unbelievers

John Medows Rodwell · published 1861

Say, obey God, and his apostle: But if ye go back, verily God loveth not the unbelievers

George Sale · published 1734

Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures

Mohammed Marmaduke William Pickthall · published 1930

Verily, God has chosen Adam, and Noah, and Abraham's people, and Imran's people above the world

Edward Henry Palmer · published 1880

Verily above all human beings did God choose Adam, and Noah, and the family of Abraham, and the family of IMRAN

John Medows Rodwell · published 1861

God hath surely chosen Adam, and Noah, and the family of Abraham, and the family of Imran above the rest of the world

George Sale · published 1734

They were descendants one of another. Allah is Hearer, Knower

Mohammed Marmaduke William Pickthall · published 1930

a seed, of which one succeeds the other, but God both hears and knows

Edward Henry Palmer · published 1880

the one the posterity of the other: And God Heareth, Knoweth

John Medows Rodwell · published 1861

a race descending the one from the other: God is he who heareth and knoweth

George Sale · published 1734

(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower

Mohammed Marmaduke William Pickthall · published 1930

When Imran's wife said, 'Lord! I have vowed to Thee what is within my womb, to be dedicated unto Thee, receive it then from me. Verily, Thou dost hear and know

Edward Henry Palmer · published 1880

Remember when the wife of Imran said, "O my Lord! I vow to thee what is in my womb, for thy special service. Accept it from me, for thou Hearest, Knowest

John Medows Rodwell · published 1861

Remember when the wife of Imran said, Lord, verily I have vowed unto thee that which is in my womb, to be dedicated to thy service: Accept it therefore of me; for thou art he who heareth and knoweth

George Sale · published 1734

And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast

Mohammed Marmaduke William Pickthall · published 1930

And when she brought it forth she said, 'Verily, I have brought it forth a female' - but God knew best what she brought forth; and a male is not like a female - 'I have called her Mary, and I seek a refuge in Thee for her and for her seed from Satan the pelted

Edward Henry Palmer · published 1880

And when she had given birth to it, she said, "O my Lord! Verily I have brought forth a female," - God knew what she had brought forth; a male is not as a female - "and I have named her Mary, and I take refuge with thee for her and for her offspring, from Satan the stoned

John Medows Rodwell · published 1861

And when she was delivered of it, she said, Lord, verily I have brought forth a female, -- and God well knew what she had brought forth -- and a male is not as a female: I have called her Mary; and I commend her to thy protection, and also her issue, against Satan driven away with stones

George Sale · published 1734

And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will

Mohammed Marmaduke William Pickthall · published 1930

And her Lord received her with a good reception, and made her grow up with a good growth, and Zachariah took care of her. Whenever Zachariah entered the chamber to her he found beside her a provision, and said, 'O Mary, how hast thou this?' She said, 'It is from God, for God provides for whom He pleases without count

Edward Henry Palmer · published 1880

So with goodly acceptance did her Lord accept her, and with goodly growth did he make her grow. Zacharias reared her. So oft as Zacharias went in to Mary at the sanctuary, he found her supplied with food. "Oh, Mary!" said he, "whence hast thou this?" She said, "It is from God; for God supplieth whom He will, without reckoning

John Medows Rodwell · published 1861

Therefore the Lord accepted her with a gracious acceptance, and caused her to bear an excellent offspring. And Zacharias took care of the child; whenever Zacharias went into the chamber to her, he found provisions with her: And he said, O Mary, whence hadst thou this? She answered, this is from God: For God provideth for whom he pleaseth without measure

George Sale · published 1734

Then Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer

Mohammed Marmaduke William Pickthall · published 1930

Therefore prayed Zachariah to his Lord, and said, 'Lord, grant me from Thee a good seed. Verily, Thou hearest prayer

Edward Henry Palmer · published 1880

There did Zacharias call upon his Lord: "O my Lord!" said he, "vouchsafe me from thyself good descendants, for thou art the hearer of prayer

John Medows Rodwell · published 1861

There Zacharias called on his Lord, and said, Lord, give me from thee a good offspring, for thou art the hearer of prayer

George Sale · published 1734

And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous

Mohammed Marmaduke William Pickthall · published 1930

And an angel cried out to him as he was standing praying in the chamber (and said) that 'God gives thee the glad tidings of John, to confirm the Word from God,- of a chief and a chaste one, and a prophet from amongst the righteous

Edward Henry Palmer · published 1880

Then did the angels call to him, as he stood praying in the sanctuary: "God announceth John (Yahia) to thee, who shall be a verifier of the word from God, and a great one, chaste, and a prophet of the number of the just

John Medows Rodwell · published 1861

And the angels called to him, while he stood praying in the chamber, saying, verily God promiseth thee a son named John, who shall bear witness to the word which cometh from God; an honourable person, chast, and one of the righteous prophets

George Sale · published 1734

He said: My Lord! How can I have a son when age hath overtaken me already and my wife is barren? (The angel) answered: So (it will be). Allah doeth what He will

Mohammed Marmaduke William Pickthall · published 1930

He said, 'My Lord, how can there be to me a boy when old age has reached me, and my wife is barren?' Said he, 'Thus God does what He pleaseth

Edward Henry Palmer · published 1880

He said, "O my Lord! how shall I have a son, now that old age hath come upon me, and my wife is barren?" He said, "Thus will God do His pleasure

John Medows Rodwell · published 1861

He answered, Lord, how shall I have a son, when old age hath overtaken me, and my wife is barren? The angel said, so God doth that which he pleaseth

George Sale · published 1734

He said: My Lord! Appoint a token for me. (The angel) said: The token unto thee (shall be) that thou shalt not speak unto mankind three days except by signs. Remember thy Lord much, and praise (Him) in the early hours of night and morning

Mohammed Marmaduke William Pickthall · published 1930

He said, 'My Lord, make for me a sign.' He said, 'Thy sign is that thou shalt not speak to men for three days, save by gesture; but remember thy Lord much, and celebrate His praises in the evening and the morning

Edward Henry Palmer · published 1880

He said, "Lord! give me a token." He said, "Thy token shall be, that for three days thou shalt speak to no man but by signs: But remember thy Lord often, and praise him at even and at morn

John Medows Rodwell · published 1861

Zacharias answered, Lord, give me a sign. The angel said, thy sign shall be, that thou shalt speak unto no man for three days, otherwise than by gesture: Remember thy Lord often, and praise him evening and morning

George Sale · published 1734

And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation

Mohammed Marmaduke William Pickthall · published 1930

And when the angels said, 'O Mary! verily, God has chosen thee, and has purified thee, and has chosen thee above the women of the world

Edward Henry Palmer · published 1880

And remember when the angels said, "O Mary! verily hath God chosen thee, and purified thee, and chosen thee above the women of the worlds

John Medows Rodwell · published 1861

And when the angels said, O Mary, verily God hath chosen thee, and hath purified thee, and hath chosen thee above all the women of the world

George Sale · published 1734

O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship)

Mohammed Marmaduke William Pickthall · published 1930

O Mary! be devout unto thy Lord, and adore and bow down with those who bow

Edward Henry Palmer · published 1880

O Mary! be devout towards thy Lord, and prostrate thyself, and bow down with those who bow

John Medows Rodwell · published 1861

O Mary, be devout towards thy Lord, and worship, and bow down with those who bow down

George Sale · published 1734

This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon)

Mohammed Marmaduke William Pickthall · published 1930

That is (one) of the declarations of the unseen world which we reveal to thee, though thou wert not by them when they threw their lots which of them should take care of Mary, nor were ye by them when they did dispute

Edward Henry Palmer · published 1880

This is one of the announcements of things unseen by thee: To thee, O Muhammad! do we reveal it; for thou wast not with them when they cast lots with reeds which of them should rear Mary; nor wast thou with them when they disputed about it

John Medows Rodwell · published 1861

This is a secret history: We reveal it unto thee, although thou wast not present with them when they threw in their rods to cast lots which of them should have the education of Mary; neither wast thou with them, when they strove among themselves

George Sale · published 1734

(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah)

Mohammed Marmaduke William Pickthall · published 1930

When the angel said, 'O Mary! verily, God gives thee the glad tidings of a Word from Him; his name shall be the Messiah Jesus the son of Mary, regarded in this world and the next and of those whose place is nigh to God

Edward Henry Palmer · published 1880

Remember when the angel said, "O Mary! Verily God announceth to thee the Word from Him: His name shall be, Messiah Jesus the son of Mary, illustrious in this world, and in the next, and one of those who have near access to God

John Medows Rodwell · published 1861

When the angels said; O Mary, verily God sendeth thee good tidings, that thou shalt bear the word, proceeding from himself; his name shall be Christ Jesus the son of Mary, honourable in this world and in the world to come, and one of those who approach near to the presence of God

George Sale · published 1734

He will speak unto mankind in his cradle and in his manhood, and he is of the righteous

Mohammed Marmaduke William Pickthall · published 1930

And he shall speak to people in his cradle, and when grown up, and shall be among the righteous

Edward Henry Palmer · published 1880

And He shall speak to men alike when in the cradle and when grown up; And he shall be one of the just

John Medows Rodwell · published 1861

and he shall speak unto men in the cradle, and when he is grown up; and he shall be one of the righteous

George Sale · published 1734

She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is

Mohammed Marmaduke William Pickthall · published 1930

She said, 'Lord! how can I have a son, when man has not yet touched me?' He said, 'Thus God creates what He pleaseth. When He decrees a matter He only says BE and it is

Edward Henry Palmer · published 1880

She said, "How, O my Lord! shall I have a son, when man hath not touched me?" He said, "Thus: God will create what He will; When He decreeth a thing, He only saith, 'Be,' and it is

John Medows Rodwell · published 1861

She answered, Lord, how shall I have a son, since a man hath not touched me? The Angel said, so God createth that which he pleaseth: When he decreeth a thing, he only saith unto it, be, and it is

George Sale · published 1734

And He will teach him the Scripture and wisdom, and the Torah and the Gospel

Mohammed Marmaduke William Pickthall · published 1930

and He will teach him the Book, and wisdom, and the law, and the gospel

Edward Henry Palmer · published 1880

And he will teach him the Book, and the Wisdom, and the Law, and the Evangel

John Medows Rodwell · published 1861

God shall teach him the scripture, and wisdom, and the law, and the gospel

George Sale · published 1734

And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers

Mohammed Marmaduke William Pickthall · published 1930

and he shall be a prophet to the people of Israel (saying), that I have come to you, with a sign from God, namely, that I will create for you out of clay as though it were the form of a bird, and I will blow thereon and it shall become a bird by God's permission; and I will heal the blind from birth, and lepers; and I will bring the dead to life by God's permission; and I will tell you what you eat and what ye store up in your houses. Verily, in that is a sign for you if ye be believers

Edward Henry Palmer · published 1880

and he shall be an apostle to the children of Israel. "Now have I come," he will say, "to you with a sign from your Lord: Out of clay will I make for you, as it were, the figure of a bird: and I will breathe into it, and it shall become, by God's leave, a bird. And I will heal the blind, and the leper; and by God's leave will I quicken the dead; and I will tell you what ye eat, and what ye store up in your houses! Truly in this will be a sign for you, if ye are believers

John Medows Rodwell · published 1861

and shall appoint him his apostle to the children of Israel; and he shall say, verily I come unto you with a sign from your Lord; for I will make before you, of clay, as it were the figure of a bird; then I will breathe thereon, and it shall become a bird, by the permission of God: And I will heal him that hath been blind from his birth; and the leper: And I will raise the dead by the permission of God: And I will prophesy unto you what ye eat, and what ye lay up for store in your houses. Verily herein will be a sign unto you, if ye believe

George Sale · published 1734

And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me

Mohammed Marmaduke William Pickthall · published 1930

And I will confirm what is before you of the law, and will surely make lawful for you some of that which was prohibited from you. I have come to you with a sign from your Lord, so fear God and follow me

Edward Henry Palmer · published 1880

And I have come to attest the law which was before me; and to allow you part of that which had been forbidden you; and I come to you with a sign from your Lord: Fear God, then, and obey me

John Medows Rodwell · published 1861

And I come to confirm the law which was revealed before me, and to allow unto you as lawful, part of that which hath been forbidden you: And I come unto you with a sign from your Lord; therefore fear God, and obey me

George Sale · published 1734

Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path

Mohammed Marmaduke William Pickthall · published 1930

for God is my Lord, and your Lord, so worship Him:- this is the right path

Edward Henry Palmer · published 1880

of a truth God is my Lord, and your Lord: Therefore worship Him. This is a right way

John Medows Rodwell · published 1861

Verily God is my Lord, and your Lord: Therefore serve him. This is the right way

George Sale · published 1734

But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah? The disciples said: We will be Allah's helpers. We believe in Allah, and bear thou witness that we have surrendered (unto Him)

Mohammed Marmaduke William Pickthall · published 1930

And when Jesus perceived their unbelief, He said, 'Who are my helpers for God?' Said the apostles, 'We are God's helpers. We believe in God, so bear witness that we are resigned

Edward Henry Palmer · published 1880

And when Jesus perceived unbelief on their part, He said, "Who my helpers with God?" The apostles said, "We will be God's helpers! We believe in God, and bear thou witness that we are Muslims

John Medows Rodwell · published 1861

But when Jesus perceived their unbelief, he said, who will be my helpers towards God? The apostles answered, we will be the helpers of God; we believe in God, and do thou bear witness that we are true believers

George Sale · published 1734

Our Lord! We believe in that which Thou hast revealed and we follow him whom Thou hast sent. Enrol us among those who witness (to the truth)

Mohammed Marmaduke William Pickthall · published 1930

Lord, we have believed in what Thou hast revealed, and we have followed the Apostle, so write us down with those which bear witness

Edward Henry Palmer · published 1880

O our Lord! we believe in what thou hast sent down, and we follow the apostle; write us up, then, with those who bear witness to him

John Medows Rodwell · published 1861

O Lord, we believe in that which thou hast sent down, and we have followed thy apostle; write us down therefore with those who bear witness of him

George Sale · published 1734

And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers

Mohammed Marmaduke William Pickthall · published 1930

But they (the Jews) were crafty, and God was crafty, for God is the best of crafty ones

Edward Henry Palmer · published 1880

And the Jews plotted, and God plotted: But of those who plot is God the best

John Medows Rodwell · published 1861

And the Jews devised a stratagem against him; but God devised a stratagem against them; and God is the best deviser of stratagems

George Sale · published 1734

(And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ

Mohammed Marmaduke William Pickthall · published 1930

When God said, 'O Jesus! I will make Thee die and take Thee up again to me and will clear thee of those who misbelieve, and will make those who follow thee above those who misbelieve, at the day of judgment, then to me is your return. I will decide between you concerning that wherein ye disagree

Edward Henry Palmer · published 1880

Remember when God said, "O Jesus! verily I will cause thee to die, and will take thee up to myself and deliver thee from those who believe not; and I will place those who follow thee above those who believe not, until the day of resurrection. Then, to me is your return, and wherein ye differ will I decide between you

John Medows Rodwell · published 1861

When God said, O Jesus, verily I will cause thee to die, and I will take thee up unto me, and I will deliver thee from the unbelievers; and I will place those who follow thee, above the unbelievers, until the day of resurrection: Then unto me shall ye return, and I will judge between you of that concerning which ye disagree

George Sale · published 1734

As for those who disbelieve I shall chastise them with a heavy chastisement in the world and the Hereafter; and they will have no helpers

Mohammed Marmaduke William Pickthall · published 1930

And as for those who misbelieve, I will punish them with grievous punishment in this world and the next, and they shall have none to help them

Edward Henry Palmer · published 1880

And as to those who believe not, I will chastise them with a terrible chastisement in this world and in the next; and none shall they have to help them

John Medows Rodwell · published 1861

Moreover, as for the infidels, I will punish them with a grievous punishment in this world, and in that which is to come; and there shall be none to help them

George Sale · published 1734

And as for those who believe and do good works, He will pay them their wages in full. Allah loveth not wrong-doers

Mohammed Marmaduke William Pickthall · published 1930

But as for those who believe and do what is right, He will pay them their reward, for God loves not the unjust

Edward Henry Palmer · published 1880

But as to those who believe, and do the things that are right, He will pay them their recompense. God loveth not the doers of evil

John Medows Rodwell · published 1861

But they who believe, and do that which is right, he shall give them their reward; for God loveth not the wicked doers

George Sale · published 1734

This (which) We recite unto thee is a revelation and a wise reminder

Mohammed Marmaduke William Pickthall · published 1930

That is what we recite to thee of the signs and of the wise reminder

Edward Henry Palmer · published 1880

These signs, and this wise warning do we rehearse to thee

John Medows Rodwell · published 1861

These signs, and this prudent admonition do we rehearse unto thee

George Sale · published 1734

Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is

Mohammed Marmaduke William Pickthall · published 1930

Verily the likeness of Jesus with God is as the likeness of Adam. He created him from earth, then He said to him BE, and he was

Edward Henry Palmer · published 1880

Verily, Jesus is as Adam in the sight of God. He created him of dust: He then said to him, "Be" - and he was

John Medows Rodwell · published 1861

Verily the likeness of Jesus in the sight of God, is as the likeness of Adam: He created him out of the dust, and then said unto him, be; and he was

George Sale · published 1734

(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver

Mohammed Marmaduke William Pickthall · published 1930

the truth from thy Lord, so be thou not of those who are in doubt

Edward Henry Palmer · published 1880

The truth from thy Lord! Be not thou, therefore, of those who doubt

John Medows Rodwell · published 1861

This is the truth from thy Lord; be not therefore one of those who doubt

George Sale · published 1734

And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie

Mohammed Marmaduke William Pickthall · published 1930

And whoso disputeth with thee after what has come to thee of knowledge, say, 'Come, let us call our sons and your sons, and our women and your women, and ourselves and yourselves: then we will imprecate and put God's curse on those who lie

Edward Henry Palmer · published 1880

As for those who dispute with thee about Him, after "theknowledge" hath come to thee, SAY: Come, let us summon our sons and your sons, our wives and your wives, and ourselves and yourselves. Then will we invoke and lay the malison of God on those that lie

John Medows Rodwell · published 1861

And whoever shall dispute with thee concerning him, after the knowledge which hath been given thee, say unto them, come, let us call together our sons, and your sons, and our wives, and your wives, and our selves, and your selves; then let us make imprecations, and lay the curse of God on those who lie

George Sale · published 1734

Lo! This verily is the true narrative. There is no Allah save Allah, and lo! Allah, He verily is, is the Mighty, the Wise

Mohammed Marmaduke William Pickthall · published 1930

Verily, those are the true stories, and there is no god but God, and, verily, God He is the mighty, the wise

Edward Henry Palmer · published 1880

This recital is very truth, and there is no god but God; and verily God is the Mighty, the Wise

John Medows Rodwell · published 1861

Verily this is a true history: And there is no God, but God; and God is most mighty, and wise

George Sale · published 1734

And if they turn away, then lo! Allah is Aware of (who are) the corrupters

Mohammed Marmaduke William Pickthall · published 1930

but if they turn back, God knows the evildoers

Edward Henry Palmer · published 1880

But if they turn away, then verily God hath knowledge of the corrupt doers

John Medows Rodwell · published 1861

If they turn back, God well knoweth the evil doers

George Sale · published 1734

Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him)

Mohammed Marmaduke William Pickthall · published 1930

Say, 'O ye people of the Book, come to a word laid down plainly between us and you, that we will not serve other than God, nor associate aught with him, nor take each other for lords rather than God.' But if they turn back then say, 'Bear witness that we are resigned

Edward Henry Palmer · published 1880

SAY: O people of the Book! come ye to a just judgment between us and you - That we worship not aught but God, and that we join no other god with Him, and that the one of us take not the other for lords, beside God. Then if they turn their backs, SAY: Bear ye witness that we are Muslims

John Medows Rodwell · published 1861

Say, O ye who have received the scripture, come to a just determination between us and you; that we worship not any except God, and associate no creature with him; and that the one of us take not the other for lords, beside God. But if they turn back, say, bear witness that we are true believers

George Sale · published 1734

O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense

Mohammed Marmaduke William Pickthall · published 1930

O people of the Book, why do ye dispute about Abraham, when the law and the gospel were not revealed until after him? What! do ye not understand

Edward Henry Palmer · published 1880

O people of the Book! Why dispute about Abraham, when the Law and the Evangel were not sent down till after him? Do ye not then understand

John Medows Rodwell · published 1861

O ye to whom the scriptures have been given, why do ye dispute concerning Abraham, since the law and the gospel were not sent down until after him? Do ye not therefore understand

George Sale · published 1734

Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not

Mohammed Marmaduke William Pickthall · published 1930

Here ye are, disputing about what ye have some knowledge of; why then do ye dispute about what ye have no knowledge of? God knows and ye know not

Edward Henry Palmer · published 1880

Lo! ye are they who dispute about that in which ye have knowledge; but why dispute ye about that of which ye have no knowledge? God hath knowledge, but ye know nothing

John Medows Rodwell · published 1861

Behold ye are they who dispute concerning that which ye have some knowledge in; why therefore do ye dispute concerning that which ye have no knowledge of? God knoweth, but ye know not

George Sale · published 1734

Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters

Mohammed Marmaduke William Pickthall · published 1930

Abraham was not a Jew, nor yet a Christian, but he was a `Hanif resigned, and not of the idolaters

Edward Henry Palmer · published 1880

Abraham was neither Jew nor Christian; but he was sound in the faith, a Muslim; and not of those who add gods to God

John Medows Rodwell · published 1861

Abraham was neither a Jew, nor a Christian; but he was of the true religion, one resigned unto God, and was not of the number of the idolaters

George Sale · published 1734

Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers

Mohammed Marmaduke William Pickthall · published 1930

Verily, the people most worthy of Abraham are those who follow him and his prophets, and those who believe;- God is the patron of the believers

Edward Henry Palmer · published 1880

They among men, who are nearest of kin to Abraham, are surely those who follow him, and this prophet Muhammad, and they who believe on him. And God is the protector of the faithful

John Medows Rodwell · published 1861

Verily the men who are the nearest of kin unto Abraham, are they who follow him; and this prophet, and they who believe on him: God is the patron of the faithful

George Sale · published 1734

A party of the People of the Scripture long to make you go astray; and they make none to go astray except themselves, but they perceive not

Mohammed Marmaduke William Pickthall · published 1930

A sect of the people of the Book would fain they could lead you astray, but they only lead themselves astray, and they do not perceive

Edward Henry Palmer · published 1880

A party among the people of the Book would fain mislead you: but they only mislead themselves, and perceive it not

John Medows Rodwell · published 1861

Some of those who have received the scriptures desire to seduce you; but they seduce themselves only, and they perceive it not

George Sale · published 1734

O People of the Scripture! Why disbelieve ye in the revelations of Allah, when ye (yourselves) bear witness (to their truth)

Mohammed Marmaduke William Pickthall · published 1930

O people of the Book! why do ye disbelieve in the signs of God, the while ye witness them

Edward Henry Palmer · published 1880

O people of the Book! why disbelieve the signs of God, of which yourselves have been witnesses

John Medows Rodwell · published 1861

O ye who have received the scriptures, why do ye not believe in the signs of God, since ye are witnesses of them

George Sale · published 1734

O People of the Scripture! Why confound ye truth with falsehood and knowingly conceal the truth

Mohammed Marmaduke William Pickthall · published 1930

O people of the Book! why do ye clothe the truth with falsehood and hide the truth the while ye know

Edward Henry Palmer · published 1880

O people of the Book! why clothe ye the truth with falsehood? Why wittingly hide the truth

John Medows Rodwell · published 1861

O ye who have received the scriptures, why do ye clothe truth with vanity, and knowingly hide the truth

George Sale · published 1734

And a party of the People of the Scripture say: Believe in that which hath been revealed unto those who believe at the opening of the day, and disbelieve at the end thereof, in order that they may return

Mohammed Marmaduke William Pickthall · published 1930

A sect of the people of the Book say, 'Believe in what was revealed to those who believed at the first appearance of the day, and disbelieve it at the end thereof,' - that (others) may perchance go back (from their faith)

Edward Henry Palmer · published 1880

Others of the people of the Book say: "Believe in what hath been sent down to the believers, at daybreak, and deny it at its close" - Thus do they go back

John Medows Rodwell · published 1861

And some of those to whom the scriptures were given, say, believe in that which hath been sent down unto those who believe, in the beginning of the day; and deny it in the end thereof; that they may go back from their faith

George Sale · published 1734

And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing

Mohammed Marmaduke William Pickthall · published 1930

do not believe save one who followeth your religion.' Say, 'Verily, the (true) guidance is the guidance of God, that one should be given like what ye are given.' Or would they dispute with you before your Lord, say, 'Grace is in the hand of God, He gives it to whom he pleases, for God both comprehends and knows

Edward Henry Palmer · published 1880

And believe in those only who follow your Religion." SAY: True guidance is guidance from God - that to others may be imparted the like of what hath been imparted to you. Will they wrangle then with you in the presence of their Lord? SAY: Plenteous gifts are in the hands of God: He imparteth them unto whom He will, and God is Bounteous, Wise

John Medows Rodwell · published 1861

And believe him only who followeth your religion. Say, verily the true direction is the direction of God, that there may be given unto some other a revelation like unto what hath been given unto you. Will they dispute with you before your Lord? Say, surely excellence is in the hand of God, he giveth it unto whom he pleaseth; God is bounteous and wise

George Sale · published 1734

He selecteth for His mercy whom He will. Allah is of Infinite Bounty

Mohammed Marmaduke William Pickthall · published 1930

He specially favours with his mercy whom he pleases, for God is Lord of mighty grace

Edward Henry Palmer · published 1880

He will vouchsafe His mercy to whom He will, for God is of great bounteousness

John Medows Rodwell · published 1861

He will confer peculiar mercy on whom he pleaseth; for God is indued with great beneficence

George Sale · published 1734

Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly

Mohammed Marmaduke William Pickthall · published 1930

And of the people of the Book, there are some of them who, if thou entrust them with a talent give it back to you; and some of them, if thou entrust them with a dinar, he will not give it back to thee except so long as thou dost stand over him. That is because they say, We owe no duty to the Gentiles;' but they tell a lie against God, the while they know

Edward Henry Palmer · published 1880

Among the people of the Book are some, to one of whom if thou entrust a thousand dinars, he will restore them to thee: And there is of them to whom if thou entrust a dinar, he will not restore it to thee, unless thou be ever instant with him. This - because they say, "We are not bound to keep faith with the ignorant (Pagan) folk, and they utter a lie against God, and know they do so

John Medows Rodwell · published 1861

There is of those who have received the scriptures, unto whom if thou trust a talent, he will restore it unto thee; and there is also of them, unto whom is thou trust a dinar, he will not restore it unto thee, unless thou stand over him continually with great urgency. This they do because they say, we are not obliged to observe justice with the heathen: But they utter a lie against God, knowingly

George Sale · published 1734

Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil)

Mohammed Marmaduke William Pickthall · published 1930

Yea, whoso fulfils his covenant and fears,- verily, God loves those who fear

Edward Henry Palmer · published 1880

But whoso is true to his engagement, and feareth God, - verily God loveth those that fear Him

John Medows Rodwell · published 1861

Yea; whoso keepeth his covenant, and feareth God, God surely loveth those who fear him

George Sale · published 1734

Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom

Mohammed Marmaduke William Pickthall · published 1930

Those who sell God's covenant and their oaths for a little price, these have no portion in the future life. God will not speak to them, and will not look upon them on the resurrection day, and will not purify them; but for them is grievous woe

Edward Henry Palmer · published 1880

Verily they who barter their engagement with God, and their oaths, for some paltry price - These! no portion for them in the world to come! and God will not speak to them, and will not look on them, on the day of resurrection, and will not assoil them! for them, a grievous chastisement

John Medows Rodwell · published 1861

But they who make merchandize of God's covenant, and of their oaths, for a small price, shall have no portion in the next life, neither shall God speak to them or regard them on the day of resurrection, nor shall he cleanse them; but they shall suffer a grievous punishment

George Sale · published 1734

And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly

Mohammed Marmaduke William Pickthall · published 1930

And, verily, amongst them is a sect who twist their tongues concerning the Book, that ye may reckon it to be from the Book, but it is not from the Book. They say, 'It is from God,' but it is not from God, and they tell a lie against God, the while they know

Edward Henry Palmer · published 1880

And some truly are there among them who torture the Scriptures with their tongues, in order that ye may suppose it to be from the Scripture, yet it is not from the Scripture. And they say, "This is from God;" yet it is not from God: and they utter a lie against God, and they know they do so

John Medows Rodwell · published 1861

And there are certainly some of them, who read the scriptures perversely, that ye may think what they read to be really in the scriptures, yet it is not in the scripture; and they say, this is from God; but it is not from God: And they speak that which is false concerning God, against their own knowledge

George Sale · published 1734

It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof

Mohammed Marmaduke William Pickthall · published 1930

It is not right for a man that God should give him a Book, and judgment, and prophecy, and that then he should say to men, 'Be ye servants of mine rather than of God;' but be ye rather masters of teaching the Book and of what ye learn

Edward Henry Palmer · published 1880

It beseemeth not a man, that God should give him the Scriptures and the Wisdom, and the gift of prophecy, and that then he should say to his followers, "Be ye worshippers of me, as well as of God;" but rather, "Be ye perfect in things pertaining to God, since ye know the Scriptures, and have studied deep

John Medows Rodwell · published 1861

It is not fit for a man, that God should give him a book of revelations, and wisdom, and prophecy; and then he should say unto men, be ye worshippers of me, besides God; but he ought to say, be ye perfect in knowledge and in works, since ye know the scriptures, and exercise your selves therein

George Sale · published 1734

And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)

Mohammed Marmaduke William Pickthall · published 1930

He does not bid you take the angels and the prophets for your lords; shall He bid you misbelieve again when you are once resigned

Edward Henry Palmer · published 1880

God doth not command you to take the angels or the prophets as lords. What! would he command you to become infidels after ye have been Muslims

John Medows Rodwell · published 1861

God hath not commanded you to take the angels and the prophets for your Lords: Will He command you to become infidels, after ye have been true believers

George Sale · published 1734