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Surah 41

Fussilat

Explained in detail

فصلت

Editorial study · not independently reviewed.

  1. 1Part absent
  2. 2From a layer
  3. 3Absent
  4. 4Part absent
  5. 5Part absent
  6. 6Absent
  7. 7Part absent
  8. 8From a layer
  9. 9From a layer

From a layerPart supplied, part absentAbsent

1

Name and conventional translation

Part absent

Arabic name

فصلت

Source fact

Transliteration

Fussilat

Source fact

English name

Explained in detail

Source fact as Tanzil metadata gives it; Tanzil names no translator for it

2

Verse count and position

From a layer

Verses

54

Derived link

Words

794

Derived link whitespace-separated tokens of the Uthmani text, the rule the morphology layer uses

Position in the mushaf order

41 of 114

Source fact

Position in a revelation ordering

61 of 114

Revelation order as encoded by the Tanzil metadata · Tanzil publishes an "order" value for each surah and documents the field only as "revelation order". It does not name which ordering it encodes, cite a scholar, or reference an edition. We have therefore not established whose ordering this is, and we do not name one. The major orderings disagree about dozens of surahs, so naming the likeliest candidate would be a guess presented as a citation.

Source fact

Place of revelation, as Tanzil classifies it

Meccan

Source fact Tanzil's classification, carried without a named authority

Juzʾ

Juzʾ 24 to 25; a new juzʾ begins at 41:47 (25)

Source fact juzʾ start verses from the banked Tanzil metadata file, digest-checked against its source record

Opening formula (basmala) in this edition

stands before verse 1 and is not numbered

Derived link

3

What the surah says of itself

Absent

4

Major movements and sections

Part absent

Rukūʿ divisions

RukūʿVersesOpens
141:1-8حمٓ
241:9-18قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِٱلَّذِى …
341:19-25وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ …
441:26-32وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا …
541:33-44وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن …
641:45-54وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ …

Source fact rukūʿ start verses from the banked Tanzil metadata file, digest-checked against its source record; each runs to the verse before the next; opening words are the first 4 words of its first verse

5

Repeated words and themes

Part absent

Verses repeated word for word

No verse of this surah repeats another word for word.

Derived link verses of this surah whose Uthmani text is byte-identical to another verse of it

Phrases repeated word for word

No phrase qualifies under the rule below.

Derived link runs of at least 3 consecutive words, inside one verse, occurring at least 3 times in this surah, kept only where no longer run has the same occurrences; a run that is only ever a whole repeated verse is listed above instead

Roots carried by the most words

794 words265 with one root, counted70 conflicting roots134 no root recorded325 not analysed

RootWords, at leastVersesForms in this surah
ق.و.ل1211قُلْ وَقَالَ فَقَالَ فَقُلْ قَوْلًا قِيلَ لَيَقُولَنَّ
ع.م.ل77تَعْمَلُونَ يَعْمَلُونَ عَمِلَ عَٰمِلُونَ وَعَمِلَ
ي.و.م77أَيَّامٍ وَيَوْمَ يَوْمَيْنِ يَوْمَ
ب.ي.ن76بَيْنِ بَيْنَ بَيْنَكَ بَيْنِنَا وَبَيْنِكَ يَتَبَيَّنَ
ر.ب.ب66رَبُّنَا بِرَبِّكَ رَبَّكَ رَبُّكَ رَبِّكَ
ش.ي.أ55شَىْءٍ شِئْتُمْ
ك.ل.ل55كُلِّ بِكُلِّ كُلَّ
أ.ن.س44وَٱلْإِنسِ ٱلْإِنسَٰنُ ٱلْإِنسَٰنِ
ج.ع.ل44جَعَلْنَٰهُ نَجْعَلْهُمَا وَتَجْعَلُونَ وَجَعَلَ
خ.ل.ق44خَلَقَ خَلَقَكُمْ خَلَقَهُمْ خَلَقَهُنَّ
ش.ه.د44شَهِدَ شَهِيدٌ شَهِيدٍ يَشْهَدَ
ع.ل.م44عِلْمُ يَعْلَمُ يَعْلَمُونَ ٱلْعَٰلَمِينَ
41 more roots
ل.ه.م44لَهُمْ
م.ن.ن44مِنَّا مَمْنُونٍ مَّن
ن.و.ر44ٱلنَّارِ فَٱلنَّارُ ٱلنَّارُ
ب.ع.د33بَعِيدٍ بَعْدِ
ث.م.م33ثُمَّ
ذ.و.ي33ذُو فَذُو وَذُو
ر.س.ل33فَأَرْسَلْنَا لِلرُّسُلِ ٱلرُّسُلُ
ص.ل.ح33صَٰلِحًا ٱلصَّٰلِحَٰتِ
ض.ل.ل33أَضَلَّانَا أَضَلُّ وَضَلَّ
ع.ذ.ب33عَذَابًا عَذَابٍ عَذَابَ
ق.ب.ل33قَبْلُ قَبْلِكَ قَبْلِهِم
ق.د.ر33تَقْدِيرُ قَدِيرٌ وَقَدَّرَ
ر.ح.م32رَحْمَةً ٱلرَّحِيمِ ٱلرَّحْمَٰنِ
ش.د.د32أَشَدُّ شَدِيدًا
ص.ع.ق32صَٰعِقَةً صَٰعِقَةُ صَٰعِقَةِ
ع.ر.ض32أَعْرَضَ عَرِيضٍ فَأَعْرَضَ
أ.ت.ي22أَتَيْنَا يَأْتِيهِ
ب.ش.ر22بَشَرٌ بَشِيرًا
ج.ح.د22يَجْحَدُونَ
ح.س.ن22أَحْسَنُ
خ.س.ر22خَٰسِرِينَ ٱلْخَٰسِرِينَ
ر.ج.ع22تُرْجَعُونَ رُّجِعْتُ
س.م.ع22يَسْمَعُونَ ٱلسَّمِيعُ
س.و.ع22ٱلسَّاعَةَ ٱلسَّاعَةِ
ش.ر.ر22ٱلشَّرُّ
ع.د.و22عَادٍ عَدَٰوَةٌ
ع.ر.ب22عَرَبِيًّا وَعَرَبِىٌّ
غ.ف.ر22غَفُورٍ مَغْفِرَةٍ
غ.ي.ر22بِغَيْرِ غَيْرُ
ف.ص.ل22فُصِّلَتْ
ف.ه.م22فَهُمْ
ك.ت.ب22كِتَٰبٌ لَكِتَٰبٌ
ك.ف.ر22كَٰفِرُونَ
ن.د.ي22يُنَادَوْنَ يُنَادِيهِمْ
ن.ف.س22أَنفُسُكُمْ أَنفُسِهِمْ
ن.ه.ر22وَٱلنَّهَارُ وَٱلنَّهَارِ
و.ق.ر22وَقْرٌ
و.ه.م22وَهُمْ
ش.م.س21لِلشَّمْسِ وَٱلشَّمْسُ
ق.و.ي21قُوَّةً
ل.ك.م21وَلَكُمْ

Derived link a word counts toward a root only where every analysis Camel Morph kept for it names that one root and no analysis records none; words with no analysis, no root or conflicting roots are not counted anywhere. Roots on at least 2 words.

Not supplied

Words the analyser did not read

325 of this surah's 794 words have no analysis, and a further 204 have no single root, so the root counts are minimums. Camel Morph MSA is a Modern Standard Arabic analyser meeting Qur'anic Arabic.

6

People and events named

Absent

7

Common claims the text does not itself establish

Part absent

Provisional stand-in: studies tagged a common misconception that cite this surah

Derived link every current study that carries the common-misconception tag and cites a verse of this surah. That tag is a discovery aid, not a mark that the text does not establish the claim — that mark does not exist yet — so this list is provisional and not a complete account of the claims the text does not establish. The question is quoted; the answer is on the study.

8

Links to related topical studies

From a layer

Current studies citing a verse of this surah

14 current studies

God & divine attributes1

Mental wellbeing & hardship1

Qur'anic peoples & communities1

Derived link every study whose current signature cites at least one verse of this surah, grouped by its /studies theme (largest first, ties by name, no theme last) and ordered by first verse cited. A citation is not a statement that the study is about this surah.

9

Source and review status

From a layer

Sources this page draws on

SourceLicenceAttribution notice
Tanzil Qur'an text (Uthmani)
Uthmani, Version 1.1 · cleared
Creative Commons Attribution 3.0Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/
Tanzil Qur'an metadata
quran-data.xml v1.0 · cleared
Creative Commons Attribution — version not specified by the sourceSurah metadata from Tanzil Qur'an metadata (quran-data.xml, version 1.0), Tanzil Project, tanzil.net. (C) 2008-2009 Tanzil.info. Licensed under Creative Commons Attribution; the source does not state a version. Values are reproduced unchanged; this site selects and arranges them, and derives verse ranges from the division start points. https://tanzil.net/res/text/metadata/quran-data.xml
Camel Morph MSA
v1.0, LREC-COLING 2024 release · cleared
Creative Commons Attribution 4.0 InternationalMorphological analyses from Camel Morph MSA (LREC-COLING 2024 release) by Christian Khairallah, Salam Khalifa, Reham Marzouk, Mayar Mohamadein Nassar and Nizar Habash, CAMeL Lab, New York University Abu Dhabi (Khairallah et al., 2024), https://github.com/CAMeL-Lab/camel_morph. Licensed under Creative Commons Attribution 4.0 International, https://creativecommons.org/licenses/by/4.0/. Modified: this site runs the analyser over its Qur'anic text, keeps only analyses whose vocalisation matches the text, removes duplicates and counts the result. https://github.com/CAMeL-Lab/camel_morph

Source fact

Verse restatements signed for this surah

0

Derived link

Signed introduction to this surah

Fifty-four verses: a book whose verses are set out in detail, offered to people who say their hearts are covered and there is a barrier between. It answers with the making of the heavens and the earth, and with a scene in which a man's own hearing, sight and skin testify against him and he asks the skin why. It opens with disconnected letters.

AALAMIN Editor · signed 2026-08-29 · Editorial

Editorial