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Surah 10

Yunus

Jonas

يونس

Editorial study · not independently reviewed.

  1. 1Part absent
  2. 2From a layer
  3. 3Absent
  4. 4Part absent
  5. 5Part absent
  6. 6Absent
  7. 7Absent
  8. 8From a layer
  9. 9From a layer

From a layerPart supplied, part absentAbsent

1

Name and conventional translation

Part absent

Arabic name

يونس

Source fact

Transliteration

Yunus

Source fact

English name

Jonas

Source fact as Tanzil metadata gives it; Tanzil names no translator for it

2

Verse count and position

From a layer

Verses

109

Derived link

Words

1833

Derived link whitespace-separated tokens of the Uthmani text, the rule the morphology layer uses

Position in the mushaf order

10 of 114

Source fact

Position in a revelation ordering

51 of 114

Revelation order as encoded by the Tanzil metadata · Tanzil publishes an "order" value for each surah and documents the field only as "revelation order". It does not name which ordering it encodes, cite a scholar, or reference an edition. We have therefore not established whose ordering this is, and we do not name one. The major orderings disagree about dozens of surahs, so naming the likeliest candidate would be a guess presented as a citation.

Source fact

Place of revelation, as Tanzil classifies it

Meccan

Source fact Tanzil's classification, carried without a named authority

Juzʾ

Within juzʾ 11

Source fact juzʾ start verses from the banked Tanzil metadata file, digest-checked against its source record

Opening formula (basmala) in this edition

stands before verse 1 and is not numbered

Derived link

3

What the surah says of itself

Absent

4

Major movements and sections

Part absent

Rukūʿ divisions

RukūʿVersesOpens
110:1-10الٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ …
210:11-20وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ …
310:21-30وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةً …
410:31-40قُلْ مَن يَرْزُقُكُم مِّنَ …
510:41-53وَإِن كَذَّبُوكَ فَقُل لِّى …
610:54-60وَلَوْ أَنَّ لِكُلِّ نَفْسٍ …
710:61-70وَمَا تَكُونُ فِى شَأْنٍ …
810:71-82وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ …
910:83-92فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا …
1010:93-103وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ …
1110:104-109قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِن …

Source fact rukūʿ start verses from the banked Tanzil metadata file, digest-checked against its source record; each runs to the verse before the next; opening words are the first 4 words of its first verse

5

Repeated words and themes

Part absent

Verses repeated word for word

No verse of this surah repeats another word for word.

Derived link verses of this surah whose Uthmani text is byte-identical to another verse of it

Phrases repeated word for word

TimesWordsPhraseVerses
53مِن دُونِ ٱللَّهِ18, 37, 66, 104, 106
34يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ4, 34
34ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا7, 11, 15
33فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ6, 55, 101
33ٱللَّهِ مَا لَا18, 68, 106
33فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا64, 88, 98

Derived link runs of at least 3 consecutive words, inside one verse, occurring at least 3 times in this surah, kept only where no longer run has the same occurrences; a run that is only ever a whole repeated verse is listed above instead

Roots carried by the most words

1833 words572 with one root, counted168 conflicting roots329 no root recorded764 not analysed

RootWords, at leastVersesForms in this surah
ق.و.ل3729قُلْ قَالَ وَقَالَ وَيَقُولُونَ أَتَقُولُونَ فَقُلْ فَسَيَقُولُونَ قِيلَ يَقُولُونَ
ث.م.م1714ثُمَّ أَثُمَّ
ك.و.ن1615كَانَ تَكُونَنَّ أَكَانَ تَكُونُ كَانَتْ لَنَكُونَنَّ لِتَكُونَ مَكَانٍ يَكُونُ
ن.و.س1513ٱلنَّاسُ ٱلنَّاسَ لِلنَّاسِ ٱلنَّاسِ
أ.م.ن1110يُؤْمِنُونَ ٱلْمُؤْمِنِينَ يُؤْمِنُ بِمُؤْمِنِينَ تُؤْمِنَ مُؤْمِنِينَ
ظ.ل.م108ٱلظَّٰلِمِينَ يُظْلَمُونَ أَظْلَمُ ظَلَمَتْ مُظْلِمًا يَظْلِمُ يَظْلِمُونَ
ع.ل.م99يَعْلَمُونَ ٱلْعَٰلَمِينَ أَعْلَمُ تَعْلَمُونَ عَلِيمٍ يَعْلَمُ
ح.ق.ق98حَقًّا حَقَّتْ أَحَقٌّ أَحَقُّ حَقٌّ لَحَقٌّ وَيُحِقُّ
ر.ب.ب98رَبَّنَا رَبِّكَ رَبَّكَ رَبُّكَ رَبُّهُم وَرَبُّكَ
ع.م.ل96تَعْمَلُونَ أَعْمَلُ عَمَلٍ عَمَلَ عَمَلِى يَعْمَلُونَ
م.ن.ن86مَّن أَمَّن
ج.ع.ل77جَعَلَ تَجْعَلْنَا جَعَلْنَٰكُمْ فَجَعَلْنَٰهَا وَجَعَلْنَٰهُمْ وَيَجْعَلُ
100 more roots
س.م.و77ٱلسَّمَٰوَٰتِ
ق.و.م77لِقَوْمٍ أَقِمْ قَوْمًا قَوْمٍ قَوْمَ لِقَوْمِكُمَا
ك.ل.ل77كُلُّ لِكُلِّ بِكُلِّ كُلِّ وَلِكُلِّ
ي.و.م77وَيَوْمَ يَوْمَ أَيَّامٍ أَيَّامِ يَوْمٍ
د.و.ن66دُونِ
ه.د.ي66تَهْدِى مُهْتَدِينَ وَيَهْدِى يَهْتَدِى يَهْدِى يَهْدِيهِمْ
ت.ب.ع65يَتَّبِعُ أَتَّبِعُ فَأَتْبَعَهُمْ يَتَّبِعُونَ يُتَّبَعَ
س.ح.ر65أَسِحْرٌ سَٰحِرٍ لَسَٰحِرٌ لَسِحْرٌ ٱلسَّٰحِرُونَ ٱلسِّحْرُ
ف.ر.ع.ن65فِرْعَوْنَ فِرْعَوْنُ
ب.ي.ن55بَيْنَهُم بَيِّنَٰتٍ بَيْنَ بَيْنَنَا
ج.م.ع55جَمِيعًا يَجْمَعُونَ
ص.د.ق55صَٰدِقِينَ صِدْقٍ تَصْدِيقَ
ق.ض.ي55لَقُضِىَ قُضِىَ وَقُضِىَ يَقْضِى
ن.ف.س55نَفْسٍ أَنفُسَهُمْ لِنَفْسٍ لِنَفْسِى
ن.ه.ر55نَهَارًا وَٱلنَّهَارَ وَٱلنَّهَارِ ٱلنَّهَارِ
س.م.ع54تُسْمِعُ يَسْتَمِعُونَ يَسْمَعُونَ ٱلسَّمِيعُ ٱلسَّمْعَ
ظ.ن.ن54ٱلظَّنَّ ظَنًّا ظَنُّ وَظَنَّ
ع.ب.د53أَعْبُدُ تَعْبُدُونَ وَيَعْبُدُونَ
ب.ع.د44بَعْدِ بَعْدَ بَعْدِهِم
خ.ل.ف44يَخْتَلِفُونَ خَلْفَكَ ٱخْتِلَٰفِ
ر.ح.م44بِرَحْمَتِكَ رَحْمَةً وَرَحْمَةٌ ٱلرَّحِيمُ
ر.س.ل44رُسُلَنَا رُسُلًا رُسُلُهُم
س.ل.م44ٱلْمُسْلِمِينَ سَلَٰمٌ ٱلسَّلَٰمِ
ع.ذ.ب44عَذَابَ وَعَذَابٌ
ف.ر.ي44يَفْتَرُونَ تَفْتَرُونَ
ق.ب.ل44قَبْلُ قَبْلِكَ قِبْلَةً
ك.ذ.ب44كَذَّبَ فَكَذَّبُوهُ كَذَّبُوكَ
ن.ج.ي44فَنَجَّيْنَٰهُ نُنَجِّى نُنَجِّيكَ وَنَجِّنَا
ض.ل.ل43ضَلَّ وَضَلَّ يَضِلُّ ٱلضَّلَٰلُ
أ.م.م33أُمَّةٍ أُمَّةً
أ.ن.ن33أَنَّهُمْ
ج.ر.ي33أَجْرِىَ تَجْرِى وَجَرَيْنَ
خ.ل.ق33خَلَقَ
خ.و.ف33أَخَافُ خَوْفٌ خَوْفٍ
خ.ي.ر33بِخَيْرٍ خَيْرٌ خَيْرُ
ر.ج.و33يَرْجُونَ
ش.ر.ر33وَبَشِّرِ ٱلشَّرَّ
ص.ل.ح33ٱلصَّٰلِحَٰتِ يُصْلِحُ
ع.ج.ل33تَسْتَعْجِلُونَ يَسْتَعْجِلُ يُعَجِّلُ
ع.ق.ل33يَعْقِلُونَ تَعْقِلُونَ
غ.ن.ي33تَغْنَ تُغْنِى يُغْنِى
ف.س.د33ٱلْمُفْسِدِينَ بِٱلْمُفْسِدِينَ
ف.ص.ل33نُفَصِّلُ وَتَفْصِيلَ يُفَصِّلُ
ف.ل.ح33يُفْلِحُ يُفْلِحُونَ
ك.ث.ر33أَكْثَرَهُمْ كَثِيرًا
ك.ش.ف33كَشَفْنَا كَاشِفَ
ك.ف.ر33يَكْفُرُونَ ٱلْكَٰفِرِينَ
ل.ك.م33لَكُمْ وَلَكُمْ
م.ث.ل33بِمِثْلِهَا مَثَلُ مِثْلَ
ن.و.ر33نُورًا ٱلنَّارُ ٱلنَّارِ
و.ع.د33وَعْدَ نَعِدُهُمْ
و.ق.ي33يَتَّقُونَ تَتَّقُونَ
و.ك.ل33بِوَكِيلٍ تَوَكَّلْتُ تَوَكَّلْنَا
ح.ك.م32تَحْكُمُونَ يَحْكُمَ ٱلْحَٰكِمِينَ
أ.ذ.ن22أَذِنَ بِإِذْنِ
ب.د.ل22بَدِّلْهُ تَبْدِيلَ
ب.ع.ث22بَعَثْنَا
ب.غ.ي22بَغْيًا يَبْغُونَ
ب.ي.ت22بَيَٰتًا بُيُوتًا
ج.ز.ي22تُجْزَوْنَ لِيَجْزِىَ
ح.ش.ر22نَحْشُرُهُمْ يَحْشُرُهُمْ
خ.س.ر22خَسِرَ ٱلْخَٰسِرِينَ
خ.ل.د22خَٰلِدُونَ
د.ب.ر22يُدَبِّرُ
د.ع.و22تَدْعُ يَدْعُونَ
ذ.ر.ر22ذَرَّةٍ ذُرِّيَّةٌ
ذ.ل.ل22ذِلَّةٌ
ر.ه.ق22وَتَرْهَقُهُمْ يَرْهَقُ
ز.ي.ن22زُيِّنَ زِينَةً
س.ب.ل22سَبِيلَ سَبِيلِكَ
س.ر.ف22لِلْمُسْرِفِينَ ٱلْمُسْرِفِينَ
س.و.ع22سَاعَةً
ش.ر.ك22يُشْرِكُونَ ٱلْمُشْرِكِينَ
ش.ك.ر22يَشْكُرُونَ ٱلشَّٰكِرِينَ
ش.ك.ك22شَكٍّ
ش.ه.د22شَهِيدٌ شُهُودًا
ص.ح.ب22أَصْحَٰبُ
ض.ر.ر22يَضُرُّكَ يَضُرُّهُمْ
ط.ي.ب22طَيِّبَةٍ ٱلطَّيِّبَٰتِ
ع.ص.ي22عَصَيْتَ عَصَيْتُ
ع.ق.ب22عَٰقِبَةُ
غ.ف.ل22غَٰفِلُونَ لَغَٰفِلُونَ
غ.ي.ر22بِغَيْرِ غَيْرِ
ف.ت.ن22فِتْنَةً يَفْتِنَهُمْ
ف.ض.ل22بِفَضْلِ فَضْلٍ
ف.ع.ل22يَفْعَلُونَ
ق.د.م22قَدَمَ يَسْتَقْدِمُونَ
ك.ب.ر22أَكْبَرَ كَبُرَ
ك.ت.ب22كِتَٰبٍ يَكْتُبُونَ
ك.ر.ه22تُكْرِهُ كَرِهَ
ك.س.ب22تَكْسِبُونَ يَكْسِبُونَ
ك.ل.م22كَلِمَةٌ لِكَلِمَٰتِ
ل.ه.م22لَهُمْ
م.ت.ع22مَتَٰعٌ وَمَتَّعْنَٰهُمْ
م.ع.ي22مَعَكُم
ن.ظ.ر22ٱلْمُنتَظِرِينَ
و.ه.م22وَهُمْ
خ.ر.ج21وَيُخْرِجُ يُخْرِجُ
ر.و.ح21بِرِيحٍ رِيحٌ
م.ك.ر21تَمْكُرُونَ مَكْرًا

Derived link a word counts toward a root only where every analysis Camel Morph kept for it names that one root and no analysis records none; words with no analysis, no root or conflicting roots are not counted anywhere. Roots on at least 2 words.

Not supplied

Words the analyser did not read

764 of this surah's 1833 words have no analysis, and a further 497 have no single root, so the root counts are minimums. Camel Morph MSA is a Modern Standard Arabic analyser meeting Qur'anic Arabic.

6

People and events named

Absent

7

Common claims the text does not itself establish

Absent

8

Links to related topical studies

From a layer

Current studies citing a verse of this surah

22 current studies

Magic, dreams & the supernatural1

Other faiths & interreligious relations1

Resurrection, judgment, paradise & hell1

Derived link every study whose current signature cites at least one verse of this surah, grouped by its /studies theme (largest first, ties by name, no theme last) and ordered by first verse cited. A citation is not a statement that the study is about this surah.

9

Source and review status

From a layer

Sources this page draws on

SourceLicenceAttribution notice
Tanzil Qur'an text (Uthmani)
Uthmani, Version 1.1 · cleared
Creative Commons Attribution 3.0Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/
Tanzil Qur'an metadata
quran-data.xml v1.0 · cleared
Creative Commons Attribution — version not specified by the sourceSurah metadata from Tanzil Qur'an metadata (quran-data.xml, version 1.0), Tanzil Project, tanzil.net. (C) 2008-2009 Tanzil.info. Licensed under Creative Commons Attribution; the source does not state a version. Values are reproduced unchanged; this site selects and arranges them, and derives verse ranges from the division start points. https://tanzil.net/res/text/metadata/quran-data.xml
Camel Morph MSA
v1.0, LREC-COLING 2024 release · cleared
Creative Commons Attribution 4.0 InternationalMorphological analyses from Camel Morph MSA (LREC-COLING 2024 release) by Christian Khairallah, Salam Khalifa, Reham Marzouk, Mayar Mohamadein Nassar and Nizar Habash, CAMeL Lab, New York University Abu Dhabi (Khairallah et al., 2024), https://github.com/CAMeL-Lab/camel_morph. Licensed under Creative Commons Attribution 4.0 International, https://creativecommons.org/licenses/by/4.0/. Modified: this site runs the analyser over its Qur'anic text, keeps only analyses whose vocalisation matches the text, removes duplicates and counts the result. https://github.com/CAMeL-Lab/camel_morph

Source fact

Verse restatements signed for this surah

0

Derived link

Signed introduction to this surah

One hundred and nine verses on revelation, resurrection, and the charge that this was invented — answered by a challenge to produce a chapter like it. Noah and Moses appear briefly; it takes its name from Jonah, whose people are singled out near its end as the one community whose belief arrived in time to spare them. It opens with disconnected letters.

AALAMIN Editor · signed 2026-08-29 · Editorial

Editorial